Truth For Life Program
Alistair Begg Devotional
C. H. Spurgeon Devotional
One-Year Bible Reading Plan
Extravagance often elicits mixed reviews. Is it wasteful indulgence or lavish generosity? Hear about a humble woman’s act of extravagant worship, and find out why her gesture provoked both admiration and admonishment, on Truth For Life with Alistair Begg.
From the Sermon
Jesus Lifts Us Up
There is no one whom Jesus cannot help.
In Mark 9, we read about Jesus’ interaction with a child who had long been possessed by an unclean spirit. The boy’s predicament had been his lot since he was young. He could neither speak nor hear. When the demon took him, it threw him down, causing him to foam at the mouth, grind his teeth, and become rigid (Mark 9:18). This young man was caught in a dreadful circumstance, essentially trapped inside his body, unable to hear any words of comfort that may have come to him from his father, family, or friends, unable to give voice to his pain and fear. His life was marred by the attempted distortion and destruction of the image of God that he bore.
In the face of such a hopeless situation, Jesus intervened, giving a divine word of rebuke to the evil spirit. Through such a powerful rebuke, Christ drew out the enemy’s powerless rage, and the evil spirit, having done its worst, left the boy as though dead. And then Jesus raised him up.
This is what Jesus does. He takes people whose lives are decimated—those who are en route to destruction—and He does what only He can do: He enters that life, takes the person by the hand, lifts them up… and they stand.
Jesus is the only one who can truly say, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die” (John 11:25-26). He is the only one who can take someone who seems absolutely helpless and completely unable to effect change in themselves, and give them new life.
So today, Jesus comes to you and says, Why don’t you just bring your burdens to Me? You can’t educate yourself out of pain and sorrows. Therapy won’t give you lasting answers for all your hurt and confusion. Truly, it’s good that you know you can’t do this on your own. Bring your burdens to Me.
Not only that, but He can come to others through you. There is no one you will meet today who does not need Jesus’ help, and no one whom Jesus cannot help. However bright someone’s life looks, there is normally regret and anxiety under the surface, and there is always the sin that is slowly dragging each of us to destruction—unless and until Jesus intervenes. When you learn to see those around you in this way, you long to share Christ with them; for there is no one whom Jesus cannot help.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Jesus and Zacchaeus
1cHe entered Jericho and was passing through. 2And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3And dhe was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4So he ran on ahead and climbed up into ea sycamore tree to see him, for he was about to pass that way. 5And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for fI must stay at your house today.” 6So he hurried and came down and greceived him joyfully. 7And when they saw it, they all hgrumbled, “He has gone in to be the guest of a man who is a sinner.” 8And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods iI give to the poor. And if I have jdefrauded anyone of anything, I restore it kfourfold.” 9And Jesus said to him, “Today salvation has come to this house, since lhe also is a son of Abraham. 10For mthe Son of Man came to seek and to save the lost.”
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
A Hard Forehead and Stubborn Heart
All the house of Israel have a hard forehead and a stubborn heart.
Are there no exceptions? No, not one. Even God's chosen are described in this way. If the best are so bad, then what must the worst be like? Come, my heart, consider to what extent you share in this universal accusation; as you think, prepare to be ashamed of those things of which you are guilty.
The first charge is impudence, or hardness of forehead, an absence of holy shame, an unholy boldness in evil. Before my conversion, I could sin and feel no regret, hear of my guilt and remain unhumbled, and even confess my iniquity without any accompanying humiliation. When a sinner goes to God's house and pretends to pray to Him and praise Him, he displays a brazen-facedness of the worst kind! Sadly, since the day of my new birth I have doubted my Lord to His face, murmured unblushingly in His presence, worshiped Him in a slovenly manner, and sinned without bewailing myself on account of it. If my forehead were not like a diamond, harder than flint, I would display more holy fear and a far deeper contrition of spirit. Woe is me, for I am one of the impudent house of Israel.
The second charge is hard-heartedness, and I dare not attempt to plead innocent here. Once I had nothing but a heart of stone, and although through grace I now have a new and fleshy heart, much of my former stubbornness remains. I am not affected by the death of Jesus as I ought to be; neither am I moved as I should be by the lostness of my fellowmen, the wickedness of the times, the chastisement of my heavenly Father, and my own failures. O that my heart would melt at the recital of my Savior's sufferings and death. Would to God I were rid of this dreadful burden within me, this hateful body of death.
Blessed be the name of the Lord, the disease is not incurable; the Savior's precious blood is the universal remedy, and it will effectually soften me, even me, until my heart melts as wax before the fire.
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for April 28
Unclean People
1The Lord spoke to Moses, saying, 2“Command the people of Israel that they iput out of the camp everyone who is leprous1 or has ja discharge and everyone who is kunclean through contact with the dead. 3You shall put out both male and female, putting them outside the camp, that they may not defile their camp, lin the midst of which I dwell.” 4And the people of Israel did so, and put them outside the camp; as the Lord said to Moses, so the people of Israel did.
Confession and Restitution
5And the Lord spoke to Moses, saying, 6“Speak to the people of Israel, mWhen a man or woman commits any of the sins that people commit by breaking faith with the Lord, and that person realizes his guilt, 7nhe shall confess his sin that he has committed.2 oAnd he shall make full restitution for his wrong, adding a fifth to it and giving it to him to whom he did the wrong. 8But if the man has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to pthe ram of atonement with which atonement is made for him. 9And qevery contribution, all the holy donations of the people of Israel, which they bring to the priest, shall be his. 10Each one shall keep his holy donations: whatever anyone gives to the priest shall be his.”
A Test for Adultery
11And the Lord spoke to Moses, saying, 12“Speak to the people of Israel, If any man's wife goes astray and breaks faith with him, 13if a man rlies with her sexually, and it is hidden from the eyes of her husband, and she is undetected though she has defiled herself, and there is no witness against her, ssince she was not taken in the act, 14and if the spirit of jealousy comes over him and he is jealous of his wife who has defiled herself, or if the spirit of jealousy comes over him and he is jealous of his wife, though she has not defiled herself, 15then the man shall bring his wife to the priest and bring the offering required of her, a tenth of an ephah3 of barley flour. tHe shall pour no oil on it and put no frankincense on it, for it is a grain offering of jealousy, a grain offering of remembrance, ubringing iniquity to remembrance.
16“And the priest shall bring her near and set her before the Lord. 17And the priest shall take holy water in an earthenware vessel and take some of the dust that is on the floor of the tabernacle and put it into the water. 18And the priest shall set the woman before the Lord and vunbind the hair of the woman's head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse. 19Then the priest shall make her take an oath, saying, ‘If no man has lain with you, and if you have not turned aside to uncleanness while you were under your husband's authority, be free from this water of bitterness that brings the curse. 20But if you have gone astray, though you are under your husband's authority, and if you have defiled yourself, and some man other than your husband has lain with you, 21then’ (let the priest make the woman take the oath of the curse, and say to the woman) w‘the Lord make you a curse and an oath among your people, when the Lord makes your thigh fall away and your body swell. 22May this water that brings the curse xpass into your bowels and make your womb swell and your thigh fall away.’ And the woman shall say, y‘Amen, Amen.’
23“Then the priest shall write these curses in a book and wash them off into the water of bitterness. 24And he shall make the woman drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her and cause bitter pain. 25And the priest shall take the grain offering of jealousy out of the woman's hand zand shall wave the grain offering before the Lord and bring it to the altar. 26And the priest ashall take a handful of the grain offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. 27And when he has made her drink the water, then, if she has defiled herself and has broken faith with her husband, the water that brings the curse shall enter into her and cause bitter pain, and her womb shall swell, and her thigh shall fall away, and the woman bshall become a curse among her people. 28But if the woman has not defiled herself and is clean, then she shall be free and shall conceive children.
29“This is the law in cases of jealousy, when a wife, cthough under her husband's authority, goes astray and defiles herself, 30or when the spirit of jealousy comes over a man and he is jealous of his wife. Then he shall set the woman before the Lord, and the priest shall carry out for her all this law. 31The man shall be free from iniquity, but the woman dshall bear her iniquity.”
What Is the Measure of My Days?
To the choirmaster: to vJeduthun. A Psalm of David.
1I said, “I will wguard my ways,
that I xmay not sin with my tongue;
I will yguard my mouth with a muzzle,
so long as the wicked are in my presence.”
2I was zmute and silent;
I held my peace to no avail,
and my distress grew worse.
3My aheart became hot within me.
As I mused, the fire burned;
then I spoke with my tongue:
4“O Lord, bmake me know my end
and what is the measure of my days;
let me know how fleeting I am!
5Behold, you have made my days a few handbreadths,
and cmy lifetime is as nothing before you.
Surely dall mankind stands as a mere breath! Selah
6Surely a man egoes about as a shadow!
Surely for nothing1 they are in turmoil;
man fheaps up wealth and does not know who will gather!
7“And now, O Lord, for what do I wait?
gMy hope is in you.
8Deliver me from all my transgressions.
hDo not make me the scorn of the fool!
9iI am mute; I do not open my mouth,
jfor it is you who have done it.
10kRemove your stroke from me;
I am spent by the hostility of your hand.
11When you discipline a man
with lrebukes for sin,
you mconsume like a nmoth what is dear to him;
osurely all mankind is a mere breath! Selah
12p“Hear my prayer, O Lord,
and give ear to my cry;
hold not your peace at my tears!
For I am qa sojourner with you,
qa guest, like all my fathers.
13rLook away from me, that I may smile again,
The Bride's Dream
1On my bed rby night
I sought shim whom my soul loves;
tI sought him, but found him not.
2I will rise now and go about the city,
in uthe streets and in the squares;
I will seek shim whom my soul loves.
I sought him, but found him not.
3vThe watchmen found me
as they went about in the city.
“Have you seen him whom my soul loves?”
4Scarcely had I passed them
when I found shim whom my soul loves.
I wheld him, and would not let him go
until I had xbrought him into my mother's house,
and into the chamber of yher who conceived me.
5zI adjure you, aO daughters of Jerusalem,
bby the gazelles or the does of the field,
that you not stir up or awaken love
until it pleases.
Solomon Arrives for the Wedding
6cWhat is that coming up from the wilderness
like dcolumns of smoke,
perfumed with emyrrh and frankincense,
with all the fragrant powders of a merchant?
7Behold, it is the litter1 of Solomon!
Around it are fsixty gmighty men,
some of the mighty men of Israel,
8all of them wearing swords
and expert in war,
each with his hsword at his thigh,
against iterror by night.
9King Solomon made himself a carriage2
from the wood of Lebanon.
10He made its posts of silver,
its back of gold, its seat of purple;
its interior was inlaid with love
by jthe daughters of Jerusalem.
11Go out, O kdaughters of Zion,
and look upon King Solomon,
with the crown with which his mother crowned him
on lthe day of his wedding,
on the day of the gladness of his heart.
Jesus Greater Than Moses
1Therefore, holy brothers,1 you who share in ra heavenly calling, consider Jesus, sthe apostle and high priest of our confession, 2who was faithful to him who appointed him, tjust as Moses also was faithful in all God's2 house. 3For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4(For every house is built by someone, but uthe builder of all things is God.) 5vNow Moses was faithful in all God's house was a servant, xto testify to the things that were to be spoken later, 6but Christ is faithful over God's house as ya son. And zwe are his house, if indeed we ahold fast our confidence and our boasting in our hope.3
A Rest for the People of God
7Therefore, as the Holy Spirit says,
b“Today, if you hear his voice,
8do not harden your hearts as in the rebellion,
on the day of testing in the wilderness,
9where your fathers put me to the test
and saw my works for cforty years.
10Therefore I was provoked with that generation,
and said, ‘They always go astray in their heart;
they have not known my ways.’
11dAs I swore in my wrath,
‘They shall not enter my rest.’”
12Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from ethe living God. 13But fexhort one another every day, as long as it is called “today,” that none of you may be hardened by gthe deceitfulness of sin. 14For we have come to share in Christ, hif indeed we hold our original confidence firm to the end. 15As it is said,
b“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”
16For iwho were those who heard and yet rebelled? Was it not jall those who left Egypt led by Moses? 17And with whom was he provoked for forty years? Was it not with those who sinned, kwhose bodies fell in the wilderness? 18And to whom did he swear that lthey would not enter his rest, but to those who were disobedient? 19So we see that mthey were unable to enter because of unbelief.
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