Truth For Life Program
Alistair Begg Devotional
C. H. Spurgeon Devotional
One-Year Bible Reading Plan
Saul’s army was immobilized by fear as they listened to the taunts of the giant Goliath. David’s reaction was vastly different. Hear about the pivotal point in the battle between Israel and the Philistines, on Truth For Life with Alistair Begg.
From the Sermon
“Why Have You Come Down?”
1 Samuel 17:12–30 Sermon • Includes Transcript • 40:39 • ID: 3395
Our Resurrected Bodies
The resurrection of Jesus shows us not only that we have an eternal future but what kind of eternal future it is.
Jesus’ death left His disciples in a state of shock and defeat. Death had won. Then, when conflicting reports arose concerning His post-resurrection appearances, confusion reigned, and it became obvious that only one thing would settle the matter: if Jesus would appear and reveal Himself. And that is exactly what took place!
It was while the disciples “were talking about these things”—about Jesus’ death and resurrection—that “Jesus himself stood among them.” You can imagine the disciples in full flow, debating with one another as to the whereabouts of their Master. Then, in the middle of their discussion, suddenly Jesus was part of the discussion! His appearance was so dramatic, in fact, that the disciples “were startled and frightened and thought they saw a spirit” (Luke 24:37).
Jesus’ appearance provided His disciples with more than just the physical proof of His bodily resurrection. It also testified to what awaits all believers in eternity—namely, a glorified body. He rose from the dead with a transformed body that would never die again—indeed, which cannot die again. Over His body, death is now impotent—and as Paul later wrote, “So is it with the resurrection of the dead” (1 Corinthians 15:42). When we die in Christ, we will never die again, “for as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ” (v 22-23). Our bodies, which are perishable now, will be raised imperishable (v 42). No longer will we be subject to disease, decay, and death. Furthermore, our present physical bodies, which are “sown in dishonor” and “weakness,” will be “raised in glory” and “power” (v 43). We will be free from every selfish, passionate desire of the flesh and will no longer be subject to its weaknesses and limitations.
The resurrected Lord Jesus didn’t only conquer sin and death in His own body; He conquered the power of sin and death in our bodies too. One day we shall look in the mirror and see nothing to make us feel sad, or sorry, or scared. So today, no matter how frail your body or sinful your flesh, press on, fixing your eyes on what lies ahead, for “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself” (Philippians 3:20-21). What a hope! What an inheritance!
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Resurrection Body
35But someone will ask, d“How are the dead raised? With what kind of body do they come?” 36You foolish person! eWhat you sow does not come to life unless it dies. 37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38But God gives it a body as he has chosen, and to each kind of seed its own body. 39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
42fSo is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43It is sown in dishonor; git is raised in glory. It is sown in weakness; it is raised in power. 44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45Thus it is written, h“The first man Adam became a living being”;5 ithe last Adam became a jlife-giving spirit. 46But it is not the spiritual that is first but the natural, and then the spiritual. 47kThe first man was from the earth, la man of dust; mthe second man is from heaven. 48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, nso also are those who are of heaven. 49Just oas we have borne the image of the man of dust, pwe shall6 also bear the image of the man of heaven.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Torn in Two
And behold, the curtain of the temple was torn in two, from top to bottom.
No small miracle was performed in the tearing of so strong and thick a curtain; but it was not intended merely as a display of power—many lessons were contained in it.
The old law of ordinances was put away and, like a worn-out garment, torn and set aside. When Jesus died, the sacrifices were all finished, because they were fulfilled in Him; and therefore the place of sacrifice, the temple, was marked with a clear sign of this change.
With the curtain torn, all the hidden things of the old dispensation became apparent: The mercy-seat could now be seen, and the glory of God gleaming above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not like Moses, who would put a veil over his face.”1 Life and immortality are now brought to light, and things that have been hidden since the foundation of the world are displayed in Him.
The annual ceremony of atonement was also abolished. The atoning blood that once every year was sprinkled inside the curtain was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was finished. No blood of bullocks or of lambs is needed now, for Jesus has entered inside the curtain with his own blood.
Therefore access to God is now permitted and is the privilege of every believer in Christ Jesus. It is not just a small opening through which we may peer at the mercy-seat, but the tear reaches from the top to the bottom. We may come with boldness to the throne of heavenly grace.
Is it wrong to suggest that the opening of the Holy of Holies in this marvelous manner by our Lord’s expiring cry was signifying the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord has the key of heaven; He opens and no man shuts; let us enter in with Him to the heavenly places and sit with Him there until our common enemies shall be made His footstool.
1) 2 Corinthians 3:13
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for April 19
Feasts of the Lord
1The Lord spoke to Moses, saying, 2“Speak to the people of Israel and say to them, pThese are the appointed feasts of the Lord that you shall qproclaim as rholy convocations; they are my appointed feasts.
The Sabbath
3s“Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the Lord in all your dwelling places.
The Passover
4p“These are the appointed feasts of the Lord, the tholy convocations, which you shall proclaim at the time appointed for them. 5uIn the first month, on the fourteenth day of the month at twilight,1 is the Lord's Passover. 6And on the fifteenth day of the same month is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread. 7vOn the first day you shall have a holy convocation; you shall not do any ordinary work. 8But you shall present a food offering to the Lord for seven days. On the seventh day is a holy convocation; you shall not do any ordinary work.”
The Feast of Firstfruits
9And the Lord spoke to Moses, saying, 10“Speak to the people of Israel and say to them, wWhen you come into the land that I give you and reap its harvest, you shall bring the sheaf of xthe firstfruits of your harvest to the priest, 11and he shall ywave the sheaf before the Lord, so that you may be accepted. On the day after the Sabbath the priest shall wave it. 12And on the day when you ywave the sheaf, you shall offer a zmale lamb a year old without blemish as a burnt offering to the Lord. 13aAnd the grain offering with it shall be two tenths of an ephah2 of fine flour mixed with oil, a food offering to the Lord with a pleasing aroma, band the drink offering with it shall be of wine, a fourth of a hin.3 14And you shall eat neither bread nor grain cparched or cfresh until this same day, until you have brought the offering of your God: it is a statute forever throughout your generations in all your dwellings.
The Feast of Weeks
15d“You shall count seven full weeks from the day after the Sabbath, from the day that you brought the sheaf of the ywave offering. 16You shall count efifty days to the day after the seventh Sabbath. Then you shall present a grain offering of fnew grain to the Lord. 17You shall bring from your dwelling places two loaves of bread to be waved, made of two tenths of an ephah. They shall be of fine flour, and they shall be baked with leaven, as gfirstfruits to the Lord. 18And you shall present with the bread seven lambs a year old without blemish, and one bull from the herd and two rams. They shall be a burnt offering to the Lord, with their grain offering and their drink offerings, a food offering with a pleasing aroma to the Lord. 19And you shall offer one hmale goat for a sin offering, and two male lambs a year old as a sacrifice of ipeace offerings. 20And the priest shall ywave them with the bread of the firstfruits as a wave offering before the Lord, with the two lambs. jThey shall be holy to the Lord for the priest. 21And you shall make a proclamation on the same day. You shall hold a holy convocation. You shall not do any ordinary work. It is a statute forever in all your dwelling places throughout your generations.
22“And kwhen you reap the harvest of your land, you shall not reap your field right up to its edge, nor shall you gather the gleanings after your harvest. You shall leave them for the poor and for the sojourner: I am the Lord your God.”
The Feast of Trumpets
23And the Lord spoke to Moses, saying, 24“Speak to the people of Israel, saying, In lthe seventh month, on the first day of the month, you shall observe a day of solemn rest, ma memorial proclaimed with blast of trumpets, a holy convocation. 25You shall not do any ordinary work, and you shall present a food offering to the Lord.”
The Day of Atonement
26And the Lord spoke to Moses, saying, 27“Now non the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves4 and present a food offering to the Lord. 28And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the Lord your God. 29For whoever is not afflicted5 on that very day oshall be cut off from his people. 30And whoever does any work on that very day, that person I will destroy from among his people. 31You shall not do any work. It is a statute forever throughout your generations in all your dwelling places. 32It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”
The Feast of Booths
33And the Lord spoke to Moses, saying, 34“Speak to the people of Israel, saying, pOn the fifteenth day of this seventh month and for seven days is the Feast of Booths6 to the Lord. 35On the first day shall be a holy convocation; you shall not do any ordinary work. 36For seven days you shall present food offerings to the Lord. qOn the eighth day you shall hold a holy convocation and present a food offering to the Lord. It is a rsolemn assembly; you shall not do any ordinary work.
37s“These are the appointed feasts of the Lord, which you shall proclaim as times of holy convocation, for presenting to the Lord food offerings, burnt offerings and grain offerings, sacrifices and drink offerings, each on its proper day, 38tbesides the Lord's Sabbaths and besides your gifts and besides all your vow offerings and besides all your freewill offerings, which you give to the Lord.
39“On the fifteenth day of the seventh month, when you have ugathered in the produce of the land, you shall celebrate the feast of the Lord seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 40And vyou shall take on the first day the fruit of splendid trees, branches of palm trees and boughs of leafy trees and willows of the brook, and wyou shall rejoice before the Lord your God seven days. 41xYou shall celebrate it as a feast to the Lord for seven days in the year. It is a statute forever throughout your generations; you shall celebrate it in the seventh month. 42yYou shall dwell in booths for seven days. All native Israelites shall dwell in booths, 43that zyour generations may know that I made the people of Israel dwell in booths when I brought them out of the land of Egypt: I am the Lord your God.”
44Thus Moses adeclared to the people of Israel the appointed feasts of the Lord.
Joy Comes with the Morning
A Psalm of David. A song at the dedication of rthe temple.
1I will sextol you, O Lord, for you have drawn me up
and have not let my foes trejoice over me.
2O Lord my God, I ucried to you for help,
and you have vhealed me.
3O Lord, you have brought up my soul from wSheol;
you restored me to life from among those who xgo down to the pit.1
4Sing praises to the Lord, O you yhis saints,
and zgive thanks to his holy name.2
5aFor his anger is but for a moment,
and bhis favor is for a lifetime.3
cWeeping may tarry for the night,
but djoy comes with the morning.
6As for me, I said in my eprosperity,
“I shall never be fmoved.”
7By your favor, O Lord,
you made my gmountain stand strong;
you hhid your face;
I was idismayed.
8To you, O Lord, I cry,
and jto the Lord I plead for mercy:
9“What profit is there in my death,4
if I go down to the pit?5
Will kthe dust praise you?
Will it tell of your faithfulness?
10lHear, O Lord, and be merciful to me!
O Lord, be my helper!”
11You have turned for me my mourning into mdancing;
you have loosed my sackcloth
and clothed me with gladness,
12that my nglory may sing your praise and not be silent.
O Lord my God, I will give thanks to you forever!
1nThere is an evil that I have seen under the sun, and it lies heavy on mankind: 2a man oto whom pGod gives wealth, possessions, and honor, so that he qlacks nothing of all that he desires, yet God rdoes not give him power to enjoy them, but a stranger enjoys them. This is vanity;1 it is a grievous evil. 3If a man fathers a hundred children and lives many years, so that sthe days of his years are many, but his soul is not satisfied with life's tgood things, and he also has no uburial, I say that va stillborn child is better off than he. 4For it comes in vanity and goes in darkness, and in darkness its name is covered. 5Moreover, it has not wseen the sun or known anything, yet it finds xrest rather than he. 6Even though he should live a thousand years twice over, yet enjoy2 no good—do not all go to the one place?
7yAll the toil of man is for his mouth, yet his appetite is not satisfied.3 8For what advantage has the wise man zover the fool? And what does the poor man have who knows how to conduct himself before the living? 9Better ais the sight of the eyes than the wandering of the appetite: this also is bvanity and a striving after wind.
10Whatever has come to be has calready been named, and it is known what man is, and that he is not able to ddispute with one stronger than he. 11The more words, the more vanity, and what is the advantage to man? 12For who knows what is good for man while he lives the few days of his evain4 life, which he passes like fa shadow? For who can tell man what will be gafter him under the sun?
A Good Soldier of Christ Jesus
1You then, wmy child, xbe strengthened by the grace that is in Christ Jesus, 2and ywhat you have heard from me in the presence of many witnesses zentrust to faithful men,1 awho will be able to teach others also. 3bShare in suffering as ca good soldier of Christ Jesus. 4No soldier dgets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5eAn athlete is not fcrowned unless he competes according to the rules. 6It is gthe hard-working farmer who ought to have the first share of the crops. 7Think over what I say, for the Lord will give you understanding in everything.
8Remember Jesus Christ, hrisen from the dead, the ioffspring of David, jas preached in my gospel, 9kfor which I am suffering, lbound with chains as a criminal. But mthe word of God is not bound! 10Therefore nI endure everything for the sake of the elect, that they also may obtain othe salvation that is in Christ Jesus with peternal glory. 11The saying is qtrustworthy, for:
rIf we have died with him, we will also slive with him;
12tif we endure, we will also reign with him;
uif we deny him, he also will deny us;
13vif we are faithless, whe remains faithful—
for xhe cannot deny himself.
A Worker Approved by God
14Remind them of these things, and ycharge them before God2 znot to quarrel about words, awhich does no good, but only ruins the hearers. 15Do your best to present yourself to God as one approved,3 a worker bwho has no need to be ashamed, rightly handling the word of truth. 16But cavoid dirreverent babble, for it will lead people into more and more ungodliness, 17and their talk will spread like gangrene. Among them are eHymenaeus and Philetus, 18who have swerved from the truth, fsaying that the resurrection has already happened. They are upsetting the faith of some. 19But God's firm foundation stands, bearing this seal: g“The Lord knows those who are his,” and, “Let everyone hwho names the name of the Lord depart from iniquity.”
20Now in ia great house there are not only vessels of gold and silver but also of wood and clay, jsome for honorable use, some for dishonorable. 21Therefore, kif anyone cleanses himself from what is dishonorable,4 he will be a vessel for honorable use, set apart as holy, useful to the master of the house, lready for every good work.
22So mflee nyouthful passions and pursue righteousness, faith, love, and peace, along with othose who call on the Lord pfrom a pure heart. 23Have nothing to do with foolish, ignorant qcontroversies; you know that they breed quarrels. 24And rthe Lord's servant5 must not be quarrelsome but skind to everyone, table to teach, patiently enduring evil, 25correcting his opponents uwith gentleness. God vmay perhaps grant them repentance wleading to a knowledge of the truth, 26and they may come to their senses and escape from xthe snare of the devil, after being captured by him to do his will.
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