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An Ill-Conceived Rebuke (Part 2 of 2)

Mark 8:31–9:1
Program

Some people “try Christianity” in the hopes that it’ll make life easier and happier. That’s not what Jesus taught, though. Find out why He had to suffer and die and what His ministry means for every Christian. Listen to Truth For Life with Alistair Begg.

From the Sermon

An lll-Conceived Rebuke

Mark 8:31–9:1 Sermon Includes Transcript 43:17 ID: 2502

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Like Father, Like Children

If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

When someone is born again, they begin a new life and are adopted into the family of God. This new child of God, in whom the Holy Spirit now dwells, begins increasingly to display characteristics of the Father. In other words, over time God’s children should grow to resemble their heavenly Father.

One prominent feature of who God is—an aspect of His character displayed throughout Scripture—is His generosity. James says, “Every good gift and every perfect gift is from above, coming down from the Father” (James 1:17). Paul makes a similar point with a rhetorical question: “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” (Romans 8:32). Our Father is generous, and it is the assumption of Scripture that God’s people will be too. This applies to all of our lives—including, of course, our finances.

God-honoring generosity is displayed in response to God’s grace. This is important, because so much talk of and thinking about finances goes awry at this very point. Any attempt to encourage ourselves to give to gospel work that doesn’t begin with the grace of God is flawed from the start. It almost always results in the kind of giving in which God has no interest: the joyless type. If we give because we’ve been coaxed into it, we will be giving not with gladness but with a grudge. Begrudging giving says, “I have to.” Dutiful giving says, “I need to.” But thankful giving says, “I want to.” That is the approach we should aim to take.

Growing in this kind of generosity requires growing in gratitude for God’s grace. If you want to be more Christlike in your giving, you need to understand that you have absolutely nothing that you did not receive, from your physical existence to your faith in God and everything in between (1 Corinthians 4:7). It is all of grace. Knowing that, how could you and I respond with anything but joyful generosity?

This means that if we are stingy with our investment in gospel ministry, it may reflect a shallow grasp of God’s character and goodness. The what, where, when, why, and how of our giving says something about our relationship with God and our commitment to Jesus Christ. Our banking records can speak volumes.

Ask yourself, then: What do my financial habits say about my commitment to Christ and my grasp of God’s grace? What will change if my giving is an overflow of my gratitude to God for all He has given me? God is a giver, and He gives His children the calling and the joy of being like Him.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

God's Everlasting Love

31What then shall we say to these things? pIf God is for us, who can be9 against us? 32qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? 33Who shall bring any charge against God's elect? sIt is God who justifies. 34tWho is to condemn? Christ Jesus is the one who died—more than that, who was raised—uwho is at the right hand of God, vwho indeed is interceding for us.10 35Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36As it is written,

w“For your sake xwe are being killed all the day long;

we are regarded as sheep to be slaughtered.”

37No, in all these things we are more than yconquerors through zhim who loved us. 38For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

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Footnotes
9 8:31 Or who is
10 8:34 Or Is it Christ Jesus who died…; for us?

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Our Final Journey

Our Final Journey

Arise and go.

The hour is approaching when the message will come to us, as it comes to all, “Arise, and leave the home in which you lived, from the city in which you have done your business, from your family, from your friends. Arise, and take your final journey.”

And what do we know of the journey? And what do we know of the country to which we are going? We have read a little about it, and part has been revealed to us by the Spirit; but how little do we know of the realms of the future! We know that there is a black and stormy river called Death. God bids us cross it, promising to be with us.

And after death, what comes? What wonder-world will open upon our astonished sight? What scene of glory will be unfolded to our view? No traveler has ever returned to tell. But we know enough of the heavenly land to make us welcome our summons there with joy and gladness.

The journey of death may be dark, but we may face it fearlessly, knowing that God is with us as we walk through the gloomy valley, and therefore we need fear no evil. We shall be departing from all we have known and loved here, but we shall be going to our Father's house—to our Father's home, where Jesus is—to that royal “city that has foundations, whose designer and builder is God.”1 This will be our last relocation, to live forever with Him we love, in the midst of His people, in the presence of God.

Christian, meditate much on heaven; it will help you to press on and to forget the difficulty of the journey. This vale of tears is but the pathway to the better country: This world of woe is but the stepping-stone to a world of bliss.

Prepare us, Lord, by grace divine,
For Thy bright courts on high;
Then bid our spirits rise, and join
The chorus of the sky.

1) Hebrews 11:10

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for February 7

Genesis 40, Mark 10, Job 6, Romans 10

Joseph Interprets Two Prisoners' Dreams

1Some time after this, the ecupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. 2And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, 3fand he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. 4The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody.

5And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. 6When Joseph came to them in the morning, he saw that they were troubled. 7So he asked Pharaoh's officers who were with him in custody in his master's house, g“Why are your faces downcast today?” 8They said to him, h“We have had dreams, and there is no one to interpret them.” And Joseph said to them, i“Do not interpretations belong to God? Please tell them to me.”

9So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, 10and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. 11Pharaoh's cup was in my hand, and I took the grapes and pressed them into Pharaoh's cup and placed the cup in Pharaoh's hand.” 12Then Joseph said to him, j“This is its interpretation: kthe three branches are three days. 13In three days Pharaoh will llift up your head and restore you to your office, and you shall place Pharaoh's cup in his hand as formerly, when you were his cupbearer. 14Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. 15For mI was indeed stolen out of the land of the Hebrews, and nhere also I have done nothing that they should put me into the pit.”

16When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, 17and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” 18And Joseph answered and said, o“This is its interpretation: the three baskets are three days. 19pIn three days Pharaoh will lift up your head—from you!—and qhang you on a tree. And the birds will eat the flesh from you.”

20On the third day, which was Pharaoh's rbirthday, he made a feast for all his servants and slifted up the head of the chief cupbearer and the head of the chief baker among his servants. 21tHe restored the chief cupbearer to his position, and uhe placed the cup in Pharaoh's hand. 22But he vhanged the chief baker, as Joseph had interpreted to them. 23Yet the chief cupbearer did not remember Joseph, but forgot him.

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Teaching About Divorce

1zAnd he left there and went ato the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.

2And Pharisees came up and in order bto test him asked, c“Is it lawful for a man to divorce his wife?” 3He answered them, “What did Moses command you?” 4They said, d“Moses allowed a man to write a certificate of divorce and to send her away.” 5And Jesus said to them, “Because of your ehardness of heart he wrote you this commandment. 6But ffrom the beginning of creation, ‘God made them gmale and female.’ 7h‘Therefore a man shall leave his father and mother and hold fast to his wife,1 8and ithe two shall become one flesh.’ So they are no longer two but one flesh. 9jWhat therefore God has joined together, let not man separate.”

10And in the house the disciples asked him again about this matter. 11And he said to them, k“Whoever divorces his wife and marries another commits adultery against her, 12and lif she divorces her husband and marries another, she commits adultery.”

Let the Children Come to Me

13mAnd they were bringing children to him that he might touch them, and the disciples nrebuked them. 14But when Jesus saw it, he was indignant and said to them, o“Let the children come to me; pdo not hinder them, for to such belongs the kingdom of God. 15qTruly, I say to you, whoever does not rreceive the kingdom of God like a child shall not enter it.” 16And she took them in his arms and blessed them, tlaying his hands on them.

The Rich Young Man

17uAnd as he was setting out on his journey, a man ran up and vknelt before him and asked him, “Good Teacher, what must I do to winherit eternal life?” 18And Jesus said to him, “Why do you call me good? No one is good except God alone. 19You know the commandments: x‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20And he said to him, “Teacher, yall these I have kept from my youth.” 21And Jesus, zlooking at him, aloved him, and said to him, “You lack one thing: go, bsell all that you have and give to the poor, and you will have ctreasure in heaven; and come, follow me.” 22dDisheartened by the saying, he went away sorrowful, for he had great possessions.

23And Jesus elooked around and said to his disciples, f“How difficult it will be for those who have wealth to enter gthe kingdom of God!” 24And the disciples hwere amazed at his words. But Jesus said to them again, i“Children, jhow difficult it is2 to enter gthe kingdom of God! 25It is easier for a camel to go through the eye of a needle than for a rich person to enter gthe kingdom of God.” 26And they were exceedingly astonished, and said to him,3 “Then who can be saved?” 27Jesus klooked at them and said, l“With man it is impossible, but not with God. For all things are possible with God.” 28Peter began to say to him, “See, mwe have left everything and followed you.” 29Jesus said, “Truly, I say to you, nthere is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and ofor the gospel, 30who will not receive a hundredfold pnow in this time, houses and brothers and sisters and mothers and children and lands, qwith persecutions, and in rthe age to come eternal life. 31But smany who are first will be last, and the last first.”

Jesus Foretells His Death a Third Time

32tAnd they were on the road, going up to Jerusalem, and uJesus was walking ahead of them. And vthey were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33saying, “See, wwe are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will xcondemn him to death and ydeliver him over to the Gentiles. 34And they will zmock him and aspit on him, and flog him and kill him. And bafter three days he will rise.”

The Request of James and John

35cAnd James and John, dthe sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us ewhatever we ask of you.” 36And he said to them, f“What do you want me to do for you?” 37And they said to him, “Grant us gto sit, one at your right hand and one at your left, hin your glory.” 38Jesus said to them, i“You do not know what you are asking. Are you able jto drink the cup that I drink, or kto be baptized with the baptism with which I am baptized?” 39And they said to him, “We are able.” And Jesus said to them, l“The cup that I drink myou will drink, and with the baptism with which I am baptized, nyou will be baptized, 40but to sit at my right hand or at my left is not mine to grant, obut it is for those for whom it has been pprepared.” 41And when the ten heard it, they began to be indignant at James and John. 42qAnd Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles rlord it over them, and their great ones exercise authority over them. 43But sit shall not be so among you. But whoever would be great among you must be your servant,4 44and whoever would be first among you must be tslave5 of all. 45For even the Son of Man came not to be served but uto serve, and vto give his life as a ransom for wmany.”

Jesus Heals Blind Bartimaeus

46xAnd they came to Jericho. And yas he was leaving Jericho with his disciples and a great crowd, Bartimaeus, za blind beggar, the son of Timaeus, was sitting by the roadside. 47And when he heard that it was aJesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48And many brebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, c“Take heart. Get up; he is calling you.” 50And throwing off his dcloak, he sprang up and came to Jesus. 51And Jesus said to him, e“What do you want me to do for you?” And the blind man said to him, f“Rabbi, let me recover my sight.” 52And Jesus said to him, “Go your way; gyour faith has hmade you well.” And immediately he recovered his sight and followed him on the way.

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Footnotes
1 10:7 Some manuscripts omit and hold fast to his wife
2 10:24 Some manuscripts add for those who trust in riches
3 10:26 Some manuscripts to one another
4 10:43 Greek diakonos
5 10:44 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)

Job Replies: My Complaint Is Just

1Then Job answered and said:

2“Oh that my vexation were weighed,

and all my calamity laid in the balances!

3For then it would be heavier than zthe sand of the sea;

therefore my words have been rash.

4For athe arrows of the Almighty are in me;

my spirit drinks their poison;

the terrors of God are arrayed against me.

5Does the wild donkey bray when he has grass,

or the ox low over his fodder?

6Can that which is tasteless be eaten without salt,

or is there any taste in the juice of the mallow?1

7My appetite refuses to touch them;

they are as food that is loathsome to me.2

8“Oh that I might have my request,

and that God would fulfill my hope,

9that it would bplease God to crush me,

that he would let loose his hand and cut me off!

10This would be my comfort;

I would even exult3 in pain cunsparing,

for I have not denied the words of dthe Holy One.

11What is my strength, that I should wait?

And what is my end, that I should be patient?

12Is my strength the strength of stones, or is my flesh bronze?

13Have I any help in me,

when resource is driven from me?

14“He who ewithholds4 kindness from a ffriend

forsakes the fear of the Almighty.

15My gbrothers are htreacherous as a torrent-bed,

as torrential istreams that pass away,

16which are dark with ice,

and where the snow hides itself.

17When they melt, they disappear;

when it is hot, they vanish from their place.

18The caravans turn aside from their course;

they go up into jthe waste and perish.

19The caravans of kTema look,

the travelers of lSheba hope.

20They are mashamed because they were confident;

they come there and are mdisappointed.

21For you have now become nothing;

you see my calamity and are afraid.

22Have I said, ‘Make me a gift’?

Or, ‘From your wealth offer a bribe for me’?

23Or, ‘Deliver me from the adversary's hand’?

Or, ‘Redeem me from the hand of nthe ruthless’?

24“Teach me, and I will be silent;

make me understand how I have gone astray.

25How forceful are upright words!

But what does reproof from you reprove?

26Do you think that you can reprove words,

when the speech of a despairing man is owind?

27You would even pcast lots over the fatherless,

and bargain over your friend.

28“But now, be pleased to look at me,

for I will not lie to your face.

29qPlease turn; let no injustice be done.

Turn now; my vindication is at stake.

30Is there any injustice on my tongue?

Cannot my palate discern the cause of calamity?

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Footnotes
1 6:6 The meaning of the Hebrew word is uncertain
2 6:7 The meaning of the Hebrew is uncertain
3 6:10 The meaning of the Hebrew word is uncertain
4 6:14 Syriac, Vulgate (compare Targum); the meaning of the Hebrew word is uncertain

1Brothers,1 my heart's desire and prayer to God for them is that they may be saved. 2For I bear them witness that bthey have a zeal for God, cbut not according to knowledge. 3For, being ignorant of dthe righteousness of God, and seeking to establish their own, they did not submit to God's righteousness. 4For eChrist is the end of the law for righteousness to everyone who believes.2

The Message of Salvation to All

5For fMoses writes about the righteousness that is based on the law, that gthe person who does the commandments shall live by them. 6But hthe righteousness based on faith says, i“Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7“or ‘Who will descend into the jabyss?’” (that is, kto bring Christ up from the dead). 8But what does it say? l“The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9because, if myou confess with your mouth that Jesus is Lord and nbelieve in your heart othat God raised him from the dead, you will be saved. 10For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11For the Scripture says, p“Everyone who believes in him will not be put to shame.” 12qFor there is no distinction between Jew and Greek; rfor the same Lord is Lord of all, sbestowing his riches on all who call on him. 13For t“everyone who calls on the name of the Lord will be saved.”

14How then will they call on him in whom they have not believed? And how are they to believe in him uof whom they have never heard?3 And how are they to hear vwithout someone preaching? 15And how are they to preach unless they are sent? As it is written, w“How beautiful are the feet of those who preach the good news!” 16But xthey have not all obeyed the gospel. For Isaiah says, y“Lord, who has believed what he has heard from us?” 17So zfaith comes from hearing, and hearing through the word of Christ.

18But I ask, have they not heard? Indeed they have, for

a“Their voice has gone out bto all the earth,

and their words to the ends of the world.”

19But I ask, did Israel not understand? First Moses says,

c“I will dmake you jealous of those who are not a nation;

with a efoolish nation I will make you angry.”

20Then Isaiah is so bold as to say,

f“I have been found by those who did not seek me;

I have shown myself to those who did not ask for me.”

21But of Israel he says, g“All day long I have held out my hands to a disobedient and contrary people.”

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Footnotes
1 10:1 Or Brothers and sisters
2 10:4 Or end of the law, that everyone who believes may be justified
3 10:14 Or him whom they have never heard
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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