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FRANgelism (Part 5 of 5)

John 4:1–42
Program

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From the Sermon

FRANgelism — Part Four

John 4:1–42 Sermon Includes Transcript 32:38 ID: 1753

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How to Have Peace

He shall be their peace.

You can find peace.

The context of the book of Micah was one of great humiliation for the people of God. Foreigners had besieged Jerusalem, and the city’s people could barely lift a finger in their own defense. They longed for peace, but they found themselves in the midst of a war. They were a subjugated people, unable to gather troops together in order to fight back against the enemy. Theirs was a picture of absolute disgrace.

It must have been a very confusing time for God’s people. They were supposed to be a chosen people, set apart for God, the carriers of His great promise to bless and restore the world, but now it appeared that all that was about to be destroyed. They likely would have thought to themselves, Where are God’s promises?

It is in the midst of this perplexing scene that a light finally began to shine in the darkness. Though they were humiliated, the people of God received a glimmer of hope. The prophet Micah declared that the Messiah would come and stand in the place of authority, shepherd His flock in the strength of the Lord, and grant security to those who trust in Him (Micah 5:4). In Him, Micah said, they would finally find peace.

I have a little booklet in my house called Five Minutes’ Peace.[1] It tells the story of a mother elephant who just wants five minutes of peace away from her children—but as soon as she attempts to get peace, only more chaos ensues. This is surely something that every mother can identify with! In the midst of chaos, we long for a few moments of respite. So did God’s people—and during a time of great distress, the prophet Micah promised that the Messiah would come to finally bring them what they longed for.

While we all desire peace, it frequently seems unattainable. Look around you and you’ll see that true peace appears to be virtually absent globally, nationally, locally, and personally. You may be thinking to yourself, “If only I could just find peace. All I want is five minutes!”

Is your life marked by fractured relationships, financial distress, personal loss, and other disappointments? If so, there is good news for you: in the Messiah, Jesus, you will find genuine, lasting peace—peace first and foremost with God Himself and then peace with ourselves and in our relationships and communities, as we learn to reflect the God of peace in the way we approach tensions, difficulties, and conflicts. The Messiah has come to bring this peace to all who trust in Him. After all, He is the Prince of Peace. Whatever else you face, you can enjoy the peace with your Creator that He died to win. Then, knowing you are at peace with the only one whose opinion matters eternally, you will be able to walk out into your world to seek, by His grace, to live at peace.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Ruler to Be Born in Bethlehem

11 Now muster your troops, O daughter2 of troops;

siege is laid against us;

with a rod pthey strike the judge of Israel

on the cheek.

23 qBut you, O Bethlehem Ephrathah,

who are too little to be among the clans of rJudah,

from you shall come forth for me

one who is to be sruler in Israel,

twhose coming forth is ufrom of old,

from ancient days.

3Therefore he shall give them up vuntil the time

when she who is in labor has given birth;

then wthe rest of his brothers shall return

to the people of Israel.

4And he shall stand xand shepherd his flock yin the strength of the Lord,

in the majesty of the name of the Lord his God.

And they shall dwell secure, for now zhe shall be great

to the ends of the earth.

5And he shall be atheir peace.

bWhen the Assyrian comes into our land

and treads in our palaces,

then we will raise against him seven cshepherds

and eight princes of men;

6they shall shepherd the land of Assyria with the sword,

and the land of dNimrod at its entrances;

and he shall deliver us from the Assyrian

bwhen he comes into our land

and treads within our border.

A Remnant Shall Be Delivered

7Then wthe remnant of Jacob shall be

in the midst of many peoples

like dew from the Lord,

like showers on the grass,

which delay not for a man

nor wait for the children of man.

8And wthe remnant of Jacob shall be among the nations,

in the midst of many peoples,

like a lion among the beasts of the forest,

like a young lion among the flocks of sheep,

ewhich, when it goes through, treads down

and tears in pieces, and there is none to deliver.

9Your hand shall fbe lifted up over your adversaries,

and all your enemies shall be cut off.

Open in Bible
Footnotes
1 5:1 Ch 4:14 in Hebrew
2 5:1 That is, city
3 5:2 Ch 5:1 in Hebrew
Footnotes
1 Jill Murphy, Five Minutes’ Peace (Walker, 1986).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Father’s Role

The Father’s Role

The Father has sent his Son to be the savior of the world.

It is a sweet thought that Jesus Christ did not appear without His Father’s permission, authority, consent, and assistance. He was sent by the Father, that He might be the Savior of men.

We are too apt to forget that while there are distinctions as to the persons in the Trinity, there are no distinctions of honor. We are prone to ascribe the honor of our salvation, or at least the depths of its benevolence, more to Jesus Christ than to the Father. This is a very great mistake. Yes, Jesus came, but didn’t His Father send Him? He spoke powerfully, but didn’t His Father pour grace into His lips, that He might be an able minister of the new covenant? Whoever knows the Father and the Son and the Holy Spirit as they should know them never sets one before another in his love; he sees them together at Bethlehem, at Gethsemane, and on Calvary, all equally engaged in the work of salvation.

O Christian, have you put your confidence in the Man Christ Jesus? Have you placed your trust solely on Him? And are you united with Him? Then believe that you are united with the God of heaven. Since to the Man Christ Jesus you are brother and live in close fellowship, you are in this way linked with God the Eternal, and “the Ancient of days” is your Father and your friend.

Did you ever consider the depth of love in the heart of Jehovah, when God the Father equipped His Son for the great enterprise of mercy? If not, meditate today on this: The Father sent Him! Contemplate that subject. Think how Jesus works what the Father wills. In the wounds of the dying Savior view the love of the great I AM. Let every thought of Jesus be also connected with the Eternal, ever-blessed God, for “It was the will of the Lord to crush him; he has put him to grief.”1

1) Isaiah 53:10

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for February 5

Genesis 38, Mark 8, Job 4, Romans 8

Judah and Tamar

1It happened at that time that Judah went down from his brothers and oturned aside to a certain pAdullamite, whose name was Hirah. 2There Judah saw the daughter of a certain Canaanite whose name was qShua. He took her and went in to her, 3and she conceived and bore a son, and he called his name rEr. 4She conceived again and bore a son, and she called his name rOnan. 5Yet again she bore a son, and she called his name rShelah. Judah1 was in Chezib when she bore him.

6And Judah took a wife for Er his firstborn, and her name was Tamar. 7But Er, Judah's firstborn, swas wicked in the sight of the Lord, and the Lord put him to death. 8Then Judah said to Onan, “Go in to tyour brother's wife and uperform the duty of a brother-in-law to her, and raise up offspring for your brother.” 9But Onan knew that the offspring would not be his. So whenever he went in to his brother's wife he would waste the semen on the ground, so as not to give offspring to his brother. 10And what he did was wicked in the sight of the Lord, and he put him to death also. 11Then Judah said to Tamar his daughter-in-law, v“Remain a widow in your father's house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained win her father's house.

12In the course of time the wife of Judah, Shua's daughter, died. When Judah xwas comforted, he went up to yTimnah to his sheepshearers, he and his friend Hirah the Adullamite. 13And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14she took off her widow's garments zand covered herself with a veil, wrapping herself up, and sat at the entrance to aEnaim, which is on the road to Timnah. For she saw that Shelah was grown up, band she had not been given to him in marriage. 15When Judah saw her, he thought she was a prostitute, for she had covered her face. 16He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18He said, “What pledge shall I give you?” She replied, c“Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19Then she arose and went away, and taking off dher veil she put on the garments of her widowhood.

20When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman's hand, he did not find her. 21And he asked the men of the place, “Where is the cult prostitute2 who was at eEnaim at the roadside?” And they said, “No cult prostitute has been here.” 22So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”

24About three months later Judah was told, “Tamar your daughter-in-law fhas been immoral.3 Moreover, she is pregnant by immorality.”4 And Judah said, “Bring her out, and glet her be burned.” 25As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, hthe signet and the cord and the staff.” 26Then Judah identified them and said, i“She is more righteous than I, since jI did not give her to my son Shelah.” And he did not know her again.

27When the time of her labor came, there were twins in her womb. 28And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called kPerez.5 30Afterward his brother came out with the scarlet thread on his hand, and his name was called kZerah.

Open in Bible
Footnotes
1 38:5 Hebrew He
2 38:21 Hebrew sacred woman; a woman who served a pagan deity by prostitution; also verse 22
3 38:24 Or has committed prostitution
4 38:24 Or by prostitution
5 38:29 Perez means a breach

Jesus Feeds the Four Thousand

1lIn those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, 2m“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. 3And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” 4And his disciples answered him, “How can one feed these people with bread here in this desolate place?” 5And he asked them, “How many loaves do you have?” They said, n“Seven.” 6And he directed the crowd to sit down on the ground. And he took the seven loaves, and ohaving given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. 7And they had a few small fish. And phaving blessed them, he said that these also should be set before them. 8And qthey ate and were satisfied. And they took up the broken pieces left over, nseven baskets full. 9And there were about four thousand people. And he sent them away. 10And immediately he got into rthe boat with his disciples and went to the district of sDalmanutha.1

The Pharisees Demand a Sign

11tThe Pharisees came and began to argue with him, useeking from him va sign from heaven wto test him. 12And xhe sighed deeply yin his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” 13And zhe left them, got into the boat again, and went to the other side.

The Leaven of the Pharisees and Herod

14Now they had forgotten to bring bread, and they had only one loaf with them in the boat. 15And he cautioned them, saying, “Watch out; abeware of bthe leaven of the Pharisees and the leaven of cHerod.”2 16And they began discussing with one another the fact that they had no bread. 17And dJesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? eDo you not yet perceive for understand? fAre your hearts hardened? 18gHaving eyes do you not see, and having ears do you not hear? And do you not remember? 19When I broke hthe five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” 20“And ithe seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” 21And he said to them, “Do you not yet understand?”

Jesus Heals a Blind Man at Bethsaida

22And they came jto Bethsaida. And some people brought to him a blind man and begged him to touch him. 23And khe took the blind man by the hand and led him out of the village, and when khe had lspit on his eyes and mlaid his hands on him, he asked him, “Do you see anything?” 24And he looked up and said, “I see people, but they look like trees, walking.” 25Then Jesus3 laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. 26And he sent him to his home, saying, n“Do not even enter the village.”

Peter Confesses Jesus as the Christ

27oAnd Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” 28And they told him, p“John the Baptist; and others say, qElijah; and others, one of the prophets.” 29And he asked them, “But who do you say that I am?” Peter answered him, r“You are sthe Christ.” 30tAnd he strictly charged them to tell no one about him.

Jesus Foretells His Death and Resurrection

31uAnd he began to teach them that vthe Son of Man must wsuffer many things and xbe rejected by the elders and the chief priests and the scribes and be killed, and yafter three days rise again. 32And he said this zplainly. And Peter took him aside and began to rebuke him. 33But turning and seeing his disciples, he rebuked Peter and said, a“Get behind me, Satan! For you bare not setting your mind on the things of God, but on the things of man.”

34And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him cdeny himself and dtake up his cross and follow me. 35For dwhoever would save his life4 will lose it, but whoever loses his life for my sake eand the gospel's will save it. 36fFor what does it profit a man to gain the whole world and forfeit his soul? 37For gwhat can a man give in return for his soul? 38For hwhoever is ashamed of me and of my words in this iadulterous and sinful generation, of him will the Son of Man also be ashamed jwhen he comes in the glory of his Father with kthe holy angels.”

Open in Bible
Footnotes
1 8:10 Some manuscripts Magadan, or Magdala
2 8:15 Some manuscripts the Herodians
3 8:25 Greek he
4 8:35 The same Greek word can mean either soul or life, depending on the context; twice in this verse and once in verse 36 and once in verse 37

Eliphaz Speaks: The Innocent Prosper

1Then Eliphaz the Temanite answered and said:

2“If one ventures a word with you, will you be impatient?

Yet who can keep from speaking?

3Behold, you have instructed many,

and you have astrengthened the weak hands.

4Your words have upheld him who was stumbling,

and you have amade firm the feeble knees.

5But now it has come to you, and you are impatient;

it touches you, and you are dismayed.

6bIs not your fear of God1 your cconfidence,

and the integrity of your ways your hope?

7“Remember: dwho that was innocent ever perished?

Or where were the upright cut off?

8As I have seen, those who eplow iniquity

and sow trouble reap the same.

9By fthe breath of God they perish,

and by gthe blast of his anger they are consumed.

10The roar of the lion, the voice of the fierce lion,

hthe teeth of the young lions are broken.

11The strong lion perishes for lack of prey,

and the cubs of the lioness are scattered.

12“Now a word was brought to me stealthily;

my ear received ithe whisper of it.

13Amid jthoughts from kvisions of the night,

when kdeep sleep falls on men,

14dread came upon me, and trembling,

which made all my bones shake.

15A spirit glided past my face;

the hair of my flesh stood up.

16It stood still,

but I could not discern its appearance.

lA form was before my eyes;

there was silence, then I heard ma voice:

17n‘Can mortal man be in the right before2 God?

Can a man be pure before his Maker?

18Even in his servants ohe puts no trust,

and his angels he charges with error;

19how much more those who dwell in houses of pclay,

whose foundation is in qthe dust,

who are crushed like3 rthe moth.

20Between smorning and evening they are beaten to pieces;

they perish forever twithout anyone regarding it.

21Is not their tent-cord plucked up within them,

udo they not die, and that without wisdom?’

Open in Bible
Footnotes
1 4:6 Hebrew lacks of God
2 4:17 Or more than; twice in this verse
3 4:19 Or before

Life in the Spirit

1There is therefore now no condemnation for those who are in Christ Jesus.1 2For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. 3For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,3 he condemned sin in the flesh, 4in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. 5For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. 6For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7For the mind that is set on the flesh is vhostile to God, for it does not submit to God's law; windeed, it cannot. 8Those who are in the flesh cannot please God.

9You, however, are not in the flesh but in the Spirit, if in fact xthe Spirit of God dwells in you. yAnyone who does not have zthe Spirit of Christ does not belong to him. 10But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. 11If the Spirit of ahim who raised Jesus from the dead dwells in you, he who raised Christ Jesus4 from the dead will also give life to your mortal bodies bthrough his Spirit who dwells in you.

Heirs with Christ

12So then, brothers,5 we are debtors, cnot to the flesh, to live according to the flesh. 13For if you live according to the flesh you will die, but if by the Spirit you dput to death the deeds of the body, you will live. 14For all who are eled by the Spirit of God are fsons6 of God. 15For gyou did not receive hthe spirit of slavery to fall back into fear, but you have received the Spirit of iadoption as sons, by whom we cry, j“Abba! Father!” 16kThe Spirit himself bears witness with our spirit that we are children of God, 17and if children, then lheirs—heirs of God and fellow heirs with Christ, mprovided we suffer with him in order that we may also be glorified with him.

Future Glory

18For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us. 19For the creation waits with eager longing for othe revealing of the sons of God. 20For the creation pwas subjected to futility, not willingly, but qbecause of him who subjected it, in hope 21that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22For we know that sthe whole creation thas been groaning together in the pains of childbirth until now. 23And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. 24For yin this hope we were saved. Now zhope that is seen is not hope. For who hopes for what he sees? 25But if we hope for what we do not see, we await for it with patience.

26Likewise the Spirit helps us in our weakness. For bwe do not know what to pray for as we ought, but cthe Spirit himself intercedes for us with groanings too deep for words. 27And dhe who searches hearts knows what is ethe mind of the Spirit, because7 the Spirit fintercedes for the saints gaccording to the will of God. 28And we know that for those who love God all things work together hfor good,8 for ithose who are called according to his purpose. 29For those whom he jforeknew he also kpredestined lto be conformed to the image of his Son, in order that he might be mthe firstborn among many brothers. 30And those whom he predestined he also called, and those whom he called he also njustified, and those whom he justified he also oglorified.

God's Everlasting Love

31What then shall we say to these things? pIf God is for us, who can be9 against us? 32qHe who did not spare his own Son but rgave him up for us all, how will he not also with him graciously give us all things? 33Who shall bring any charge against God's elect? sIt is God who justifies. 34tWho is to condemn? Christ Jesus is the one who died—more than that, who was raised—uwho is at the right hand of God, vwho indeed is interceding for us.10 35Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36As it is written,

w“For your sake xwe are being killed all the day long;

we are regarded as sheep to be slaughtered.”

37No, in all these things we are more than yconquerors through zhim who loved us. 38For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Open in Bible
Footnotes
1 8:1 Some manuscripts add who walk not according to the flesh (but according to the Spirit)
2 8:2 Some manuscripts me
3 8:3 Or and as a sin offering
4 8:11 Some manuscripts lack Jesus
5 8:12 Or brothers and sisters; also verse 29
6 8:14 See discussion on “sons” in the Preface
7 8:27 Or that
8 8:28 Some manuscripts God works all things together for good, or God works in all things for the good
9 8:31 Or who is
10 8:34 Or Is it Christ Jesus who died…; for us?
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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