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Shepherds of God’s Flock (Part 2 of 2)

1 Peter 5:1
Program

Even churches with biblical leadership and practices can have discord and doubt. Find out why and learn how the congregation can work together with godly leaders to effectively battle division and confusion. Study along with Alistair Begg on Truth For Life.

From the Sermon

Shepherds of God’s Flock

1 Peter 5:1 Sermon Includes Transcript 49:15 ID: 2193

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Hardened by Sin’s Deceit

When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length, but he made no answer.

Jesus’ arrival at Herod’s palace on the first Good Friday was an occasion of great delight for the intrigued king. As ruler over the districts where Jesus had conducted His public ministry, Herod would have routinely received news of Jesus’ miracles, teaching, and influence. And so, following Jesus’ arrest, Herod “questioned him at some length” and hoped “to see some sign done by him.” But Jesus wouldn’t speak. At the time when Herod was ready to do business with Jesus, the Son of God “made no answer.”

Why didn’t Jesus respond? Was He not missing an evangelistic opportunity? No—Jesus knew Herod’s motives and his condition and that, in actual fact, Herod’s heart was hardened and unrepentant. And so Jesus called Herod out by responding in silence, thus giving Herod the opportunity to display his true colors. And that’s exactly what happened: the silence infuriated the king so much that he “treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate” (Luke 23:11).

There had been a time in Herod’s life when he hadn’t already been hardened by sin’s deceit. As he listened to John the Baptist preach, Herod “was greatly perplexed, and yet he heard him gladly” (Mark 6:20). John’s preaching stirred Herod. But when the preacher’s words began to confront Herod with his own sin—his adultery, his lustful heart—then, at that point, he didn’t want to hear any more (Matthew 14:4-5).

What happened to Herod can happen to us. Herod was trapped by his sin, and when faced with his problem he refused to change. Rather than responding in humble repentance, he attempted to cover his sin, so much so that as time passed, he was less and less in a position to respond to the good news of the gospel. Ultimately, Herod’s rejection of John’s preaching resulted in a hardened heart that could only ridicule and mock the one of whom John had spoken. As Sinclair Ferguson writes, “Unless we silence sin, sin will silence our consciences. Unless we heed God’s word, the day may come when we despise God’s Son—and then God will have nothing more to say to us.”[1] In the words of the hymn writer, Herod stands as a warning to:

Wait not till the shadows lengthen, till you older grow;
Rally now and sing for Jesus, ev’rywhere you go.[2]

Sin is deceitful, and it will harden you (Hebrews 3:13). So examine yourself. Are there areas of your life about which God’s word has spoken clearly, but you are resisting rather than repenting? Resist no longer. Seek forgiveness and commit to change, and know that you need never fear the silence of Christ.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

4aYou adulterous people!3 Do you not know that friendship with the world is enmity with God? bTherefore whoever wishes to be a friend of the world makes himself an enemy of God. 5Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit cthat he has made to dwell in us”? 6But dhe gives more grace. Therefore it says, e“God opposes the proud but dgives grace to the humble.” 7Submit yourselves therefore to God. fResist the devil, and he will flee from you. 8gDraw near to God, and he will draw near to you. hCleanse your hands, you sinners, and ipurify your hearts, jyou double-minded. 9kBe wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10lHumble yourselves before the Lord, and he will exalt you.

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Footnotes
3 4:4 Or You adulteresses!
Footnotes
1 Let’s Study Mark (Banner of Truth, 1999), p 90.
2 John R. Colgan, “Mighty Army of the Young” (1891).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

In Debt to the Attributes of God

In Debt to the Attributes of God

So then, brothers, we are debtors.

As God's creatures, we are all debtors to Him: to obey Him with all our body and soul and strength. Having broken His commandments, as we all have, we are debtors to His justice, and we owe to Him a vast amount that we are not able to pay.

But of the Christian it can be said that he does not owe God's justice anything, for Christ has paid the debt His people owed; for this reason the believer is in debt to love. I am a debtor to God's grace and forgiving mercy; but I am no debtor to His justice, for He will never accuse me of a debt already paid. Christ said, "It is finished!" and by that He meant that whatever His people owed was wiped away forever from the book of remembrance. Christ has completely satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are no longer in debt to God's justice. But then it follows that since we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise. Christian, pause and consider for a moment.

  • What a debtor you are to divine sovereignty! How much you owe to His disinterested love, for He gave His own Son that He might die for you.
  • Consider how much you owe to His forgiving grace, that even after ten thousand offenses He loves you as infinitely as ever.
  • Consider what you owe to His power; how He has raised you from your death in sin; how He has preserved your spiritual life; how He has kept you from falling; and how, though a thousand enemies have surrounded your path, you have been able to hold on your way.
  • Consider what you owe to His immutability. Though you have changed a thousand times, He has not changed once.

You are as deep in debt as you can be to every attribute of God. To God you owe yourself and all you have: Offer yourself as a living sacrifice; it is but your reasonable service.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for February 3

Genesis 35, Genesis 36, Mark 6, Job 2, Romans 6

Genesis 35

God Blesses and Renames Jacob

1God said to Jacob, “Arise, go up to bBethel and dwell there. Make an altar there to the God who appeared to you cwhen you fled from your brother Esau.” 2So Jacob said to his dhousehold and to all who were with him, “Put away ethe foreign gods that are among you and fpurify yourselves and change your garments. 3Then let us arise and go up to Bethel, so that I may make there an altar to the God gwho answers me in the day of my distress and hhas been with me wherever I have gone.” 4So they gave to Jacob all the foreign gods that they had, and the rings that were in their ears. Jacob hid them under ithe terebinth tree that was near Shechem.

5And as they journeyed, a terror from God fell upon the cities that were around them, so that they did not pursue the sons of Jacob. 6And Jacob came to jLuz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him, 7and there he built an altar and called the place El-bethel,1 because kthere God had revealed himself to him when he fled from his brother. 8And lDeborah, Rebekah's nurse, died, and she was buried under an oak below Bethel. So he called its name Allon-bacuth.2

9God appeared3 to Jacob again, when he came from Paddan-aram, and blessed him. 10And God said to him, “Your name is Jacob; mno longer shall your name be called Jacob, but nIsrael shall be your name.” So he called his name Israel. 11And God said to him, o“I am God Almighty:4 be pfruitful and multiply. qA nation and a company of nations shall come from you, and kings shall come from your own body.5 12rThe land that I gave to Abraham and Isaac I will give to you, and I will give the land to your offspring after you.” 13Then God swent up from him in the place where he had spoken with him. 14And Jacob tset up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it. 15So Jacob called the name of the place where God had spoken with him uBethel.

The Deaths of Rachel and Isaac

16Then they journeyed from Bethel. When they were still some distance6 from Ephrath, Rachel went into labor, and she had hard labor. 17And when her labor was at its hardest, the midwife said to her, “Do not fear, for vyou have another son.” 18And as her soul was departing (for she was dying), she called his name Ben-oni;7 wbut his father called him Benjamin.8 19So xRachel died, and she was buried on the way to yEphrath (that is, Bethlehem), 20and Jacob set up a pillar over her tomb. It is zthe pillar of Rachel's tomb, which is there to this day. 21Israel journeyed on and pitched his tent beyond the tower of Eder.

22While Israel lived in that land, Reuben went and alay with Bilhah his father's concubine. And Israel heard of it.

Now the sons of Jacob were twelve. 23The sons of Leah: bReuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun. 24The sons of Rachel: Joseph and Benjamin. 25The sons of Bilhah, Rachel's servant: Dan and Naphtali. 26The sons of Zilpah, Leah's servant: Gad and Asher. These were the sons of Jacob who were born to him in Paddan-aram.

27And Jacob came to his father Isaac at cMamre, or dKiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned. 28Now the days of Isaac were 180 years. 29And Isaac breathed his last, and he died eand was gathered to his people, old and full of days. And fhis sons Esau and Jacob buried him.

Genesis 36

Esau's Descendants

1These are the generations of Esau (that is, gEdom). 2Esau htook his wives from the Canaanites: Adah the daughter of Elon the Hittite, iOholibamah the daughter of Anah the daughter1 of Zibeon the Hivite, 3and jBasemath, Ishmael's daughter, the sister of Nebaioth. 4And Adah bore to Esau, kEliphaz; Basemath bore Reuel; 5and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan.

6Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7lFor their possessions were too great for them to dwell together. mThe land of their sojournings could not support them because of their livestock. 8So Esau settled in nthe hill country of Seir. (oEsau is Edom.)

9These are the generations of Esau the father of pthe Edomites in the hill country of Seir. 10These are the names of Esau's sons: qEliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12(Timna was a concubine of Eliphaz, Esau's son; she bore rAmalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau's wife. 14These are the sons of sOholibamah the daughter of Anah the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.

15These are tthe chiefs of the sons of Esau. uThe sons of Eliphaz the firstborn of Esau: the chiefs Teman, Omar, Zepho, Kenaz, 16Korah, Gatam, and Amalek; these are the chiefs of Eliphaz in the land of Edom; these are the sons of Adah. 17These are the sons of vReuel, Esau's son: the chiefs Nahath, Zerah, Shammah, and Mizzah; these are the chiefs of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife. 18These are the sons of wOholibamah, Esau's wife: the chiefs Jeush, Jalam, and Korah; these are the chiefs born of Oholibamah the daughter of Anah, Esau's wife. 19These are the sons of Esau (xthat is, Edom), and these are their chiefs.

20yThese are the sons of zSeir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21Dishon, Ezer, and Dishan; these are the chiefs of the Horites, the sons of Seir in the land of Edom. 22The sons of Lotan were Hori and Hemam; and Lotan's sister was Timna. 23These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam. 24These are the sons of Zibeon: Aiah and Anah; he is the Anah who found the hot springs in the wilderness, as he pastured the donkeys of Zibeon his father. 25These are the children of Anah: Dishon and aOholibamah the daughter of Anah. 26These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27These are the sons of Ezer: Bilhan, Zaavan, and Akan. 28These are the sons of Dishan: Uz and Aran. 29These are the chiefs of the Horites: the bchiefs Lotan, Shobal, Zibeon, Anah, 30Dishon, Ezer, and Dishan; these are the chiefs of the Horites, chief by chief in the land of Seir.

31cThese are the kings who reigned in the land of Edom, before any king reigned over the Israelites. 32Bela the son of Beor reigned in Edom, the name of his city being Dinhabah. 33Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 34Jobab died, and Husham of the land of the Temanites reigned in his place. 35Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 36Hadad died, and Samlah of Masrekah reigned in his place. 37Samlah died, and Shaul of dRehoboth on the Euphrates2 reigned in his place. 38Shaul died, and Baal-hanan the son of Achbor reigned in his place. 39Baal-hanan the son of Achbor died, and Hadar reigned in his place, the name of his city being Pau; his wife's name was Mehetabel, the daughter of Matred, daughter of Mezahab.

40These are the names of the chiefs of Esau, according to their clans and their dwelling places, by their names: the chiefs Timna, Alvah, Jetheth, 41Oholibamah, Elah, ePinon, 42Kenaz, Teman, Mibzar, 43Magdiel, and Iram; these are the chiefs of Edom (that is, Esau, the father of fEdom), according to their dwelling places in the land of their possession.

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Footnotes
1 35:7 El-bethel means God of Bethel
2 35:8 Allon-bacuth means oak of weeping
3 35:9 Or had appeared
4 35:11 Hebrew El Shaddai
5 35:11 Hebrew from your loins
6 35:16 Or about two hours' distance
7 35:18 Ben-oni could mean son of my sorrow, or son of my strength
8 35:18 Benjamin means son of the right hand
1 36:2 Hebrew; Samaritan, Septuagint, Syriac son; also verse 14
2 36:37 Hebrew the River

Jesus Rejected at Nazareth

1bHe went away from there and came to chis hometown, and his disciples followed him. 2And don the Sabbath he began to teach in the synagogue, and emany who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? 3fIs not this gthe carpenter, the son of Mary and hbrother of James and Joses and Judas and Simon? And are not his sisters here with us?” And ithey took offense at him. 4And Jesus said to them, j“A prophet is not without honor, except in his hometown and among his relatives and in his own household.” 5And khe could do no mighty work there, except that lhe laid his hands on a few sick people and healed them. 6And mhe marveled because of their unbelief.

nAnd he went about among the villages teaching.

Jesus Sends Out the Twelve Apostles

7oAnd he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— 9but to pwear sandals and not put on two tunics.1 10And he said to them, “Whenever you enter a house, stay there until you depart from there. 11And if any place will not receive you and they will not listen to you, when you leave, qshake off the dust that is on your feet ras a testimony against them.” 12sSo they went out and tproclaimed uthat people should repent. 13tAnd they cast out many demons and vanointed with oil many who were sick and healed them.

The Death of John the Baptist

14wKing Herod heard of it, for Jesus'2 name had become known. Some3 said, x“John the Baptist4 has been raised from the dead. That is why these miraculous powers are at work in him.” 15xBut others said, “He is Elijah.” And others said, “He is ya prophet, like one of the prophets of old.” 16But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17zFor it was Herod who had sent and seized John and abound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18zFor John had been saying to Herod, b“It is not lawful for you to have your brother's wife.” 19And Herodias had a grudge against him and wanted to put him to death. But she could not, 20for Herod cfeared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he dheard him gladly.

21But an opportunity came when Herod eon his birthday fgave a banquet for his nobles and military commanders and the leading men of Galilee. 22For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23And he vowed to her, “Whatever you ask me, I will give you, gup to half of my kingdom.” 24And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27And immediately the king sent an executioner with orders to bring John's5 head. He went and beheaded him in the prison 28and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29When his hdisciples heard of it, they came and took his body and laid it in a tomb.

Jesus Feeds the Five Thousand

30ijThe apostles returned to Jesus and told him all that they had done and taught. 31And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and kthey had no leisure even to eat. 32lAnd they went away in mthe boat to a desolate place by themselves. 33Now many saw them going and nrecognized them, and they ran there on foot from all the towns and got there ahead of them. 34When he went ashore he osaw a great crowd, and ohe had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36pSend them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37But he answered them, q“You give them something to eat.” And rthey said to him, s“Shall we go and buy two hundred denarii6 worth of bread and give it to them to eat?” 38And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, t“Five, and two fish.” 39Then he commanded them all to sit down in groups on the green grass. 40So they sat down in groups, by hundreds and by fifties. 41And taking the five loaves and the two fish, he ulooked up to heaven and vsaid a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42And they all ate and were satisfied. 43And they took up twelve baskets full of broken pieces and of the fish. 44And those who ate the loaves were five thousand men.

Jesus Walks on the Water

45wImmediately he xmade his disciples get into ythe boat and go before him to the other side, zto Bethsaida, while he dismissed the crowd. 46And after he had taken leave of them, ahe went up on the mountain to pray. 47And when bevening came, the boat was out on the sea, and he was alone on the land. 48And he saw that they were making headway painfully, for the wind was against them. And about bthe fourth watch of the night7 he came to them, walking on the sea. cHe meant to pass by them, 49but when they saw him walking on the sea they thought it was a ghost, and cried out, 50for they all saw him and dwere terrified. But immediately he spoke to them and said, e“Take heart; it is I. eDo not be afraid.” 51And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52for fthey did not understand about the loaves, but their hearts gwere hardened.

Jesus Heals the Sick in Gennesaret

53hWhen they had crossed over, they came to land at iGennesaret and moored to the shore. 54And when they got out of the boat, the people immediately jrecognized him 55and ran about the whole region and began to bring kthe sick people lon their beds to wherever they heard he was. 56And wherever he came, in villages, cities, or countryside, mthey laid the sick in the marketplaces and implored him that they might touch even nthe fringe of his garment. And oas many as touched it were made well.

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Footnotes
1 6:9 Greek chiton, a long garment worn under the cloak next to the skin
2 6:14 Greek his
3 6:14 Some manuscripts He
4 6:14 Greek baptizer; also verse 24
5 6:27 Greek his
6 6:37 A denarius was a day's wage for a laborer
7 6:48 That is, between 3 a.m. and 6 a.m.

Satan Attacks Job's Health

1Again mthere was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord. 2And the Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” 3And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still nholds fast his integrity, although you incited me against him to destroy him owithout reason.” 4Then Satan answered the Lord and said, “Skin for skin! All that a man has he will give for his life. 5But pstretch out your hand and touch his bone and his flesh, and he will qcurse you to your face.” 6And the Lord said to Satan, “Behold, he is in your hand; only spare his life.”

7So Satan went out from the presence of the Lord and struck Job with loathsome rsores from sthe sole of his foot to the crown of his head. 8And he took ta piece of broken pottery with which to scrape himself while he sat in uthe ashes.

9Then his wife said to him, “Do you still vhold fast your integrity? qCurse God and die.” 10But he said to her, “You speak as one of the wfoolish women would speak. xShall we receive good from God, and shall we not receive evil?”1 yIn all this Job did not zsin with his lips.

Job's Three Friends

11Now when Job's three afriends heard of all this evil that had come upon him, they came each from his own place, Eliphaz bthe Temanite, Bildad cthe Shuhite, and Zophar the Naamathite. They made an appointment together to come to dshow him sympathy and comfort him. 12And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they etore their robes and sprinkled fdust on their heads toward heaven. 13And they sat with him on the ground gseven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

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Footnotes
1 2:10 Or disaster; also verse 11

Dead to Sin, Alive to God

1What shall we say then? mAre we to continue in sin that grace may abound? 2By no means! How can nwe who died to sin still live in it? 3Do you not know that all of us owho have been baptized pinto Christ Jesus were baptized into his death? 4We were qburied therefore with him by baptism into death, in order that, just as rChrist was raised from the dead by sthe glory of the Father, we too might walk in tnewness of life.

5For uif we have been united with him in va death like his, we shall certainly be united with him in a resurrection like his. 6We know that wour old self1 xwas crucified with him in order that ythe body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7For zone who has died ahas been set free2 from sin. 8Now bif we have died with Christ, we believe that we will also live with him. 9We know that cChrist, being raised from the dead, will never die again; ddeath no longer has dominion over him. 10For the death he died he died to sin, eonce for all, but the life he lives he lives to God. 11So you also must consider yourselves fdead to sin and alive to God in Christ Jesus.

12Let not gsin therefore reign in your mortal body, to make you obey its passions. 13hDo not present your members to sin as instruments for unrighteousness, but ipresent yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14For jsin kwill have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15What then? lAre we to sin mbecause we are not under law but under grace? By no means! 16Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, 18and, qhaving been set free from sin, rhave become slaves of righteousness. 19sI am speaking in human terms, because of your natural limitations. For tjust as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members uas slaves to righteousness leading to sanctification.

20vFor when you were slaves of sin, you were free in regard to righteousness. 21wBut what fruit were you getting at that time from the things xof which you are now ashamed? yFor the end of those things is death. 22But now that you zhave been set free from sin and ahave become slaves of God, bthe fruit you get leads to sanctification and cits end, eternal life. 23dFor the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

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Footnotes
1 6:6 Greek man
2 6:7 Greek has been justified
3 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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