return to the main player
Return to the Main Player

Shepherds of God’s Flock (Part 1 of 2)

1 Peter 5:1
Program

Are you small enough to be used by God? Listen to Truth For Life as Alistair Begg explains why God isn’t looking for impressive resumes when it comes to establishing effective leadership in the church. Find out what we should look for in our church elders.

From the Sermon

Shepherds of God’s Flock

1 Peter 5:1 Sermon Includes Transcript 49:15 ID: 2193

return to the main player
Return to the Main Player

Living by Faith

Moses said to the people, “Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For the Egyptians whom you see today, you shall never see again. The Lord will fight for you, and you have only to be silent.”

When we live by faith, we discover this great truth: God’s promises are enough.

On their way out of Egypt, Moses and the Israelites were confronted by an insurmountable hurdle: the Red Sea. After striding out of Egypt “defiantly” (Exodus 14:8), God’s people found themselves pursued and soon to be overtaken at the edge of the waters—and as “Pharaoh drew near, the people of Israel … feared greatly.” In their terror, they “cried out to the LORD” and began to berate and criticize Moses (v 10-11).

What would faith do in this situation? Exodus 14:13 presents us with Moses’s response to the people: “Fear not, stand firm, and see the salvation of the LORD.”

What a dramatic expression of faith on the part of Moses! He has little going for him at this point: the Egyptian chariots are at his back, the sea stretches out ahead, and he is surrounded by complaints and criticisms—and all he has is his staff and the command and promise of God.

But that was enough for Moses. All of his trust and confidence rested in his belief in God’s promises. If God had said it, Moses believed it—and God had said that He would bring the people out of Egypt, to Mount Sinai on the opposite side of the sea, and on into the promised land (Exodus 3:7-12). It was not Moses’ job to be concerned over the particulars. It was his job to trust and obey.

And the waters parted.

When the Egyptians tried to pursue the Israelites along the path through the sea, they were engulfed, never to be seen again (Exodus 14:27-28). Why? Because faith and presumption are two different things. The Egyptians were not living by faith in or in obedience to God. They had simply assumed that they could experience what the people of God experienced. They were wrong.

If God had said it, Moses believed it. And so can we, and so must we. We don’t have to worry about whether or not God will part the sea, but we do have to take God at His word and act accordingly. Some of us have never known the joy of standing, as it were, on the edge of dangerous waters and seeing God’s deliverance, because we’re so worried about how God is going to handle every little detail. We retreat in anxiety and hold back in doubt rather than standing firm. God has promised to take you to the promised land of eternity with Him. What is insurmountable to you and me is nothing to Him. And so He says, Don’t worry about the route by which you get home. I’ll take care of it. Just do what I told you, and trust in Me. His promises are enough. It is your job today simply to trust and obey.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Crossing the Red Sea

1Then the Lord said to Moses, 2“Tell the people of Israel to tturn back and encamp in front of Pi-hahiroth, between uMigdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea. 3For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’ 4And vI will harden Pharaoh's heart, and he will pursue them, and I will wget glory over Pharaoh and all his host, xand the Egyptians shall know that I am the Lord.” And they did so.

5When the king of Egypt was told that the people had fled, the ymind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?” 6So he made ready his chariot and took his army with him, 7and took zsix hundred chosen chariots and all the other chariots of Egypt with officers over all of them. 8And vthe Lord hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while athe people of Israel were going out defiantly. 9The bEgyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army, and overtook them cencamped at the sea, by Pi-hahiroth, in front of Baal-zephon.

10When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel dcried out to the Lord. 11They esaid to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt? 12Is not this what fwe said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13And Moses said to the people, g“Fear not, stand firm, and see the salvation of the Lord, which he will work for you today. For hthe Egyptians whom you see today, you shall never see again. 14iThe Lord will fight for you, and you have only jto be silent.”

15The Lord said to Moses, “Why do you cry to me? Tell the people of Israel to go forward. 16kLift up your staff, and kstretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground. 17And lI will harden the hearts of the Egyptians so that they shall go in after them, and mI will get glory over Pharaoh and all his host, his chariots, and his horsemen. 18And the Egyptians nshall know that I am the Lord, mwhen I have gotten glory over Pharaoh, his chariots, and his horsemen.”

19oThen the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them, 20coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night1 without one coming near the other all night.

21Then Moses kstretched out his hand over the sea, and the Lord drove the sea back by pa strong east wind all night and qmade the sea dry land, and the waters were rdivided. 22And sthe people of Israel went into the midst of the sea on dry ground, the waters being ta wall to them on their right hand and on their left. 23The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh's horses, his chariots, and his horsemen. 24And in the morning watch the Lord in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic, 25clogging2 their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the uLord fights for them against the Egyptians.”

26Then the Lord said to Moses, v“Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.” 27wSo Moses stretched out his hand over the sea, and the sea xreturned to its normal course when the morning appeared. And as the Egyptians fled into it, the Lord ythrew3 the Egyptians into the midst of the sea. 28The zwaters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, anot one of them remained. 29But the bpeople of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.

30Thus the Lord csaved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore. 31dIsrael saw the great power that the Lord used against the Egyptians, so the people feared the Lord, and they ebelieved in the Lord and in his servant Moses.

Open in Bible
Footnotes
1 14:20 Septuagint and the night passed
2 14:25 Or binding (compare Samaritan, Septuagint, Syriac); Hebrew removing
3 14:27 Hebrew shook off

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Amazing Gift of Pardon

The Amazing Gift of Pardon

Without the shedding of blood there is no forgiveness of sins.

This is the voice of unalterable truth. In none of the Jewish ceremonies were sins even typically removed without blood-shedding. In no case, by no means can sin be pardoned without atonement. It is clear, then, that there is no hope for me outside of Christ; for there is no other blood-shedding that is worth a thought as an atonement for sin.

Am I, then, believing in Him? Is the blood of His atonement truly applied to my soul? All men are on the same level in terms of their need of Him. Even if we are moral, generous, amiable, or patriotic, the rule will not be altered to make an exception for us. Sin will yield to nothing less potent than the blood of Him whom God has set forth as a propitiation. What a blessing that there is the one way of pardon! Why should we seek another?

Persons of merely formal religion cannot understand how we can rejoice that all our sins are forgiven for Christ’s sake. Their works and prayers and ceremonies give them very poor comfort; and their unease is no surprise, for they are neglecting the one great salvation and endeavoring to get remission without blood.

My soul, sit down and recognize that a just God is bound to punish sin; then consider how that punishment all falls upon the Lord Jesus, and fall down in humble joy at the feet of Him whose blood has made atonement for you. It is useless when conscience is aroused to trust in feelings and evidences for comfort; this is a bad and sorry habit. The only cure for a guilty conscience is the sight of Jesus suffering on the cross. “The blood is the life,” says the Levitical law, and let us rest assured that it is the life of faith and joy and every other holy grace.

Oh! how sweet to view the flowing
Of my Savior’s precious blood;
With divine assurance knowing
He has made my peace with God.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for February 2

Genesis 34, Mark 5, Job 1, Romans 5

The Defiling of Dinah

1Now fDinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. 2And when Shechem the son of gHamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. 3And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. 4So Shechem hspoke to his father Hamor, saying, “Get me this girl for my wife.”

5Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. 6And Hamor the father of Shechem went out to Jacob to speak with him. 7The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and ivery angry, because he jhad done an outrageous thing in Israel by lying with Jacob's daughter, kfor such a thing must not be done.

8But Hamor spoke with them, saying, “The soul of my son Shechem longs for your1 daughter. Please give her to him to be his wife. 9Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10You shall dwell with us, and lthe land shall be open to you. Dwell and mtrade in it, and nget property in it.” 11Shechem also said to her father and to her brothers, o“Let me find favor in your eyes, and whatever you say to me I will give. 12Ask me for as great a pbride-price2 and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”

13The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. 14They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for qthat would be a disgrace to us. 15Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. 16Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. 17But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.”

18Their words pleased Hamor and Hamor's son Shechem. 19And the young man did not delay to do the thing, because he delighted in Jacob's daughter. Now rhe was the most honored of all his father's house. 20So Hamor and his son Shechem scame to the gate of their city and spoke to the men of their city, saying, 21“These men are at peace with us; let them dwell in the land and ttrade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. 22Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. 23Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” 24And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who uwent out of the gate of his city.

25On the third day, when they were sore, two of the sons of Jacob, vSimeon and Levi, wDinah's brothers, took their swords and came against the city while it felt secure and killed all the males. 26They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem's house and went away. 27The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. 28They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. 29All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.

30Then Jacob said to Simeon and Levi, x“You have brought trouble on me yby making me stink to the inhabitants of the land, zthe Canaanites and the Perizzites. aMy numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” 31But they said, “Should he treat our sister like a prostitute?”

Open in Bible
Footnotes
1 34:8 The Hebrew for your is plural here
2 34:12 Or engagement present

Jesus Heals a Man with a Demon

1uThey came to the other side of the sea, to the country of the Gerasenes.1 2And when Jesus2 had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. 3vHe lived among the tombs. And no one could bind him anymore, not even with a chain, 4for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. 5Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. 6And when he saw Jesus from afar, he ran and wfell down before him. 7And xcrying out with a loud voice, he said, “What have you to do with me, Jesus, ySon of zthe Most High God? aI adjure you by God, do not torment me.” 8For he was saying to him, “Come out of the man, you unclean spirit!” 9And Jesus asked him, “What is your name?” He replied, “My name is bLegion, for we are many.” 10And he begged him earnestly not to send them out of the country. 11Now a great herd of pigs was feeding there on the hillside, 12and they begged him, saying, “Send us to the pigs; let us enter them.” 13So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.

14The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. 15And they came to Jesus and saw the demon-possessed3 man, the one who had had cthe legion, sitting there, dclothed and in his right mind, and they were afraid. 16And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. 17And ethey began to beg Jesus4 to depart from their region. 18As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. 19And he did not permit him but said to him, “Go home to your friends and ftell them how much the Lord has done for you, and how he has had mercy on you.” 20And he went away and began to proclaim in gthe Decapolis how much Jesus had done for him, and everyone marveled.

Jesus Heals a Woman and Jairus's Daughter

21And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. 22hThen came one of ithe rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet 23and implored him earnestly, saying, “My little daughter is at the point of death. Come and jlay your hands on her, so that she may be made well and live.” 24And he went with him.

And a great crowd followed him and kthronged about him. 25And there was a woman lwho had had a discharge of blood for twelve years, 26and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. 28For she said, “If I touch even his garments, I will be made well.” 29mAnd immediately the flow of blood dried up, and she felt in her body that she was healed of her ndisease. 30And Jesus, perceiving in himself that opower had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” 31And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’ 32And he looked around to see who had done it. 33But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. 34And he said to her, “Daughter, pyour faith has made you well; pgo in peace, and be healed of your ndisease.”

35While he was still speaking, there came from qthe ruler's house some who said, “Your daughter is dead. Why rtrouble sthe Teacher any further?” 36But overhearing5 what they said, Jesus said to qthe ruler of the synagogue, “Do not fear, only believe.” 37And he allowed no one to follow him except tPeter and James and uJohn the brother of James. 38They came to the house of the ruler of the synagogue, and Jesus6 saw a commotion, people weeping and wailing loudly. 39And when he had entered, he said to them, v“Why are you making a commotion and weeping? The child is not dead but wsleeping.” 40And they laughed at him. But he xput them all outside and took the child's father and mother and those who were with him and went in where the child was. 41yTaking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, zarise.” 42And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43And ahe strictly charged them that no one should know this, and told them to give her something to eat.

Open in Bible
Footnotes
1 5:1 Some manuscripts Gergesenes; some Gadarenes
2 5:2 Greek he; also verse 9
3 5:15 Greek daimonizomai (demonized); also verses 16, 18; elsewhere rendered oppressed by demons
4 5:17 Greek him
5 5:36 Or ignoring; some manuscripts hearing
6 5:38 Greek he

Job's Character and Wealth

1There was a man in the land of aUz whose name was bJob, and that man was cblameless and upright, one who dfeared God and eturned away from evil. 2There were born to him fseven sons and three daughters. 3He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all gthe people of the east. 4His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5And when the days of the feast had run their course, Job would send and hconsecrate them, and he would rise early in the morning and ioffer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and jcursed1 God in their hearts.” Thus Job did continually.

Satan Allowed to Test Job

6Now there was a day when kthe sons of God came to present themselves before the Lord, and lSatan2 also came among them. 7The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From mgoing to and fro on the earth, and from walking up and down on it.” 8And the Lord said to Satan, “Have you nconsidered my oservant Job, that there is none like him on the earth, pa blameless and upright man, who fears God and turns away from evil?” 9Then Satan answered the Lord and said, “Does Job fear God for no reason? 10Have you not put qa hedge around him and his house and all that he has, on every side? You have rblessed the work of his hands, and his possessions have increased in the land. 11But sstretch out your hand and ttouch all that he has, and he will ucurse you vto your face.” 12And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

Satan Takes Job's Property and Children

13Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15and wthe Sabeans fell upon them and took them and struck down the servants3 with the edge of the sword, and I alone have escaped to tell you.” 16While he was yet speaking, there came another and said, x“The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17While he was yet speaking, there came another and said, y“The Chaldeans formed zthree groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18While he was yet speaking, there came another and said, a“Your sons and daughters were eating and drinking wine in their oldest brother's house, 19and behold, a great wind came across bthe wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”

20Then Job arose and ctore his drobe and eshaved his head fand fell on the ground and worshiped. 21And he said, g“Naked I came from my mother's womb, and naked shall I hreturn. The Lord igave, and the Lord has taken away; jblessed be the name of the Lord.”

22kIn all this Job did not sin or charge God with lwrong.

Open in Bible
Footnotes
1 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9
2 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2
3 1:15 Hebrew the young men; also verses 16, 17

Peace with God Through Faith

1aTherefore, since we have been justified by faith, bwe1 have peace with God through our Lord Jesus Christ. 2Through him we have also cobtained access by faith2 into this grace din which we stand, and ewe3 rejoice4 in hope of the glory of God. 3Not only that, but we frejoice in our sufferings, knowing that suffering gproduces endurance, 4and endurance produces character, and character produces hope, 5and hhope does not put us to shame, because God's love ihas been poured into our hearts through the Holy Spirit who has been given to us.

6For jwhile we were still weak, at the right time kChrist died for the ungodly. 7For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8but lGod shows his love for us in that mwhile we were still sinners, Christ died for us. 9Since, therefore, nwe have now been justified by his blood, much more shall we be saved by him from othe wrath of God. 10For if pwhile we were enemies qwe were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by rhis life. 11More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received sreconciliation.

Death in Adam, Life in Christ

12Therefore, just as tsin came into the world through one man, and udeath through sin, and vso death spread to all men5 because wall sinned— 13for sin indeed was in the world before the law was given, but xsin is not counted where there is no law. 14Yet death reigned from Adam to Moses, even over those whose sinning was not ylike the transgression of Adam, zwho was a type of athe one who was to come.

15But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for bmany. 16And the free gift is not like the result of that one man's sin. For cthe judgment following one trespass brought condemnation, but the free gift following many trespasses brought djustification. 17For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness ereign in life through the one man Jesus Christ.

18Therefore, as one trespass6 led to condemnation for all men, so one act of righteousness7 leads to justification and life for fall men. 19For as by the one man's gdisobedience the many were made sinners, so by the one man's hobedience the many will be made righteous. 20Now ithe law came in to increase the trespass, but where sin increased, jgrace abounded all the more, 21so that, kas sin reigned in death, lgrace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Open in Bible
Footnotes
1 5:1 Some manuscripts let us
2 5:2 Some manuscripts omit by faith
3 5:2 Or let us; also verse 3
4 5:2 Or boast; also verses 3, 11
5 5:12 The Greek word anthropoi refers here to both men and women; also twice in verse 18
6 5:18 Or the trespass of one
7 5:18 Or the act of righteousness of one
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.