return to the main player
Return to the Main Player

The Baptism Debate (Part 2 of 2)

Acts 16:11–15
Program

Are there different ways to become a Christian? Do children raised in a believing family have an advantage? And does baptism have a role in the process? Join us for the conclusion of “The Baptism Debate” on Truth For Life with Alistair Begg.

From the Sermon

The Baptism Debate

Acts 16:11–15 Sermon Includes Transcript 46:02 ID: 2191

return to the main player
Return to the Main Player

Nothing Thwarts God

The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, “As for me, I have set my King on Zion, my holy hill.”

As far back as 1939, the Dutch theologian Johan Herman Bavinck observed, “It looks more and more likely that our culture, based as it is on self-satisfaction, will at a certain moment collapse and then we as humanity will face a worldwide calamity that will occur without warning. It may yet take a while, but there’s no doubt it will come.”[1]

If Bavinck were here today, perhaps he would find our present circumstances to be something of a fulfillment of that prophetic word. For materialism, instant gratification, and individualistic autonomy were all sold to us as the path to satisfy ourselves—and, these things having failed, where do our societies turn?

We shouldn’t misunderstand all the troubles of our world as being explicable in worldly terms alone. Mankind, the Bible tells us, is opposed to the gospel of Jesus Christ. As we consider our circumstances in light of the Scriptures, we recognize that this is what the psalmist meant when he wrote, “Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed.”

If we do not want to be buffeted and bowled over by opposition and persecution, we must remember that God is sovereign and that He cannot be defeated. The unfolding of His purposes from all of eternity is at the very heart of biblical Christianity. He is the Maker. He speaks, and He decides. Even the calamities of our world are all part of the plan God has predestined to take place. He has set His King to reign, and nothing can thwart His purpose. As His people, the church should therefore sound not retreat but reveille! We must remind ourselves and others of who the enemy is: our battle is primarily a spiritual one, waged not “against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness” (Ephesians 6:12). And we must remind ourselves and others of who the victor is and always shall be: the King God has appointed—His Son and our Savior.

As we consider the amazing juxtaposition between our sovereign God and this world full of rebellion, we ought to turn to Him in prayer. Indeed, Paul reminded his readers to pray “at all times in the Spirit, with all prayer and supplication” (Ephesians 6:18), encouraging them with the truth that “the weapons of our warfare are not of the flesh but have divine power to destroy strongholds” (2 Corinthians 10:4). We can pray boldly and live bravely because God stands sovereign. He is advancing His purpose—and nothing and no one can ultimately stand against His desire to glorify His King and bless His people.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Whole Armor of God

10Finally, ebe strong in the Lord and in fthe strength of his might. 11gPut on hthe whole armor of God, that you may be able to stand against ithe schemes of the devil. 12For jwe do not wrestle against flesh and blood, but against kthe rulers, against the authorities, against lthe cosmic powers over mthis present darkness, against nthe spiritual forces of evil oin the heavenly places. 13Therefore ptake up the whole armor of God, that you may be able to withstand in qthe evil day, and having done all, to stand firm. 14Stand therefore, rhaving fastened on the belt of truth, and shaving put on the breastplate of righteousness, 15and, tas shoes for your feet, having put on the readiness given by the gospel of peace. 16In all circumstances take up uthe shield of faith, with which you can extinguish all vthe flaming darts of wthe evil one; 17and take sthe helmet of salvation, and xthe sword of the Spirit, which is the word of God, 18praying yat all times zin the Spirit, awith all prayer and supplication. To that end, bkeep alert with all perseverance, making csupplication for all the saints, 19and dalso for me, that words may be given to me in opening my mouth eboldly to proclaim fthe mystery of the gospel, 20for which I gam an ambassador hin chains, that I may declare it boldly, as I ought to speak.

Open in Bible
Footnotes
1 The Riddle of Life, trans. Bert Hielema (Eerdmans, 2016), p 85.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Value of Righteousness

The Value of Righteousness

The Lord is our righteousness.

It will always give a Christian the greatest calm, quiet, ease, and peace to think of the perfect righteousness of Christ.

How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would be if they could always see their perfection in Christ. There are some who are always talking about corruption and the depravity of the heart and the innate evil of the soul. This is quite true, but why not go a little further and remember that we are perfect in Christ Jesus.

It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind "Christ Jesus, whom God made . . . our righteousness,"1 we shall be of good cheer. What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord--Christ has done it all. On the cross He said, "It is finished!" and if it be finished, then am I complete in Him and can rejoice with joy unspeakable and full of glory, "not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith."2

You will not find on this side of heaven a holier people than those who receive into their hearts the doctrine of Christ's righteousness. When the believer says, "I live on Christ alone; I rest on Him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus," then there rises up as a motive of gratitude this thought: "Shall I not live to Christ? Shall I not love Him and serve Him, seeing that I am saved by His merits?" "The love of Christ controls us,"3 "that those who live might no longer live for themselves but for him who for their sake died and was raised."4 If saved by imputed righteousness, we shall greatly value imparted righteousness.

1) 1 Corinthians 1:30
2) Philippians 3:9
3) 2 Corinthians 5:14
4) 2 Corinthians 5:15

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for January 31

Genesis 32, Mark 3, Esther 8, Romans 3

Jacob Fears Esau

1Jacob went on his way, and the angels of God met him. 2And when Jacob saw them he said, “This is God's tcamp!” So he called the name of that place uMahanaim.1

3And Jacob sent2 messengers before him to Esau his brother in the land of vSeir, the country of Edom, 4instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. 5I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that wI may find favor in your sight.’”

6And the messengers returned to Jacob, saying, “We came to your brother Esau, and xhe is coming to meet you, and there are four hundred men with him.” 7Then Jacob was ygreatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, 8thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

9And Jacob said, z“O God of my father Abraham and God of my father Isaac, O Lord who asaid to me, ‘Return to your country and to your kindred, that I may do you good,’ 10bI am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11Please deliver me from the hand of my brother, from the hand of Esau, for cI fear him, that he may come and attack me, the mothers with the children. 12But dyou said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

13So he stayed there that night, and from what he had with him he took ea present for his brother Esau, 14two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. 16These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” 17He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ 18then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” 19He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, 20and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him3 with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”4 21So the present passed on ahead of him, and he himself stayed that night in the camp.

Jacob Wrestles with God

22The same night he arose and took his two wives, his two female servants, and his eleven children,5 and crossed the ford of the fJabbok. 23He took them and sent them across the stream, and everything else that he had. 24And Jacob was left alone. And ga man wrestled with him until the breaking of the day. 25When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26Then he said, “Let me go, for the day has broken.” But Jacob said, h“I will not let you go unless you bless me.” 27And he said to him, “What is your name?” And he said, “Jacob.” 28Then he said, i“Your name shall no longer be called Jacob, but Israel,6 for jyou have striven with God and kwith men, and have prevailed.” 29Then Jacob asked him, “Please tell me your name.” But he said, l“Why is it that you ask my name?” And there he blessed him. 30So Jacob called the name of the place Peniel,7 saying, “For mI have seen God face to face, and yet my life has been delivered.” 31The sun rose upon him as he passed nPenuel, limping because of his hip. 32Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.

Open in Bible
Footnotes
1 32:2 Mahanaim means two camps
2 32:3 Or had sent
3 32:20 Hebrew appease his face
4 32:20 Hebrew he will lift my face
5 32:22 Or sons
6 32:28 Israel means He strives with God, or God strives
7 32:30 Peniel means the face of God

A Man with a Withered Hand

1cAgain dhe entered the synagogue, and a man was there with a withered hand. 2And ethey watched Jesus,1 to see whether he would heal him on the Sabbath, so that they might accuse him. 3And he said to the man with the withered hand, “Come here.” 4And he said to them, f“Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5And he glooked around at them with anger, grieved at htheir hardness of heart, and said to the man, “Stretch out your hand.” iHe stretched it out, and his hand was restored. 6jThe Pharisees went out and immediately jheld counsel with kthe Herodians against him, how to destroy him.

A Great Crowd Follows Jesus

7lJesus withdrew with his disciples to the sea, and ma great crowd followed, from Galilee and Judea 8and Jerusalem and nIdumea and from beyond the Jordan and from around oTyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9And he told his disciples to phave a boat ready for him because of the crowd, lest they qcrush him, 10for rhe had healed many, so that all who had sdiseases pressed around him tto touch him. 11uAnd whenever the unclean spirits saw him, they vfell down before him and cried out, “You are wthe Son of God.” 12And xhe strictly ordered them not to make him known.

The Twelve Apostles

13yAnd he went up on the mountain and called to him those zwhom he desired, and they came to him. 14yAnd he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15yand have authority to cast out demons. 16He appointed the twelve: aSimon (to whom bhe gave the name Peter); 17cJames the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18Andrew, and Philip, and Bartholomew, and dMatthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,2 19and Judas Iscariot, who betrayed him.

20Then he went ehome, and the crowd gathered again, fso that they could not even eat. 21gAnd when hhis family heard it, they went out to seize him, for they were saying, “He iis out of his mind.”

Blasphemy Against the Holy Spirit

22And jthe scribes who came down from Jerusalem were saying, k“He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23lAnd he called them to him and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25And if a house is divided against itself, that house will not be able to stand. 26And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27But mno one can enter a strong man's house and plunder his goods, unless he first binds the strong man. nThen indeed he may plunder his house.

28o“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29but whoever pblasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin” 30for they were saying, “He has an unclean spirit.”

Jesus' Mother and Brothers

31qAnd his mother and his rbrothers came, and standing outside they sent to him and called him. 32And a crowd was sitting around him, and they said to him, “Your mother and your brothers3 are outside, seeking you.” 33And he answered them, “Who are my mother and my brothers?” 34And slooking about at those who sat around him, he said, “Here are my mother and my brothers! 35tFor whoever udoes the will of God, he is my brother and sister and mother.”

Open in Bible
Footnotes
1 3:2 Greek him
2 3:18 Greek kananaios, meaning zealot
3 3:32 Other manuscripts add and your sisters

Esther Saves the Jews

1On that day King Ahasuerus gave to Queen Esther the house of Haman, hthe enemy of the Jews. And Mordecai came before the king, for Esther had told pwhat he was to her. 2qAnd the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.

3Then Esther spoke again to the king. She fell at his feet and wept and pleaded with him to avert the evil plan of Haman rthe Agagite and the plot that he had devised against the Jews. 4sWhen the king held out the golden scepter to Esther, Esther rose and stood before the king. 5And she said, “If it please the king, tand if I have found favor in his sight, and if the thing seems right before the king, and I am pleasing in his eyes, let an order be written to revoke uthe letters devised by Haman rthe Agagite, the son of Hammedatha, which he wrote to destroy the Jews who are in all the provinces of the king. 6For how can I bear vto see the calamity that is coming to my people? Or how can I bear to see the destruction of my kindred?” 7Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, “Behold, wI have given Esther the house of Haman, and they have hanged him on the gallows,1 because he intended to lay hands on the Jews. 8But you may write as you please with regard to the Jews, in the name of the king, xand seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring ycannot be revoked.”

9zThe king's scribes were summoned at that time, in the third month, which is the month of Sivan, on the twenty-third day. And an edict was written, according to all that Mordecai commanded concerning the Jews, to athe satraps and the governors and the officials of the provinces bfrom India to Ethiopia, b127 provinces, cto each province in its own script and to each people in its own language, and also to the Jews in their script and their language. 10dAnd he wrote in the name of King Ahasuerus eand sealed it with the king's signet ring. Then he sent the letters by mounted couriers riding on fswift horses that were used in the king's service, bred from the royal stud, 11saying that the king allowed the Jews who were in every city gto gather and defend their lives, hto destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, iand to plunder their goods, 12jon one day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar. 13kA copy of what was written was to be issued as a decree in every province, being publicly displayed to all peoples, and the Jews were to be ready on that day to take vengeance on their enemies. 14So the couriers, mounted on their fswift horses that were used in the king's service, rode out hurriedly, urged by the king's command. And the decree was issued in Susa the citadel.

15Then Mordecai went out from the presence of the king lin royal robes of blue and white, with a great golden crown2 and ma robe of fine linen and purple, nand the city of Susa shouted and rejoiced. 16The Jews had olight and gladness and joy and honor. 17And in every province and in every city, wherever the king's command and his edict reached, there was gladness and joy among the Jews, a feast and pa holiday. qAnd many from the peoples of the country declared themselves Jews, rfor fear of the Jews had fallen on them.

Open in Bible
Footnotes
1 8:7 Or wooden beam (see note on 2:23)
2 8:15 Or headdress

God's Righteousness Upheld

1Then what advantage has the Jew? Or what is the value of circumcision? 2Much in every way. To begin with, xthe Jews were entrusted with ythe oracles of God. 3zWhat if some were unfaithful? aDoes their faithlessness nullify the faithfulness of God? 4By no means! bLet God be true though cevery one were a liar, as it is written,

d“That you may be justified in your words,

and prevail when you eare judged.”

5But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict fwrath on us? (gI speak in a human way.) 6By no means! For then how could hGod judge the world? 7But if through my lie God's truth abounds to his glory, iwhy am I still being condemned as a sinner? 8And why not jdo evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

9What then? Are we Jews1 any better off?2 No, not at all. For we have already charged that all, both kJews and lGreeks, are munder sin, 10as it is written:

n“None is righteous, no, not one;

11no one understands;

no one seeks for God.

12All have turned aside; together they have become worthless;

no one does good,

not even one.”

13o“Their throat is pan open grave;

they use their tongues to deceive.”

q“The venom of asps is under their lips.”

14r“Their mouth is full of curses and bitterness.”

15s“Their feet are swift to shed blood;

16in their paths are ruin and misery,

17and tthe way of peace they have not known.”

18u“There is no fear of God before their eyes.”

19Now we know that whatever vthe law says it speaks to those who are under the law, wso that every mouth may be stopped, and xthe whole world may be held accountable to God. 20For yby works of the law no human being3 will be justified in his sight, since zthrough the law comes knowledge of sin.

The Righteousness of God Through Faith

21But now athe righteousness of God bhas been manifested apart from the law, although cthe Law and the Prophets bear witness to it— 22the righteousness of God dthrough faith in Jesus Christ for all who believe. eFor there is no distinction: 23for fall have sinned and fall short of the glory of God, 24gand are justified hby his grace as a gift, ithrough the redemption that is in Christ Jesus, 25whom God jput forward as ka propitiation lby his blood, to be received by faith. This was to show God's righteousness, because in mhis divine forbearance he had passed over nformer sins. 26It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

27oThen what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28For we hold that one is justified by faith papart from works of the law. 29Or qis God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30since rGod is one—who will justify the circumcised by faith and sthe uncircumcised through faith. 31Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

Open in Bible
Footnotes
1 3:9 Greek Are we
2 3:9 Or at any disadvantage?
3 3:20 Greek flesh
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.