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Four Marks of the Healthy Church (Part 1 of 2)

Acts 2:42–47
Program

We can all probably list some effective ways to grow a strong, fit body. But how can the local church ensure that it’s thriving and making a difference? Examine the four marks of a healthy church along with Alistair Begg on Truth For Life.

From the Sermon

Four Marks of the Healthy Church

Acts 2:42–47 Sermon Includes Transcript 42:04 ID: 2185

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Hidden With Christ

You have died, and your life is hidden with Christ in God.

One of Satan’s main schemes for attacking believers is accusation (Revelation 12:10). As the father of lies (John 8:44), he will use anything within his arsenal of demonic devices to cause Christians to feel condemnation—though the truth, of course, is that “there is … now no condemnation for those who are in Christ Jesus” (Romans 8:1).

So how are we to stand firm in Christ when the Accuser tempts us to despair? When he whispers, “Would a Christian really think that?” or “How could a Christian ever do that?” what will we say? Should we point out that last week was a very good week or that this Bible reading or that prayer time ought to offset our guilt?

Surely, any good thing in our life is an evidence of God’s grace at work. But no list of good works will ever assuage the Accuser. Our best response is to confront the Evil One head-on and tell him that Jesus bore our sins in His death, He rose to victory, and we are now united to Him and all His benefits by grace and through faith. We certainly want to live in a way that demonstrates real, active, vibrant faith; however, the most important thing about us isn’t what we do but who we are in Christ. “You have died, and your life is hidden with Christ in God,” says Paul. It is “Christ in you” who is “the hope of glory” (Colossians 1:27).

In the fight for faith, the issue is always the gospel. We must ask ourselves, “Have I come to entrust myself to Christ? Have I admitted who He is, who I am, and why I need Him? Is my hope in Jesus and what He has done for me, and not in any way in what I do for Him?” If we can answer yes, then we can confront the devil’s lies and insinuations with the gospel. So, when the Accuser comes to you and suggests that you are not really a Christian, not really saved, not really forgiven—and he will!—take refuge in the finished work of your Lord on your behalf. Jesus has already won the victory. Therefore, hidden in Him, His triumph is now yours, and not one of Satan’s schemes can change that glorious truth.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Put On the New Self

1bIf then you have been raised with Christ, seek cthe things that are above, where Christ is, dseated at the right hand of God. 2eSet your minds on things that are above, not on things that are on earth. 3For fyou have died, and your life is hidden with Christ in God. 4When Christ gwho is your1 life happears, then you also will appear with him iin glory.

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Footnotes
1 3:4 Some manuscripts our
Topics: Grace Guilt Satan

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Two Deliverances

Two Deliverances

For he will deliver you from the snare of the fowler

God delivers His people from the snare of the fowler in two senses. From and out of. First, He delivers them from the snare—He does not let them enter it; and secondly, if they should be caught in it, He delivers them out of it. The first promise is the most precious to some; the second is the best to others.

"He will deliver you from the snare." How? Trouble is often the means God uses to deliver us. God knows that our backsliding will soon end in our destruction, and He in mercy sends the rod. We say, "Lord, why is this?" not knowing that our trouble has been the means of delivering us from far greater evil. In this way many have been saved from ruin by their sorrows and their crosses.

At other times God keeps His people from the snare of the fowler by giving them great spiritual strength, so that when they are tempted to do evil they say, "How then can I do this great wickedness and sin against God?"1 But what a blessed thing it is that if the believer shall, in an evil hour, come into the net, yet God will bring him out of it!

O backslider, be cast down, but do not despair. Wanderer though you have been, hear what your Redeemer says: "Return, O backsliding children; I will have mercy upon you." But you say you cannot return, for you are a captive. Then listen to the promise—"For he will deliver you from the snare of the fowler." You shall yet be brought out of all evil into which you have fallen, and though you shall never cease to repent of your ways, yet He who has loved you will not cast you away. He will receive you and give you joy and gladness, that the bones that He has broken may rejoice. No bird of paradise shall die in the fowler's net.

1) Genesis 39:9

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for January 24

Genesis 25, Matthew 24, Esther 1, Acts 24

Abraham's Death and His Descendants

1Abraham took another wife, whose name was Keturah. 2lShe bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3Jokshan fathered Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. 5mAbraham gave all he had to Isaac. 6But to the sons of his concubines Abraham gave gifts, and while he was still living he nsent them away from his son Isaac, eastward oto the east country.

7These are the days of the years of Abraham's life, 175 years. 8Abraham pbreathed his last and qdied in a good old age, an old man and full of years, and was gathered to his people. 9Isaac and Ishmael rhis sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, east of Mamre, 10the field sthat Abraham purchased from the Hittites. tThere Abraham was buried, with Sarah his wife. 11After the death of Abraham, God blessed Isaac his son. And Isaac settled at uBeer-lahai-roi.

12These are the generations of Ishmael, Abraham's son, vwhom Hagar the Egyptian, Sarah's servant, bore to Abraham. 13wThese are the names of the sons of Ishmael, named in the order of their birth: xNebaioth, the firstborn of Ishmael; and xKedar, Adbeel, Mibsam, 14Mishma, Dumah, Massa, 15Hadad, yTema, zJetur, zNaphish, and Kedemah. 16These are the sons of Ishmael and these are their names, by their villages and by their encampments, atwelve princes according to their tribes. 17(These are the years of the life of Ishmael: 137 years. He bbreathed his last and died, and was gathered to his people.) 18cThey settled from Havilah to dShur, which is opposite Egypt in the direction of Assyria. He settled1 over against all his kinsmen.

The Birth of Esau and Jacob

19These are the generations of Isaac, Abraham's son: eAbraham fathered Isaac, 20and Isaac was forty years old when he took Rebekah, fthe daughter of Bethuel the Aramean of gPaddan-aram, hthe sister of Laban the Aramean, to be his wife. 21And Isaac prayed to the Lord for his wife, because she was barren. And ithe Lord granted his prayer, and Rebekah his wife conceived. 22The children struggled together within her, and she said, “If it is thus, why is this happening to me?”2 So she went jto inquire of the Lord. 23And the Lord said to her,

k“Two nations are in your womb,

and two peoples from within you3 shall be divided;

lthe one shall be stronger than the other,

mthe older shall serve the younger.”

24When her days to give birth were completed, behold, there were twins in her womb. 25The first came out red, nall his body like a hairy cloak, so they called his name Esau. 26Afterward his brother came out with ohis hand holding Esau's heel, so phis name was called Jacob.4 Isaac was sixty years old when she bore them.

27When the boys grew up, Esau was qa skillful hunter, a man of the field, while Jacob was a quiet man, rdwelling in tents. 28Isaac loved Esau because she ate of his game, but Rebekah loved Jacob.

Esau Sells His Birthright

29Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. 30And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.5) 31Jacob said, “Sell me your birthright now.” 32Esau said, “I am about to die; of what use is a birthright to me?” 33Jacob said, “Swear to me now.” So he swore to him and tsold his birthright to Jacob. 34Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright.

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Footnotes
1 25:18 Hebrew fell
2 25:22 Or why do I live?
3 25:23 Or from birth
4 25:26 Jacob means He takes by the heel, or He cheats
5 25:30 Edom sounds like the Hebrew for red

Jesus Foretells Destruction of the Temple

1tJesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. 2But he answered them, “You see all these, do you not? Truly, I say to you, uthere will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

3As he sat on vthe Mount of Olives, the disciples came to him wprivately, saying, “Tell us, xwhen will these things be, and what will be the sign of your ycoming and of zthe end of the age?” 4And Jesus answered them, a“See that no one leads you astray. 5For bmany will come in my name, saying, ‘I am cthe Christ,’ and they will lead many astray. 6And you will hear of wars and rumors of wars. See that you dare not alarmed, for this emust take place, but the end is not yet. 7For fnation will rise against nation, and gkingdom against kingdom, and there will be hfamines and earthquakes in various places. 8All these are but the beginning of ithe birth pains.

9“Then jthey will deliver you up kto tribulation and lput you to death, and myou will be hated by all nations for my name's sake. 10And then many will fall away1 and nbetray one another and hate one another. 11And many ofalse prophets will arise pand lead many astray. 12And because lawlessness will be increased, qthe love of many will grow cold. 13rBut the one who endures to the end will be saved. 14And this gospel of the kingdom swill be proclaimed throughout the whole world tas a testimony uto all nations, and vthen the end will come.

The Abomination of Desolation

15“So when you see the abomination of desolation wspoken of by the prophet Daniel, standing in xthe holy place (ylet the reader understand), 16then let those who are in Judea flee to the mountains. 17zLet the one who is on athe housetop not go down to take what is in his house, 18and let the one who is in the field not turn back to take his cloak. 19And balas for women who are pregnant and for those who are nursing infants in those days! 20Pray that your flight may not be in winter or on a Sabbath. 21For then there will be cgreat tribulation, dsuch as has not been from the beginning of the world until now, no, and never will be. 22And if those days had not been cut short, no human being would be saved. But for ethe sake of the elect those days will be cut short. 23fThen if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. 24For gfalse christs and hfalse prophets will arise and iperform great signs and wonders, hso as to lead astray, if possible, even the elect. 25See, jI have told you beforehand. 26So, if they say to you, ‘Look, khe is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. 27lFor as the lightning comes from the east and shines as far as the west, so will be mthe coming of the Son of Man. 28nWherever the corpse is, there the vultures will gather.

The Coming of the Son of Man

29“Immediately after othe tribulation of those days pthe sun will be darkened, and the moon will not give its light, and qthe stars will fall from heaven, and the powers of the heavens will be shaken. 30Then rwill appear in heaven sthe sign of the Son of Man, and then tall the tribes of the earth will mourn, and uthey will see the Son of Man coming on the clouds of heaven vwith power and great glory. 31And whe will send out his angels with a loud xtrumpet call, and they will ygather zhis elect from athe four winds, bfrom one end of heaven to the other.

The Lesson of the Fig Tree

32“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 33So also, when you see all these things, you know that he is near, cat the very gates. 34dTruly, I say to you, this generation will not pass away until all these things take place. 35eHeaven and earth will pass away, but fmy words will not pass away.

No One Knows That Day and Hour

36“But concerning that day and hour gno one knows, not even the angels of heaven, hnor the Son,2 ibut the Father only. 37jFor as were the days of Noah, kso will be the coming of the Son of Man. 38jFor as in those days before the flood they were eating and drinking, lmarrying and giving in marriage, until mthe day when Noah entered the ark, 39and they were unaware until the flood came and swept them all away, kso will be the coming of the Son of Man. 40Then two men will be in the field; one will be taken and one left. 41nTwo women will be grinding oat the mill; one will be taken and one left. 42Therefore, pstay awake, for you do not know on what day qyour Lord is coming. 43rBut know this, that if the master of the house had known in what part of the night sthe thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be tready, for uthe Son of Man is coming at an hour you do not expect.

45“Who then is vthe faithful and wwise servant,3 whom his master has set over his household, to give them their food at the proper time? 46xBlessed is that servant whom his master will find so doing when he comes. 47Truly, I say to you, yhe will set him over all his possessions. 48But if that wicked servant says to himself, ‘My master zis delayed,’ 49and begins to beat his fellow servants4 and eats and drinks with adrunkards, 50the master of that servant will come bon a day when he does not expect him and at an hour he does not know 51and will cut him in pieces and put him with the hypocrites. In that place cthere will be weeping and gnashing of teeth.

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Footnotes
1 24:10 Or stumble
2 24:36 Some manuscripts omit nor the Son
3 24:45 Or bondservant; also verses 46, 48, 50
4 24:49 Or bondservants

The King's Banquets

1Now in the days of Ahasuerus, the Ahasuerus who reigned afrom India to Ethiopia over b127 provinces, 2in those days when King Ahasuerus csat on his royal throne in dSusa, the citadel, 3in the third year of his reign ehe gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. 5And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of fthe garden of the king's palace. 6There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods1 and marble pillars, and also gcouches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. 7Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. 8And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. 9Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.

Queen Vashti's Refusal

10On the seventh day, hwhen the heart of the king was merry with wine, he commanded Mehuman, Biztha, iHarbona, jBigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11to bring Queen Vashti before the king with kher royal crown,2 in order to show the peoples and the princes her beauty, for she was lovely to look at. 12But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.

13Then the king said to lthe wise men mwho knew the times (for this was the king's procedure toward all who were versed in law and judgment, 14the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and nMemucan, othe seven princes of Persia and Media, pwho saw the king's face, and sat first in the kingdom): 15“According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” 16Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt,3 since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ 18This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. 19If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so qthat it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, rall women will give honor to their husbands, high and low alike.” 21This advice pleased the king and the princes, and the king did as Memucan proposed. 22He sent letters to all the royal provinces, sto every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.

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Footnotes
1 1:6 Or rings
2 1:11 Or headdress
3 1:17 Hebrew to disdain their husbands in their eyes

Paul Before Felix at Caesarea

1And safter five days the high priest tAnanias came down with some elders and a spokesman, one Tertullus. They laid before uthe governor their case against Paul. 2And when he had been summoned, Tertullus began to accuse him, saying:

“Since through you we enjoy much peace, and since by your foresight, vmost excellent Felix, reforms are being made for this nation, 3in every way and everywhere we accept this with all gratitude. 4But, to detain1 you no further, I beg you in your kindness to hear us briefly. 5For we have found this man a plague, wone who stirs up riots among all the Jews throughout the world and is a ringleader of xthe sect of the Nazarenes. 6yHe even tried to profane the temple, but we seized him.2 8By examining him yourself you will be able to find out from him about everything of which we accuse him.”

9The Jews also joined in the charge, affirming that all these things were so.

10And when the governor had nodded to him to speak, Paul replied:

“Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. 11You can verify that zit is not more than twelve days since I awent up bto worship in Jerusalem, 12and cthey did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. 13dNeither can they prove to you what they now bring up against me. 14But this I confess to you, that according to ethe Way, which they call fa sect, gI worship hthe God of our fathers, believing everything ilaid down by the Law and written in the Prophets, 15jhaving ka hope in God, which these men themselves accept, that there will be la resurrection mof both the just and the unjust. 16So I always ntake pains to have a oclear conscience toward both God and man. 17Now pafter several years qI came to bring alms to rmy nation and to present sofferings. 18While I was doing this, they found me tpurified in the temple, without any crowd or tumult. But usome Jews from Asia— 19vthey ought to be here before you and to make an accusation, should they have anything against me. 20Or else let these men themselves say what wrongdoing they found when I stood before the council, 21other than this one thing wthat I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.’”

Paul Kept in Custody

22But Felix, having a rather accurate knowledge of xthe Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.” 23Then he gave orders to the centurion that he yshould be kept in custody but have some liberty, and that znone of his friends should be prevented from attending to his needs.

24After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about afaith bin Christ Jesus. 25And as he reasoned cabout righteousness and self-control and the coming judgment, Felix was alarmed and said, “Go away for the present. dWhen I get an opportunity I will summon you.” 26At the same time he hoped ethat money would be given him by Paul. So he sent for him often and conversed with him. 27When two years had elapsed, Felix was succeeded by Porcius fFestus. And gdesiring to do the Jews a favor, hFelix left Paul in prison.

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Footnotes
1 24:4 Or weary
2 24:6 Some manuscripts add and we would have judged him according to our law. 7But the chief captain Lysias came and with great violence took him out of our hands, 8commanding his accusers to come before you.
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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