
A human body is made up of many different but interconnected parts, and it functions best when each part fulfills its purpose. Similarly, each believer has a vital role within the body of Christ, the church. Hear more on Truth For Life with Alistair Begg.
From the Sermon
Where Do I Belong in the Church?
1 Corinthians 12:12 Sermon • Includes Transcript • 49:07 • ID: 2183
Sovereign Over Suffering
Sometimes God has something better for us than an answer to our questions.
When Jesus’ disciples saw “a man blind from birth” (John 9:1), they asked the probing question: Who is to blame? Yet Jesus’ answer indicates that the disciples were asking the wrong question. Rather than looking for someone to blame for the blind man’s state, they needed to learn a lesson about God’s sovereignty over suffering.
Their assumption was that sin and suffering are intimately connected. This assumption is generally true. Genesis 3 makes clear that it was the entry of sin into the world that disrupted the goodness of the world. All the thorns and thistles—the disharmony, mayhem, illnesses, and everything else—are a consequence of Adam and Eve’s disobedience. Yet while the disciples’ assumption is understandable, their belief that there was a connection between the sin and the sufferings of a particular individual put them on shaky ground.
It is encouraging to know that two millennia ago those closest to Jesus had questions about suffering. We, too, face these questions when the news from the doctor is the opposite of what we had hoped for, and perhaps most acutely of all when our loved ones face pain that we cannot remove. We face them, too, as we talk with those in our community.
When we search the Scriptures, we see that even though there is a cost to be paid for our sin, the suffering we experience is not the form of payment. God’s word doesn’t introduce us to a deity on a deckchair who is indifferent to our pain. Rather, it directs us to a God on a cross, who understands rejection, pain, and grief at the deepest level because He has experienced those things. Not only that, but He did it for us. He has “borne our griefs and carried our sorrows” (Isaiah 53:4) and, in bearing the crushing weight of our sin on Himself, has made it so that “this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Corinthians 4:17). The same Jesus who gave the man born blind his sight (John 9:6-7) has given you, born in sin as you are, your salvation. We may not understand why God leads us along the paths that He does in this life, but we have an eternity of pain-free joy in His presence to see how, through all of it, He was guiding us toward our heavenly home.
Have you been through something so difficult that it has caused you to lose your bearings? Have your circumstances left you looking for someone to blame? God suffered and died for you, and He has promised never to leave you nor forsake you (Hebrews 13:5). He is not surprised by your situation or your struggle. He might not give you answers right now, but He has given you the cross, which assures you that there is no length to which He will not go to for your eternal good. Come to Him with all of your pain and confusion, and He will give you rest.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Jesus Heals a Man Born Blind
1As he passed by, he saw a man blind from birth. 2And his disciples asked him, c“Rabbi, dwho sinned, ethis man or fhis parents, that he was born blind?” 3Jesus answered, “It was not that this man sinned, or his parents, but gthat the works of God might be displayed in him. 4We must hwork the works of him who sent me iwhile it is day; night is coming, when no one can work. 5As long as I am in the world, jI am the light of the world.” 6Having said these things, khe spit on the ground and made mud with the saliva. lThen he anointed the man's eyes with the mud 7and said to him, “Go, wash in mthe pool of Siloam” (which means Sent). So he went and washed and ncame back seeing.
8The neighbors and those who had seen him before as a beggar were saying, o“Is this not the man who used to sit and beg?” 9Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10So they said to him, “Then how were your eyes opened?” 11He answered, p“The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Brother in Heaven
I have exalted one chosen from the people.
Why was Christ chosen out of the people? Speak, my heart, for heart-thoughts are best. Was it not that He might be able to be our brother, in the blest tie of kindred blood? Oh, what relationship there is between Christ and the believer! The believer can say, “I have a Brother in heaven. I may be poor, but I have a Brother who is rich and is a King, and will He allow me to be in want while He is on His throne? Oh, no! He loves me; He is my Brother.”
Believer, wear this blessed thought, like a necklace of diamonds, around the neck of your memory; put it, as a golden ring, on the finger of recollection, and use it as the King’s own seal, stamping the petitions of your faith with confidence of success. He is a brother born for adversity—treat Him as such.
Christ was also chosen out of the people that He might know our wants and sympathize with us. “Who in every respect has been tempted as we are, yet without sin.”1 In all our sorrows we have His sympathy. Temptation, pain, disappointment, weakness, weariness, poverty—He knows them all, for He has felt all.
Remember this, Christian, and let it comfort you. However difficult and painful your road, it is marked by the footsteps of your Savior; and even when you reach the dark valley of the shadow of death and the deep waters of the swelling Jordan, you will find His footprints there. Wherever we go, in every place, He has been our forerunner; each burden we have to carry has once been laid on the shoulders of Immanuel.
His way was much rougher and darker than mine.
Did Christ, my Lord, suffer, and shall I repine?
Take courage! Royal feet have left a blood-red track upon the road and consecrated the thorny path forever.
1) Hebrews 4:15

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for January 23
Isaac and Rebekah
1Now Abraham was old, well advanced in years. And the Lord mhad blessed Abraham in all things. 2And Abraham said to his servant, nthe oldest of his household, who had charge of all that he had, o“Put your hand under my thigh, 3that I may make you swear by the Lord, the God of heaven and God of the earth, that pyou will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4qbut will go to my country and to my kindred, and take a wife for my son Isaac.” 5The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6Abraham said to him, “See to it that you do not take my son back there. 7The Lord, the God of heaven, rwho took me from my father's house and from the land of my kindred, and who spoke to me and swore to me, s‘To your offspring I will give this land,’ the will send his angel before you, and you shall take a wife for my son from there. 8But if the woman is not willing to follow you, then uyou will be free from this oath of mine; only you must not take my son back there.” 9So the servant vput his hand under the thigh of Abraham his master and swore to him concerning this matter.
10Then the servant took ten of his master's camels and departed, taking all sorts of choice gifts from his master; and he arose and went to wMesopotamia1 to the city of Nahor. 11And he made the camels kneel down outside the city by the well of water at the time of evening, the time when xwomen go out to draw water. 12And he said, “O Lord, yGod of my master Abraham, zplease grant me success today and show steadfast love to my master Abraham. 13Behold, aI am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. bBy this2 I shall know that you have shown steadfast love to my master.”
15Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of cMilcah, the wife of Nahor, Abraham's brother, came out with her water jar on her shoulder. 16The young woman dwas very attractive in appearance, a maiden3 whom no man had known. She went down to the spring and filled her jar and came up. 17Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21The man gazed at her in silence to learn whether the Lord had prospered his journey or not.
22When the camels had finished drinking, the man took a gold ring weighing a half shekel,4 and two bracelets for her arms weighing ten gold shekels, 23and said, “Please tell me whose daughter you are. Is there room in your father's house for us to spend the night?” 24She said to him, e“I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25She added, “We have plenty of both straw and fodder, and room to spend the night.” 26fThe man bowed his head and worshiped the Lord 27and said, “Blessed be the Lord, gthe God of my master Abraham, who has not forsaken hhis steadfast love and his faithfulness toward my master. As for me, the Lord ihas led me in the way to the house of my master's kinsmen.” 28Then the young woman ran and told her mother's household about these things.
29Rebekah had a brother whose name was jLaban. Laban ran out toward the man, to the spring. 30As soon as he saw the ring and the bracelets on his sister's arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31He said, “Come in, kO blessed of the Lord. Why do you stand outside? For I have prepared the house and a place for the camels.” 32So the man came to the house and unharnessed the camels, and gave lstraw and fodder to the camels, and there was mwater to wash his feet and the feet of the men who were with him. 33Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.”
34So he said, “I am Abraham's servant. 35The Lord nhas greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36And Sarah my master's wife obore a son to my master when she was old, and pto him he has given all that he has. 37qMy master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38but you shall go to my father's house and to my clan and take a wife for my son.’ 39I said to my master, ‘Perhaps the woman will not follow me.’ 40But he said to me, ‘The Lord, rbefore whom I have walked, will send his angel with you and sprosper your way. You shall take a wife for my son from my clan and from my father's house. 41Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.’
42“I came today to the spring and said, t‘O Lord, the God of my master Abraham, if now you sare prospering the way that I go, 43behold, I am standing uby the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44vand who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the Lord has appointed for my master's son.’
45“Before I had finished wspeaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.’ 46She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.’ So I drank, and she gave the camels drink also. 47Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor's son, whom Milcah bore to him.’ xSo I put the ring on her nose and the bracelets on her arms. 48yThen I bowed my head and worshiped the Lord and blessed the Lord, tthe God of my master Abraham, who had led me by the right way5 to take zthe daughter of my master's kinsman for his son. 49Now then, if you are going to ashow steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.”
50Then Laban and Bethuel answered and said, “The thing has come from the Lord; we cannot bspeak to you bad or good. 51Behold, Rebekah is before you; take her and go, and let her be the wife of your master's son, cas the Lord has spoken.”
52When Abraham's servant heard their words, yhe bowed himself to the earth before the Lord. 53And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, d“Send me away to my master.” 55Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56But he said to them, “Do not delay me, since the Lord has prospered my way. Send me away that I may go to my master.” 57They said, “Let us call the young woman and ask her.” 58And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59So they sent away Rebekah their sister and eher nurse, and Abraham's servant and his men. 60And they blessed Rebekah and said to her,
“Our sister, may you fbecome
thousands of ten thousands,
and gmay your offspring possess
the gate of those who hate him!”6
61Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way.
62Now Isaac had returned from hBeer-lahai-roi and was dwelling in the Negeb. 63And Isaac went out ito meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66And the servant told Isaac all the things that he had done. 67Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was jcomforted after his mother's kdeath.
Seven Woes to the Scribes and Pharisees
1Then Jesus tsaid to the crowds and to his disciples, 2u“The scribes and the Pharisees vsit on Moses' seat, 3so do and observe whatever they tell you, wbut not the works they do. xFor they preach, but do not practice. 4yThey tie up heavy burdens, hard to bear,1 and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5tThey do all their deeds zto be seen by others. For they make atheir phylacteries broad and btheir fringes long, 6and they clove the place of honor at feasts and dthe best seats in the synagogues 7and dgreetings in ethe marketplaces and being called frabbi2 by others. 8gBut you are not to be called rabbi, for you have one teacher, and you are hall brothers.3 9iAnd call no man your father on earth, for jyou have one Father, who is in heaven. 10Neither be called instructors, for you have one instructor, kthe Christ. 11lThe greatest among you shall be your servant. 12mWhoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13“But woe nto you, scribes and Pharisees, hypocrites! For you oshut the kingdom of heaven in people's faces. For you pneither enter yourselves nor allow those who would enter to go in.4 15Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single qproselyte, and when he becomes a proselyte, you make him twice as much a rchild of shell5 as yourselves.
16“Woe to tyou, ublind guides, who say, v‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17You blind fools! For which is greater, the gold or wthe temple that has made the gold sacred? 18And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by xthe gift that is on the altar, he is bound by his oath.’ 19You blind men! For which is greater, the gift or ythe altar that makes the gift sacred? 20So whoever swears by the altar swears by it and by everything on it. 21And whoever swears by the temple swears by it and by zhim who dwells in it. 22And whoever swears by aheaven swears by bthe throne of God and by chim who sits upon it.
23d“Woe to you, scribes and Pharisees, hypocrites! For eyou tithe mint and dill and fcumin, and have neglected the weightier matters of the law: gjustice and mercy and faithfulness. hThese you ought to have done, without neglecting the others. 24You blind guides, straining out a gnat and swallowing ia camel!
25j“Woe to you, scribes and Pharisees, hypocrites! For kyou clean the outside of lthe cup and the plate, but inside they are full of mgreed and self-indulgence. 26You blind Pharisee! First clean the inside of lthe cup and the plate, that the outside also may be clean.
27n“Woe to you, scribes and Pharisees, hypocrites! For you are like owhitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and pall uncleanness. 28So you also qoutwardly appear righteous to others, but within you are full of rhypocrisy and lawlessness.
29s“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31Thus you witness against yourselves that you are tsons of those who murdered the prophets. 32uFill up, then, the measure of your fathers. 33You serpents, vyou brood of vipers, how are you to escape being sentenced to whell? 34xTherefore yI send you zprophets and wise men and ascribes, bsome of whom you will kill and crucify, and bsome you will cflog in your synagogues and dpersecute from town to town, 35so that on you may come all ethe righteous blood shed on earth, from the blood of righteous fAbel to the blood of gZechariah the son of Barachiah,6 whom you murdered between hthe sanctuary and ithe altar. 36Truly, I say to you, jall these things will come upon this generation.
Lament over Jerusalem
37k“O Jerusalem, Jerusalem, the city that lkills the prophets and stones those who are sent to it! How often would I have mgathered nyour children together oas a hen gathers her brood punder her wings, and qyou were not willing! 38See, ryour house is left to you desolate. 39For I tell you, you will not see me again, until you say, s‘Blessed is he who comes in the name of the Lord.’”
Nehemiah's Final Reforms
1On that day rthey read from the Book of Moses in the hearing of the people. And in it was found written sthat no Ammonite or Moabite should ever enter the assembly of God, 2for they did not meet the people of Israel with bread and water, but hired Balaam against them to curse them—yet our God turned the curse into a blessing. 3As soon as the people heard the law, tthey separated from Israel all uthose of foreign descent.
4Now before this, vEliashib the priest, who wwas appointed over the chambers of the house of our God, and who was related to xTobiah, 5prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, ywhich were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6While this was taking place, I was not in Jerusalem, for zin the thirty-second year of Artaxerxes aking of Babylon I went to the king. And after some time I asked leave of the king 7and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, bpreparing for him a chamber in the courts of the house of God. 8And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. 9Then I gave orders, and they ccleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense.
10I also found out that dthe portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each eto his field. 11fSo I confronted the officials and said, g“Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12Then all Judah brought hthe tithe of the grain, wine, and oil into the storehouses. 13And iI appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, jfor they were considered reliable, and their duty was to distribute to their brothers. 14kRemember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.
15In those days I saw in Judah people treading winepresses lon the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, mwhich they brought into Jerusalem on the Sabbath day. And nI warned them on the day when they sold food. 16Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17oThen I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, pprofaning the Sabbath day? 18qDid not your fathers act in this way, and did not our God bring all this disaster1 on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.”
19As soon as it rbegan to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21sBut I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22Then I commanded the Levites tthat they should purify themselves and come and guard the gates, to keep the Sabbath day holy. uRemember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.
23In those days also I saw the Jews vwho had married women wof Ashdod, xAmmon, and xMoab. 24And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25oAnd I confronted them and cursed them and beat some of them and pulled out their hair. yAnd I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26zDid not Solomon king of Israel sin on account of such women? aAmong the many nations there was no king like him, and he was bbeloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27Shall we then listen to you and do all this great evil and cact treacherously against our God by marrying foreign women?”
28And one of the sons of dJehoiada, the son of eEliashib the high priest, was the son-in-law of fSanballat the Horonite. Therefore I chased him from me. 29gRemember them, O my God, because they have desecrated the priesthood hand the covenant of the priesthood and the Levites.
30iThus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31and I provided jfor the wood offering kat appointed times, and for the firstfruits.
lRemember me, O my God, for good.
1And looking intently at the council, Paul said, “Brothers, xI have lived my life before God in all good conscience up to this day.” 2And the high priest yAnanias commanded those who stood by him zto strike him on the mouth. 3Then Paul said to him, “God is going to strike you, you awhitewashed bwall! Are you sitting to judge me according to the law, and yet ccontrary to the law you corder me to be struck?” 4Those who stood by said, “Would you revile dGod's high priest?” 5And Paul said, e“I did not know, brothers, that he was the high priest, for it is written, f‘You shall not speak evil of a ruler of your people.’”
6Now when Paul perceived that one part were gSadducees and the other Pharisees, he cried out in the council, “Brothers, hI am a Pharisee, a son of Pharisees. It is iwith respect to the jhope and the resurrection of the dead that I am on trial.” 7And when he had said this, a dissension arose between the Pharisees and the Sadducees, and the assembly was divided. 8For the Sadducees ksay that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all. 9Then a great clamor arose, and some of lthe scribes of the Pharisees' party stood up and contended sharply, m“We find nothing wrong in this man. What nif a spirit or an angel spoke to him?” 10And when the dissension became violent, the tribune, afraid that Paul would be torn to pieces by them, commanded the soldiers to go down and take him away from among them by force and bring him into othe barracks.
11pThe following night qthe Lord stood by him and said, r“Take courage, for sas you have testified to the facts about me in Jerusalem, so you must ttestify also in Rome.”
A Plot to Kill Paul
12When it was day, uthe Jews made a plot and vbound themselves by an oath neither to eat nor drink till they had killed Paul. 13There were more than forty who made this conspiracy. 14They went to the chief priests and elders and said, “We have strictly bound ourselves by an oath to taste no food till we have killed Paul. 15Now therefore you, along with the council, give notice to the tribune to bring him down to you, as though you were going to determine his case more exactly. And we are ready to kill him before he comes near.”
16Now the son of Paul's sister heard of their ambush, so he went and entered wthe barracks and told Paul. 17Paul called one of the centurions and said, “Take this young man to the tribune, for he has something to tell him.” 18So he took him and brought him to the tribune and said, “Paul xthe prisoner called me and asked me to bring this young man to you, as he has something to say to you.” 19The tribune took him by the hand, and going aside asked him privately, “What is it that you have to tell me?” 20And he said, y“The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they were going to inquire somewhat more closely about him. 21But do not be persuaded by them, for more than forty of their men are lying in ambush for him, who zhave bound themselves by an oath neither to eat nor drink till they have killed him. And now they are ready, waiting for your consent.” 22So the tribune dismissed the young man, charging him, “Tell no one that you have informed me of these things.”
Paul Sent to Felix the Governor
23Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night.1 24Also provide mounts for Paul to ride and bring him safely to aFelix bthe governor.” 25And he wrote a letter to this effect:
26“Claudius Lysias, to chis Excellency the governor Felix, dgreetings. 27eThis man was seized by the Jews and fwas about to be killed by them fwhen I came upon them with the soldiers and rescued him, ghaving learned that he was a Roman citizen. 28And hdesiring to know the charge for which they were accusing him, I brought him down to their council. 29I found that he was being accused iabout questions of their law, but jcharged with nothing deserving death or imprisonment. 30kAnd when it was disclosed to me lthat there would be a plot against the man, I sent him to you at once, mordering his accusers also to state before you what they have against him.”
31So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32And on the next day they returned to nthe barracks, letting the horsemen go on with him. 33When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34On reading the letter, he asked what oprovince he was from. And when he learned pthat he was from Cilicia, 35he said, “I will give you a hearing qwhen your accusers arrive.” And he commanded him to be guarded in Herod's rpraetorium.
Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.