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FRANgelism (Part 3 of 5)

John 4:1–42
Program

Christians are called to share the good news of the Gospel—but attempting meaningful conversations with loved ones can be intimidating. Hear how Jesus transitioned a natural conversation into a life-altering event, on Truth For Life with Alistair Begg.

From the Sermon

FRANgelism — Part Two

John 4:1–42 Sermon Includes Transcript 34:02 ID: 1751

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Power in Weakness

A thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

Difficulties, disappointments, failure, and weakness are all inevitable in life. But have you ever considered the possibility that these limitations may be the key to usefulness in the service of Christ? We often find ourselves saying or thinking something like “If I wasn’t like this, or if my circumstances were different, or if I was healthier or in better shape, then God could and would better use me.” It is easy to wish we could be someone we’re not, instead of believing what the Bible says: that God formed us purposefully, divinely, and intricately in our mother’s womb and has overseen each of our days since then (Psalm 139:13), making and molding each of us as a unique individual.

When we doubt our worth, Satan is quick to encourage us to question the integrity of God’s character and promises. Indeed, Paul calls his weakness, his thorn in the flesh, a messenger from Satan. Why? Because Satan had used it to bring about doubt in Paul: Why you, Paul? Why didn’t Peter have this thorn? Wouldn’t your ministry be more effective without it? God’s not coming through for you, is He? But our heavenly Father knows best, and He is painting on a far bigger canvas. His purpose is not to make our journey through life pleasurable or to make all our dreams come true. His purpose for us is far grander: to conform us to the image of His Son, Jesus Christ.

John Berridge, an 18th-century preacher, observed, “A Christian never falls asleep in the fire or in the water, but grows drowsy in the sunshine.”[1] We grow too comfortable, too self-reliant, when life is easy and our strengths are apparent. And so God graciously gives us thorns to wake us up.

When God told Paul, “My grace is sufficient for you, for my power is made perfect in weakness,” He didn’t change Paul’s pain. He changed his perspective. Paul was able to quit focusing on his weakness and begin appreciating the gift that came through it: Christ’s own strength. The thorn suddenly became a rose: something redemptively given instead of something only unwanted. God makes even Satan’s insinuations work for our good, causing us to turn to Christ in childlike and prayerful dependence upon His promises.

The things about ourselves that we want to run from, hide from, or cover up are the very things that could suddenly open the door to phenomenal ministry. Have you considered this truth? Have you considered the possibility that your limitations, your disappointments, and your weaknesses are not detriments to effectiveness but true assets, as they bring you to lean on His strength? Do not see your weakness as an obstacle to serving God but as an opportunity for it.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Treasure in Jars of Clay

7But we have this treasure in pjars of clay, qto show that the surpassing power belongs to God and not to us. 8We are rafflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted, but snot forsaken; tstruck down, but not destroyed; 10ualways carrying in the body the death of Jesus, vso that the life of Jesus may also be manifested in our bodies. 11For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So wdeath is at work in us, but life in you.

13Since we have xthe same spirit of faith according to what has been written, y“I believed, and so I spoke,” we also believe, and so we also speak, 14knowing that zhe who raised the Lord Jesus awill raise us also with Jesus and bbring us with you into his presence. 15For cit is all for your sake, so that as dgrace extends to more and more people it may increase thanksgiving, eto the glory of God.

16So we do not lose heart. fThough our outer self4 is wasting away, gour inner self his being renewed day by day. 17For ithis light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18jas we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

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Footnotes
4 4:16 Greek man
Footnotes
1 John Berridge to Samuel Wilks, Everton, August 16, 1774, in The Works of the Rev. John Berridge, ed. Richard Whittingham (Simpkin, Marshall, and Co., 1838), p 396.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

What Are You without Grace?

What Are You without Grace?

Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest?

These words are for the humbling of God's people; they are called God's vine, but what are they by nature more than others? They, by God's goodness, have become fruitful, having been planted in a good soil; the Lord has trained them upon the walls of the sanctuary, and they bring forth fruit to His glory. But what are they without their God? What are they without the continual influence of the Spirit, begetting fruitfulness in them?

O believer, learn to reject pride, seeing that you have no ground for it. Whatever you are, you have nothing to make you proud. The more you have, the more you are in debt to God; and you should not be proud of that which renders you a debtor. Consider your origin; look back to what you were. Consider what you would have been but for divine grace. Look upon yourself as you are now. Does not your conscience reproach you? Do not your thousand wanderings stand before you and tell you that you are unworthy to be called His son? And if He has made you anything, are you not taught thereby that it is grace that has made you to differ?

Great believer, you would have been a great sinner if God had not made you to differ. O you who are valiant for truth, you would have been as valiant for error if grace had not laid hold upon you. Therefore, do not be proud, though you have a large influence—a wide domain of grace, for once you did not have a single thing to call your own except your sin and misery. Oh, strange infatuation that you, who has borrowed everything, should think of exalting yourself—a poor, dependent pensioner upon the bounty of your Savior, one who has a life that dies without fresh streams of life from Jesus, and yet is proud! Fie on you, O silly heart!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for January 22

Genesis 23, Matthew 22, Nehemiah 12, Acts 22

Sarah's Death and Burial

1Sarah lived 127 years; these were the years of the life of Sarah. 2And Sarah died at dKiriath-arba (that is, eHebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3And Abraham rose up from before his dead and said to the Hittites,1 4f“I am a sojourner and foreigner among you; ggive me property among you for a burying place, that I may bury my dead out of my sight.” 5The Hittites answered Abraham, 6“Hear us, my lord; you are a prince of God2 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7Abraham rose and bowed to the Hittites, the people of the land. 8And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”

10Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who hwent in at the gate of his city, 11“No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12Then Abraham bowed down before the people of the land. 13And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14Ephron answered Abraham, 15“My lord, listen to me: a piece of land worth four hundred ishekels3 of silver, what is that between you and me? Bury your dead.” 16Abraham listened to Ephron, and Abraham jweighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.

17So kthe field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20The field and the cave that is in it lwere made over to Abraham as property for a burying place by the Hittites.

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Footnotes
1 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20
2 23:6 Or a mighty prince
3 23:15 A shekel was about 2/5 ounce or 11 grams

The Parable of the Wedding Feast

1And again Jesus ospoke to them in parables, saying, 2p“The kingdom of heaven may be compared to a king who gave qa wedding feast for his son, 3and rsent his servants1 to call those who were invited to the wedding feast, but they would not come. 4sAgain he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my tdinner, umy oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ 5But vthey paid no attention and went off, one to his farm, another to his business, 6while the rest seized his servants, wtreated them shamefully, and xkilled them. 7The king was angry, and he sent his troops and ydestroyed those murderers and burned their city. 8Then he said to his servants, ‘The wedding feast is ready, but those invited were not zworthy. 9Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10And those servants went out into the roads and bgathered all whom they found, both bad and good. So the wedding hall was filled with guests.

11“But when the king came in to look at the guests, he saw there ca man who had no wedding garment. 12And he said to him, d‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot and ecast him into the outer darkness. In that place ethere will be weeping and gnashing of teeth.’ 14For many are fcalled, but few are fchosen.”

Paying Taxes to Caesar

15gThen the Pharisees went and plotted how hto entangle him in his words. 16And they sent itheir disciples to him, along with jthe Herodians, saying, “Teacher, kwe know that you are true and teach lthe way of God truthfully, and you do not care about anyone's opinion, for myou are not swayed by appearances.2 17Tell us, then, what you think. Is it lawful to pay ntaxes to oCaesar, or not?” 18But Jesus, aware of their malice, said, “Why pput me to the test, you hypocrites? 19Show me the coin for the tax.” And they brought him a denarius.3 20And Jesus said to them, “Whose likeness and inscription is this?” 21They said, “Caesar's.” Then he said to them, q“Therefore render to Caesar the things that are Caesar's, and to God the things that are God's.” 22When they heard it, they marveled. And they rleft him and went away.

Sadducees Ask About the Resurrection

23The same day sSadducees came to him, twho say that there is no resurrection, and they asked him a question, 24saying, “Teacher, Moses said, u‘If a man dies having no children, his brother must marry the widow and raise up offspring for his brother.’ 25Now there were seven brothers among us. The first married and died, and having no offspring left his wife to his brother. 26So too the second and third, down to the seventh. 27After them all, the woman died. 28In the resurrection, therefore, of the seven, whose wife will she be? For they all had her.”

29But Jesus answered them, “You are wrong, vbecause you know neither the Scriptures nor wthe power of God. 30For in the resurrection they neither xmarry nor xare given in marriage, but are like angels in heaven. 31And as for the resurrection of the dead, yhave you not read what was said to you by God: 32z‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.” 33And when the crowd heard it, athey were astonished at his teaching.

The Great Commandment

34bBut when the Pharisees heard that he had silenced cthe Sadducees, they gathered together. 35dAnd one of them, ea lawyer, asked him a question fto test him. 36“Teacher, which is the great commandment in the Law?” 37And he said to him, g“You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38This is the great and first commandment. 39And ha second is like it: iYou shall love your neighbor as yourself. 40jOn these two commandments depend kall the Law and the Prophets.”

Whose Son Is the Christ?

41lNow while the Pharisees mwere gathered together, Jesus asked them a question, 42saying, “What do you think about nthe Christ? Whose son is he?” They said to him, n“The son of David.” 43He said to them, “How is it then that David, oin the Spirit, calls him Lord, saying,

44p“‘The Lord said to my Lord,

“Sit at my right hand,

until I put your enemies under your feet”’?

45If then David calls him Lord, qhow is he his son?” 46rAnd no one was able to answer him a word, snor from that day did anyone dare to ask him any more questions.

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Footnotes
1 22:3 Or bondservants; also verses 4, 6, 8, 10
2 22:16 Greek for you do not look at people's faces
3 22:19 A denarius was a day's wage for a laborer

Priests and Levites

1These are bthe priests and the Levites who came up with cZerubbabel the son of Shealtiel, and dJeshua: eSeraiah, Jeremiah, Ezra, 2Amariah, Malluch, Hattush, 3Shecaniah, Rehum, Meremoth, 4Iddo, Ginnethoi, Abijah, 5Mijamin, Maadiah, Bilgah, 6Shemaiah, Joiarib, Jedaiah, 7Sallu, Amok, Hilkiah, Jedaiah. These were the chiefs of the priests and of their brothers in the days of Jeshua.

8And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his brothers was fin charge of the songs of thanksgiving. 9And Bakbukiah and Unni and their brothers stood opposite them gin the service. 10And Jeshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11Joiada the father of Jonathan, and Jonathan the father of Jaddua.

12hAnd in the days of Joiakim were priests, heads of fathers' houses: of Seraiah, Meraiah; of Jeremiah, Hananiah; 13of Ezra, Meshullam; of Amariah, Jehohanan; 14of Malluchi, Jonathan; of Shebaniah, Joseph; 15of Harim, Adna; of Meraioth, Helkai; 16of Iddo, Zechariah; of Ginnethon, Meshullam; 17of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; 18of Bilgah, Shammua; of Shemaiah, Jehonathan; 19of Joiarib, Mattenai; of Jedaiah, Uzzi; 20of Sallai, Kallai; of Amok, Eber; 21of Hilkiah, Hashabiah; of Jedaiah, Nethanel.

22In the days of Eliashib, Joiada, Johanan, and Jaddua, the Levites were recorded as heads of fathers' houses; so too were the priests in the reign of Darius the Persian. 23As for the sons of Levi, their heads of fathers' houses iwere written in the Book of the Chronicles until the days of Johanan the son of Eliashib. 24And the chiefs of the Levites: Hashabiah, Sherebiah, and jJeshua the son of Kadmiel, with their brothers who stood opposite them, kto praise and to give thanks, laccording to the commandment of David mthe man of God, nwatch by watch. 25Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers standing guard at othe storehouses of the gates. 26These were in the days of Joiakim the son of Jeshua son of Jozadak, and in the days of pNehemiah the governor and of pEzra, the priest and scribe.

Dedication of the Wall

27And at qthe dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, rwith cymbals, harps, and lyres. 28And the sons of the singers gathered together from the district surrounding Jerusalem and from the villages of the Netophathites; 29also from Beth-gilgal and from the region of Geba and Azmaveth, for the singers had built for themselves villages around Jerusalem. 30And the priests and the Levites spurified themselves, and they purified the people and the gates and the wall.

31Then I brought the leaders of Judah up onto the wall and appointed two great choirs that gave thanks. tOne went to the south on the wall to uthe Dung Gate. 32And after them went Hoshaiah and half of the leaders of Judah, 33and Azariah, Ezra, Meshullam, 34Judah, Benjamin, Shemaiah, and Jeremiah, 35and certain of the priests' sons vwith trumpets: Zechariah the son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, son of Asaph; 36and his relatives, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, wwith the musical instruments of David xthe man of God. And Ezra the scribe went before them. 37At ythe Fountain Gate they went up straight before them by zthe stairs of the city of David, at the ascent of the wall, above the house of David, to athe Water Gate on the east.

38bThe other choir of those who gave thanks went to the north, and I followed them with half of the people, on the wall, above cthe Tower of the Ovens, to dthe Broad Wall, 39and above ethe Gate of Ephraim, and by fthe Gate of Yeshanah,1 and by gthe Fish Gate and hthe Tower of Hananel and hthe Tower of the Hundred, to ithe Sheep Gate; and they came to a halt at jthe Gate of the Guard. 40So both choirs of those who gave thanks stood in the house of God, and I and half of the officials with me; 41and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, kwith trumpets; 42and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang with Jezrahiah as their leader. 43And they offered great sacrifices that day and rejoiced, for God had made them rejoice with great joy; the women and children also rejoiced. And the joy of Jerusalem was heard far away.

Service at the Temple

44lOn that day men were appointed over the storerooms, the contributions, the firstfruits, and the tithes, to gather into them the portions required by the Law for the priests and for the Levites according to the fields of the towns, for Judah rejoiced over the priests and the Levites who ministered. 45And they performed the service of their God and the service of purification, as did the singers and the gatekeepers, maccording to the command of David and his son Solomon. 46For long ago in the days of David and nAsaph there were directors of the singers, and there were songs2 of praise and thanksgiving to God. 47And all Israel in the days of Zerubbabel and in the days of Nehemiah gave the odaily portions for the singers and the gatekeepers; pand they set apart that which was for the Levites; qand the Levites set apart that which was for the sons of Aaron.

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Footnotes
1 12:39 Or of the old city
2 12:46 Or leaders

1w“Brothers and fathers, hear the defense that I now make before you.”

2And when they heard that he was addressing them in xthe Hebrew language,1 they became even more quiet. And he said:

3y“I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated zat the feet of aGamaliel2 baccording to the strict manner of the law of our fathers, cbeing zealous for God das all of you are this day. 4eI persecuted fthis Way gto the death, binding and delivering to prison both men and women, 5as hthe high priest and ithe whole council of elders can bear me witness. From them I received letters to jthe brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.

6k“As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. 7And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ 8And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am lJesus of Nazareth, whom you are persecuting.’ 9mNow those who were with me saw the light but did not understand3 the voice of the one who was speaking to me. 10And I said, n‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ 11And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.

12“And oone Ananias, a devout man paccording to the law, qwell spoken of by all the Jews who lived there, 13rcame to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And sat that very hour I received my sight and saw him. 14And he said, t‘The God of our fathers uappointed you to know his will, vto see wthe Righteous One and xto hear a voice from his mouth; 15for yyou will be a witness for him to everyone of what zyou have seen and heard. 16And now why do you wait? aRise and be baptized and bwash away your sins, ccalling on his name.’

17d“When I had returned to Jerusalem and ewas praying in the temple, I fell into fa trance 18and saw him saying to me, g‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ 19And I said, ‘Lord, they themselves know that in one synagogue after another hI imprisoned and ibeat those who believed in you. 20And when the blood of Stephen jyour witness was being shed, kI myself was standing by and lapproving and kwatching over the garments of those who killed him.’ 21And he said to me, ‘Go, for I will send you mfar away to the Gentiles.’

Paul and the Roman Tribune

22Up to this word they listened to him. Then they raised their voices and said, n“Away with such a fellow from the earth! For ohe should not be allowed to live.” 23And as they were shouting and throwing off their cloaks and flinging dust into the air, 24the tribune ordered him to be brought into pthe barracks, saying that he should be qexamined by flogging, to find out why they were shouting against him like this. 25But when they had stretched him out for the whips,4 Paul said to the centurion who was standing by, “Is it lawful for you to flog ra man who is a Roman citizen and uncondemned?” 26When the centurion heard this, he went to the tribune and said to him, “What are you about to do? For this man is a Roman citizen.” 27So the tribune came and said to him, “Tell me, are you a Roman citizen?” And he said, “Yes.” 28The tribune answered, “I bought this citizenship for a large sum.” Paul said, “But I am a citizen by birth.” 29So those who were about sto examine him withdrew from him immediately, and the tribune also twas afraid, ufor he realized that Paul was a Roman citizen and that vhe had bound him.

Paul Before the Council

30But on the next day, wdesiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

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Footnotes
1 22:2 Or the Hebrew dialect (probably Aramaic)
2 22:3 Or city at the feet of Gamaliel, educated
3 22:9 Or hear with understanding
4 22:25 Or when they had tied him up with leather strips
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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