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FRANgelism (Part 3 of 5)

John 4:1–42
Program

Christians are called to share the good news of the Gospel—but attempting meaningful conversations with loved ones can be intimidating. Hear how Jesus transitioned a natural conversation into a life-altering event, on Truth For Life with Alistair Begg.

From the Sermon

FRANgelism — Part Two

John 4:1–42 Sermon Includes Transcript 34:02 ID: 1751

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Our Great Instructor

Teach me, O Lord, the way of your statutes.

There is something truly special about learning from a master teacher: an expert in his or her chosen field. Many graduate students select their universities based on the opportunity to work with esteemed professors in their desired specialties. But have you considered that as Christians we have the opportunity and the privilege to learn daily from our Master Teacher, as His Spirit works in our hearts through His word? His instruction is comprehensive, and He promises to do the teaching Himself, with the Bible as our guide. And even better, He does so as an instructor who is also a Father, taking a personal interest in the welfare of His children.

God’s instruction is vital. It is vital for beginners in the Christian life. We begin as infants, unaware of God’s ways and dealings and consequently unaware of truths about ourselves. But when we become new creations, we cease to take pride in our own opinions, to live for ourselves, or to regard Christ from a worldly point of view (2 Corinthians 5:12-17). We become ready to hear what God says instead of telling Him what we think. By grace, we learn to see clearly.

God’s instruction is also vital for those who are confused. The Bible tells us that we are wayward and foolish people. When the apostle Paul wrote to Timothy, he warned that among his congregations there would always be those “led astray by various passions, always learning and never able to arrive at a knowledge of the truth” (2 Timothy 3:6-7). Only through the Holy Spirit is it possible for us to spiritually mature instead of drifting like children from one idea to another.

His instruction is also vital for the forgetful—and however long we may have been Christians, we are easily forgetful! That’s why the Bible tells us again and again to remember. Paul urged Timothy to “remember Jesus Christ” (2 Timothy 2:8). Jesus urged His disciples to “remember Lot’s wife” (Luke 17:32), who looked and turned back. Ecclesiastes calls out to us, “Remember also your Creator in the days of your youth” (Ecclesiastes 12:1). Indeed, the ministry of teaching and preaching is essentially a ministry of reminders—and so are our daily personal devotional times.

Charles Spurgeon once said, “He who has made you his child, will put you to school, and teach you until you shall know the Lord Jesus as the way, the truth, and the life.”[1] When we read or listen to Bible teaching, we participate in a divine dialogue and begin to experience deep-seated heart change. In our core, we know that holy instruction is taking place—we are being instructed by the very one who inspired the book whose pages we are studying. This is what God enables His servants to do. What an opportunity, and privilege, it is to open His word, anticipate the work of His Spirit, and pray, “Teach me, O LORD, the way of your statutes”!

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Your Word Is a Lamp to My Feet

Aleph

11 Blessed are those whose kway is blameless,

who lwalk in the law of the Lord!

2Blessed are those who mkeep his ntestimonies,

who oseek him with their whole heart,

3who also pdo no wrong,

but walk in his ways!

4You have commanded your qprecepts

to be kept diligently.

5Oh that my ways may rbe steadfast

in keeping your statutes!

6sThen I shall not be put to shame,

having my eyes fixed on all your commandments.

7I will praise you with an upright heart,

when I learn tyour righteous rules.2

8I will keep your statutes;

udo not utterly forsake me!

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Footnotes
1 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter
2 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164
Footnotes
1 “Bit and Bridle: How to Escape Them,” The Metropolitan Tabernacle Pulpit 37, no. 2190, p 101.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Joy of Safety

The Joy of Safety

And in this way all Israel will be saved.

When Moses sang at the Red Sea, it was his joy to know that all Israel was safe. Not a drop of spray fell from that solid wall until the last of God's Israel had safely planted his foot on the other side of the flood. That done, immediately the floods dissolved into their proper place again, but not till then. Part of that song was, "You have led in your steadfast love the people whom you have redeemed."1 In the last time, when the elect shall sing the song of Moses, the servant of God, and of the Lamb, it shall be the boast of Jesus, "Of all whom you have given me, I have lost none." In heaven there shall not be a vacant throne.

For all the chosen race
Shall meet around the throne,
Shall bless the conduct of His grace,
And make His glories known.

As many as God has chosen, as many as Christ has redeemed, as many as the Spirit has called, as many as believe in Jesus shall safely cross the dividing sea. We are not all safely landed yet: Part of the host have crossed the flood, And part are crossing now.

The vanguard of the army has already reached the shore. We are marching through the depths; we are at this day following hard after our Leader into the heart of the sea. Let us be of good cheer: The rearguard shall soon be where the vanguard already is; the last of the chosen ones shall soon have crossed the sea, and then shall be heard the song of triumph, when all are secure. But oh, if one were absent—oh, if one of His chosen family should be cast away, it would make an everlasting discord in the song of the redeemed and cut the strings of the harps of paradise, so that music could never be extorted from them.

1) Exodus 15:13

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for January 21

Genesis 22, Matthew 21, Nehemiah 11, Acts 21

The Sacrifice of Isaac

1After these things kGod tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2He said, “Take your son, your only son Isaac, whom you love, and go to lthe land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4On the third day Abraham lifted up his eyes and saw the place from afar. 5Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6And Abraham took the wood of the burnt offering and mlaid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8Abraham said, n“God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

9When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and olaid him on the altar, on top of the wood. 10Then Abraham reached out his hand and took the knife to slaughter his son. 11But the angel of the Lord called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12He said, p“Do not lay your hand on the boy or do anything to him, for qnow I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14So Abraham called the name of that place, r“The Lord will provide”;2 as it is said to this day, “On the mount of the Lord it shall be provided.”3

15And the angel of the Lord called to Abraham a second time from heaven 16and said, s“By myself I have sworn, declares the Lord, because you have done this and have not withheld your son, your only son, 17I will surely bless you, and I will surely multiply your offspring tas the stars of heaven and uas the sand that is on the seashore. And your offspring shall possess vthe gate of his4 enemies, 18and win your offspring shall all the nations of the earth be blessed, xbecause you have obeyed my voice.” 19So Abraham returned to his young men, and they arose and went together to yBeersheba. And Abraham lived at yBeersheba.

20Now after these things it was told to Abraham, “Behold, zMilcah also has borne children to your brother Nahor: 21aUz his firstborn, bBuz his brother, Kemuel the father of Aram, 22Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23(cBethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham's brother. 24Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

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Footnotes
1 22:5 Or young man; also verse 12
2 22:14 Or will see
3 22:14 Or he will be seen
4 22:17 Or their

The Triumphal Entry

1qNow when they drew near to Jerusalem and came to Bethphage, to rthe Mount of Olives, then Jesus ssent two disciples, 2saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4This took place tto fulfill what was spoken by the prophet, saying,

5u“Say to the daughter of Zion,

‘Behold, your king is coming to you,

vhumble, and mounted on a donkey,

on a colt,1 the foal of a beast of burden.’”

6The disciples went and did as Jesus had directed them. 7They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8Most of the crowd wspread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9And the crowds that went before him and that followed him were shouting, x“Hosanna to ythe Son of David! zBlessed is he who comes in the name of the Lord! Hosanna ain the highest!” 10And bwhen he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11And the crowds said, “This is cthe prophet Jesus, dfrom Nazareth of Galilee.”

Jesus Cleanses the Temple

12eAnd Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of fthe money-changers and the seats of those who sold gpigeons. 13He said to them, “It is written, h‘My house shall be called a house of prayer,’ but iyou make it a den of robbers.”

14jAnd the blind and the lame came to him in the temple, and he healed them. 15kBut when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, x“Hosanna to the Son of David!” they were indignant, 16and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; lhave you never read,

m“‘Out of the mouth of ninfants and nursing babies

you have prepared praise’?”

17And oleaving them, he pwent out of the city to qBethany and lodged there.

Jesus Curses the Fig Tree

18rIn the morning, as he was returning to the city, she became hungry. 19tAnd seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.

20When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21And Jesus answered them, u“Truly, I say to you, vif you have faith and wdo not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, x‘Be taken up and thrown into the sea,’ it will happen. 22And vwhatever you ask in prayer, you will receive, yif you have faith.”

The Authority of Jesus Challenged

23zAnd when he entered the temple, the chief priests and the elders of the people came up to him aas he was teaching, and said, b“By what authority are you doing these things, and who gave you this authority?” 24Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25The baptism of John, cfrom where did it come? dFrom heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, e‘Why then did you not believe him?’ 26But if we say, ‘From man,’ fwe are afraid of the crowd, for they all hold that John was ga prophet.” 27So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28h“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in ithe vineyard today.’ 29And he answered, ‘I will not,’ but afterward he jchanged his mind and went. 30And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, kthe tax collectors and lthe prostitutes go into mthe kingdom of God before you. 32For John came to you nin the way of righteousness, and oyou did not believe him, but pthe tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward jchange your minds and believe him.

The Parable of the Tenants

33q“Hear another parable. There was a master of a house who planted ra vineyard sand put a fence around it and dug a winepress in it and built a tower and tleased it to tenants, and uwent into another country. 34When the season for fruit drew near, he sent his servants3 to the tenants tto get his fruit. 35vAnd the tenants took his servants and beat one, killed another, and wstoned another. 36xAgain he sent other servants, more than the first. And they did the same to them. 37Finally he sent his son to them, saying, ‘They will respect my son.’ 38But when the tenants saw the son, they said to themselves, y‘This is the heir. Come, zlet us kill him and have his inheritance.’ 39And they took him and athrew him out of the vineyard and killed him. 40bWhen therefore the owner of the vineyard comes, what will he do to those tenants?” 41They said to him, c“He will put those wretches to a miserable death and dlet out the vineyard to other tenants who will give him the fruits in their seasons.”

42Jesus said to them, e“Have you never read in the Scriptures:

f“‘The stone that the builders rejected

has become the cornerstone;4

this was the Lord's doing,

and it is marvelous in our eyes’?

43Therefore I tell you, the kingdom of God gwill be taken away from you and given to a people hproducing its fruits. 44And ithe one who falls on this stone will be broken to pieces; and jwhen it falls on anyone, it will crush him.”5

45When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46And lalthough they were seeking to arrest him, mthey feared the crowds, because they held him to be na prophet.

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Footnotes
1 21:5 Or donkey, and on a colt
2 21:12 Some manuscripts add of God
3 21:34 Or bondservants; also verses 35, 36
4 21:42 Greek the head of the corner
5 21:44 Some manuscripts omit verse 44

The Leaders in Jerusalem

1Now the leaders of the people hlived in Jerusalem. And the rest of the people icast lots to bring one out of ten to live in Jerusalem jthe holy city, while nine out of ten1 remained in the other towns. 2And the people blessed all the men kwho willingly offered to live in Jerusalem.

3lThese are the chiefs of the province who lived in Jerusalem; but in the towns of Judah meveryone lived on his property in their towns: Israel, the priests, the Levites, nthe temple servants, oand the descendants of Solomon's servants. 4And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of pPerez; 5and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6All the sons of Perez who lived in Jerusalem were 468 valiant men.

7And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8and his brothers, men of valor, 928.2 9Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.

10Of the priests: Jedaiah the son of Joiarib, Jachin, 11Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim.

15And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16and Shabbethai and qJozabad, of the chiefs of the Levites, who were over rthe outside work of the house of God; 17and sMattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,3 who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18All the Levites in tthe holy city were 284.

19The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, uevery one in his inheritance. 21vBut the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants.

22The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23wFor there was a command from the king concerning them, and a fixed provision for the singers, xas every day required. 24And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side4 in all matters concerning the people.

Villages Outside Jerusalem

25And as for the villages, with their fields, some of the people of Judah lived in yKiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26and in Jeshua and in Moladah and Beth-pelet, 27in Hazar-shual, in Beersheba and its villages, 28in Ziklag, in Meconah and its villages, 29in En-rimmon, in Zorah, in Jarmuth, 30Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to zthe Valley of Hinnom. 31The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32Anathoth, Nob, Ananiah, 33Hazor, Ramah, Gittaim, 34Hadid, Zeboim, Neballat, 35Lod, and aOno, the valley of craftsmen. 36And certain divisions of the Levites in Judah were assigned to Benjamin.

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Footnotes
1 11:1 Hebrew nine hands
2 11:8 Compare Septuagint; Hebrew Jeshaiah, and after him Gabbai, Sallai, 928
3 11:17 Compare Septuagint, Vulgate; Hebrew beginning
4 11:24 Hebrew hand

Paul Goes to Jerusalem

1And when swe had parted from them and set sail, we tcame by a straight course to Cos, and the next day to Rhodes, and from there to Patara.1 2And having found a ship crossing to Phoenicia, we went aboard and set sail. 3When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. 4And having sought out the disciples, we stayed there for seven days. And uthrough the Spirit they were telling Paul not to go on to Jerusalem. 5When our days there were ended, we departed and went on our journey, and they all, with wives and children, vaccompanied us until we were outside the city. And wkneeling down on the beach, we prayed 6and said farewell to one another. Then we went on board the ship, and they returned home.

7When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted xthe brothers2 and stayed with them for one day. 8On the next day we departed and came to Caesarea, and we entered the house of yPhilip zthe evangelist, who was one of the seven, and stayed with him. 9He had four unmarried daughters, awho prophesied. 10While we were staying for many days, a prophet named bAgabus came down from Judea. 11And coming to us, he ctook Paul's belt and bound his own feet and hands and said, d“Thus says the Holy Spirit, e‘This is how the Jews3 at Jerusalem will bind the man who owns this belt and fdeliver him into the hands of the Gentiles.’” 12When we heard this, we and the people there gurged him not to go up to Jerusalem. 13Then Paul answered, g“What are you doing, weeping and breaking my heart? For hI am ready not only to be imprisoned but even to die in Jerusalem ifor the name of the Lord Jesus.” 14And since he would not be persuaded, jwe ceased and said, k“Let the will of the Lord be done.”

15After these days we got ready and went up to Jerusalem. 16And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.

Paul Visits James

17When we had come to Jerusalem, lthe brothers received us gladly. 18On the following day Paul went in with us to mJames, and all nthe elders were present. 19After greeting them, ohe related one by one pthe things that God had done among the Gentiles through his qministry. 20And when they heard it, they rglorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all szealous for the law, 21and they have been told about you that you teach all tthe Jews who are among the Gentiles to forsake Moses, utelling them vnot to circumcise their children or wwalk according to xour customs. 22What then is to be done? They will certainly hear that you have come. 23Do therefore what we tell you. We have four men ywho are under a vow; 24take these men and zpurify yourself along with them and pay their expenses, yso that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25But as for the Gentiles who have believed, awe have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled,4 and from sexual immorality.” 26Then Paul took the men, and the next day zhe purified himself along with them and bwent into the temple, giving notice when the days of purification would be fulfilled and cthe offering presented for each one of them.

Paul Arrested in the Temple

27When cthe seven days were almost completed, dthe Jews from Asia, eseeing him in the temple, stirred up the whole crowd and laid hands on him, 28crying out, “Men of Israel, help! This is the man who fis teaching everyone everywhere against the people and gthe law and gthis place. Moreover, he even brought Greeks into the temple and hhas defiled gthis holy place.” 29For they had previously seen iTrophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30Then all the city was stirred up, and the people ran together. They seized Paul and jdragged him out of the temple, and at once the gates were shut. 31jAnd as they were seeking to kill him, word came to the tribune of kthe cohort that all Jerusalem was in confusion. 32lHe at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33Then the tribune came up and arrested him and ordered him mto be bound nwith two chains. He inquired who he was and what he had done. 34oSome in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into pthe barracks. 35And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36for the mob of the people followed, crying out, q“Away with him!”

Paul Speaks to the People

37As Paul was about to be brought into the barracks, he said to the tribune, “May I say something to you?” And he said, “Do you know Greek? 38Are you not rthe Egyptian, then, who recently stirred up a revolt and led the four thousand men of the Assassins out sinto the wilderness?” 39Paul replied, t“I am a Jew, from Tarsus in Cilicia, a citizen of no obscure city. I beg you, permit me to speak to the people.” 40And when he had given him permission, Paul, standing on the steps, umotioned with his hand to the people. And when there was a great hush, he addressed them in vthe Hebrew language,5 saying:

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Footnotes
1 21:1 Some manuscripts add and Myra
2 21:7 Or brothers and sisters; also verse 17
3 21:11 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time
4 21:25 Some manuscripts omit and from what has been strangled
5 21:40 Or the Hebrew dialect (probably Aramaic)
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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