
Being a member of the church is more significant than you might think. From the beginning, God’s been calling out a people for Himself. For what purpose? On Truth For Life, Alistair Begg explains that God’s master plan has an important role for each of us.
From the Sermon
Where Do I Belong in the Church?
1 Corinthians 12:12 Sermon • Includes Transcript • 49:07 • ID: 2183
Saved From the Fear of Death
Death is not an appealing subject to consider. We don’t like to think about how it might be that our bodies and minds will fail us. Driven by a fear of dying, well-meaning people spend vast sums of money in attempts to put off their end and find meaning in life. But even the best attempts can’t answer life’s essential questions: Who am I? Where am I from? Where do I go when I die?
This is nothing new. Adam and Eve did the same thing in Genesis 3 when they listened to the false hope of Satan’s seductive lie welcoming sin and death into the world: “You will not surely die … you will be like God” (Genesis 3:4-5). We continue to believe the same lie. We try to be like God, longing to construct our own meaning and aiming to live forever. But death continues to hold terror for us, enslaving us in fear. When signs of old age emerge, when illness sets in, when the funeral procession passes by, we’re reminded that our false hopes have no substance. We must find true answers.
Everybody bases their hope on something. Let us base ours on the enduring strength and authority of God’s word. When we want to run away from troubling thoughts and crippling fears, let us run to the foot of the cross, where Jesus delivered “all those who through fear of death were subject to lifelong slavery.” Why did Jesus come? “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8). By Christ’s death and resurrection, He drowned out the seductive voices of false hope, He took all our sin and rebellion and made our record clean, and He delivered us from all fear—even the fear of death itself. In taking our sins from us, Jesus has taken away Satan’s voice. There is nothing left for him to accuse us of, and there is nothing left to stand between us and the presence of God forever.
Death should therefore hold no fear for the Christian. As Paul writes, “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9). Saved from what? Saved from sin, from judgment, from the terrors of death and hell, from fear of the grave—and saved for all eternity. This is the eternal life that the world longs for but can never find. It is not an escape from death but an escape through death—and it is the reason that Jesus left heavenly glory and became a human like me and you, and the reason that He died a criminal’s death.
When you are tempted to base your hope in the things of this world and are blinded by tempting lies, or when you find yourself considering aging, frailty, and death with a rising fear, tell yourself, “Jesus has destroyed the one who has the power of death. Jesus has delivered me from the fear of death.” Learn to see death as it truly is and you will be able to see life as it truly is for all God’s children: eternal, free, and full of joy.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Stoning of Stephen
54Now when they heard these things lthey were enraged, and they mground their teeth at him. 55But he, nfull of the Holy Spirit, gazed into heaven and saw othe glory of God, and Jesus standing pat the right hand of God. 56And he said, “Behold, I see qthe heavens opened, and rthe Son of Man standing pat the right hand of God.” 57But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58Then sthey cast him out of the city and tstoned him. And uthe witnesses laid down their garments vat the feet of a young man named Saul. 59And as they were stoning Stephen, whe called out, “Lord Jesus, xreceive my spirit.” 60And yfalling to his knees he cried out with a loud voice, z“Lord, do not hold this sin against them.” And when he had said this, ahe fell asleep.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Foreshadowing of Christ
Abel was a keeper of sheep.
As a shepherd Abel sanctified his work to the glory of God and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type, a foreshadowing of our Lord, is exceedingly clear and distinct. Like the first streak of light that tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see Abel, a shepherd and yet a priest, offering a sacrifice of sweet fragrance unto God, we discern our Lord, who brings before His Father a sacrifice to which Jehovah ever has respect.
Abel was hated by his brother—hated without a cause; and even so was the Savior. The natural and carnal man hated the accepted man in whom the Spirit of grace was found, and did not rest until his blood had been shed. Abel fell and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. "The good shepherd lays down his life for the sheep."1
Let us weep over Him as we view Him slain by the hatred of mankind, staining the horns of His altar with His own blood. Abel's blood speaks. "And the LORD said, 'What have you done? The voice of your brother's blood is crying to me from the ground.'"2
The blood of Jesus has a mighty tongue, and the import of its prevailing cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our Good Shepherd—to see Him bleeding there as the slaughtered priest, and then to hear His blood speaking peace to all His flock—peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence.
Great Keeper of the sheep, we, the people of Your pasture, bless You with our whole hearts when we see You slain for us.
1) John 10:11
2) Genesis 4:10

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for January 20
The Birth of Isaac
1The Lord kvisited Sarah as he had said, and the Lord did to Sarah las he had promised. 2And Sarah mconceived and bore Abraham a son in his old age nat the time of which God had spoken to him. 3Abraham called the name of his son who was born to him, whom Sarah bore him, oIsaac.1 4And Abraham pcircumcised his son Isaac when he was eight days old, qas God had commanded him. 5rAbraham was a hundred years old when his son Isaac was born to him. 6And Sarah said, s“God has made laughter for me; everyone who hears will laugh over me.” 7And she said, “Who would have said to Abraham that Sarah would nurse children? tYet I have borne him a son in his old age.”
God Protects Hagar and Ishmael
8And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9But Sarah usaw the son of Hagar the Egyptian, whom she had borne to Abraham, vlaughing.2 10So she said to Abraham, w“Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11And the thing was very displeasing to Abraham on account of his son. 12But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for xthrough Isaac shall your offspring be named. 13And I will make ya nation of the son of the slave woman also, because he is your offspring.” 14So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of zBeersheba.
15When the water in the skin was gone, she put the child under one of the bushes. 16Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19Then aGod opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20And God was with the boy, and he grew up. He lived in the wilderness band became an expert with the bow. 21He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.
A Treaty with Abimelech
22At that time cAbimelech and Phicol the commander of his army said to Abraham, d“God is with you in all that you do. 23Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but eas I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” 24And Abraham said, “I will swear.”
25When Abraham reproved Abimelech about a well of water that Abimelech's servants fhad seized, 26Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” 27So Abraham took sheep and oxen and gave them to Abimelech, and the two men gmade a covenant. 28Abraham set seven ewe lambs of the flock apart. 29And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 30He said, “These seven ewe lambs you will take from my hand, that this3 may be a witness for me that I dug this well.” 31Therefore hthat place was called Beersheba,4 because there both of them swore an oath. 32So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. 33Abraham planted a tamarisk tree in Beersheba and icalled there on the name of the Lord, jthe Everlasting God. 34And Abraham sojourned many days in the land of the Philistines.
Laborers in the Vineyard
1“For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. 3And going out about the third hour he saw others standing idle in the marketplace, 4and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6And gabout the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8And hwhen evening came, the owner of the vineyard said to his iforeman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9And when those hired about the eleventh hour came, each of them received a denarius. 10Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11And on receiving it they grumbled at the master of the house, 12saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and jthe scorching heat.’ 13But he replied to one of them, k‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14Take lwhat belongs to you and go. I choose to give to this last worker as I give to you. 15mAm I not allowed to do what I choose with what belongs to me? Or ndo you begrudge my generosity?’2 16So othe last will be first, and the first last.”
Jesus Foretells His Death a Third Time
17pAnd as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18“See, qwe are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will rcondemn him to death 19and sdeliver him over to the Gentiles tto be mocked and flogged and ucrucified, and he will be raised on vthe third day.”
A Mother's Request
20wThen xthe mother of the sons of Zebedee came up to him with her sons, and ykneeling before him she asked him for something. 21And he said to her, “What do you want?” She said to him, “Say that these two sons of mine zare to sit, one at your right hand and one at your left, ain your kingdom.” 22Jesus answered, b“You do not know what you are asking. Are you able cto drink the cup that I am to drink?” They said to him, “We are able.” 23He said to them, d“You will drink emy cup, but to sit at my right hand and at my left is not mine to grant, fbut it is for those for whom it has been gprepared by my Father.” 24And when the ten heard it, they were indignant at the two brothers. 25But Jesus called them to him and said, h“You know that the rulers of the Gentiles ilord it over them, and their great ones exercise authority over them. 26jIt shall not be so among you. But whoever would be great among you must be your servant,3 27and whoever would be first among you must be your slave,4 28even as the Son of Man came not to be served but kto serve, and lto give his life as a ransom for mmany.”
Jesus Heals Two Blind Men
29nAnd as they went out of Jericho, a great crowd followed him. 30And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord,5 have mercy on us, oSon of David!” 31The crowd prebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32And stopping, Jesus called them and said, “What do you want me to do for you?” 33They said to him, “Lord, let our eyes be opened.” 34And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.
The People Who Sealed the Covenant
11 e“On the seals are the names of2 Nehemiah fthe governor, gthe son of Hacaliah, Zedekiah, 2hSeraiah, Azariah, Jeremiah, 3Pashhur, Amariah, Malchijah, 4iHattush, Shebaniah, Malluch, 5Harim, Meremoth, Obadiah, 6Daniel, Ginnethon, Baruch, 7Meshullam, Abijah, Mijamin, 8Maaziah, Bilgai, Shemaiah; these are the priests. 9And the Levites: jJeshua the son of Azaniah, Binnui of the sons of kHenadad, Kadmiel; 10and their brothers, Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11Mica, Rehob, Hashabiah, 12Zaccur, Sherebiah, Shebaniah, 13Hodiah, Bani, Beninu. 14The chiefs of the people: lParosh, Pahath-moab, Elam, Zattu, Bani, 15Bunni, Azgad, Bebai, 16Adonijah, Bigvai, Adin, 17Ater, Hezekiah, Azzur, 18Hodiah, Hashum, Bezai, 19Hariph, Anathoth, Nebai, 20Magpiash, Meshullam, Hezir, 21Meshezabel, Zadok, Jaddua, 22Pelatiah, Hanan, Anaiah, 23Hoshea, Hananiah, Hasshub, 24Hallohesh, Pilha, Shobek, 25Rehum, Hashabnah, Maaseiah, 26Ahiah, Hanan, Anan, 27Malluch, Harim, Baanah.
The Obligations of the Covenant
28m“The rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants, nand all who have separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all who have knowledge and understanding, 29join with their brothers, their nobles, oand enter into a curse and an oath pto walk in God's Law that was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord and his rules and his statutes. 30qWe will not give our daughters to the peoples of the land or take their daughters for our sons. 31rAnd if the peoples of the land bring in goods or any grain on the Sabbath day to sell, we will not buy from them on the Sabbath or on a holy day. And we will forego the crops of the sseventh year and the texaction of every debt.
32“We also take on ourselves the obligation to give yearly ua third part of a shekel3 for the service of the house of our God: 33vfor the showbread, wthe regular grain offering, wthe regular burnt offering, the Sabbaths, the new moons, the appointed feasts, the holy things, and the sin offerings to make atonement for Israel, and for all the work of the house of our God. 34xWe, the priests, the Levites, and the people, have likewise cast lots yfor the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the Lord our God, zas it is written in the Law. 35We obligate ourselves ato bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the Lord; 36also to bring to the house of our God, to the priests who minister in the house of our God, the firstborn of our sons and of our cattle, bas it is written in the Law, and the firstborn of our herds and of our flocks; 37cand to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, dto the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labor. 38And the priest, the son of Aaron, shall be with the Levites when the Levites receive the tithes. And the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers of ethe storehouse. 39For the people of Israel and the sons of Levi fshall bring the contribution of grain, wine, and oil to the chambers, where the vessels of the sanctuary are, as well as the priests who minister, and the gatekeepers and the singers. gWe will not neglect the house of our God.”
Paul in Macedonia and Greece
1After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and qdeparted for Macedonia. 2When he had gone through those regions and had given them much encouragement, he came to Greece. 3There he spent three months, and when ra plot was made against him by the Jews1 as he was about to set sail for Syria, he decided to return through Macedonia. 4Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, sAristarchus and Secundus; and sGaius of Derbe, and tTimothy; and the Asians, uTychicus and vTrophimus. 5These went on ahead and were waiting for wus at xTroas, 6but we sailed away from Philippi after ythe days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.
Eutychus Raised from the Dead
7zOn the first day of the week, when we were gathered together ato break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8There were many lamps in bthe upper room where we were gathered. 9And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he cfell down from the third story and was taken up dead. 10But Paul went down and dbent over him, and taking him in his arms, said, e“Do not be alarmed, for his life is in him.” 11And when Paul had gone up and fhad broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12And they took the youth away alive, and were not a little comforted.
13But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14And when he met us at Assos, we took him on board and went to Mitylene. 15And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and2 the day after that we went to Miletus. 16For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening gto be at Jerusalem, if possible, hon the day of Pentecost.
Paul Speaks to the Ephesian Elders
17Now from Miletus he sent to Ephesus and called ithe elders of the church to come to him. 18And when they came to him, he said to them:
j“You yourselves know khow I lived among you the whole time jfrom the first day that I set foot in Asia, 19lserving the Lord mwith all humility and with ntears and with trials that happened to me through othe plots of the Jews; 20how I pdid not shrink from declaring to you anything that was profitable, and qteaching you in public and from house to house, 21rtestifying both to Jews and to Greeks of srepentance toward God and of tfaith in our Lord Jesus Christ.3 22And now, behold, I am going to Jerusalem, constrained uby4 the Spirit, not knowing what will happen to me there, 23except that vthe Holy Spirit testifies to me in every city that wimprisonment and xafflictions await me. 24But yI do not account my life of any value nor as precious to myself, if only zI may finish my course and athe ministry bthat I received from the Lord Jesus, cto testify to dthe gospel of ethe grace of God. 25And now, behold, fI know that none of you among whom I have gone about gproclaiming the kingdom will see my face again. 26Therefore hI testify to you this day that iI am innocent of the blood of all, 27for jI did not shrink from declaring to you kthe whole counsel of God. 28lPay careful attention to yourselves and to all mthe flock, in which nthe Holy Spirit has made you ooverseers, pto care for qthe church of God,5 which he robtained swith his own blood.6 29I rknow that after my departure tfierce wolves will come in among you, unot sparing the flock; 30and vfrom among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31Therefore wbe alert, remembering that xfor three years I did not cease night or day yto admonish every one zwith tears. 32And now aI commend you to God and to bthe word of his grace, which is able to cbuild you up and to give you dthe inheritance among all those who are sanctified. 33eI coveted no one's silver or gold or apparel. 34fYou yourselves know that gthese hands ministered to my necessities and hto those who were with me. 35In all things iI have shown you that jby working hard in this way we must khelp the weak and lremember the words of the Lord Jesus, how he himself said, ‘It is more blessed mto give than to receive.’”
36And when he had said these things, nhe knelt down and prayed with them all. 37And othere was much weeping on the part of all; pthey embraced Paul and pkissed him, 38being sorrowful most of all because of qthe word he had spoken, that they would not see his face again. And rthey accompanied him to the ship.
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