You don’t have to be a believer to be thankful—and yet Christian gratitude should be distinctive. On Truth For Life, Alistair Begg explores the difference between natural appreciation and the overflowing gratefulness that should mark genuine believers.
From the Sermon
Overflowing with Thankfulness — Part One
Colossians 1:3–14, Colossians 2:6 Sermon • Includes Transcript • 33:58 • ID: 2715Be Silent and Listen
The world around Habakkuk was in a state of turmoil and appeared to be past the point of recovery. His own heart was deeply unsettled, prompting him to ask God why He was permitting all that was happening (Habakkuk 1:2-3). The prophet longed for something to be done. He longed for answers. He longed for change. And God said to Habakkuk, Remember that I still reign. Remember who I am, and who you are. God was still present “in his holy temple,” sovereignly ruling over all the earth. He had already ordained the means by which His will would be achieved. Recognizing this was a call to humility and silence for Habakkuk. Though he had his questions and complaints, and though he was permitted to raise those with God, most of all he needed to choose to listen to what God said and think about His words.
We see this call to silence throughout Scripture. God says through the psalmist, “Be still, and know that I am God” (Psalm 46:10). In the New Testament, when Jesus stood before Peter, James, and John on the Mount of Transfiguration in His heavenly glory and Peter, in his fear, said the first thing that came into his head, this was the divine call the disciples heard: “This is my beloved Son, with whom I am well pleased; listen to him” (Matthew 17:5, emphasis added).
When times are hard, some of us by character respond as activists: the problem needs to be overcome, and so we throw ourselves into working for a solution. Others of us respond as pessimists: the problem cannot be overcome, so we simply buckle under it or waste time on activities to escape it. In both cases, our response is prompted by an absence of being still before God to listen to and think about His words. We live in a world of constant noise: words, words, words—the babble of the pundits, professors, and politicians. But if we will not listen to God, we will end up relying on an idol that cannot speak (Habakkuk 2:18-19). Idols cannot truly speak about our lives or the circumstances in our world.
When days of difficulty are upon us, Habakkuk reminds us, “Let all the earth keep silence before him.” We do not have all the answers, and neither do the experts. It is not wrong to ask questions or pursue solutions, but it is wrong if this comes at the expense of simply being still and hearing God’s word to listen to God’s voice. Whatever is going on around us, what we most need is to remember that the Lord is in His holy temple, directing history from His throne for the good of His people. That is the foundation upon which we can build a framework for understanding what God is doing in the world around us.
Do you feel as though the nations are raging and the kingdoms tottering? Are the mountains moving and the waves mounting up (Psalm 46:2-3, 6)? Be still, know that God is God, and listen to Him.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
God Is Our Fortress
To the choirmaster. Of athe Sons of Korah. According to bAlamoth.1 A Song.
1God is our crefuge and strength,
a very dpresent2 help in etrouble.
2Therefore we will not fear fthough the earth gives way,
though the mountains be moved into gthe heart of the sea,
3though hits waters roar and foam,
though the mountains tremble at its swelling. Selah
4There is ia river whose streams make glad jthe city of God,
the holy khabitation of the Most High.
5lGod is in the midst of her; she shall not be moved;
God will help her when morning dawns.
6mThe nations rage, the kingdoms totter;
he nutters his voice, the earth omelts.
7pThe Lord of hosts is with us;
the God of Jacob is our fortress. Selah
8qCome, behold the works of the Lord,
how he has brought desolations on the earth.
9rHe makes wars cease to the end of the earth;
he sbreaks the bow and shatters the spear;
the burns the chariots with fire.
10u“Be still, and know that I am God.
vI will be exalted among the nations,
I will be exalted in the earth!”
11pThe Lord of hosts is with us;
the God of Jacob is our fortress. Selah
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Sit at the Table
Lazarus was one of those reclining with him at the table.
He is to be envied. It was fine to be Martha and serve, but better to be Lazarus and enjoy. There are times for each purpose, and each is fitting in its season, but none of the trees of the garden yield such clusters as the vine of fellowship. To sit with Jesus, to hear His words, to mark His acts and receive His smiles was such a favor as must have made Lazarus as happy as the angels. When it has been our happy privilege to feast with our Beloved in His banqueting hall, we would not have given half a sigh for all the kingdoms of the world, if so much breath could have bought them.
He is to be imitated. It would have been a strange thing if Lazarus had not been at the table where Jesus was, for he had been dead, and Jesus had raised him. For the risen one to be absent when the Lord who gave him life was at his house would have been dreadfully ungrateful. We too were once dead, yes, and like Lazarus bound in the grave of sin. Jesus raised us, and by His life we live. Can we be content to live at a distance from Him? Do we fail to remember Him at His table, where He deigns to feast with His brethren?
This is cruel! It behooves us to repent and do as He has bidden us, for His least wish should be law to us. To have lived without constant fellowship with Jesus, who loved him so dearly, would have been disgraceful to Lazarus. Is it then excusable in us whom Jesus has loved with an everlasting love? To have been cold to Him who wept over his lifeless corpse would have shown a lack of feeling in Lazarus. What does it say of us over whom the Savior has not only wept but bled? Come, brethren, who read this portion; let us return to our heavenly Bridegroom and ask for His Spirit, that we may be on terms of closer intimacy with Him and never miss the opportunity to sit at the table with Him.
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for November 21
The Ark Placed in a Tent
1And they brought in the ark of God and set it inside cthe tent that David had pitched for it, and they offered burnt offerings and peace offerings before God. 2And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord 3and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat,1 and a cake of raisins.
4Then he appointed some of the Levites as ministers before the ark of the Lord, to invoke, to thank, and to praise the Lord, the God of Israel. 5dAsaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, 6and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. 7Then on that day eDavid first appointed that thanksgiving be sung to the Lord by Asaph and his brothers.
David's Song of Thanks
8fOh give thanks to the Lord; gcall upon his name;
hmake known his deeds among the peoples!
9Sing to him, sing praises to him;
tell of all his wondrous works!
10Glory in his holy name;
let the hearts of those who seek the Lord rejoice!
11iSeek the Lord and his strength;
seek his presence continually!
12jRemember the wondrous works that he has done,
khis miracles and the judgments he uttered,
13O offspring of Israel his servant,
children of Jacob, his chosen ones!
14He is the Lord our God;
lhis judgments are in all the earth.
15Remember his covenant forever,
the word that he commanded, for a thousand generations,
16the covenant mthat he made with Abraham,
his sworn promise to Isaac,
17which nhe confirmed to Jacob as a statute,
to Israel as an everlasting covenant,
18saying, o“To you I will give the land of Canaan,
as your portion for an inheritance.”
19When you were pfew in number,
of little account, and qsojourners in it,
20wandering from nation to nation,
from one kingdom to another people,
21he allowed no one to oppress them;
he rrebuked kings on their account,
22saying, “Touch not my anointed ones,
do my sprophets no harm!”
23tSing to the Lord, all the earth!
Tell of his salvation from day to day.
24Declare his glory among the nations,
his marvelous works among all the peoples!
25For ugreat is the Lord, and greatly to be praised,
and he is to be feared vabove all gods.
26For all the gods of the peoples are worthless idols,
wbut the Lord made the heavens.
27Splendor and majesty are before him;
strength and joy are in his place.
28Ascribe to the Lord, O families of the peoples,
xascribe to the Lord glory and strength!
29Ascribe to the Lord the glory due his name;
bring an offering and come before him!
yWorship the Lord in the splendor of holiness;2
30tremble before him, all the earth;
yes, the world is established; it shall never be moved.
31zLet the heavens be glad, and let the earth rejoice,
and let them say among the nations, a“The Lord reigns!”
32bLet the sea roar, and all that fills it;
let the field exult, and everything in it!
33Then shall the trees of the forest sing for joy
before the Lord, for he comes to judge the earth.
34Oh give thanks to the Lord, for he is good;
for his steadfast love endures forever!
35cSay also:
“Save us, O God of our salvation,
and gather and deliver us from among the nations,
that we may give thanks to your holy name
and glory in your praise.
36dBlessed be the Lord, the God of Israel,
from everlasting to everlasting!”
eThen all the people said, “Amen!” and praised the Lord.
Worship Before the Ark
37So David left Asaph and his brothers there fbefore the ark of the covenant of the Lord to minister regularly before the ark gas each day required, 38and also hObed-edom and his3 sixty-eight brothers, while hObed-edom, the son of Jeduthun, and iHosah were to be gatekeepers. 39And he left jZadok the priest and his brothers the priests before the tabernacle of the Lord kin the high place that was at Gibeon 40to offer burnt offerings to the Lord lon the altar of burnt offering mregularly morning and evening, to do all that is written in the Law of the Lord that he commanded Israel. 41With them were nHeman and Jeduthun oand the rest of those chosen and pexpressly named to give thanks to the Lord, qfor his steadfast love endures forever. 42Heman and Jeduthun had trumpets and cymbals for the music and instruments rfor sacred song. The sons of Jeduthun were appointed to the gate.
43sThen all the people departed each to his house, and David went home to bless his household.
Taming the Tongue
1cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. 3If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5So also the tongue is a small member, yet hit boasts of great things.
How great a forest is set ablaze by such a small fire! 6And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. 9With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11Does a spring pour forth from the same opening both fresh and salt water? 12Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.
Wisdom from Above
13Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18And wa harvest of righteousness xis sown in peace by those who make peace.
1The vision of Obadiah.
Edom Will Be Humbled
Thus says the Lord God aconcerning Edom:
bWe have heard a report from the Lord,
and a messenger has been sent among the nations:
“Rise up! Let us rise against her for battle!”
2Behold, I will make you small among the nations;
you shall be utterly despised.1
3cThe pride of your heart has deceived you,
you who live in the clefts of the rock,2
in your lofty dwelling,
dwho say in your heart,
“Who will bring me down to the ground?”
4Though you soar aloft like the eagle,
though your nest is set among the stars,
from there I will bring you down,
declares the Lord.
5If ethieves came to you,
if plunderers came by night—
how you have been destroyed!—
would they not steal only enough for themselves?
If egrape gatherers came to you,
would they not leave gleanings?
6fHow Esau has been pillaged,
his treasures sought out!
7All your allies have driven you to your border;
those at peace with you have deceived you;
they have prevailed against you;
gthose who eat your bread3 have set a trap beneath you—
8iWill I not on that day, declares the Lord,
destroy the wise men out of Edom,
and understanding out of jMount Esau?
9And your mighty men shall be dismayed, kO Teman,
so that every man from jMount Esau will be cut off by slaughter.
Edom's Violence Against Jacob
10lBecause of the violence done to your brother Jacob,
shame shall cover you,
mand you shall be cut off forever.
11nOn the day that you stood aloof,
oon the day that strangers carried off his wealth
and foreigners entered his gates
pand cast lots for Jerusalem,
you were like one of them.
12qBut do not gloat over the day of your brother
in the day of his misfortune;
rdo not rejoice over the people of Judah
in the day of their ruin;
in the day of distress.
13tDo not enter the gate of my people
in the day of their calamity;
tdo not gloat over his disaster
in the day of his calamity;
udo not loot his wealth
in the day of his calamity.
14vDo not stand at the crossroads
to cut off his fugitives;
do not hand over his survivors
in the day of distress.
The Day of the Lord Is Near
15For wthe day of the Lord is near upon all the nations.
xAs you have done, it shall be done to you;
your deeds shall return on your own head.
16yFor as you have drunk on zmy holy mountain,
so all the nations shall drink continually;
they shall drink and swallow,
and shall be as though they had never been.
17aBut in Mount Zion there shall be those who escape,
and it shall be holy,
band the house of Jacob shall possess their own possessions.
18cThe house of Jacob shall be a fire,
and the house of Joseph a flame,
and the house of Esau dstubble;
they shall burn them and consume them,
eand there shall be no survivor for the house of Esau,
for the Lord has spoken.
The Kingdom of the Lord
19Those of fthe Negeb bshall possess gMount Esau,
and those of the Shephelah shall possess hthe land of the Philistines;
they shall possess the land of Ephraim and the land of iSamaria,
and Benjamin shall possess Gilead.
20The exiles of this host of the people of Israel
shall possess the land of the Canaanites as far as jZarephath,
and the exiles of Jerusalem who are in Sepharad
shall possess the cities of the Negeb.
21kSaviors shall go up to Mount Zion
to rule gMount Esau,
and lthe kingdom shall be the Lord's.
Jesus Calls the First Disciples
1On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by uthe lake of Gennesaret, 2vand he saw two boats by the lake, but the fishermen had gone out of them and were wwashing their nets. 3Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And xhe sat down and taught the people from the boat. 4And when he had finished speaking, he said to Simon, y“Put out into the deep and let down your nets for a catch.” 5And Simon answered, “Master, zwe toiled all night and took nothing! But at your word I will let down the nets.” 6And when they had done this, athey enclosed a large number of fish, and atheir nets were breaking. 7They signaled to their partners in the other boat to come and help them. bAnd they came and filled both the boats, so that they began to sink. 8But when Simon Peter saw it, he fell down at Jesus' knees, saying, c“Depart from me, for dI am a sinful man, O Lord.” 9For he and all who were with him were astonished at the catch of fish that they had taken, 10and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”1 11And when they had brought their boats to land, ethey left everything and followed him.
Jesus Cleanses a Leper
12While he was in one of the cities, fthere came a man full of leprosy.2 And when he saw Jesus, he gfell on his face and begged him, “Lord, hif you will, you can make me clean.” 13And Jesus3 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14And he charged him ito tell no one, but “go and show jyourself to the priest, and kmake an offering for your cleansing, as Moses commanded, lfor a proof to them.” 15mBut now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16But nhe would withdraw to desolate places and npray.
Jesus Heals a Paralytic
17On one of those days, as he was teaching, Pharisees and oteachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And pthe power of the Lord was with him to heal.4 18qAnd behold, some men were bringing ron a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19but finding no way to bring him in, because of the crowd, they went up on sthe roof and let him down with his bed tthrough the tiles into the midst before Jesus. 20And uwhen he saw their faith, he said, “Man, vyour sins are forgiven you.” 21And the scribes and the Pharisees began to question, saying, “Who is this who speaks wblasphemies? xWho can forgive sins but God alone?” 22When Jesus yperceived their thoughts, he answered them, “Why do you question in your hearts? 23Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24But that you may know that zthe Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25And immediately he rose up before them and picked up what he had been lying on and went home, aglorifying God. 26And amazement seized them all, and they aglorified God and were filled awith awe, saying, “We have seen extraordinary things today.”
Jesus Calls Levi
27bAfter this he went out and saw ca tax collector named dLevi, sitting at the tax booth. And he said to him, “Follow me.” 28And eleaving everything, he rose and followed him.
29And Levi made him a great feast in his house, and there was a large company fof tax collectors and others reclining at table with them. 30And the Pharisees and gtheir scribes grumbled at his disciples, saying, h“Why do you eat and drink with tax collectors and sinners?” 31And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32iI have not come to call the righteous jbut sinners kto repentance.”
A Question About Fasting
33And they said to him, l“The disciples of John mfast often and moffer prayers, nand so do the disciples of the Pharisees, but yours eat and drink.” 34And Jesus said to them, o“Can you make wedding guests fast while the bridegroom is with them? 35pThe days will come when the bridegroom is taken away from them, and qthen they will fast in those days.” 36He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37And no one puts new wine into old rwineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38But new wine must be put into fresh wineskins. 39And no one after drinking old wine desires new, for he says, ‘The old is good.’”5
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