
There are many types of power—nuclear power, solar power, man power, brainpower... But failure power? Not much of a market for that! But find out how Peter’s failure of faith empowered his future preaching. Study along with Alistair Begg on Truth For Life.
From the Sermon

A Total Blackout
Following Jesus’ crucifixion, right around midday, the land was swallowed up in darkness. Imagine how unsettling that must have been! All of a sudden, people surely felt more vulnerable, more on edge. There may have been some who had been present at the arrest of Jesus and remembered that He had warned, “This is your hour, and the power of darkness” (Luke 22:53). But the majority probably said to one another, I wonder what this darkness is about? I wonder why this is taking place?
In one sense, they should have known the answer to that question. Jesus’ death occurred during the celebration of the Passover in Jerusalem—a celebration that had taken place annually for hundreds of years. During this time, the Jews would recall that the final plague God sent over Egypt before the arrival of the angel of death and the death of the firstborn sons was that of darkness over all the land. They would recall that after the darkness came death: that on that occasion, only those who were protected by the blood of the Passover lamb awakened in the morning to find their firstborn still with them. And now, here, in the greater exodus previewed by that first one, darkness preceded the death of Christ, who was and is the perfect Passover Lamb.
It is as Sin-Bearer—as the perfect, spotless Lamb—that Jesus entered into the presence of the sinless God. What’s more, He carried with Him no substitutionary sacrifice aside from Himself. Prior to this moment in history, to enter the holy place of God’s presence in the temple in Jerusalem, the high priest had to make a sacrifice for his own sin, and then make sacrifice for the sins of those whom he represented. But this High Priest entered the heavenly presence of the holy God carrying nothing. Why? Because He Himself needed no sacrifice, for He was perfect, sinless; and yet He Himself was the sacrifice. Jesus was the Lamb. There was nothing else He could carry, and nothing else He should carry. As Peter explains, “He himself bore our sins in his body on the tree” (1 Peter 2:24).
And so the darkness of God’s judgment did not have the last word. Because Jesus became sin, incurring the full fury of God’s wrath, we can be transferred into God’s kingdom, “into his marvelous light” (1 Peter 2:9). There is nothing else in all the world that demonstrates how real God’s love is for sinners and how real our sin is to God.
Well might the sun in darkness hide
And shut his glories in
When Christ the mighty Maker died
For man the creature’s sin.[1]
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Coming Day of Bitter Mourning
1aThis is what the Lord God showed me: behold, a basket of summer fruit. 2And he said, b“Amos, what do you see?” And I said, c“A basket of summer fruit.” Then the Lord said to me,
d“The end1 has come upon my people Israel;
I will never again pass by them.
3eThe songs of the temple2 fshall become wailings3 in that day,”
declares the Lord God.
g“So many dead bodies!”
“They are thrown everywhere!”
h“Silence!”
4Hear this, iyou who trample on the needy
and bring the poor of the land to an end,
5saying, “When will jthe new moon be over,
that we may sell grain?
And kthe Sabbath,
that we may offer wheat for sale,
that we may make lthe ephah small and the shekel4 great
and deal deceitfully with false balances,
6that we may buy the poor for msilver
and the needy for a pair of sandals
and sell the chaff of the wheat?”
7The Lord has sworn by nthe pride of Jacob:
“Surely oI will never forget any of their deeds.
8pShall not the land tremble on this account,
and everyone mourn who dwells in it,
qand all of it rise like the Nile,
and be tossed about rand sink again, like the Nile of Egypt?”
9“And on that day,” declares the Lord God,
s“I will make the sun go down at noon
and darken the earth in broad daylight.
10tI will turn your feasts into mourning
and all your songs into lamentation;
uI will bring sackcloth on every waist
uand baldness on every head;
vI will make it like the mourning for an only son
and the end of it like a bitter day.
11“Behold, the days are coming,” declares the Lord God,
“when wI will send a famine on the land—
not a famine of bread, nor a thirst for water,
xbut of hearing the words of the Lord.
12xThey shall wander from sea to sea,
and from north to east;
they shall run to and fro, to seek the word of the Lord,
ybut they shall not find it.
13z“In that day the lovely virgins and the young men
shall afaint for thirst.
14Those who swear by bthe Guilt of Samaria,
and say, ‘As your god lives, O Dan,’
and, ‘As cthe Way of dBeersheba lives,’
they shall fall, and never rise again.”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Why Are You Upset?
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Mourning Christian, why are you weeping? Are you mourning over your own sins and failings? Look to your perfect Lord, and remember, you are complete in Him. You are in God’s sight as perfect as if you had never sinned; more than that, the Lord our Righteousness has clothed you with a royal robe of righteousness, which is wholly undeserved—you have the righteousness of God.
You who are mourning by reason of inbred sin and depravity, remember, none of your sins can condemn you. You have learned to hate sin; but you have also learned how that sin is not yours—it was laid upon Christ’s head. Your standing is not in yourself—it is in Christ. Your acceptance is not in yourself, but in your Lord; you are just as accepted by God today, with all your sinfulness, as you will be when you stand before His throne, free from all corruption.
So I urge you, take hold of this precious thought—perfection in Christ! For you are “complete in him.”1 With your Savior’s garment on, you are as holy as the Holy One. “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”2
Christian, let your heart rejoice, for you are “accepted in the beloved”3—what do you have to fear? Keep a smile on your face! Live near your Master; live in the suburbs of the Heavenly City; for soon, when your time has come, you will rise up to where Jesus sits and reign at His right hand; and all because the Lord Jesus was made “to be sin who knew no sin, so that in him we might become the righteousness of God.”
1) Colossians 2:10, KJV
2) Romans 8:34
3) Ephesians 1:6, KJV

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for April 5
Consecration of Aaron and His Sons
1wThe Lord spoke to Moses, saying, 2“Take Aaron and his sons with him, and xthe garments and ythe anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3And assemble all the congregation at the entrance of the tent of meeting.” 4And Moses did as the Lord commanded him, and the congregation was assembled at the entrance of the tent of meeting.
5And Moses said to the congregation, z“This is the thing that the Lord has commanded to be done.” 6And Moses brought Aaron and his sons and washed them with water. 7And he put athe coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8And he placed the breastpiece on him, and bin the breastpiece he put the Urim and the Thummim. 9And he set athe turban on his head, and con the turban, in front, he set the golden plate, the holy crown, as the Lord commanded Moses.
10dThen Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12And ehe poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses.
14Then he brought fthe bull of the sin offering, and Aaron and his sons glaid their hands on the head of the bull of the sin offering. 15And he2 killed it, and hMoses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16iAnd he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17But jthe bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses.
18kThen he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19And he killed it, and Moses threw the blood against the sides of the altar. 20He cut the ram into pieces, and Moses burned lthe head and the pieces and the fat. 21He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses.
22Then mhe presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23And he killed it, and Moses took some of its blood and nput it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26and out of the basket of unleavened bread that was before the Lord he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord. 28Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the Lord. 29And Moses took the breast and waved it for a wave offering before the Lord. It was Moses' portion of the ram of ordination, as the Lord commanded Moses.
30Then oMoses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him.
31And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32And what remains of the flesh and the bread you shall burn up with fire. 33And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it pwill take seven days to ordain you. 34As has been done today, the Lord has commanded to be done to make atonement for you. 35At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the Lord has qcharged, so that you do not die, for so I have been commanded.” 36And Aaron and his sons did all the things that the Lord commanded by Moses.
I Will Recount Your Wonderful Deeds
1 To the choirmaster: according to Muth-labben.2 A Psalm of David.
1I will give thanks to the Lord with my whole heart;
I will recount all of your gwonderful deeds.
2I will be glad and hexult in you;
I will ising praise to your name, jO Most High.
3When my enemies turn back,
they stumble and perish before3 your presence.
4For you have kmaintained my just cause;
you have lsat on the throne, giving righteous judgment.
5You have mrebuked the nations; you have made the wicked perish;
you have nblotted out their name forever and ever.
6The enemy came to an end in everlasting ruins;
their cities you rooted out;
the very memory of them has perished.
7But the Lord sits enthroned forever;
he has established his throne for justice,
8and he ojudges the world with righteousness;
he pjudges the peoples with uprightness.
9The Lord is qa stronghold for rthe oppressed,
a stronghold in stimes of trouble.
10And those who tknow your name put their trust in you,
for you, O Lord, have not forsaken those who seek you.
11Sing praises to the Lord, who usits enthroned in Zion!
Tell among the peoples his vdeeds!
12For he who wavenges blood is mindful of them;
he xdoes not forget the cry of the afflicted.
13yBe gracious to me, O Lord!
See my affliction from those who hate me,
O you who lift me up from zthe gates of death,
14that I may recount all your praises,
that in the gates of athe daughter of Zion
I may brejoice in your salvation.
15The nations have sunk in cthe pit that they made;
in dthe net that they hid, their own foot has been caught.
16The Lord has made himself eknown; he has executed judgment;
the wicked are snared in the work of their own hands. Higgaion.4 Selah
17The wicked shall freturn to Sheol,
all the nations that gforget God.
18For the needy shall not always be forgotten,
and hthe hope of the poor shall not perish forever.
19iArise, O Lord! Let not jman prevail;
let the nations be judged before you!
20Put them in fear, O Lord!
Let the nations know that they are but jmen! Selah
1When you sit down to eat with a ruler,
observe carefully what1 is before you,
2and put a knife to your throat
if you are given to appetite.
3cDo not desire his delicacies,
for they are deceptive food.
4dDo not toil to acquire wealth;
ebe discerning enough to desist.
5When your eyes light on it, it is gone,
ffor suddenly it sprouts wings,
flying like an eagle toward heaven.
6gDo not eat the bread of a man who is hstingy;2
ido not desire his delicacies,
7for he is like one who is inwardly calculating.3
“Eat and drink!” he says to you,
but his jheart is not with you.
8You will vomit up the morsels that you have eaten,
and waste your pleasant words.
9Do not speak in the hearing of a fool,
for he will despise the good sense of your words.
10kDo not move an ancient landmark
or enter the fields of the fatherless,
11for their lRedeemer is strong;
he will mplead their cause against you.
12Apply your heart to instruction
and your ear to words of knowledge.
13Do not withhold ndiscipline from a child;
oif you strike him with a rod, he will not die.
14If you strike him with the rod,
you will psave his soul from Sheol.
15qMy son, if your heart is wise,
my heart too will be glad.
16My rinmost being4 will exult
when your lips speak swhat is right.
17Let not your heart tenvy sinners,
but continue in uthe fear of the Lord all the day.
18Surely vthere is a future,
and your whope will not be cut off.
19Hear, my son, and xbe wise,
and ydirect your heart in the way.
or among agluttonous eaters of meat,
21for the drunkard and the glutton will come to poverty,
and bslumber will clothe them with rags.
22cListen to your father who gave you life,
dand do not despise your mother when she is old.
23eBuy truth, and do not sell it;
buy wisdom, instruction, and understanding.
24fThe father of the righteous will greatly rejoice;
he who fathers a wise son will be glad in him.
25fLet your father and mother be glad;
let gher who bore you rejoice.
26My son, give me your heart,
and let your eyes observe6 my ways.
27For a prostitute is ha deep pit;
ian adulteress7 is a narrow jwell.
28kShe lies in wait like a robber
and increases the traitors among mankind.
29lWho has woe? Who has sorrow?
Who has strife? Who has complaining?
Who has mwounds without cause?
Who has nredness of eyes?
30Those who otarry long over wine;
those who go to try pmixed wine.
31Do not look at wine when it is red,
when it sparkles in the cup
and goes down smoothly.
32In the end it qbites like a serpent
and stings like an adder.
33Your eyes will see strange things,
and your heart utter rperverse things.
34You will be like one who lies down in the midst of the sea,
like one who lies on the top of a mast.8
35“They sstruck me,” you will say,9 “but I was not hurt;
they beat me, but I did not feel it.
When shall I awake?
I tmust have another drink.”
Paul's Ministry to the Thessalonians
1For you yourselves know, brothers,1 that our fcoming to you gwas not in vain. 2But though we had already suffered and been shamefully treated hat Philippi, as you know, iwe had boldness in our God jto declare to you the gospel of God in the midst of much kconflict. 3For lour appeal does not spring from merror or nimpurity or oany attempt to deceive, 4but just as we have been approved by God pto be entrusted with the gospel, so we speak, not qto please man, but to please God rwho tests our hearts. 5sFor we never came with words of flattery,2 as you know, nor with a pretext for greed—tGod is witness. 6uNor did we seek glory from people, whether from you or from others, vthough we could have made wdemands as xapostles of Christ. 7But we were ygentle3 among you, zlike a nursing mother taking care of her own children. 8So, being affectionately desirous of you, we were ready to share with you not only the gospel of God abut also our own selves, because you had become very dear to us.
9For you remember, brothers, bour labor and toil: we cworked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10You are witnesses, and dGod also, ehow holy and righteous and blameless was our conduct toward you believers. 11For you know how, flike a father with his children, 12we exhorted each one of you and encouraged you and gcharged hyou to walk in a manner worthy of God, iwho calls you into his own kingdom and glory.
13And jwe also thank God constantly4 for this, that when you received kthe word of God, which you heard from us, you accepted it lnot as the word of men5 but as what it really is, the word of God, mwhich is at work in you believers. 14For you, brothers, nbecame imitators of othe churches of God in Christ Jesus that are in Judea. For pyou suffered the same things from your own countrymen qas they did from the Jews,6 15rwho killed both the Lord Jesus and sthe prophets, and drove us out, and displease God and toppose all mankind 16uby hindering us from speaking to the Gentiles that they might be saved—so as always vto fill up the measure of their sins. But wwrath has come upon them at last!7
Paul's Longing to See Them Again
17But since we were torn away from you, brothers, for a short time, xin person not in heart, we endeavored the more eagerly and with great desire yto see you face to face, 18because we wanted to come to you—I, Paul, again and again—but Satan zhindered us. 19For what is our hope or ajoy or crown of boasting bbefore our Lord Jesus at his ccoming? Is it not you? 20For you are our glory and joy.
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