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Learning How to Worship: An Introduction (Part 2 of 2)

1 Thessalonians 5:16–18
Program

Being spiritually alive entails more than simply attending church, singing hymns, and reading the Bible. So what’s involved in genuine, biblical worship? Hear the answer and learn how to check your spiritual pulse, on Truth For Life with Alistair Begg.

From the Sermon

Learning How to Worship: An Introduction

1 Thessalonians 5:16–18 Sermon Includes Transcript 53:55 ID: 1825

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Righteousness in Action

At one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord.

Being made righteous should lead to us living righteously.

We trust Christ alone for our righteousness and never our good works. We must never lose sight of that. But we must also realize that the righteousness Christ gives us inevitably manifests itself in righteous deeds. Paul puts it this way: as believers, we are to “walk as children of light.” And why? Because “the fruit of light is found in all that is good and right and true.” In short, the Lord has made us righteous; therefore, we are to act righteously.

We cannot be the beneficiaries of the objective righteousness of Christ without the evidence presenting itself in our righteous living. Sinclair Ferguson puts it wonderfully when he says that “we are now the recipients of an irrevocable justification (or righteousness) in Christ, which in turn leads to a growth in righteousness in ourselves.”[1] Similarly, John Calvin wrote that “the Son of God though spotlessly pure took upon himself the ignominy and shame of our sin and in return clothed us with his purity.”[2] Christ bears our sin for us, grants us His unblemished record, and then empowers us, by His Spirit, to “walk in a manner worthy of the Lord, fully pleasing to him” (Colossians 1:10).

The Puritans used to speak in terms of a righteousness that was imputed and then a righteousness that was imparted. They were seeking to distinguish between the objective righteousness that Christ affords us and the subjective righteousness that we enact in our lives in the power of the Spirit. As believers, we are the grateful possessors of both.

Whatever your preferred terminology, this much is always true: the gospel of our Lord Jesus Christ isn’t simply a free pass that excuses us to do as we please. No, the gospel calls us and empowers us to do what pleases the Lord. The key is that the gospel always turns us back to Jesus. As you look to Christ for your righteousness, He will enable you to “lay aside every weight, and sin which clings so closely” and strengthen you to run the unique race God has set out for you (Hebrews 12:1-2). So today, be sure not to trust in your righteous living to earn you salvation or blessing from the Lord. But equally, be sure not to make the mistake of allowing your salvation to tempt you to be half-hearted in your pursuit of righteous living. You have been made righteous; now go and live righteously.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

8for bat one time you were cdarkness, but now you are light in the Lord. dWalk as children of light 9(for ethe fruit of light is found in all that is good and right and true), 10and ftry to discern what is pleasing to the Lord. 11gTake no part in the hunfruitful iworks of darkness, but instead jexpose them. 12For kit is shameful even to speak of the things that they do in secret. 13But when lanything is exposed by the light, it becomes visible, 14for anything that becomes visible is light. Therefore it says,

m“Awake, O sleeper,

and narise from the dead,

and oChrist will shine on you.”

15pLook carefully then how you walk, not as unwise but as wise,

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Footnotes
1 Let’s Study Ephesians (Banner of Truth, 2015), p 181.
2 Institutes of the Christian Religion 2.16.6, quoted in Bruce Milne, Know the Truth: A Handbook of Christian Belief, 3rd ed. (InterVarsity, 2009), p 212.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Benefit of Affliction

The Benefit of Affliction

I said in my prosperity, “I shall never be moved.”

Give a man wealth; let his ships bring home continually rich treasure; let the winds and waves appear to be his servants to carry his vessels across the bosom of the mighty deep; let his fields produce abundantly; let the weather be kind to his crops; let uninterrupted success attend him; let him stand among men as a successful merchant; let him enjoy continued health; allow him with braced nerve and brilliant eye to march through the world and live happily; give him the buoyant spirit; let him have a song perpetually on his lips; let his eye be ever sparkling with joy—and the inevitable consequence of such an easy life to any man, even though he may be the best Christian who ever breathed, will be presumption. Even David said, “I shall never be moved”; and we are not better than David, nor half so good.

Brother, beware of the smooth places of the way; if you are treading them, or if the way be rough, thank God for it. If God should always rock us in the cradle of prosperity, if we were always enjoying good fortune, and there were no clouds in the sky, and no bitter drops in the wine of this life, we would become intoxicated with pleasure, and we would dream that we were standing—and stand we should, but it would be upon a pinnacle; like the man asleep upon the mast, each moment we would be in jeopardy.

We bless God, then, for our afflictions; we thank Him for our changes; we extol His name for losses of property; for we feel that if He had not chastened us in this way, we might have become too secure. Continued worldly prosperity is a fiery trial.

Afflictions, though they seem severe,
In mercy oft are sent.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 11

Exodus 22, John 1, Job 40, 2 Corinthians 10

11 “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and cfour sheep for a sheep. 22 If a thief is found dbreaking in and is struck so that he dies, there shall be no bloodguilt for him, 3but if the sun has risen on him, there shall be bloodguilt for him. He3 shall surely pay. If he has nothing, then ehe shall be sold for his theft. 4If the stolen beast fis found alive in his possession, whether it is an ox or a donkey or a sheep, ghe shall pay double.

5“If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man's field, he shall make restitution from the best in his own field and in his own vineyard.

6“If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.

7“If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man's house, then, if the thief is found, ghe shall pay double. 8If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor's property. 9For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

10“If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11han oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution. 12But if iit is stolen from him, he shall make restitution to its owner. 13If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.

14“If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.4

Laws About Social Justice

16j“If a man seduces a virgin5 who is not betrothed and lies with her, he shall give the bride-price6 for her and make her his wife. 17If her father utterly refuses to give her to him, jhe shall pay money equal to the kbride-price for virgins.

18l“You shall not permit a sorceress to live.

19m“Whoever lies with an animal shall be put to death.

20n“Whoever sacrifices to any god, other than the Lord alone, shall be devoted to destruction.7

21o“You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22pYou shall not mistreat any widow or fatherless child. 23If you do mistreat them, and they qcry out to me, I will surely rhear their cry, 24and my wrath will burn, and I will kill you with the sword, and syour wives shall become widows and your children fatherless.

25t“If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26uIf ever you take your neighbor's cloak in pledge, you shall return it to him before the sun goes down, 27for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he qcries to me, I will hear, for I am vcompassionate.

28w“You shall not revile God, nor wcurse a ruler of your people.

29“You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. xThe firstborn of your sons you shall give to me. 30yYou shall do the same with your oxen and with your sheep: zseven days it shall be with its mother; on the eighth day you shall give it to me.

31a“You shall be consecrated to me. Therefore byou shall not eat any flesh that is torn by beasts in the field; cyou shall throw it to the dogs.

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Footnotes
1 22:1 Ch 21:37 in Hebrew
2 22:2 Ch 22:1 in Hebrew
3 22:3 That is, the thief
4 22:15 Or it is reckoned in (Hebrew comes into) its hiring fee
5 22:16 Or a girl of marriageable age; also verse 17
6 22:16 Or engagement present; also verse 17
7 22:20 That is, set apart (devoted) as an offering to the Lord (for destruction)

The Word Became Flesh

1aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. 2He was in the beginning with God. 3eAll things were made through him, and without him was not any thing made that was made. 4fIn him was life,1 and gthe life was the light of men. 5hThe light shines in the darkness, and the darkness has not overcome it.

6There was a man isent from God, whose name was jJohn. 7He came as a kwitness, to bear witness about the light, lthat all might believe through him. 8mHe was not the light, but came to bear witness about the light.

9nThe true light, which gives light to everyone, was coming into the world. 10He was in the world, and the world was made through him, yet othe world did not know him. 11He came to phis own,2 and qhis own people3 rdid not receive him. 12But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God, 13who wwere born, xnot of blood ynor of the will of the flesh nor of the will of man, but of God.

14And zthe Word abecame flesh and bdwelt among us, cand we have seen his glory, glory as of the only Son4 from the Father, full of dgrace and etruth. 15(fJohn bore witness about him, and cried out, “This was he of whom I said, g‘He who comes after me ranks before me, because he was before me.’”) 16For from hhis fullness we have all received, igrace upon grace.5 17For jthe law was given through Moses; kgrace and truth came through Jesus Christ. 18lNo one has ever seen God; mthe only God,6 who is at the Father's side,7 nhe has made him known.

The Testimony of John the Baptist

19And this is the otestimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, p“Who are you?” 20qHe confessed, and did not deny, but confessed, “I am not the Christ.” 21And they asked him, “What then? rAre you Elijah?” He said, “I am not.” “Are you sthe Prophet?” And he answered, “No.” 22So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23He said, “I am tthe voice of one crying out in the wilderness, ‘Make straight8 the way of the Lord,’ as the prophet Isaiah said.”

24(Now they had been sent from the Pharisees.) 25They asked him, u“Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26John answered them, v“I baptize with water, but among you stands one you do not know, 27even whe who comes after me, the strap of whose sandal I am not worthy to untie.” 28These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb of God

29The next day he saw Jesus coming toward him, and said, “Behold, xthe Lamb of God, who ytakes away the sin zof the world! 30This is he of whom I said, a‘After me comes a man who ranks before me, because he was before me.’ 31I myself did not know him, but bfor this purpose I came baptizing with water, that he might be revealed to Israel.” 32And John cbore witness: d“I saw the Spirit descend from heaven like a dove, and eit remained on him. 33I myself did not know him, but fhe who sent me to baptize gwith water said to me, ‘He on whom you see the Spirit descend and remain, hthis is he who baptizes gwith the Holy Spirit.’ 34And I have seen and have borne witness that this is the Son9 of God.”

Jesus Calls the First Disciples

35The next day again John was standing with two of his disciples, 36and he looked at Jesus as he walked by and said, “Behold, ithe Lamb of God!” 37The two disciples heard him say this, and they followed Jesus. 38Jesus turned and saw them following and said to them, j“What are you seeking?” And they said to him, k“Rabbi” (which means Teacher), “where are you staying?” 39He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.10 40lOne of the two who heard John speak and followed Jesus11 was Andrew, Simon Peter's brother. 41He first found his own brother Simon and said to him, “We have found mthe Messiah” (which means Christ). 42He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of nJohn. You shall be called oCephas” (which means pPeter12).

Jesus Calls Philip and Nathanael

43qThe next day Jesus decided rto go to Galilee. He found Philip and said to him, “Follow me.” 44Now sPhilip was from Bethsaida, the city of Andrew and Peter. 45Philip found tNathanael and said to him, “We have found him of whom uMoses in the Law and also the prophets wrote, Jesus vof Nazareth, wthe son of Joseph.” 46Nathanael said to him, x“Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47Jesus saw Nathanael coming toward him and said of him, “Behold, yan Israelite indeed, zin whom there is no deceit!” 48Nathanael said to him, “How ado you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49Nathanael answered him, b“Rabbi, cyou are the Son of God! You are the dKing of Israel!” 50Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51And he said to him, “Truly, truly, I say to you,13 you will see eheaven opened, and fthe angels of God ascending and descending on gthe Son of Man.”

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Footnotes
1 1:4 Or was not any thing made. That which has been made was life in him
2 1:11 Greek to his own things; that is, to his own domain, or to his own people
3 1:11 People is implied in Greek
4 1:14 Or only One, or unique One
5 1:16 Or grace in place of grace
6 1:18 Or the only One, who is God; some manuscripts the only Son
7 1:18 Greek in the bosom of the Father
8 1:23 Or crying out, ‘In the wilderness make straight
9 1:34 Some manuscripts the Chosen One
10 1:39 That is, about 4 p.m.
11 1:40 Greek him
12 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively
13 1:51 The Greek for you is plural; twice in this verse

1And the Lord xsaid to Job:

2“Shall a faultfinder ycontend with the Almighty?

He who argues with God, let him answer it.”

Job Promises Silence

3Then Job answered the Lord and said:

4“Behold, I am zof small account; what shall I answer you?

aI lay my hand on my mouth.

5I have spoken bonce, and I will not answer;

btwice, but I will proceed no further.”

The Lord Challenges Job

6Then the Lord canswered Job out of the whirlwind and said:

7d“Dress for action1 like a man;

eI will question you, and you make it known to me.

8Will you even put me in the wrong?

Will you condemn me that fyou may be in the right?

9Have you gan arm like God,

and can you thunder with ha voice like his?

10“Adorn yourself with majesty and dignity;

iclothe yourself with glory and splendor.

11Pour out the overflowings of your anger,

and look on everyone who is jproud and abase him.

12Look on everyone who is proud and bring him low

and ktread down the wicked lwhere they stand.

13mHide them all in nthe dust together;

bind their faces in the world below.2

14Then will I also acknowledge to you

that your own oright hand can save you.

15“Behold, Behemoth,3

which I made as I made you;

he eats pgrass like an ox.

16Behold, his strength in his loins,

and his power in the muscles of his belly.

17He makes his tail stiff like a cedar;

the sinews of his thighs are knit together.

18His bones are tubes of bronze,

his limbs like bars of iron.

19“He is qthe first of rthe works4 of God;

let him who made him bring near his sword!

20For the mountains yield food for him

where all the wild beasts play.

21Under the lotus plants he lies,

in the shelter of sthe reeds and in the marsh.

22For his shade the lotus trees cover him;

the willows of the brook surround him.

23Behold, if the river is turbulent he is not frightened;

he is confident though Jordan rushes against his mouth.

24Can one take him by his eyes,5

or pierce his nose with a snare?

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Footnotes
1 40:7 Hebrew Gird up your loins
2 40:13 Hebrew in the hidden place
3 40:15 A large animal, exact identity unknown
4 40:19 Hebrew ways
5 40:24 Or in his sight

Paul Defends His Ministry

1iI, Paul, myself entreat you, by the jmeekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— 2I beg of you kthat when I am present I may not have to show lboldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. 3For though we walk in the flesh, we are not waging war according to the flesh. 4For the mweapons of nour warfare are not of the flesh but have odivine power pto destroy strongholds. 5We destroy arguments and qevery lofty opinion raised against the knowledge of God, and take every thought captive to robey Christ, 6sbeing ready to punish every disobedience, twhen your obedience is complete.

7uLook at what is before your eyes. vIf anyone is confident that he is Christ's, let him remind himself that just as whe is Christ's, xso also are we. 8For even if I boast a little too much of your authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. 9I do not want to appear to be frightening you with my letters. 10For they say, “His letters are weighty and strong, but zhis bodily presence is weak, and ahis speech of no account.” 11Let such a person understand that what we say by letter when absent, we do when present. 12Not that we dare to classify or bcompare ourselves with some of those who care commending themselves. But when they measure themselves by one another and compare themselves with one another, they are dwithout understanding.

13But we will not boast ebeyond limits, but will fboast only with regard to the area of influence God assigned to us, gto reach even to you. 14For we are not overextending ourselves, as though we did not reach you. hFor we were the first to come all the way to you with the gospel of Christ. 15We do not boast beyond limit in the labors of others. But our hope is that ias your faith increases, our area of influence among you may be jgreatly enlarged, 16so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17“Let kthe one who boasts, boast in the Lord.” 18For it is lnot the one who commends himself who is approved, but the one mwhom the Lord commends.

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Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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