Christmas celebrates Christ’s incarnation. Where did Jesus come from, and why did He come? Does His story have significance beyond promoting a season of goodwill? Listen to Truth For Life as Alistair Begg walks us through Jesus’ own remarkable explanation.
From the Sermon
The Incarnation, Explained by Jesus
John 6:25–40 Sermon • Includes Transcript • 35:52 • ID: 2129Children of God
In some churches, it’s routine to speak of the universal fatherhood of God and the resulting brotherhood of man. But we ought to be mindful of the limits of such claims. While in one sense it is true that we are all God’s children by virtue of creation, the New Testament reminds us that we are also “children of wrath” who are lost and need to be adopted into God’s family (Ephesians 2:3).
We don’t become God’s children by any natural process. It is not the result of human genetics or even human effort. No one is born into God’s kingdom—which is why Jesus told Nicodemus, a religious man with an impeccable Jewish lineage, that he had to be born again (John 3:3). Becoming a child of God is a spiritual process—something that God, in His mercy and grace, does on our behalf.
Think about your physical birth. You didn’t have any control over it. It wasn’t something you achieved. The same is true of our new birth in Christ. When God causes someone to be born again, the new life that follows is only possible because of His authority. He alone can give us the right to become His children.
It has been said that the emperor Napoleon was once nearly unseated from his horse when he dropped the reins in order to read some papers he was carrying with him. When the horse started to rear up, a young corporal quickly intervened by grabbing the horse’s bridle. Napoleon turned to him and said, “Thank you, Captain.” “Of what company, Sire?” the soldier asked. “Of my guards,” answered Napoleon.[1]
In an instant, the man was promoted, received access to the headquarters of the general staff, and took his place among the emperor’s officers. When asked by others what he was doing, he could respond that he was the captain of the guard by the authority of the emperor himself.
If you have received Jesus as your Lord and Savior, you are a child of God. God has stamped your life with a new identity, and nobody can dispute it. You can live with the great assurance that Jesus, the King of Kings and the captain of your salvation, has made it possible for you to be numbered among God’s children. That is the great reality that is now the heart of your identity, whoever you are and whatever is going on in your life. That is the great reality that enables you to go into each day with your head up, confident that whatever happens, you are a child of God.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
1 John 2:28–29
Children of God
28And now, little children, abide in him, so that twhen he appears uwe may have confidence and not shrink from him in shame at his vcoming. 29If you know that whe is righteous, you may be sure that xeveryone who practices righteousness has been born of him.
1 John 3:1–3
1See ywhat kind of love the Father has given to us, that we should be called zchildren of God; and so we are. The reason why athe world does not know us is that bit did not know him. 2Beloved, we are zGod's children cnow, and what we will be dhas not yet appeared; but we know that ewhen he appears1 fwe shall be like him, because gwe shall see him as he is. 3And everyone who hthus hopes in him ipurifies himself as he is pure.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Groaning for Redemption
We ourselves … Groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
This groaning is common among God's people: To a greater or lesser extent we all feel it. It is not the groan of murmuring or complaint: It is a note of desire rather than of distress. Having received a deposit, we desire the rest of our portion; we are sighing that our entire manhood, in its trinity of spirit, soul, and body, may be set free from the last trace of the Fall; we long to discard the rags of corruption, weakness, and dishonor and to be clothed with incorruption, immortality, glory—the spiritual body that the Lord Jesus will bestow upon His people.
We long for the manifestation of our adoption as the children of God. "We . . . groan," but it is "inwardly." It is not the hypocrite's groan, by which he would make men believe that he is a saint because he is wretched. Our sighs are sacred things, too holy and too personal for us to broadcast. We keep our longings for our Lord to ourselves. Then the apostle says we "wait," by which we learn that we are not to be petulant, like Jonah or Elijah when they said, "Let me die"; nor are we to whimper and sigh for the end of life because we are tired of work or wish to escape from our present sufferings till the will of the Lord is done. We are to groan for glorification, but we are to wait patiently for it, knowing that what the Lord appoints is best.
Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. This groaning is a test. You can learn a lot about a man by what he groans after. Some men groan after wealth—they worship money; some groan continually under the troubles of life—they are merely impatient. But the man who sighs after God, who is uneasy until he is made like Christ—that is the blessed man. May God help us to groan for the coming of the Lord and the resurrection that He will bring to us.
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 4
2 Chronicles 3
Solomon Builds the Temple
1wThen Solomon began to build the house of the Lord in Jerusalem xon Mount Moriah, where the Lord1 had appeared to David his father, at the place that David had appointed, yon the threshing floor of Ornan the Jebusite. 2He began to build in the second month of the fourth year of his reign. 3These are Solomon's zmeasurements2 for building the house of God: athe length, in cubits3 of the old standard, was sixty cubits, and the breadth twenty cubits. 4The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house,4 and its height was 120 cubits. He overlaid it on the inside with pure gold. 5bThe nave he lined with cypress and covered it with fine gold cand made palms and chains on it. 6He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7So he lined the house with gold—its beams, its thresholds, its walls, and its doors—cand he carved cherubim on the walls.
8dAnd he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents5 of fine gold. 9The weight of gold for the nails was fifty shekels.6 And he overlaid ethe upper chambers with gold.
10fIn the Most Holy Place he made two cherubim of wood7 and overlaid8 them with gold. 11The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13The wings of these cherubim extended twenty cubits. The cherubim9 stood on their feet, gfacing the nave. 14hAnd he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it.
15iIn front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16He made chains like a necklace10 and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17jHe set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz.
2 Chronicles 4
The Temple's Furnishings
1He made kan altar of bronze, twenty cubits1 long and twenty cubits wide and ten cubits high. 2lThen he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3Under it were figures of gourds,2 for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5Its thickness was a handbreadth.3 And its brim was made like the brim of a cup, like the flower of a lily. mIt held 3,000 baths.4 6nHe also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in.
7And he made ten golden lampstands oas prescribed, and set them in the temple, five on the south side and five on the north. 8pHe also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9He made qthe court of the priests rand the great court and doors for the court and overlaid their doors with bronze. 10sAnd he set the sea at the southeast corner of the house.
11tuHiram also made the pots, the shovels, and the basins. uSo Hiram finished the work that he did for King Solomon on the house of God: 12the two pillars, vthe bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13wand the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14nHe made the stands also, and the basins on the stands, 15and the one sea, and the twelve oxen underneath it. 16The pots, the shovels, xthe forks, and all the equipment for these tyHuram-abi made of burnished bronze for King Solomon for the house of the Lord. 17In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah.5 18zSolomon made all these things in great quantities, for the weight of the bronze was not sought.
19So Solomon made all the vessels that were in the house of God: the golden altar, athe tables for the bread of the Presence, 20the lampstands and their lamps of pure gold bto burn before the inner sanctuary, as prescribed; 21the flowers, the lamps, and the tongs, of purest gold; 22the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets6 of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold.
1See ywhat kind of love the Father has given to us, that we should be called zchildren of God; and so we are. The reason why athe world does not know us is that bit did not know him. 2Beloved, we are zGod's children cnow, and what we will be dhas not yet appeared; but we know that ewhen he appears1 fwe shall be like him, because gwe shall see him as he is. 3And everyone who hthus hopes in him ipurifies himself as he is pure.
4Everyone who makes a practice of sinning also practices lawlessness; jsin is lawlessness. 5You know that khe appeared in order to ltake away sins, and min him there is no sin. 6No one who abides in him keeps on sinning; nno one who keeps on sinning has either seen him or known him. 7Little children, olet no one deceive you. pWhoever practices righteousness is righteous, as he is righteous. 8qWhoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was rto destroy the works of the devil. 9sNo one born of God makes a practice of sinning, for God's2 seed abides in him; and he cannot keep on sinning, because he has been born of God. 10By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, tnor is the one who udoes not love his brother.
Love One Another
11For vthis is the message that you have heard from the beginning, wthat we should love one another. 12We should not be like xCain, who was of the evil one and murdered his brother. And why did he murder him? yBecause his own deeds were evil and his brother's righteous. 13Do not be surprised, brothers,3 zthat the world hates you. 14We know that awe have passed out of death into life, because we love the brothers. Whoever does not love abides in death. 15bEveryone who hates his brother is a murderer, and you know that cno murderer has eternal life abiding in him.
16By this we know love, that dhe laid down his life for us, and ewe ought to lay down our lives for the brothers. 17But fif anyone has the world's goods and sees his brother in need, yet gcloses his heart against him, hhow does God's love abide in him? 18Little children, let us not ilove in word or talk but in deed and jin truth.
19By this we shall know that we are of the truth and reassure our heart before him; 20for whenever our heart condemns us, God is greater than our heart, and he knows everything. 21Beloved, kif our heart does not condemn us, lwe have confidence before God; 22and mwhatever we ask we receive from him, because we keep his commandments and ndo what pleases him. 23And this is his commandment, othat we believe in the name of his Son Jesus Christ and plove one another, qjust as he has commanded us. 24rWhoever keeps his commandments abides in God,4 and God5 in him. And sby this we know that he abides in us, by the Spirit whom he has given us.
The Destruction of Nineveh
1oThe scatterer has come up against you.
pMan the ramparts;
watch the road;
dress for battle;1
collect all your strength.
2For qthe Lord is restoring the majesty of Jacob
as the majesty of Israel,
for plunderers have plundered them
and rruined their branches.
3The shield of his mighty men is red;
shis soldiers are clothed in scarlet.
The chariots come with flashing metal
on the day he musters them;
the cypress spears are brandished.
4tThe chariots race madly through the streets;
they rush to and fro through the squares;
they gleam like torches;
they dart like lightning.
5He remembers uhis officers;
vthey stumble as they go,
they hasten to the wall;
the siege tower2 is set up.
6wThe river gates are opened;
the palace xmelts away;
7its mistress3 is ystripped;4 she is carried off,
her slave girls zlamenting,
moaning like doves
and beating their breasts.
8bNineveh is like a pool
whose waters run away.5
“Halt! Halt!” they cry,
but cnone turns back.
9Plunder the silver,
plunder the gold!
There is no end of the treasure
or of the wealth of all precious things.
10dDesolate! Desolation and ruin!
eHearts melt and fknees tremble;
ganguish is in all loins;
hall faces grow pale!
11Where is the lions' den,
the feeding place of ithe young lions,
where the lion and lioness went,
where his cubs were, with jnone to disturb?
12kThe lion tore enough for his cubs
and lstrangled prey for his lionesses;
he filled his caves with prey
and his dens with torn flesh.
13mBehold, I am against you, declares the Lord of hosts, and nI will burn your6 chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and othe voice of your messengers shall no longer be heard.
The Parable of the Persistent Widow
1And he told them a parable to the effect that they ought ralways to pray and not slose heart. 2He said, “In a certain city there was a judge who tneither feared God nor respected man. 3And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4For a while he refused, but afterward he said to himself, u‘Though I neither fear God nor respect man, 5yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6And the Lord said, “Hear what the unrighteous judge says. 7And vwill not God give justice to whis elect, xwho cry to him day and night? yzWill he delay long over them? 8I tell you, he will give justice to them aspeedily. Nevertheless, when the Son of Man comes, bwill he find faith on earth?”
The Pharisee and the Tax Collector
9He also told this parable to some cwho trusted din themselves that they were righteous, eand treated others with contempt: 10“Two men fwent up into the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee, gstanding by himself, prayed1 hthus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12iI fast twice a week; jI give tithes of all that I get.’ 13But the tax collector, gstanding far off, kwould not even lift up his eyes to heaven, but lbeat his breast, saying, ‘God, mbe merciful to me, a sinner!’ 14I tell you, this man went down to his house justified, rather than the other. For neveryone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Let the Children Come to Me
15oNow they were bringing even infants to him that he might touch them. And when the disciples saw it, they prebuked them. 16But Jesus called them to him, saying, q“Let the children come to me, and rdo not hinder them, qfor to such belongs the kingdom of God. 17sTruly, I say to you, whoever does not treceive the kingdom of God like a child shall not enter it.”
The Rich Ruler
18uAnd a ruler asked him, “Good Teacher, what must I do to vinherit eternal life?” 19And Jesus said to him, “Why do you call me good? No one is good except God alone. 20You know the commandments: w‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21And he said, x“All these I have kept from my youth.” 22When Jesus heard this, he said to him, “One thing you still lack. ySell all that you have and distribute to the poor, and you will have ztreasure in heaven; and come, follow me.” 23aBut when he heard these things, he became very sad, for he was extremely rich. 24Jesus, seeing that he had become sad, said, b“How difficult it is for those who have wealth to enter cthe kingdom of God! 25For it is easier for a camel to go through the eye of a needle than for a rich person to enter cthe kingdom of God.” 26Those who heard it said, “Then who can be saved?” 27But he said, d“What is impossible with man is possible with God.” 28And Peter said, “See, ewe have left our homes and followed you.” 29And he said to them, “Truly, I say to you, fthere is no one who has left house or wife or brothers2 or parents or children, for the sake of the kingdom of God, 30who will not receive gmany times more hin this time, and in ithe age to come eternal life.”
Jesus Foretells His Death a Third Time
31jAnd taking the twelve, he said to them, “See, kwe are going up to Jerusalem, and leverything that is written about the Son of Man by the prophets will be accomplished. 32For he will be mdelivered over to the Gentiles and will be nmocked and shamefully treated and ospit upon. 33And after flogging him, they will kill him, and on pthe third day he will rise.” 34qBut they understood none of these things. rThis saying was hidden from them, and they did not grasp what was said.
Jesus Heals a Blind Beggar
35sAs he drew near to Jericho, ta blind man was sitting by the roadside begging. 36And hearing a crowd going by, he inquired what this meant. 37They told him, u“Jesus of Nazareth is passing by.” 38And he cried out, “Jesus, vSon of David, have mercy on me!” 39And those who were in front wrebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41x“What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42And Jesus said to him, “Recover your sight; yyour faith has zmade you well.” 43And immediately he recovered his sight and followed him, aglorifying God. And ball the people, when they saw it, gave praise to God.
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