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Debates and Divisions (Part 1 of 2)

Titus 3:8–11
Program

There’s a big difference between getting a bit damp in the rain and getting drenched in a downpour. Paul instructs fellow pastors to ensure that those under their care are saturated by the Gospel. On Truth For Life, Alistair Begg explores Paul’s reasoning.

From the Sermon

Debates and Divisions

Titus 3:8–11 Sermon Includes Transcript 47:53 ID: 2706

Growing Under God’s Word

Growing Under God’s Word

Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins.

If you’ve been a Christian for any length of time, you have probably noticed that it is easy to go through the motions in your study of God’s word, whether individually or on Sundays in church. The gospel can seem so straightforward that we put ourselves in danger of missing it—but in our weakness, we always need to hear its truth preached to us. We need to hear the same thing today that we did the first day we believed. We cannot disconnect our Christian walk from “the word of truth, the gospel of [our] salvation” (Ephesians 1:13) because God ordained the two to be connected. The Spirit of God works through the word of God to sustain the people of God.

Therefore, the first thing Peter did after receiving the Spirit on the day of Pentecost was to stand up and preach a long sermon; then, as more and more people heard and listened to the word of God, they grew as individuals and as a whole (Acts 2). Alternatively, when the word of God is not heard, the church does not grow. Why not? Because the Spirit works as the word is heard, and the word is heard as the Spirit works. The sermon of Acts 2 is in your Bible not only to show you how those men and women came to faith but also to bolster and encourage you in yours.

Here is what the word produces when the Spirit is at work. When Peter preached on that day, his hearers “were cut to the heart, and said to Peter and the rest of the apostles, ‘Brothers, what shall we do?’” (Acts 2:37). In other words, there was conviction. Peter replied, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (v 38). And they did. So there was also commitment. Finally, the new believers gathered together to hear the apostles’ doctrine, break bread, and pray (v 42). So there was community. Conviction, commitment, and community—and it all started with a Spirit-prompted sermon!

Growing in our faith involves both heart and mind. We have the responsibility to place ourselves under biblical teaching and pursue the study of God’s word individually, asking God’s Spirit to show us Christ on the pages of our Bibles and cause us to love Him more. If you are going through the motions somewhat in your reading of Scripture or in your Christian life more broadly, come back to how you first started. Read the gospel in God’s word. Be convicted by your sin, and commit to trusting and serving your Savior. Immerse yourself in the community of believers that God has given you for your good. And ask Him to work in you through His Spirit, so that the commitment and excitement that suffused that Jerusalem church might be your experience too.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

22“Men of Israel, hear these words: Jesus of Nazareth, da man attested to you by God ewith fmighty works and wonders and signs that gGod did through him in your midst, as you yourselves know— 23this Jesus,3 hdelivered up according to ithe definite plan and jforeknowledge of God, kyou crucified and killed by the hands of lawless men. 24lGod raised him up, loosing the pangs of death, because mit was not possible for him to be held by it. 25For David says concerning him,

n“‘I saw the Lord always before me,

for he is at my right hand that I may not be shaken;

26therefore my heart was glad, and my tongue rejoiced;

my flesh also will dwell oin hope.

27For you will not abandon my soul to pHades,

qor let your rHoly One ssee corruption.

28You have made known to me the paths of life;

you will make me full of gladness with your presence.’

29“Brothers, I may say to you with confidence about tthe patriarch David uthat he both died and vwas buried, and whis tomb is with us to this day. 30xBeing therefore a prophet, and knowing that yGod had sworn with an oath to him that he would set one of his descendants on his throne, 31he foresaw and spoke about the resurrection of the Christ, that zhe was not abandoned to Hades, nor did his flesh see corruption. 32This Jesus aGod raised up, band of that we all are witnesses. 33cBeing therefore dexalted at the right hand of God, and having received from ethe Father fthe promise of the Holy Spirit, ghe has poured out this that you yourselves are seeing and hearing. 34For hDavid did not ascend into the heavens, but he himself says,

i“‘The Lord said to my Lord,

“Sit at my right hand,

35until I make your enemies your footstool.”’

36Let all the house of Israel therefore know for certain that jGod has made him kboth Lord and Christ, this Jesus lwhom you crucified.”

37Now when mthey heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, nwhat shall we do?” 38And Peter said to them, o“Repent and pbe baptized every one of you qin the name of Jesus Christ rfor the forgiveness of your sins, and you will receive sthe gift of the Holy Spirit. 39For tthe promise is for you and ufor your children and for all vwho are far off, everyone wwhom the Lord our God calls to himself.” 40And with many other words he bore witness and continued to exhort them, saying, x“Save yourselves from this ycrooked generation.” 41So those who received his word were baptized, and zthere were added that day about three thousand souls.

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Footnotes
3 2:23 Greek this one

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Servants of the Lord

Servants of the Lord

You are serving the Lord Christ.

To what special group was this word spoken? To kings who proudly boast a divine right? No! Too often they serve themselves or Satan and forget God who patiently permits them to wear their majestic crowns for a little while. Is the apostle speaking to those so-called "right reverend fathers in God," the bishops or "the venerable archdeacons"? No; in fact, Paul knew nothing of these man-made titles. This word was not spoken even to pastors and teachers or to the wealthy and highly regarded among believers, but to servants and to slaves.

Among the toiling multitudes—the journeymen, the day laborers, the domestic servants, the drudges of the kitchen—the apostle found, as we still find, some of the Lord's chosen, and he says to them, "Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ." This saying grants significance to the weary routine of earthly employments and sheds a halo around the most humble occupations.

To wash feet may be servile, but to wash His feet is royal work. To untie sandals is poor employment, but to unloose the Master's shoe is a princely privilege. The shop, the barn, the kitchen, and the workbench become temples when men and women do all to the glory of God! Then divine service does not take place for a few hours and in a few places, but all life becomes holiness to the Lord, and every place and thing as consecrated as the tabernacle and its contents.

Teach me, my God and King, in all things Thee to see;
And what I do in anything to do it as to Thee.
All may of Thee partake, nothing can be so mean,
Which with this tincture, for Thy sake, will not grow bright and clean.
A servant with this clause makes drudgery divine;
Who sweeps a room, as for Thy laws, makes that and the action fine.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 11

2 Chronicles 11, 2 Chronicles 12, Revelation 2, Zephaniah 3, John 1

2 Chronicles 11

Rehoboam Secures His Kingdom

1kWhen Rehoboam came to Jerusalem, he assembled the house of Judah and Benjamin, 180,000 chosen warriors, to fight against Israel, to restore the kingdom to Rehoboam. 2But the word of the Lord came to lShemaiah the man of God: 3“Say to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, 4‘Thus says the Lord, You shall not go up or fight against myour relatives. Return every man to his home, for this thing is from me.’” So they listened to the word of the Lord and returned and did not go against Jeroboam.

5Rehoboam lived in Jerusalem, and he built ncities for defense in Judah. 6He built Bethlehem, Etam, Tekoa, 7Beth-zur, Soco, Adullam, 8Gath, oMareshah, Ziph, 9Adoraim, Lachish, Azekah, 10Zorah, Aijalon, and Hebron, fortified cities that are in Judah and in Benjamin. 11He made the fortresses strong, and put commanders in them, and stores of food, oil, and wine. 12And he put shields and spears in all the cities and made them very strong. So he held Judah and Benjamin.

Priests and Levites Come to Jerusalem

13And the priests and the Levites who were in all Israel presented themselves to him from all places where they lived. 14For the Levites left ptheir common lands and their holdings and came to Judah and Jerusalem, qbecause Jeroboam and his sons cast them out from serving as priests of the Lord, 15and he appointed his own rpriests for the high places and for the goat idols and for sthe calves that he had made. 16tAnd those who had set their hearts to seek the Lord God of Israel came after them from all the tribes of Israel to Jerusalem to sacrifice to the Lord, the God of their fathers. 17uThey strengthened the kingdom of Judah, and for three years they made Rehoboam the son of Solomon secure, for they walked for three years in the way of David and Solomon.

Rehoboam's Family

18Rehoboam took as wife Mahalath the daughter of Jerimoth the son of David, and of Abihail the daughter of vEliab the son of Jesse, 19and she bore him sons, Jeush, Shemariah, and Zaham. 20After her he took wMaacah the daughter of Absalom, who bore him xAbijah, Attai, Ziza, and Shelomith. 21Rehoboam loved Maacah the daughter of Absalom above all his wives and concubines (he took eighteen wives and sixty concubines, and fathered twenty-eight sons and sixty daughters). 22yAnd Rehoboam appointed xAbijah the son of Maacah as chief prince among his brothers, for he intended to make him king. 23And he dealt wisely and distributed some of his sons through all the districts of Judah and Benjamin, in all the fortified cities, and he gave them abundant provisions and procured wives for them.1

2 Chronicles 12

Egypt Plunders Jerusalem

1zWhen the rule of Rehoboam was established aand he was strong, bhe abandoned the law of the Lord, and all Israel with him. 2cIn the fifth year of King Rehoboam, because they had been unfaithful to the Lord, dShishak king of Egypt came up against Jerusalem 3with 1,200 chariots and 60,000 horsemen. And the people were without number who came with him from Egypt—eLibyans, Sukkiim, and Ethiopians. 4And he took fthe fortified cities of Judah and came as far as Jerusalem. 5Then gShemaiah the prophet came to Rehoboam and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord, h‘You abandoned me, so I have abandoned you to the hand of Shishak.’” 6Then the princes of iIsrael and the king humbled themselves and said, j“The Lord is righteous.” 7When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah: k“They have humbled themselves. I will not destroy them, but I will grant them some deliverance, land my wrath shall not be poured out on Jerusalem by the hand of Shishak. 8Nevertheless, they shall be servants to him, mthat they may know my service and the service of the kingdoms of the countries.”

9nSo Shishak king of Egypt came up against Jerusalem. He took away the treasures of the house of the Lord and the treasures of the king's house. He took away everything. He also took away othe shields of gold that Solomon had made, 10and King Rehoboam made in their place shields of bronze and committed them to the hands of the officers of the guard, who kept the door of the king's house. 11And as often as the king went into the house of the Lord, the guard came and carried them and brought them back to the guardroom. 12And when phe humbled himself the wrath of the Lord turned from him, so as not to make a complete destruction. Moreover, qconditions were good1 in Judah.

13rSo King Rehoboam grew strong in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city that the Lord had chosen out of all the tribes of Israel to put his name there. His mother's name was Naamah the Ammonite. 14And he did evil, sfor he did not set his heart to seek the Lord.

15tNow the acts of Rehoboam, ufrom first to last, are they not written in the chronicles of vShemaiah the prophet and of wIddo xthe seer?2 There were continual wars between Rehoboam and Jeroboam. 16And Rehoboam slept with his fathers and was buried in the city of David, and yAbijah3 his son reigned in his place.

Open in Bible
Footnotes
1 11:23 Hebrew and sought a multitude of wives
1 12:12 Hebrew good things were found
2 12:15 After seer, Hebrew adds according to genealogy
3 12:16 Spelled Abijam in 1 Kings 14:31

To the Church in Ephesus

1“To the angel of the church in Ephesus write: ‘The words of ehim who holds the seven stars in his right hand, fwho walks among the seven golden lampstands.

2g“‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but hhave tested those iwho call themselves apostles and are not, and found them to be false. 3I know you are enduring patiently and bearing up jfor my name's sake, and you khave not grown weary. 4But I have this against you, that you have abandoned lthe love you had at first. 5Remember therefore from where you have fallen; repent, and do mthe works you did at first. If not, nI will come to you and remove your lampstand from its place, unless you repent. 6Yet this you have: you hate the works of othe Nicolaitans, which I also hate. 7pHe who has an ear, let him hear what the Spirit says to the churches. qTo the one who conquers I will grant to eat of rthe tree of life, which is in sthe paradise of God.’

To the Church in Smyrna

8“And to the angel of the church in Smyrna write: ‘The words of tthe first and the last, uwho died and came to life.

9“‘I know your tribulation and vyour poverty (vbut you are rich) and the slander1 of wthose who say that they are Jews and are not, but are a synagogue of Satan. 10Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, wthat you may be tested, and for xten days yyou will have tribulation. zBe faithful aunto death, and I will give you bthe crown of life. 11cHe who has an ear, let him hear what the Spirit says to the churches. cThe one who conquers will not be hurt by dthe second death.’

To the Church in Pergamum

12“And to the angel of the church in Pergamum write: ‘The words of him who has ethe sharp two-edged sword.

13“‘I know where you dwell, fwhere Satan's throne is. Yet you hold fast my name, and you did not gdeny my faith2 even in the days of Antipas hmy faithful witness, who was killed among you, where Satan dwells. 14But I have a few things against you: you have some there who hold the teaching of iBalaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might jeat food sacrificed to idols and kpractice sexual immorality. 15So also you have some who hold the teaching of lthe Nicolaitans. 16Therefore repent. If not, mI will come to you soon and nwar against them with ethe sword of my mouth. 17cHe who has an ear, let him hear what the Spirit says to the churches. cTo the one who conquers I will give some of othe hidden manna, and I will give him a white stone, with pa new name written on the stone qthat no one knows except the one who receives it.’

To the Church in Thyatira

18“And to the angel of the church in Thyatira write: ‘The words of the Son of God, rwho has eyes like a flame of fire, and whose feet are like burnished bronze.

19s“‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20But I have this against you, that you tolerate that woman tJezebel, who calls herself a prophetess and is teaching and seducing my servants uto practice sexual immorality and uto eat food sacrificed to idols. 21I gave her time to repent, but vshe refuses to repent of her sexual immorality. 22Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, 23and I will strike her children dead. And all the churches will know that I am he wwho searches mind and heart, and xI will give to each of you according to your works. 24But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call ythe deep things of Satan, to you I say, I zdo not lay on you any other burden. 25Only hold fast awhat you have until I come. 26bThe one who conquers and who keeps my works cuntil the end, dto him I will give authority over the nations, 27and ehe will frule3 them with a rod of iron, gas when earthen pots are broken in pieces, even as I myself have received authority from my Father. 28And I will give him hthe morning star. 29pHe who has an ear, let him hear what the Spirit says to the churches.’

Open in Bible
Footnotes
1 2:9 Greek blasphemy
2 2:13 Or your faith in me
3 2:27 Greek shepherd

Judgment on Jerusalem and the Nations

1Woe to her who is rebellious and defiled,

fthe oppressing city!

2She listens to no voice;

gshe accepts no correction.

hShe does not trust in the Lord;

she does not draw near to her God.

3iHer officials within her

are roaring lions;

her judges are jevening wolves

that leave nothing till the morning.

4kHer prophets are fickle, treacherous men;

kher priests lprofane what is holy;

they do violence to the law.

5The Lord within her mis righteous;

he does no injustice;

every morning he shows forth his justice;

each dawn he does not fail;

but nthe unjust knows no shame.

6o“I have cut off nations;

their battlements are in ruins;

I have laid waste their streets

pso that no one walks in them;

their cities have been made desolate,

without a man, without an inhabitant.

7qI said, ‘Surely you will fear me;

ryou will accept correction.

Then your1 dwelling would not be cut off

according to all that I have appointed against you.’2

But sall the more they were eager

to make all their deeds corrupt.

8“Therefore twait for me,” declares the Lord,

“for the day when I rise up to seize the prey.

For my decision is uto gather nations,

to assemble kingdoms,

to pour out upon them my indignation,

all my burning anger;

for in the fire of my jealousy

vall the earth shall be consumed.

The Conversion of the Nations

9“For at that time I will change the speech of the peoples

to wa pure speech,

that all of them may call upon the name of the Lord

and serve him with one accord.

10xFrom beyond the rivers yof Cush

my worshipers, the daughter of my dispersed ones,

shall bring my offering.

11z“On that day ayou shall not be put to shame

because of the deeds by which you have rebelled against me;

for then bI will remove from your midst

your proudly exultant ones,

and cyou shall no longer be haughty

in my holy mountain.

12But I will leave in your midst

a people dhumble and lowly.

eThey shall seek refuge in the name of the Lord,

13fthose who are left in Israel;

they gshall do no injustice

and speak no lies,

hnor shall there be found in their mouth

a deceitful tongue.

iFor they shall graze and lie down,

and none shall make them afraid.”

Israel's Joy and Restoration

14jSing aloud, O daughter of Zion;

shout, O Israel!

Rejoice and exult with all your heart,

O daughter of Jerusalem!

15The Lord has taken away the judgments against you;

he has cleared away your enemies.

kThe King of Israel, lthe Lord, is in your midst;

you shall never again fear evil.

16zOn that day it shall be said to Jerusalem:

“Fear not, O Zion;

mlet not your hands grow weak.

17lThe Lord your God is in your midst,

na mighty one who will save;

ohe will rejoice over you with gladness;

he will quiet you by his love;

he will exult over you with loud singing.

18I will gather those of you who mourn pfor the festival,

so that you will no longer suffer reproach.3

19Behold, at that time qI will deal

with all your oppressors.

And rI will save the lame

and gather the outcast,

and I will change stheir shame into tpraise

and renown in all the earth.

20uAt that time I will bring you in,

at the time when I gather you together;

for I will make you renowned and praised

among all the peoples of the earth,

vwhen I restore your fortunes

before your eyes,” says the Lord.

Open in Bible
Footnotes
1 3:7 Hebrew her
2 3:7 Hebrew her
3 3:18 The meaning of the Hebrew is uncertain

The Word Became Flesh

1aIn the beginning was bthe Word, and cthe Word was with God, and dthe Word was God. 2He was in the beginning with God. 3eAll things were made through him, and without him was not any thing made that was made. 4fIn him was life,1 and gthe life was the light of men. 5hThe light shines in the darkness, and the darkness has not overcome it.

6There was a man isent from God, whose name was jJohn. 7He came as a kwitness, to bear witness about the light, lthat all might believe through him. 8mHe was not the light, but came to bear witness about the light.

9nThe true light, which gives light to everyone, was coming into the world. 10He was in the world, and the world was made through him, yet othe world did not know him. 11He came to phis own,2 and qhis own people3 rdid not receive him. 12But to all who did receive him, swho believed in his name, the gave the right uto become vchildren of God, 13who wwere born, xnot of blood ynor of the will of the flesh nor of the will of man, but of God.

14And zthe Word abecame flesh and bdwelt among us, cand we have seen his glory, glory as of the only Son4 from the Father, full of dgrace and etruth. 15(fJohn bore witness about him, and cried out, “This was he of whom I said, g‘He who comes after me ranks before me, because he was before me.’”) 16For from hhis fullness we have all received, igrace upon grace.5 17For jthe law was given through Moses; kgrace and truth came through Jesus Christ. 18lNo one has ever seen God; mthe only God,6 who is at the Father's side,7 nhe has made him known.

The Testimony of John the Baptist

19And this is the otestimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, p“Who are you?” 20qHe confessed, and did not deny, but confessed, “I am not the Christ.” 21And they asked him, “What then? rAre you Elijah?” He said, “I am not.” “Are you sthe Prophet?” And he answered, “No.” 22So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23He said, “I am tthe voice of one crying out in the wilderness, ‘Make straight8 the way of the Lord,’ as the prophet Isaiah said.”

24(Now they had been sent from the Pharisees.) 25They asked him, u“Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26John answered them, v“I baptize with water, but among you stands one you do not know, 27even whe who comes after me, the strap of whose sandal I am not worthy to untie.” 28These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb of God

29The next day he saw Jesus coming toward him, and said, “Behold, xthe Lamb of God, who ytakes away the sin zof the world! 30This is he of whom I said, a‘After me comes a man who ranks before me, because he was before me.’ 31I myself did not know him, but bfor this purpose I came baptizing with water, that he might be revealed to Israel.” 32And John cbore witness: d“I saw the Spirit descend from heaven like a dove, and eit remained on him. 33I myself did not know him, but fhe who sent me to baptize gwith water said to me, ‘He on whom you see the Spirit descend and remain, hthis is he who baptizes gwith the Holy Spirit.’ 34And I have seen and have borne witness that this is the Son9 of God.”

Jesus Calls the First Disciples

35The next day again John was standing with two of his disciples, 36and he looked at Jesus as he walked by and said, “Behold, ithe Lamb of God!” 37The two disciples heard him say this, and they followed Jesus. 38Jesus turned and saw them following and said to them, j“What are you seeking?” And they said to him, k“Rabbi” (which means Teacher), “where are you staying?” 39He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.10 40lOne of the two who heard John speak and followed Jesus11 was Andrew, Simon Peter's brother. 41He first found his own brother Simon and said to him, “We have found mthe Messiah” (which means Christ). 42He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of nJohn. You shall be called oCephas” (which means pPeter12).

Jesus Calls Philip and Nathanael

43qThe next day Jesus decided rto go to Galilee. He found Philip and said to him, “Follow me.” 44Now sPhilip was from Bethsaida, the city of Andrew and Peter. 45Philip found tNathanael and said to him, “We have found him of whom uMoses in the Law and also the prophets wrote, Jesus vof Nazareth, wthe son of Joseph.” 46Nathanael said to him, x“Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47Jesus saw Nathanael coming toward him and said of him, “Behold, yan Israelite indeed, zin whom there is no deceit!” 48Nathanael said to him, “How ado you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49Nathanael answered him, b“Rabbi, cyou are the Son of God! You are the dKing of Israel!” 50Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51And he said to him, “Truly, truly, I say to you,13 you will see eheaven opened, and fthe angels of God ascending and descending on gthe Son of Man.”

Open in Bible
Footnotes
1 1:4 Or was not any thing made. That which has been made was life in him
2 1:11 Greek to his own things; that is, to his own domain, or to his own people
3 1:11 People is implied in Greek
4 1:14 Or only One, or unique One
5 1:16 Or grace in place of grace
6 1:18 Or the only One, who is God; some manuscripts the only Son
7 1:18 Greek in the bosom of the Father
8 1:23 Or crying out, ‘In the wilderness make straight
9 1:34 Some manuscripts the Chosen One
10 1:39 That is, about 4 p.m.
11 1:40 Greek him
12 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively
13 1:51 The Greek for you is plural; twice in this verse
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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