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Terms of Endearment

Philemon 1:1–7
Program

The book of Philemon is a short letter from the apostle Paul that teaches how genuine faith empowers seemingly impossible reconciliation. On Truth For Life, Alistair Begg begins a study of this letter by examining its humble and encouraging greeting.

From the Sermon

Terms of Endearment

Philemon 1:1–7 Sermon Includes Transcript 35:58 ID: 2628

Train With Discipline

Train With Discipline

Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control.

Corinth was host to the Isthmian Games, in size and significance second only to the Olympics. Athletics consumed the culture. Its citizens knew that for an athlete, the effort expended during a race is only a small fraction of the effort demanded throughout life. So when Paul wrote to the church in Corinth, he didn’t speak only of running and competing. He spoke also of training.

In Corinth, children as young as seven were put through rigorous exercises to prepare for competition. Contestants were expected to show they’d undergone strict training. Nobody could run a race if they hadn’t practiced for months leading up to the event. Similarly, the Christian life should be marked by a discipline that reveals an eternal commitment to run God’s race. It is important that our words are backed up by our actions. To express resolve to live the Christian life without following up with disciplined action is nonsense. It’s like expressing the need to wake up earlier or lose weight and resolving to do so, but then never actually setting the alarm, exercising, or eating well. The resolution is made worthless by the failure to take action.

The discipline Paul refers to is not a feeling within; rather, it is a willed, conscious decision about how we use our time, on what we set our affections, and the way we approach all of life. As the nineteenth-century English bishop J.C. Ryle wrote, “True holiness … does not consist merely of inward sensations and impressions …. It is something of ‘the image of Christ,’ which can be seen and observed by others in our private life, and habits, and character, and doings.”[1]

During ancient times, when the triumphant athlete returned to his city, he didn’t just come through the gate out of which he had departed; he had a section of the wall broken down in his honor. He entered through a brand-new gate, and the city population gathered and welcomed him with great acclaim. Training within the Christian life does not earn salvation. That is won by Christ alone. It does, however, win us an abundant entry into heaven. When we reach His kingdom, to hear the Lord’s greeting of “Well done, good and faithful servant” (Matthew 25:21) will be a moment of honor and joy greater than any newly made gate!

That’s the picture of the entry into heaven which God’s word says is possible for those who will run the race, who will endure the training, who will run to win. So ask yourself: Where am I expressing resolve but not taking action? In what area of Christian growth do I need to put disciplined practices in place so that I will become more like my Lord? And then look forward to the moment you finish your race and enter into glory, for that will motivate all the training that you require.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Fulfilling the Law Through Love

8Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

11Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

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Footnotes
1 Holiness (Reformed Church Publications, 2009), p 8.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Count Your Trespasses

Count Your Trespasses

How many are my iniquities and my sins?

Have you ever really weighed and considered how great the sin of God's people is? Think how heinous is your own transgression, and you will find that not only does a sin here and there tower up like an alp, but that your iniquities are heaped upon each other, as in the old fable of the giants who piled Pelian upon Ossa,1 mountain upon mountain. What an aggregate of sin there is in the life of one of the most sanctified of God's children! Attempt to multiply this, the sin of one only, by the multitude of the redeemed, "a great multitude that no one could number,"2 and you will have some conception of the great mass of the guilt of the people for whom Jesus shed His blood. But we arrive at a more adequate idea of the magnitude of sin by the greatness of the remedy provided.

It is the blood of Jesus Christ, God's only and well-beloved Son. God's Son! Angels cast their crowns before Him! All the choral symphonies of heaven surround His glorious throne. "God over all, blessed forever. Amen."3 And yet He takes upon Himself the form of a servant and is scourged and pierced, bruised and torn, and at last slain; nothing but the blood of the incarnate Son of God could make atonement for our offenses.

No human mind can adequately estimate the infinite value of the divine sacrifice, for although the sin of God's people is great, the atonement that takes it away is immeasurably greater. Therefore, even when sin rolls in like a flood, and the remembrance of the past is bitter, the believer can still stand before the blazing throne of the great and holy God and cry, "Who is to condemn? Christ Jesus is the one who died—more than that, who was raised."4 While the recollection of the believer's sin fills him with shame and sorrow, its very darkness serves to show the brightness of mercy; guilt is the dark night in which the fair star of divine love shines with serene splendor.

1) The giant sons of Iphimedia who tried to reach Olympus by piling Mt. Pelian on Mt. Ossa (The Odyssey).

2) Revelation 7:9
3) Romans 9:5
4) Romans 8:34

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 6

Joshua 8, Psalm 139, Jeremiah 2, Matthew 16

The Fall of Ai

1And the Lord said to Joshua, “Do not fear and do not be dismayed. Take all the fighting men with you, and arise, go up to Ai. See, I have given into your hand the king of Ai, and his people, his city, and his land. 2And you shall do to Ai and its king as you did to Jericho and its king. Only its spoil and its livestock you shall take as plunder for yourselves. Lay an ambush against the city, behind it.”

3So Joshua and all the fighting men arose to go up to Ai. And Joshua chose 30,000 mighty men of valor and sent them out by night. 4And he commanded them, “Behold, you shall lie in ambush against the city, behind it. Do not go very far from the city, but all of you remain ready. 5And I and all the people who are with me will approach the city. And when they come out against us just as before, we shall flee before them. 6And they will come out after us, until we have drawn them away from the city. For they will say, ‘They are fleeing from us, just as before.’ So we will flee before them. 7Then you shall rise up from the ambush and seize the city, for the Lord your God will give it into your hand. 8And as soon as you have taken the city, you shall set the city on fire. You shall do according to the word of the Lord. See, I have commanded you.” 9So Joshua sent them out. And they went to the place of ambush and lay between Bethel and Ai, to the west of Ai, but Joshua spent that night among the people.

10Joshua arose early in the morning and mustered the people and went up, he and the elders of Israel, before the people to Ai. 11And all the fighting men who were with him went up and drew near before the city and encamped on the north side of Ai, with a ravine between them and Ai. 12He took about 5,000 men and set them in ambush between Bethel and Ai, to the west of the city. 13So they stationed the forces, the main encampment that was north of the city and its rear guard west of the city. But Joshua spent that night in the valley. 14And as soon as the king of Ai saw this, he and all his people, the men of the city, hurried and went out early to the appointed place1 toward the Arabah to meet Israel in battle. But he did not know that there was an ambush against him behind the city. 15And Joshua and all Israel pretended to be beaten before them and fled in the direction of the wilderness. 16So all the people who were in the city were called together to pursue them, and as they pursued Joshua they were drawn away from the city. 17Not a man was left in Ai or Bethel who did not go out after Israel. They left the city open and pursued Israel.

18Then the Lord said to Joshua, “Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand.” And Joshua stretched out the javelin that was in his hand toward the city. 19And the men in the ambush rose quickly out of their place, and as soon as he had stretched out his hand, they ran and entered the city and captured it. And they hurried to set the city on fire. 20So when the men of Ai looked back, behold, the smoke of the city went up to heaven, and they had no power to flee this way or that, for the people who fled to the wilderness turned back against the pursuers. 21And when Joshua and all Israel saw that the ambush had captured the city, and that the smoke of the city went up, then they turned back and struck down the men of Ai. 22And the others came out from the city against them, so they were in the midst of Israel, some on this side, and some on that side. And Israel struck them down, until there was left none that survived or escaped. 23But the king of Ai they took alive, and brought him near to Joshua.

24When Israel had finished killing all the inhabitants of Ai in the open wilderness where they pursued them, and all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai and struck it down with the edge of the sword. 25And all who fell that day, both men and women, were 12,000, all the people of Ai. 26But Joshua did not draw back his hand with which he stretched out the javelin until he had devoted all the inhabitants of Ai to destruction.2 27Only the livestock and the spoil of that city Israel took as their plunder, according to the word of the Lord that he commanded Joshua. 28So Joshua burned Ai and made it forever a heap of ruins, as it is to this day. 29And he hanged the king of Ai on a tree until evening. And at sunset Joshua commanded, and they took his body down from the tree and threw it at the entrance of the gate of the city and raised over it a great heap of stones, which stands there to this day.

Joshua Renews the Covenant

30At that time Joshua built an altar to the Lord, the God of Israel, on Mount Ebal, 31just as Moses the servant of the Lord had commanded the people of Israel, as it is written in the Book of the Law of Moses, “an altar of uncut stones, upon which no man has wielded an iron tool.” And they offered on it burnt offerings to the Lord and sacrificed peace offerings. 32And there, in the presence of the people of Israel, he wrote on the stones a copy of the law of Moses, which he had written. 33And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the ark of the covenant of the Lord, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at the first, to bless the people of Israel. 34And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law. 35There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who lived3 among them.

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Footnotes
1 8:14 Hebrew appointed time
2 8:26 That is, set apart (devoted) as an offering to the Lord (for destruction)
3 8:35 Or traveled

Search Me, O God, and Know My Heart

To the choirmaster. A Psalm of David.

1O Lord, you have searched me and known me!

2You know when I sit down and when I rise up;

you discern my thoughts from afar.

3You search out my path and my lying down

and are acquainted with all my ways.

4Even before a word is on my tongue,

behold, O Lord, you know it altogether.

5You hem me in, behind and before,

and lay your hand upon me.

6Such knowledge is too wonderful for me;

it is high; I cannot attain it.

7Where shall I go from your Spirit?

Or where shall I flee from your presence?

8If I ascend to heaven, you are there!

If I make my bed in Sheol, you are there!

9If I take the wings of the morning

and dwell in the uttermost parts of the sea,

10even there your hand shall lead me,

and your right hand shall hold me.

11If I say, “Surely the darkness shall cover me,

and the light about me be night,”

12even the darkness is not dark to you;

the night is bright as the day,

for darkness is as light with you.

13For you formed my inward parts;

you knitted me together in my mother's womb.

14I praise you, for I am fearfully and wonderfully made.1

Wonderful are your works;

my soul knows it very well.

15My frame was not hidden from you,

when I was being made in secret,

intricately woven in the depths of the earth.

16Your eyes saw my unformed substance;

in your book were written, every one of them,

the days that were formed for me,

when as yet there was none of them.

17How precious to me are your thoughts, O God!

How vast is the sum of them!

18If I would count them, they are more than the sand.

I awake, and I am still with you.

19Oh that you would slay the wicked, O God!

O men of blood, depart from me!

20They speak against you with malicious intent;

your enemies take your name in vain.2

21Do I not hate those who hate you, O Lord?

And do I not loathe those who rise up against you?

22I hate them with complete hatred;

I count them my enemies.

23Search me, O God, and know my heart!

Try me and know my thoughts!3

24And see if there be any grievous way in me,

and lead me in the way everlasting!4

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Footnotes
1 139:14 Or for I am fearfully set apart
2 139:20 Hebrew lacks your name
3 139:23 Or cares
4 139:24 Or in the ancient way (compare Jeremiah 6:16)

Israel Forsakes the Lord

1The word of the Lord came to me, saying, 2“Go and proclaim in the hearing of Jerusalem, Thus says the Lord,

“I remember the devotion of your youth,

your love as a bride,

how you followed me in the wilderness,

in a land not sown.

3Israel was holy to the Lord,

the firstfruits of his harvest.

All who ate of it incurred guilt;

disaster came upon them,

declares the Lord.”

4Hear the word of the Lord, O house of Jacob, and all the clans of the house of Israel. 5Thus says the Lord:

“What wrong did your fathers find in me

that they went far from me,

and went after worthlessness, and became worthless?

6They did not say, ‘Where is the Lord

who brought us up from the land of Egypt,

who led us in the wilderness,

in a land of deserts and pits,

in a land of drought and deep darkness,

in a land that none passes through,

where no man dwells?’

7And I brought you into a plentiful land

to enjoy its fruits and its good things.

But when you came in, you defiled my land

and made my heritage an abomination.

8The priests did not say, ‘Where is the Lord?’

Those who handle the law did not know me;

the shepherds1 transgressed against me;

the prophets prophesied by Baal

and went after things that do not profit.

9“Therefore I still contend with you,

declares the Lord,

and with your children's children I will contend.

10For cross to the coasts of Cyprus and see,

or send to Kedar and examine with care;

see if there has been such a thing.

11Has a nation changed its gods,

even though they are no gods?

But my people have changed their glory

for that which does not profit.

12Be appalled, O heavens, at this;

be shocked, be utterly desolate,

declares the Lord,

13for my people have committed two evils:

they have forsaken me,

the fountain of living waters,

and hewed out cisterns for themselves,

broken cisterns that can hold no water.

14“Is Israel a slave? Is he a homeborn servant?

Why then has he become a prey?

15The lions have roared against him;

they have roared loudly.

They have made his land a waste;

his cities are in ruins, without inhabitant.

16Moreover, the men of Memphis and Tahpanhes

have shaved2 the crown of your head.

17Have you not brought this upon yourself

by forsaking the Lord your God,

when he led you in the way?

18And now what do you gain by going to Egypt

to drink the waters of the Nile?

Or what do you gain by going to Assyria

to drink the waters of the Euphrates?3

19Your evil will chastise you,

and your apostasy will reprove you.

Know and see that it is evil and bitter

for you to forsake the Lord your God;

the fear of me is not in you,

declares the Lord God of hosts.

20“For long ago I broke your yoke

and burst your bonds;

but you said, ‘I will not serve.’

Yes, on every high hill

and under every green tree

you bowed down like a whore.

21Yet I planted you a choice vine,

wholly of pure seed.

How then have you turned degenerate

and become a wild vine?

22Though you wash yourself with lye

and use much soap,

the stain of your guilt is still before me,

declares the Lord God.

23How can you say, ‘I am not unclean,

I have not gone after the Baals’?

Look at your way in the valley;

know what you have done—

a restless young camel running here and there,

24a wild donkey used to the wilderness,

in her heat sniffing the wind!

Who can restrain her lust?

None who seek her need weary themselves;

in her month they will find her.

25Keep your feet from going unshod

and your throat from thirst.

But you said, ‘It is hopeless,

for I have loved foreigners,

and after them I will go.’

26“As a thief is shamed when caught,

so the house of Israel shall be shamed:

they, their kings, their officials,

their priests, and their prophets,

27who say to a tree, ‘You are my father,’

and to a stone, ‘You gave me birth.’

For they have turned their back to me,

and not their face.

But in the time of their trouble they say,

‘Arise and save us!’

28But where are your gods

that you made for yourself?

Let them arise, if they can save you,

in your time of trouble;

for as many as your cities

are your gods, O Judah.

29“Why do you contend with me?

You have all transgressed against me,

declares the Lord.

30In vain have I struck your children;

they took no correction;

your own sword devoured your prophets

like a ravening lion.

31And you, O generation, behold the word of the Lord.

Have I been a wilderness to Israel,

or a land of thick darkness?

Why then do my people say, ‘We are free,

we will come no more to you’?

32Can a virgin forget her ornaments,

or a bride her attire?

Yet my people have forgotten me

days without number.

33“How well you direct your course

to seek love!

So that even to wicked women

you have taught your ways.

34Also on your skirts is found

the lifeblood of the guiltless poor;

you did not find them breaking in.

Yet in spite of all these things

35you say, ‘I am innocent;

surely his anger has turned from me.’

Behold, I will bring you to judgment

for saying, ‘I have not sinned.’

36How much you go about,

changing your way!

You shall be put to shame by Egypt

as you were put to shame by Assyria.

37From it too you will come away

with your hands on your head,

for the Lord has rejected those in whom you trust,

and you will not prosper by them.

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Footnotes
1 2:8 Or rulers
2 2:16 Hebrew grazed
3 2:18 Hebrew the River

The Pharisees and Sadducees Demand Signs

1And the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. 2He answered them,1 “When it is evening, you say, ‘It will be fair weather, for the sky is red.’ 3And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. 4An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So he left them and departed.

The Leaven of the Pharisees and Sadducees

5When the disciples reached the other side, they had forgotten to bring any bread. 6Jesus said to them, “Watch and beware of the leaven of the Pharisees and Sadducees.” 7And they began discussing it among themselves, saying, “We brought no bread.” 8But Jesus, aware of this, said, “O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered? 10Or the seven loaves for the four thousand, and how many baskets you gathered? 11How is it that you fail to understand that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” 12Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Peter Confesses Jesus as the Christ

13Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter replied, “You are the Christ, the Son of the living God.” 17And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. 18And I tell you, you are Peter, and on this rock2 I will build my church, and the gates of hell3 shall not prevail against it. 19I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed4 in heaven.” 20Then he strictly charged the disciples to tell no one that he was the Christ.

Jesus Foretells His Death and Resurrection

21From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. 22And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord!5 This shall never happen to you.” 23But he turned and said to Peter, “Get behind me, Satan! You are a hindrance6 to me. For you are not setting your mind on the things of God, but on the things of man.”

Take Up Your Cross and Follow Jesus

24Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25For whoever would save his life7 will lose it, but whoever loses his life for my sake will find it. 26For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? 27For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. 28Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”

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Footnotes
1 16:2 Some manuscripts omit the following words to the end of verse 3
2 16:18 The Greek words for Peter and rock sound similar
3 16:18 Greek the gates of Hades
4 16:19 Or shall have been bound . . . shall have been loosed
5 16:22 Or “[May God be] merciful to you, Lord!”
6 16:23 Greek stumbling block
7 16:25 The same Greek word can mean either soul or life, depending on the context; twice in this verse and twice in verse 26
Today’s Bible Reading material is taken from McCheyne Bible reading plan and used by Truth For Life with permission. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.

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