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“Under the Tamarisk Tree”

1 Samuel 31:1–13
Program

King Saul’s reign began with great promise and potential. The end of his story, however, was savage and undignified. So what can we learn from this tragedy? Join us on Truth For Life as Alistair Begg shares a warning, an assurance, and a challenge.

From the Sermon

“Under the Tamarisk Tree”

1 Samuel 31:1–13 Sermon Includes Transcript 38:16 ID: 3451

The Lord Be With You!

The Lord Be With You!

And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.”

You can learn a lot about a person from their hellos.

When Boaz entered his field (and the book of Ruth) and greeted his workers, the depth of his character and of his relationship with God became clear.

Boaz lived with the awareness of God’s presence, and it showed in his daily routines. The same was true of many saints throughout the Old Testament. They saw no separation between the sacred and the secular; rather, all of life was to be lived before the face of God. When you and I live with similar devotion, we experience radical transformation and blessing in both our words and our relationships.

Notice that when Boaz showed up, he didn’t simply throw the name of the Lord around casually or profanely. He intentionally and reverently used God’s name in his greeting, acknowledging the place of authority and intimacy that God had in his life. Such reverence curbs superficiality in our talk and encourages us to seek God’s blessing in every circumstance—when we lie down, get up, walk along the road, or converse with others (Deuteronomy 6:7).

Upon his entrance into the field, Boaz set the tone for his workers by blessing them. His example should provoke us to ask ourselves, “What tone am I setting in my workplace, in my home, at the grocery store, in my church?” If the blessing and contentment of the Lord attend your life, whether you are a CEO or an intern, whether your work involves balancing the books or changing countless diapers, you can return blessing with blessing by pointing back to Him in all you do and say.

If Christ has truly come into your life as Lord and Savior, your faith should echo throughout every moment. Don’t approach “time with God” only as a fifteen-minute daily meeting, hoping that that will sustain you for the rest of the day. You’ll never be able to bring others into the presence of a God in whose presence you do not live. Speak of Him in your conversation. Bring His presence and promises to mind in the small triumphs and difficulties of your day. Seek to form a habit of conversing with Him throughout your waking hours. Live with an awareness of God’s presence, and it will show in your routines and reactions.

Only, O Lord, in Thy dear love
Fit us for perfect rest above;
And help us, this and every day,
To live more nearly as we pray.[1]
Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Further Instructions

2Continue steadfastly in prayer, being watchful in it with thanksgiving. 3At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4that I may make it clear, which is how I ought to speak.

5Walk in wisdom toward outsiders, making the best use of the time. 6Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.

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Footnotes
1 John Keble, “New Every Morning Is the Love” (1822).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

God's Chosen Servants

God's Chosen Servants

You are my servant, I have chosen you.

If we have received the grace of God in our hearts, its practical effect has been to make us God's servants. We may be unfaithful servants, we certainly are unprofitable ones, but yet, blessed be His name, we are His servants, wearing His uniform, eating at His table, and obeying His commands. We were once the servants of sin, but He who made us free has now taken us into His family and taught us obedience to His will. We do not serve our Master perfectly, but we would if we could. As we hear God's voice saying unto us, "You are My servant," we can answer with David, "I am your servant. . . . You have loosed my bonds."1

But the Lord calls us not only His servants, but His chosen ones—"I have chosen you." We have not chosen Him first, but He has chosen us. If we are now God's servants, it wasn't always so; the change must be ascribed to sovereign grace. The eye of sovereignty singled us out, and the voice of unchanging grace declared, "I have loved you with an everlasting love."2 Long before time began or space was created, God had written upon His heart the names of His elect people, had predestinated them to be conformed unto the image of His Son, and ordained them heirs of all the fullness of His love, His grace, and His glory.

What comfort is here! Having loved us for so long, will the Lord then reject us? He knew how stiff-necked we would be, He understood that our hearts were evil, and yet He made the choice. Our Savior is no fickle lover. He does not feel enchanted for a while with some gleams of beauty from His church's eye and then afterwards reject her because of her unfaithfulness. No, He married her in old eternity; and He hates divorce! The eternal choice is a bond upon our gratitude and upon His faithfulness, which neither can disown.

1) Psalm 116:16
2) Jeremiah 31:3

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 17

Numbers 26, Psalm 69, Isaiah 16, 1 Peter 4

Census of the New Generation

1After the plague, the Lord said to Moses and to Eleazar the son of Aaron, the priest, 2“Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4“Take a census of the people,1 from twenty years old and upward,” as the Lord commanded Moses. The people of Israel who came out of the land of Egypt were:

5Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7These are the clans of the Reubenites, and those listed were 43,730. 8And the sons of Pallu: Eliab. 9The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the Lord 10and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11But the sons of Korah did not die.

12The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14These are the clans of the Simeonites, 22,200.

15The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18These are the clans of the sons of Gad as they were listed, 40,500.

19The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22These are the clans of Judah as they were listed, 76,500.

23The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25These are the clans of Issachar as they were listed, 64,300.

26The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27These are the clans of the Zebulunites as they were listed, 60,500.

28The sons of Joseph according to their clans: Manasseh and Ephraim. 29The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34These are the clans of Manasseh, and those listed were 52,700.

35These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans.

38The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41These are the sons of Benjamin according to their clans, and those listed were 45,600.

42These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43All the clans of the Shuhamites, as they were listed, were 64,400.

44The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46And the name of the daughter of Asher was Serah. 47These are the clans of the sons of Asher as they were listed, 53,400.

48The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50These are the clans of Naphtali according to their clans, and those listed were 45,400.

51This was the list of the people of Israel, 601,730.

52The Lord spoke to Moses, saying, 53“Among these the land shall be divided for inheritance according to the number of names. 54To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56Their inheritance shall be divided according to lot between the larger and the smaller.”

57This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61But Nadab and Abihu died when they offered unauthorized fire before the Lord. 62And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel.

63These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65For the Lord had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.

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Footnotes
1 26:4 Take a census of the people is implied (compare verse 2)

Save Me, O God

To the choirmaster: according to Lilies. Of David.

1Save me, O God!

For the waters have come up to my neck.1

2I sink in deep mire,

where there is no foothold;

I have come into deep waters,

and the flood sweeps over me.

3I am weary with my crying out;

my throat is parched.

My eyes grow dim

with waiting for my God.

4More in number than the hairs of my head

are those who hate me without cause;

mighty are those who would destroy me,

those who attack me with lies.

What I did not steal

must I now restore?

5O God, you know my folly;

the wrongs I have done are not hidden from you.

6Let not those who hope in you be put to shame through me,

O Lord God of hosts;

let not those who seek you be brought to dishonor through me,

O God of Israel.

7For it is for your sake that I have borne reproach,

that dishonor has covered my face.

8I have become a stranger to my brothers,

an alien to my mother's sons.

9For zeal for your house has consumed me,

and the reproaches of those who reproach you have fallen on me.

10When I wept and humbled2 my soul with fasting,

it became my reproach.

11When I made sackcloth my clothing,

I became a byword to them.

12I am the talk of those who sit in the gate,

and the drunkards make songs about me.

13But as for me, my prayer is to you, O Lord.

At an acceptable time, O God,

in the abundance of your steadfast love answer me in your saving faithfulness.

14Deliver me

from sinking in the mire;

let me be delivered from my enemies

and from the deep waters.

15Let not the flood sweep over me,

or the deep swallow me up,

or the pit close its mouth over me.

16Answer me, O Lord, for your steadfast love is good;

according to your abundant mercy, turn to me.

17Hide not your face from your servant;

for I am in distress; make haste to answer me.

18Draw near to my soul, redeem me;

ransom me because of my enemies!

19You know my reproach,

and my shame and my dishonor;

my foes are all known to you.

20Reproaches have broken my heart,

so that I am in despair.

I looked for pity, but there was none,

and for comforters, but I found none.

21They gave me poison for food,

and for my thirst they gave me sour wine to drink.

22Let their own table before them become a snare;

and when they are at peace, let it become a trap.3

23Let their eyes be darkened, so that they cannot see,

and make their loins tremble continually.

24Pour out your indignation upon them,

and let your burning anger overtake them.

25May their camp be a desolation;

let no one dwell in their tents.

26For they persecute him whom you have struck down,

and they recount the pain of those you have wounded.

27Add to them punishment upon punishment;

may they have no acquittal from you.4

28Let them be blotted out of the book of the living;

let them not be enrolled among the righteous.

29But I am afflicted and in pain;

let your salvation, O God, set me on high!

30I will praise the name of God with a song;

I will magnify him with thanksgiving.

31This will please the Lord more than an ox

or a bull with horns and hoofs.

32When the humble see it they will be glad;

you who seek God, let your hearts revive.

33For the Lord hears the needy

and does not despise his own people who are prisoners.

34Let heaven and earth praise him,

the seas and everything that moves in them.

35For God will save Zion

and build up the cities of Judah,

and people shall dwell there and possess it;

36the offspring of his servants shall inherit it,

and those who love his name shall dwell in it.

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Footnotes
1 69:1 Or waters threaten my life
2 69:10 Hebrew lacks and humbled
3 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap
4 69:27 Hebrew may they not come into your righteousness

1Send the lamb to the ruler of the land,

from Sela, by way of the desert,

to the mount of the daughter of Zion.

2Like fleeing birds,

like a scattered nest,

so are the daughters of Moab

at the fords of the Arnon.

3“Give counsel;

grant justice;

make your shade like night

at the height of noon;

shelter the outcasts;

do not reveal the fugitive;

4let the outcasts of Moab

sojourn among you;

be a shelter to them1

from the destroyer.

When the oppressor is no more,

and destruction has ceased,

and he who tramples underfoot has vanished from the land,

5then a throne will be established in steadfast love,

and on it will sit in faithfulness

in the tent of David

one who judges and seeks justice

and is swift to do righteousness.”

6We have heard of the pride of Moab—

how proud he is!—

of his arrogance, his pride, and his insolence;

in his idle boasting he is not right.

7Therefore let Moab wail for Moab,

let everyone wail.

Mourn, utterly stricken,

for the raisin cakes of Kir-hareseth.

8For the fields of Heshbon languish,

and the vine of Sibmah;

the lords of the nations

have struck down its branches,

which reached to Jazer

and strayed to the desert;

its shoots spread abroad

and passed over the sea.

9Therefore I weep with the weeping of Jazer

for the vine of Sibmah;

I drench you with my tears,

O Heshbon and Elealeh;

for over your summer fruit and your harvest

the shout has ceased.

10And joy and gladness are taken away from the fruitful field,

and in the vineyards no songs are sung,

no cheers are raised;

no treader treads out wine in the presses;

I have put an end to the shouting.

11Therefore my inner parts moan like a lyre for Moab,

and my inmost self for Kir-hareseth.

12And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.

13This is the word that the Lord spoke concerning Moab in the past. 14But now the Lord has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”

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Footnotes
1 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them

Stewards of God's Grace

1Since therefore Christ suffered in the flesh,1 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5but they will give account to him who is ready to judge the living and the dead. 6For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

7The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8Above all, keep loving one another earnestly, since love covers a multitude of sins. 9Show hospitality to one another without grumbling. 10As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.

Suffering as a Christian

12Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14If you are insulted for the name of Christ, you are blessed, because the Spirit of glory2 and of God rests upon you. 15But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18And

“If the righteous is scarcely saved,

what will become of the ungodly and the sinner?”3

19Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good.

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Footnotes
1 4:1 Some manuscripts add for us; some for you
2 4:14 Some manuscripts insert and of power
3 4:18 Greek where will the ungodly and sinner appear?
Today’s Bible Reading material is taken from McCheyne Bible reading plan and used by Truth For Life with permission. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.

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