Thinking Christianly All Year (Part 1 of 2)
Selected ScripturesAs 2024 draws to a close, many reflect on successes and disappointments to determine if it was a good year. On Truth For Life, Alistair Begg demonstrates how two simple words, “But God,” can change your perspective on the past and on what lies ahead.
From the Sermon
Thinking Christianly All Year — Part One
Selected Scriptures Sermon • Includes Transcript • 36:46 • ID: 3580All Things Made New
The whole idea of a new heaven and a new earth is hard to comprehend. But we can say with absolute certainty that God is going to take what is present and transform it, and He’s determined that no one and nothing will be capable of destroying His perfected kingdom. We can say this with such certainty because He is the God who is powerful to keep His promises, seen most gloriously of all at a wooden cross and an empty tomb. Right now, behind the scenes of what we call history, God is preparing to bring His kingdom in all its fullness—and it is, in fact, something He has been preparing from all of eternity. When Christ returns, He will usher in this new kingdom, a new heaven and earth in which righteousness dwells.
When God’s perfected kingdom is finally established, sin will have been punished, justice will have been satisfied, and evil will have been destroyed. There will be no more death, mourning, crying, or pain. Those will all be merely “the former things” that will have “passed away.” When God brings His kingdom to fruition, when His perfect plan unfolds, no one and nothing will be able to spoil it.
The word “new” as it is used to describe the new heaven and new earth in Revelation is not describing time or origin; it’s describing kind and quality. In other words, God is going to transform creation so that it reflects all the glory and magnificence that He originally intended for it. Satan will not get the satisfaction of watching God destroy His creation. Rather, God is going to use fire to purify it, just as He once used water in the days of Noah (2 Peter 3:5-7).
So the new earth will still be earth. It will be a physical place inhabited by physical people, but now it “shall be full of the knowledge of the LORD as the waters cover the sea” (Isaiah 11:9). No wonder, then, that the whole of creation stands on tiptoe, longing to be liberated from its bondage to sin and decay (Romans 8:19-22)!
This new creation is worth waiting for. It is worth living for and even dying for. God is going to renew all things—our souls, our minds, our bodies, and even the environment in which we live. None of the things which currently spoil life on earth will be present, and all that is hoped for, all that is anticipated, will find its fulfillment.
So “we wait eagerly” (Romans 8:23). There is never a need to despair, no matter how dark life may become—for the day God wipes your tears away lies ahead. And “we wait for it with patience” (v 25). There is never a need to seek to seize all you think you need now, no matter how tempting that may be—for the day when God brings all the joy and satisfaction you could imagine lies ahead. Let eagerness and patience be your watchwords today.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Future Glory
18For I consider that the sufferings of this present time nare not worth comparing with the glory that is to be revealed to us. 19For the creation waits with eager longing for othe revealing of the sons of God. 20For the creation pwas subjected to futility, not willingly, but qbecause of him who subjected it, in hope 21that rthe creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22For we know that sthe whole creation thas been groaning together in the pains of childbirth until now. 23And not only the creation, but we ourselves, who have uthe firstfruits of the Spirit, vgroan inwardly as wwe wait eagerly for adoption as sons, xthe redemption of our bodies. 24For yin this hope we were saved. Now zhope that is seen is not hope. For who hopes for what he sees? 25But if we hope for what we do not see, we await for it with patience.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Professor or Possessor of Faith
Do you not know that the end will be bitter?
Reader, if you are merely a professor and not a possessor of the faith that is in Christ Jesus, the following lines are a true sketch of your end.
You are a respectable attender at a place of worship; you go because others go, not because your heart is right with God. This is your beginning. I will suppose that for the next twenty or thirty years you will be spared to continue in this way, professing religion by an outward attendance upon the means of grace, but having no heart in the matter. Tread softly, for I must show you the deathbed of someone just like you. Let us gaze upon him gently. A clammy sweat is on his brow, and he wakes up crying, "O God, it is hard to die. Did you send for my pastor?" "Yes, he is coming." The pastor comes. "Sir, I fear that I am dying!" "Have you any hope?" "I cannot say that I have. I fear to stand before my God. Oh, pray for me." The prayer is offered for him with sincere earnestness, and the way of salvation is for the ten-thousandth time put before him, but before he has grasped the rope, I see him sink.
I may put my finger upon those cold eyelids, for they will never see anything here again. But where is the man, and where are the man's true eyes? It is written, "In Hades, being in torment, he lifted up his eyes."1 Why did he not lift up his eyes before? Because he was so accustomed to hearing the Gospel that his soul slept under it. If you should lift up your eyes in hell, how bitter will be your wailings. Let the Savior's own words reveal the woe: "Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water, and cool my tongue, for I am in anguish in this flame."2 There is a frightful meaning in those words. May you never have to spell it out by the red light of God's wrath!
1) Luke 16:23
2) Luke 16:24
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 30
Josiah Keeps the Passover
1gJosiah kept a Passover to the Lord in Jerusalem. And they slaughtered the Passover lamb hon the fourteenth day of the first month. 2He appointed the priests to their offices iand encouraged them in the service of the house of the Lord. 3And he said to the Levites jwho taught all Israel and who were holy to the Lord, “Put the holy ark in the house that Solomon the son of David, king of Israel, built. You need not carry it on your shoulders. Now serve the Lord your God and his people Israel. 4Prepare yourselves kaccording to your fathers' houses by your divisions, las prescribed in the writing of David king of Israel mand the document of Solomon his son. 5And nstand in the Holy Place oaccording to the groupings of the fathers' houses of your brothers the lay people, and according to the division of the Levites by fathers' household. 6And slaughter the Passover lamb, and pconsecrate yourselves, and prepare for your brothers, to do according to the word of the Lord by1 Moses.”
7Then Josiah contributed to the lay people, as Passover offerings for all who were present, lambs and young goats from the flock to the number of 30,000, and 3,000 bulls; qthese were from the king's possessions. 8And his officials contributed willingly to the people, to the priests, and to the Levites. rHilkiah, Zechariah, and Jehiel, the chief officers of the house of God, gave to the priests for the Passover offerings 2,600 Passover lambs and 300 bulls. 9Conaniah also, and Shemaiah and Nethanel his brothers, and Hashabiah and Jeiel and Jozabad, the chiefs of the Levites, gave to the Levites for the Passover offerings 5,000 lambs and young goats and 500 bulls.
10When the service had been prepared for, the priests sstood in their place, tand the Levites in their divisions according to the king's command. 11uAnd they slaughtered the Passover lamb, and the priests vthrew the blood that they received from them wwhile the Levites flayed the sacrifices. 12And they set aside the burnt offerings that they might distribute them according to the groupings of the fathers' houses of the lay people, to offer to the Lord, as it is written in the Book of Moses. And so they did with the bulls. 13xAnd they roasted the Passover lamb with fire according to the rule; and they yboiled the holy offerings in pots, in cauldrons, and in pans, and carried them quickly to all the lay people. 14And afterward they prepared for themselves and for the priests, because the priests, the sons of Aaron, were offering the burnt offerings and the fat parts until night; so the Levites prepared for themselves and for the priests, the sons of Aaron. 15The singers, the sons of Asaph, were in their place zaccording to the command of David, and Asaph, and Heman, and Jeduthun the king's aseer; band the gatekeepers were at each gate. They did not need to depart from their service, for their brothers the Levites prepared for them.
16So all the service of the Lord was prepared that day, to keep the Passover and to offer burnt offerings on the altar of the Lord, according to the command of King Josiah. 17And the people of Israel who were present kept the Passover at that time, cand the Feast of Unleavened Bread seven days. 18dNo Passover like it had been kept in Israel since the days of Samuel the prophet. None of the kings of Israel had kept such a Passover as was kept by Josiah, and the priests and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem. 19In the eighteenth year of the reign of Josiah this Passover was kept.
Josiah Killed in Battle
20eAfter all this, when Josiah had prepared the temple, Neco king of Egypt went up to fight at fCarchemish on the Euphrates, and Josiah went out to meet him. 21But he sent envoys to him, saying, “What have we to do with each other, king of Judah? I am not coming against you this day, but against the house with which I am at war. And God has commanded me to hurry. Cease opposing God, who is with me, lest he destroy you.” 22Nevertheless, Josiah did not turn away from him, but gdisguised himself in order to fight with him. He did not listen to the words of Neco from the mouth of God, but came to fight in the plain of hMegiddo. 23And the archers shot King Josiah. And the king said to his servants, i“Take me away, for I am badly wounded.” 24So his servants took him out of the chariot and carried him in his second chariot and brought him to Jerusalem. And he died and was buried in the tombs of his fathers. jAll Judah and Jerusalem mourned for Josiah. 25kJeremiah also uttered a lament for Josiah; and all lthe singing men and singing women have spoken of Josiah in their laments to this day. They made these a rule in Israel; behold, they are written in the Laments. 26Now the rest of the acts of Josiah, and his good deeds according to what is written in the Law of the Lord, 27and his acts, first and last, behold, they are written in the Book of the Kings of Israel and Judah.
The New Heaven and the New Earth
1Then I saw ya new heaven and a new earth, for zthe first heaven and the first earth had passed away, and the sea was no more. 2And I saw athe holy city, bnew Jerusalem, ccoming down out of heaven from God, dprepared eas a bride adorned for her husband. 3And I heard a loud voice from the throne saying, “Behold, fthe dwelling place1 of God is with man. He will gdwell with them, and they will be his people,2 and God himself will be with them as their God.3 4hHe will wipe away every tear from their eyes, and ideath shall be no more, jneither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
5And khe who was seated on the throne said, “Behold, I lam making all things new.” Also he said, “Write this down, for mthese words are trustworthy and true.” 6And he said to me, n“It is done! oI am the Alpha and the Omega, the beginning and the end. pTo the thirsty I will give from the spring of the water of life without payment. 7qThe one who conquers will have this heritage, and rI will be his God and she will be my son. 8tBut as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, utheir portion will be in vthe lake that burns with fire and sulfur, which is wthe second death.”
The New Jerusalem
9Then came xone of the seven angels who had the seven bowls full of ythe seven last plagues and spoke to me, saying, “Come, I will show you zthe Bride, the wife of the Lamb.” 10And ahe carried me away in the Spirit to ba great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, 11chaving the glory of God, dits radiance elike a most rare jewel, like a jasper, clear as crystal. 12It had a great, high wall, fwith twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed— 13on the east three gates, on the north three gates, on the south three gates, and on the west three gates. 14And the wall of the city had twelve gfoundations, and hon them were the twelve names of the twelve apostles of the Lamb.
15And the one who spoke with me ihad a measuring rod of gold to measure the city and its gates and walls. 16The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia.4 Its length and width and height are equal. 17He also measured its wall, 144 cubits5 by jhuman measurement, which is also kan angel's measurement. 18The wall was built of ljasper, while the city was pure gold, like lclear glass. 19mThe foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, 20the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. 21And the twelve gates were twelve pearls, each of the gates made of a single pearl, and nthe street of the city was pure gold, like transparent glass.
22And oI saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 23And the city phas no need of sun or moon to shine on it, for qthe glory of God gives it light, and its lamp is the Lamb. 24By its light rwill the nations walk, and the kings of the earth swill bring their glory into it, 25and tits gates will never be shut by day—and uthere will be no night there. 26They will bring into it the glory and the honor of the nations. 27But vnothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's wbook of life.
1g“Behold, I send hmy messenger, and ihe will prepare the way before me. And the Lord jwhom you seek will suddenly come to his temple; and kthe messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts. 2But lwho can endure the day of his coming, and who can stand when he appears? For mhe is like a refiner's fire and like fullers' soap. 3He will sit nas a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver, and they will bring oofferings in righteousness to the Lord.1 4pThen the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
5“Then I will draw near to you for judgment. I will be qa swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those rwho oppress the hired worker in his wages, sthe widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.
Robbing God
6“For tI the Lord do not change; utherefore you, O children of Jacob, are not consumed. 7vFrom the days of your fathers you have turned aside from my statutes and have not kept them. wReturn to me, and I will return to you, says the Lord of hosts. xBut you say, ‘How shall we return?’ 8Will man rob God? Yet you are robbing me. xBut you say, ‘How have we robbed you?’ yIn your tithes and contributions. 9zYou are cursed with a curse, for you are robbing me, the whole nation of you. 10aBring the full tithe into the storehouse, that there may be food in my house. And thereby bput me to the test, says the Lord of hosts, if I will not open cthe windows of heaven for you and pour down for you a blessing until there is no more need. 11I will rebuke dthe devourer2 for you, so that it will not destroy the fruits of your soil, and your vine in the field shall not fail to bear, says the Lord of hosts. 12Then eall nations will call you blessed, for you will be fa land of delight, says the Lord of hosts.
13g“Your words have been hard against me, says the Lord. hBut you say, ‘How have we spoken against you?’ 14You have said, i‘It is vain to serve God. jWhat is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts? 15And now we call kthe arrogant blessed. kEvildoers not only prosper but lthey put God to the test and they escape.’”
The Book of Remembrance
16Then those who feared the Lord mspoke with one another. The Lord paid attention and heard them, and na book of remembrance was written before him of those who feared the Lord and esteemed his name. 17“They shall be mine, says the Lord of hosts, oin the day when I make up pmy treasured possession, and I will spare them as a man spares his son who serves him. 18Then once more you shall qsee the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.
The Resurrection
1eNow on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that fthe stone had been taken away from the tomb. 2So she ran and went to Simon Peter and the other disciple, gthe one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and hwe do not know where they have laid him.” 3iSo Peter went out with the other disciple, and they were going toward the tomb. 4Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5And stooping to look in, he saw jthe linen cloths lying there, but he did not go in. 6Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7and kthe face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8Then the other disciple, lwho had reached the tomb first, also went in, and he saw and believed; 9for as yet mthey did not understand the Scripture, nthat he must rise from the dead. 10Then the disciples went back to their homes.
Jesus Appears to Mary Magdalene
11But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12And oshe saw ptwo angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13They said to her, q“Woman, why are you weeping?” She said to them, r“They have taken away my Lord, and I do not know where they have laid him.” 14Having said this, she turned around and ssaw Jesus standing, tbut she did not know that it was Jesus. 15Jesus said to her, u“Woman, why are you weeping? vWhom are you seeking?” Supposing him to be wthe gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 x“Rabboni!” (which means Teacher). 17Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to ymy brothers and say to them, z‘I am ascending to my Father and your Father, to amy God and your God.’” 18Mary Magdalene bwent and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.
Jesus Appears to the Disciples
19cOn the evening dof that day, the first day of the week, ethe doors being locked where the disciples were ffor fear of the Jews,3 Jesus came and stood among them and said to them, g“Peace be with you.” 20When he had said this, hhe showed them his hands and his side. Then ithe disciples were glad when they saw the Lord. 21Jesus said to them again, “Peace be with you. As jthe Father has sent me, keven so I am sending you.” 22And when he had said this, he lbreathed on them and said to them, m“Receive the Holy Spirit. 23nIf you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
Jesus and Thomas
24Now oThomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord.” But he said to them, p“Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
26Eight days later, his disciples were inside again, and Thomas was with them. qAlthough the doors were locked, Jesus came and stood among them and said, q“Peace be with you.” 27Then he said to Thomas, r“Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28Thomas answered him, s“My Lord and my God!” 29Jesus said to him, “Have you believed because you have seen me? tBlessed are those who have not seen and yet have believed.”
The Purpose of This Book
30uNow Jesus did many other signs vin the presence of the disciples, which are not written in this book; 31wbut these are written so that you may xbelieve that Jesus is the Christ, ythe Son of God, and that by believing zyou may have life ain his name.
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