God promised that through Abraham’s seed, all nations would be blessed. How does His covenant with a barren, elderly couple point forward to the child in the manger? And what does it mean for us today? Hear the answer on Truth For Life with Alistair Begg.
From the Sermon
Christmas in Genesis — Part Three
Genesis 15:1–5 Sermon • Includes Transcript • 41:20 • ID: 3401Submission and Humility
When people take part in an orchestra, they lose something of their own individuality. A symphony is not a solo performance. Although the musicians do not lose their identities, they’re nevertheless subsumed into the orchestra itself. The group is more significant as a whole than an individual is on their own, and the collective produces something that no individual musician could create.
Paul expresses a similar idea when he writes of “submitting to one another”—though here, of course, the group is not an orchestra but the church.
While we may have a variety of responses to the concept of submission, we must acknowledge that the Bible uses it straightforwardly and frequently. For Paul, the unity and health of the church depended on Christians understanding submission rightly and putting that into practice among one another.
What does it look like to take the matter of believers’ mutual submission seriously? In part, it means each of us realizing that we don’t have the slightest reason to feel overly pleased with ourselves or superior to somebody else. In other words, we demonstrate mutual submission by putting on humility. This is made difficult, of course, by our pride—a great challenge we all face, and one that is intensified by living in a culture that is constantly pressuring us to push ourselves to the front.
Yet the church ought to stand out in and from that kind of environment. As God’s people, we understand that we cannot even wake in the morning without His enabling. The fact of the matter is that we are entirely dependent on Him (Acts 17:24-25). The gospel is the key to true humility because the gospel reminds us that God has done for us in Jesus the thing that we most need, and the thing that we are utterly unable to do for ourselves.
Real humility is not self-deprecation; it is freedom from ourselves. It’s the freedom to be ourselves and forget ourselves. It’s the freedom that comes from knowing that we are not the center of the universe. When you keep such humility in sight, you will be prepared to submit to others—to bring all that you are and use it to serve the greater good, under the direction of others, with the interests of others as your priority. Then your church can produce something beautiful—a gospel-displaying community. So do not wait for others in your church to be that kind of Christian. Today, humbly resolve that you will be that Christian.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Unity in the Body of Christ
1I therefore, ma prisoner for the Lord, urge you to nwalk in a manner worthy of othe calling to which you have been called, 2with all phumility and qgentleness, with rpatience, sbearing with one another in love, 3eager to maintain the unity of the Spirit in tthe bond of peace. 4There is uone body and vone Spirit—just as you were called to the one whope that belongs to your call— 5xone Lord, yone faith, zone baptism, 6aone God and Father of all, bwho is over all and through all and in all. 7But cgrace was given dto each one of us eaccording to the measure of Christ's gift. 8Therefore it says,
f“When he ascended on high ghe led a host of captives,
and he gave gifts to men.”1
9(hIn saying, “He ascended,” what does it mean but that he had also descended into ithe lower regions, the earth?2 10He who descended is the one who also jascended kfar above all the heavens, that he might lfill all things.) 11And mhe gave the napostles, the prophets, the oevangelists, the pshepherds3 and teachers,4 12qto equip the saints for the work of ministry, for rbuilding up sthe body of Christ, 13until we all attain to tthe unity of the faith and of the knowledge of the Son of God, uto mature manhood,5 to the measure of the stature of vthe fullness of Christ, 14so that we may no longer be children, wtossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in xdeceitful schemes. 15Rather, yspeaking the truth in love, we are to zgrow up in every way into him who is athe head, into Christ, 16bfrom whom the whole body, joined and held together by every joint with which it is equipped, cwhen each part is working properly, makes the body grow so that it builds itself up in love.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Fine Clothes
I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk.
Consider the matchless generosity with which the Lord provides for His people's apparel. They are arrayed in this way so that the divine skill is seen producing an unrivaled "embroidered cloth," in which every attribute takes its part and every divine beauty is revealed. There is no art like the art displayed in our salvation, no skillful workmanship like that seen in the righteousness of the saints. Justification has engrossed learned pens in every age of the church and will be the theme of admiration in eternity. In all this splendor there is utility and durability, comparable to our being "shod . . . with fine leather." This skin covered the tabernacle and formed one of the finest and strongest leathers known.
The righteousness that is of God by faith endures forever, and he who is shod with this divine preparation will walk through the desert in safety. The purity and dignity of our holy vestments are brought out in "fine linen." When the Lord sanctifies His people, they are clothed as priests in pure white; the snow itself does not excel them. They are in the eyes of men and angels fair to look upon, and even in the Lord's eyes they are without spot. Meanwhile the royal apparel is delicate and rich as "silk." No expense is spared, no beauty withheld, no grandeur denied.
What, then? Can we infer nothing from this? Surely there is gratitude to be felt and joy to be expressed. Come, my heart, do not refuse your evening hallelujah! Tune your pipes! Touch your chords!
Strangely, my soul, art thou arrayed
By the Great Sacred Three!
In sweetest harmony of praise
Let all your powers agree.
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 22
Uzziah Reigns in Judah
1And all the people of Judah took Uzziah, who was sixteen years old, and made him king instead of his father Amaziah. 2He built Eloth and restored it to Judah, after the king slept with his fathers. 3Uzziah was esixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 4And he did what was right in the eyes of the Lord, according to all that his father Amaziah had done. 5He set himself to seek God fin the days of Zechariah, gwho instructed him in the fear of God, and as long as he sought the Lord, God made him prosper.
6He went out and hmade war against the Philistines and broke through the wall of Gath and the wall of Jabneh and the wall of Ashdod, and he built cities in the territory of Ashdod and elsewhere among the Philistines. 7God helped him iagainst the Philistines and against the Arabians who lived in Gurbaal and against the jMeunites. 8The Ammonites kpaid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong. 9Moreover, Uzziah built towers in Jerusalem at lthe Corner Gate and at mthe Valley Gate and at nthe Angle, and fortified them. 10And he built towers in the wilderness and ocut out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vinedressers in the hills and in the fertile lands, for he loved the soil. 11Moreover, Uzziah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by Jeiel the secretary and Maaseiah the officer, under the direction of Hananiah, one of the king's commanders. 12The whole number of the heads of fathers' houses of mighty men of valor was 2,600. 13Under their command was an army of p307,500, who could make war with mighty power, to help the king against the enemy. 14And Uzziah prepared for all the army shields, spears, helmets, qcoats of mail, bows, and stones for slinging. 15In Jerusalem he made machines, invented by skillful men, to be on the towers and the corners, to shoot arrows and great stones. And his fame spread far, for he was marvelously helped, till he was strong.
Uzziah's Pride and Punishment
16But when rhe was strong, she grew proud, to his destruction. For he was unfaithful to the Lord his God and entered the temple of the Lord to burn incense on the altar of incense. 17But tAzariah the priest went in after him, with eighty priests of the Lord who were men of valor, 18and they withstood King Uzziah and said to him, u“It is not for you, Uzziah, to burn incense to the Lord, vbut for the priests, the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have done wrong, and it will bring you no honor from the Lord God.” 19Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, wleprosy1 broke out on his forehead in the presence of the priests in the house of the Lord, by the altar of incense. 20And Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the Lord had struck him. 21xAnd King Uzziah was a leper to the day of his death, and being a leper lived yin a separate house, for he was excluded from the house of the Lord. And Jotham his son was over the king's household, governing the people of the land.
22Now the rest of the acts of Uzziah, from first to last, zIsaiah the prophet the son of Amoz wrote. 23And Uzziah slept with his fathers, and they buried him with his fathers in the burial field that belonged to the kings, for they said, “He is a leper.” And Jotham his son reigned in his place.
The First Beast
1And I saw a beast rising out of the sea, owith ten horns and seven heads, with ten diadems on its horns and pblasphemous names on its heads. 2And the beast that I saw was qlike a leopard; its feet were like ra bear's, and its mouth was like sa lion's mouth. And to it tthe dragon gave his power and uhis throne and great authority. 3One of its heads seemed to have a mortal wound, but its mortal wound was healed, and vthe whole earth marveled as they followed the beast. 4And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, w“Who is like the beast, and who can fight against it?”
5And the beast was given xa mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for yforty-two months. 6It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,1 that is, those who dwell in heaven. 7Also it was allowed zto make war on the saints and to conquer them.2 And authority was given it over every tribe and people and language and nation, 8and all awho dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in bthe book of life of cthe Lamb dwho was slain. 9eIf anyone has an ear, let him hear:
10fIf anyone is to be taken captive,
to captivity he goes;
gif anyone is to be slain with the sword,
with the sword must he be slain.
hHere is a call for the endurance and faith of the saints.
The Second Beast
11Then iI saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12It exercises all the authority of the first beast in its presence,3 and makes the earth and its inhabitants worship the first beast, jwhose mortal wound was healed. 13kIt performs great signs, even lmaking fire come down from heaven to earth in front of people, 14and by the signs that it is allowed to work in the presence of4 the beast mit deceives those who dwell on earth, telling them to make an image for the beast nthat was wounded by the sword and yet lived. 15And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not oworship the image of the beast pto be slain. 16Also it causes all, both small and great, both rich and poor, both free and slave,5 qto be marked on the right hand or the forehead, 17so that no one can buy or sell unless he has the mark, that is, rthe name of the beast or sthe number of its name. 18tThis calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number uof a man, and his number is 666.6
Judgment on Israel's Enemies
1The oracle of the word of the Lord is against the land of Hadrach
and gDamascus is its resting place.
For the Lord has an eye on mankind
and on all the tribes of Israel,1
2hand on Hamath also, which borders on it,
iTyre and iSidon, though jthey are very wise.
3Tyre has built herself ka rampart
and lheaped up silver like dust,
and fine gold like the mud of the streets.
4But behold, the Lord will strip her of her possessions
and strike down mher power on the sea,
and nshe shall be devoured by fire.
5oAshkelon shall see it, and be afraid;
Gaza too, and shall writhe in anguish;
Ekron also, because its hopes are confounded.
The king shall perish from Gaza;
Ashkelon shall be uninhabited;
6pa mixed people2 shall dwell in Ashdod,
and I will cut off the pride of Philistia.
7I will take away qits blood from its mouth,
and rits abominations from between its teeth;
sit too shall be a remnant for our God;
it shall be like ta clan in Judah,
and Ekron shall be like the Jebusites.
8Then uI will encamp at my house as a guard,
vso that none shall march to and fro;
wno oppressor shall again march over them,
xfor now I see with my own eyes.
The Coming King of Zion
9yRejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
zBehold, ayour king is coming to you;
righteous and having salvation is he,
bhumble and mounted on a donkey,
on a colt, the foal of a donkey.
10cI will cut off the chariot from Ephraim
and dthe war horse from Jerusalem;
and the battle bow shall be cut off,
and ehe shall speak peace to the nations;
fhis rule shall be from sea to sea,
and from gthe River3 to the ends of the earth.
11As for you also, because of hthe blood of my covenant with you,
iI will set your prisoners free from jthe waterless pit.
12Return to your stronghold, O kprisoners of hope;
today I declare that lI will restore to you double.
13For mI have bent Judah as my bow;
I have made Ephraim its arrow.
I will stir up your sons, O Zion,
against your sons, nO Greece,
and wield you like a warrior's sword.
The Lord Will Save His People
14Then the Lord will appear over them,
and ohis arrow will go forth like lightning;
pthe Lord God will sound the trumpet
and will march forth in qthe whirlwinds rof the south.
15The Lord of hosts swill protect them,
and tthey shall devour, uand tread down the sling stones,
and vthey shall drink and roar as if drunk with wine,
and be full like a bowl,
drenched wlike the corners of the altar.
16On that day the Lord their God will save them,
as xthe flock of his people;
for ylike the jewels of a crown
they shall shine on his land.
17zFor how great is his goodness, and how great his beauty!
aGrain shall make the young men flourish,
and new wine the young women.
Mary Anoints Jesus at Bethany
1Six days before ithe Passover, jJesus therefore came to Bethany, kwhere Lazarus was, whom Jesus had raised from the dead. 2So they gave a dinner for him there. lMartha served, and Lazarus was one of those reclining with him at table. 3mMary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5“Why was this ointment not sold for three hundred denarii2 and ngiven to the poor?” 6He said this, not because he cared about the poor, but because he was a thief, and nhaving charge of the moneybag he used to help himself to what was put into it. 7Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8For the poor you always have with you, but you do not always have me.”
The Plot to Kill Lazarus
9When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, owhom he had raised from the dead. 10pSo the chief priests made plans to put Lazarus to death as well, 11because qon account of him many of the Jews were going away and believing in Jesus.
The Triumphal Entry
12The next day rthe large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13So they took branches of spalm trees and went out to meet him, crying out, t“Hosanna! Blessed is uhe who comes in the name of the Lord, even vthe King of Israel!” 14And Jesus found a young donkey and sat on it, just as it is written,
15w“Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey's colt!”
16xHis disciples did not understand these things at first, but ywhen Jesus was glorified, then zthey remembered that these things had been written about him and had been done to him. 17aThe crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18The reason why the crowd went to meet him bwas that they heard he had done this sign. 19So the Pharisees said to one another, c“You see that you are gaining nothing. Look, dthe world has gone after him.”
Some Greeks Seek Jesus
20Now eamong those who went up to worship at the feast were some fGreeks. 21So these came to gPhilip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22Philip went and told hAndrew; Andrew and Philip went and told Jesus. 23And Jesus answered them, i“The hour has come jfor the Son of Man to be glorified. 24Truly, truly, I say to you, kunless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25lWhoever loves his life loses it, and mwhoever nhates his life in this world will keep it for eternal life. 26If anyone serves me, he must ofollow me; and pwhere I am, there will my servant be also. qIf anyone serves me, rthe Father will honor him.
The Son of Man Must Be Lifted Up
27s“Now is my soul troubled. And what shall I say? ‘Father, tsave me from uthis hour’? But vfor this purpose I have come to uthis hour. 28Father, glorify your name.” Then wa voice came from heaven: “I have glorified it, and I will glorify it again.” 29The crowd that stood there and heard it said that it had thundered. Others said, x“An angel has spoken to him.” 30Jesus answered, y“This voice has come for your sake, not mine. 31zNow is the judgment of this world; now will athe ruler of this world bbe cast out. 32And I, cwhen I am lifted up from the earth, dwill draw eall people to myself.” 33He said this fto show by what kind of death he was going to die. 34So the crowd answered him, “We have heard from the Law that gthe Christ remains forever. How can you say that hthe Son of Man must be lifted up? Who is this Son of Man?” 35So Jesus said to them, i“The light is among you jfor a little while longer. kWalk while you have the light, lest darkness lovertake you. mThe one who walks in the darkness does not know where he is going. 36While you have the light, believe in the light, that you may become nsons of light.”
The Unbelief of the People
When Jesus had said these things, he departed and hid himself from them. 37Though he had done so many signs before them, they still did not believe in him, 38oso that the word spoken by the prophet Isaiah might be fulfilled:
p“Lord, who has believed what he heard from us,
and to whom has the arm of the Lord been revealed?”
39Therefore they qcould not believe. For again Isaiah said,
40r“He has blinded their eyes
and shardened their heart,
lest they see with their eyes,
and understand with their heart, and turn,
and I would heal them.”
41Isaiah said these things because the saw his glory and uspoke of him. 42Nevertheless, vmany even of the authorities believed in him, but wfor fear of the Pharisees they did not xconfess it, so that they would not be xput out of the synagogue; 43yfor they loved the glory that comes from man more than the glory that comes from God.
Jesus Came to Save the World
44And Jesus cried out and said, z“Whoever believes in me, believes not in me but ain him who sent me. 45And bwhoever csees me sees him who sent me. 46dI have come into the world as light, so that whoever believes in me may not remain in darkness. 47If anyone ehears my words and does not keep them, fI do not judge him; for gI did not come to judge the world but to save the world. 48hThe one who rejects me and does not receive my words has a judge; ithe word that I have spoken will judge him jon the last day. 49For kI have not spoken on my own authority, but the Father lwho sent me has himself given me ma commandment—what to say and what to speak. 50And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”
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