God promised that through Abraham’s seed, all nations would be blessed. How does His covenant with a barren, elderly couple point forward to the child in the manger? And what does it mean for us today? Hear the answer on Truth For Life with Alistair Begg.
From the Sermon
Christmas in Genesis — Part Three
Genesis 15:1–5 Sermon • Includes Transcript • 41:20 • ID: 3401Submission and Humility
When people take part in an orchestra, they lose something of their own individuality. A symphony is not a solo performance. Although the musicians do not lose their identities, they’re nevertheless subsumed into the orchestra itself. The group is more significant as a whole than an individual is on their own, and the collective produces something that no individual musician could create.
Paul expresses a similar idea when he writes of “submitting to one another”—though here, of course, the group is not an orchestra but the church.
While we may have a variety of responses to the concept of submission, we must acknowledge that the Bible uses it straightforwardly and frequently. For Paul, the unity and health of the church depended on Christians understanding submission rightly and putting that into practice among one another.
What does it look like to take the matter of believers’ mutual submission seriously? In part, it means each of us realizing that we don’t have the slightest reason to feel overly pleased with ourselves or superior to somebody else. In other words, we demonstrate mutual submission by putting on humility. This is made difficult, of course, by our pride—a great challenge we all face, and one that is intensified by living in a culture that is constantly pressuring us to push ourselves to the front.
Yet the church ought to stand out in and from that kind of environment. As God’s people, we understand that we cannot even wake in the morning without His enabling. The fact of the matter is that we are entirely dependent on Him (Acts 17:24-25). The gospel is the key to true humility because the gospel reminds us that God has done for us in Jesus the thing that we most need, and the thing that we are utterly unable to do for ourselves.
Real humility is not self-deprecation; it is freedom from ourselves. It’s the freedom to be ourselves and forget ourselves. It’s the freedom that comes from knowing that we are not the center of the universe. When you keep such humility in sight, you will be prepared to submit to others—to bring all that you are and use it to serve the greater good, under the direction of others, with the interests of others as your priority. Then your church can produce something beautiful—a gospel-displaying community. So do not wait for others in your church to be that kind of Christian. Today, humbly resolve that you will be that Christian.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Unity in the Body of Christ
1I therefore, ma prisoner for the Lord, urge you to nwalk in a manner worthy of othe calling to which you have been called, 2with all phumility and qgentleness, with rpatience, sbearing with one another in love, 3eager to maintain the unity of the Spirit in tthe bond of peace. 4There is uone body and vone Spirit—just as you were called to the one whope that belongs to your call— 5xone Lord, yone faith, zone baptism, 6aone God and Father of all, bwho is over all and through all and in all. 7But cgrace was given dto each one of us eaccording to the measure of Christ's gift. 8Therefore it says,
f“When he ascended on high ghe led a host of captives,
and he gave gifts to men.”1
9(hIn saying, “He ascended,” what does it mean but that he had also descended into ithe lower regions, the earth?2 10He who descended is the one who also jascended kfar above all the heavens, that he might lfill all things.) 11And mhe gave the napostles, the prophets, the oevangelists, the pshepherds3 and teachers,4 12qto equip the saints for the work of ministry, for rbuilding up sthe body of Christ, 13until we all attain to tthe unity of the faith and of the knowledge of the Son of God, uto mature manhood,5 to the measure of the stature of vthe fullness of Christ, 14so that we may no longer be children, wtossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in xdeceitful schemes. 15Rather, yspeaking the truth in love, we are to zgrow up in every way into him who is athe head, into Christ, 16bfrom whom the whole body, joined and held together by every joint with which it is equipped, cwhen each part is working properly, makes the body grow so that it builds itself up in love.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Fine Clothes
I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk.
Consider the matchless generosity with which the Lord provides for His people's apparel. They are arrayed in this way so that the divine skill is seen producing an unrivaled "embroidered cloth," in which every attribute takes its part and every divine beauty is revealed. There is no art like the art displayed in our salvation, no skillful workmanship like that seen in the righteousness of the saints. Justification has engrossed learned pens in every age of the church and will be the theme of admiration in eternity. In all this splendor there is utility and durability, comparable to our being "shod . . . with fine leather." This skin covered the tabernacle and formed one of the finest and strongest leathers known.
The righteousness that is of God by faith endures forever, and he who is shod with this divine preparation will walk through the desert in safety. The purity and dignity of our holy vestments are brought out in "fine linen." When the Lord sanctifies His people, they are clothed as priests in pure white; the snow itself does not excel them. They are in the eyes of men and angels fair to look upon, and even in the Lord's eyes they are without spot. Meanwhile the royal apparel is delicate and rich as "silk." No expense is spared, no beauty withheld, no grandeur denied.
What, then? Can we infer nothing from this? Surely there is gratitude to be felt and joy to be expressed. Come, my heart, do not refuse your evening hallelujah! Tune your pipes! Touch your chords!
Strangely, my soul, art thou arrayed
By the Great Sacred Three!
In sweetest harmony of praise
Let all your powers agree.
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 21
Amaziah Reigns in Judah
1iAmaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddan of Jerusalem. 2And he did what was right in the eyes of the Lord, jyet not with a whole heart. 3And as soon as the royal power was firmly his, he killed his servants who had struck down the king his father. 4But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the Lord commanded, k“Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”
Amaziah's Victories
5Then Amaziah assembled the men of Judah and set them by fathers' houses under commanders of thousands and of hundreds for all Judah and Benjamin. He mustered those ltwenty years old and upward, and found that they were m300,000 choice men, fit for war, nable to handle spear and shield. 6He hired also 100,000 mighty men of valor from Israel for 100 talents1 of silver. 7But oa man of God came to him and said, “O king, do not let the army of Israel go with you, for the Lord is not with Israel, with all these Ephraimites. 8But go, act, be strong for the battle. Why should you suppose that God will cast you down before the enemy? pFor God has power to help or to cast down.” 9And Amaziah said to the man of God, “But what shall we do about the hundred talents that I have given to the army of Israel?” The man of God answered, “The Lord is able to give you much more than this.” 10Then Amaziah discharged the army that had come to him from Ephraim to go home again. And they became very angry with Judah and returned home in fierce anger. 11But Amaziah took courage and led out his people and went to the qValley of Salt and struck down r10,000 men of Seir. 12The men of Judah captured another 10,000 alive and took them to the top of a rock and threw them down from the top of the rock, and they were all dashed to pieces. 13But the men of the army whom Amaziah sent back, not letting them go with him to battle, raided the cities of Judah, sfrom Samaria to Beth-horon, and struck down 3,000 people in them and took much spoil.
Amaziah's Idolatry
14After Amaziah came from striking down the Edomites, the brought the gods rof the men of Seir and set them up as his gods and worshiped them, making offerings to them. 15Therefore the Lord was angry with Amaziah and sent to him a prophet, who said to him, “Why have you sought the gods of a people uwho did not deliver their own people from your hand?” 16But as he was speaking, the king said to him, “Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said, “I know that vGod has determined to destroy you, because you have done this and have not listened to my counsel.”
Israel Defeats Amaziah
17wThen Amaziah king of Judah took counsel and sent to Joash the son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.” 18And Joash the king of Israel sent word to Amaziah king of Judah, x“A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ and a wild beast of Lebanon passed by and trampled down the thistle. 19You say, ‘See, I2 have struck down Edom,’ and yyour heart has lifted you up in boastfulness. But now stay at home. Why should you provoke trouble so that you fall, you and Judah with you?”
20But Amaziah would not listen, for it was of God, in order that he might give them into the hand of their enemies, zbecause they had sought the gods of Edom. 21So Joash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah. 22And Judah was defeated by Israel, and every man fled to his home. 23And Joash king of Israel captured Amaziah king of Judah, the son of Joash, son of aAhaziah, at Beth-shemesh, and brought him to Jerusalem and broke down the wall of Jerusalem for 400 cubits,3 from bthe Ephraim Gate to the Corner Gate. 24And he seized all the gold and silver, and all the vessels that were found in the house of God, in the care of cObed-edom. He seized also the treasuries of the king's house, also hostages, and he returned to Samaria.
25dAmaziah the son of Joash, king of Judah, lived fifteen years after the death of Joash the son of Jehoahaz, king of Israel. 26Now the rest of the deeds of Amaziah, from first to last, are they not written in the Book of the Kings of Judah and Israel? 27From the time when he turned away from the Lord they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish and put him to death there. 28And they brought him upon horses, and he was buried with his fathers in the city of David.4
The Woman and the Dragon
1And a great sign appeared in heaven: a woman eclothed with fthe sun, with fthe moon under her feet, and on her head a crown of twelve stars. 2She was pregnant and gwas crying out in birth pains and the agony of giving birth. 3And another sign appeared in heaven: behold, a great hred dragon, iwith seven heads and jten horns, and on his heads kseven diadems. 4His tail swept down la third of the stars of heaven and mcast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child nhe might devour it. 5She gave birth to a male child, oone who is to rule1 all the nations with a rod of iron, but her child was pcaught up to God and to his throne, 6and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for q1,260 days.
Satan Thrown Down to Earth
7Now war arose in heaven, rMichael and shis angels fighting against the dragon. And the dragon and his angels fought back, 8but he was defeated, and there was no longer any place for them in heaven. 9And tthe great dragon was thrown down, uthat ancient serpent, who is called the devil and Satan, vthe deceiver of the whole world—whe was thrown down to the earth, and his angels were thrown down with him. 10And I heard a loud voice in heaven, saying, “Now xthe salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers2 has been thrown down, ywho accuses them day and night before our God. 11And zthey have conquered him by the blood of the Lamb and by the word of their testimony, for athey loved not their lives beven unto death. 12Therefore, crejoice, O heavens and you who dwell in them! But dwoe to you, O earth and sea, for the devil has come down to you in great wrath, because ehe knows that his time is short!”
13And when the dragon saw that he had been thrown down to the earth, he pursued fthe woman who had given birth to the male child. 14But the woman was given the two gwings of the great eagle so that she might fly from the serpent hinto the wilderness, to the place where she is to be nourished ifor a time, and times, and half a time. 15The serpent poured water jlike a river out of his mouth after the woman, to sweep her away with a flood. 16But the earth came to the help of the woman, and the earth opened its mouth and swallowed the river that the dragon had poured from his mouth. 17Then the dragon became furious with the woman and went off kto make war on the rest of lher offspring, mon those who keep the commandments of God and hold to nthe testimony of Jesus. And he stood3 on the sand of the sea.
The Coming Peace and Prosperity of Zion
1And the word of the Lord of hosts came, saying, 2“Thus says the Lord of hosts: sI am jealous for Zion with great jealousy, and I am jealous for her with great wrath. 3Thus says the Lord: tI have returned to Zion and uwill dwell in the midst of Jerusalem, vand Jerusalem shall be called the faithful city, wand the mountain of the Lord of hosts, the holy mountain. 4Thus says the Lord of hosts: xOld men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age. 5And the streets of the city shall be full of boys and girls playing in its streets. 6Thus says the Lord of hosts: yIf it is marvelous in the sight of the remnant of this people in those days, zshould it also be marvelous in my sight, declares the Lord of hosts? 7Thus says the Lord of hosts: Behold, aI will save my people bfrom the east country and from the west country, 8and I will bring them to dwell in the midst of Jerusalem. cAnd they shall be my people, and I will be their God, din faithfulness and in righteousness.”
9Thus says the Lord of hosts: e“Let your hands be strong, you who in these days have been hearing these words from the mouth of fthe prophets who were present on gthe day that the foundation of the house of the Lord of hosts was laid, that the temple might be built. 10For before those days hthere was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor. 11But now I will not deal with the remnant of this people as in the former days, declares the Lord of hosts. 12iFor there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, jand the heavens shall give their dew. kAnd I will cause the remnant of this people to possess all these things. 13And as lyou have been a byword of cursing among the nations, O house of Judah and house of Israel, mso will I save you, and nyou shall be a blessing. oFear not, but elet your hands be strong.”
14For thus says the Lord of hosts: p“As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the Lord of hosts, 15so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; ofear not. 16These are the things that you shall do: qSpeak the truth to one another; rrender in your gates judgments sthat are true and make for peace; 17tdo not devise evil in your hearts against one another, and ulove no false oath, for all these things I hate, declares the Lord.”
18And the word of the Lord of hosts came to me, saying, 19“Thus says the Lord of hosts: The fast of the vfourth month and the fast of the wfifth and the fast of the xseventh and the fast of the ytenth shall be to the house of Judah zseasons of joy and gladness and cheerful feasts. Therefore love atruth and peace.
20“Thus says the Lord of hosts: Peoples shall yet come, even the inhabitants of many cities. 21The inhabitants of one city shall go to another, saying, b‘Let us go at once cto entreat the favor of the Lord and to seek the Lord of hosts; I myself am going.’ 22bMany peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and cto entreat the favor of the Lord. 23Thus says the Lord of hosts: In those days dten men efrom the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for fwe have heard that God is with you.’”
The Death of Lazarus
1Now a certain man was ill, Lazarus of Bethany, the village of lMary and her sister Martha. 2mIt was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3So the sisters sent to him, saying, “Lord, nhe whom you love is ill.” 4But when Jesus heard it he said, o“This illness does not lead to death. It is for pthe glory of God, so that the Son of God may be glorified through it.”
5Now qJesus loved Martha and her sister and Lazarus. 6So, when he heard that Lazarus1 was ill, rhe stayed two days longer in the place where he was. 7Then after this he said to the disciples, s“Let us go to Judea again.” 8The disciples said to him, t“Rabbi, uthe Jews were just now seeking to stone you, and are you going there again?” 9Jesus answered, v“Are there not twelve hours in the day? wIf anyone walks in the day, he does not stumble, because he sees the light of this world. 10But xif anyone walks in the night, he stumbles, because the light is not xin him.” 11After saying these things, he said to them, “Our friend Lazarus yhas fallen asleep, but I go to awaken him.” 12The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14Then Jesus told them plainly, “Lazarus has died, 15and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16zSo Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, athat we may die with him.”
I Am the Resurrection and the Life
17Now when Jesus came, he found that Lazarus had already been in the tomb bfour days. 18Bethany was near Jerusalem, about two miles3 off, 19and many of the Jews had come to Martha and Mary cto console them concerning their brother. 20dSo when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21Martha said to eJesus, “Lord, fif you had been here, my brother would not have died. 22But even now I know that whatever you ask from God, gGod will give you.” 23Jesus said to her, “Your brother will rise again.” 24hMartha said to him, “I know that he will rise again in ithe resurrection on the last day.” 25Jesus said to her, j“I am the resurrection and kthe life.4 Whoever believes in me, lthough he die, myet shall he live, 26and everyone who lives and believes in me nshall never die. Do you believe this?” 27She said to him, “Yes, Lord; oI believe that pyou are the Christ, the Son of God, qwho is coming into the world.”
Jesus Weeps
28When she had said this, she went and called her sister Mary, saying in private, r“The Teacher is here and is calling for you.” 29And when she heard it, she rose quickly and went to him. 30Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31When the Jews swho were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, t“Lord, if you had been here, my brother would not have died.” 33When Jesus saw her weeping, and the Jews who had come with her also weeping, he uwas deeply moved5 in his spirit and vgreatly troubled. 34And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35wJesus wept. 36So the Jews said, “See xhow he loved him!” 37But some of them said, “Could not he ywho opened the eyes of the blind man zalso have kept this man from dying?”
Jesus Raises Lazarus
38Then Jesus, adeeply moved again, came to the tomb. It was ba cave, and ca stone lay against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for dhe has been dead four days.” 40Jesus said to her, e“Did I not tell you that if you believed you would see fthe glory of God?” 41So they took away the stone. And Jesus glifted up his eyes and said, “Father, I thank you that you have heard me. 42hI knew that you always hear me, but I said this ion account of the people standing around, jthat they may believe that you sent me.” 43When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44kThe man who had died came out, lhis hands and feet bound with linen strips, and mhis face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
The Plot to Kill Jesus
45nMany of the Jews therefore, owho had come with Mary and phad seen what he did, believed in him, 46but some of them went to the Pharisees and told them what Jesus had done. 47So the chief priests and the Pharisees qgathered rthe council and said, s“What are we to do? For this man performs many signs. 48If we let him go on like this, everyone will believe in him, and tthe Romans will come and take away both our uplace and our nation.” 49But one of them, vCaiaphas, wwho was high priest that year, said to them, “You know nothing at all. 50Nor do you understand that xit is better for you that one man should die for the people, not that the whole nation should perish.” 51He did not say this of his own accord, but ybeing high priest that year zhe prophesied that Jesus would die for the nation, 52and anot for the nation only, but also bto gather into one the children of God who are scattered abroad. 53So from that day on they cmade plans to put him to death.
54Jesus therefore dno longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.
55Now ethe Passover of the Jews was at hand, and fmany went up from the country to Jerusalem before the Passover gto purify themselves. 56hThey were looking for6 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.
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