
There are many types of power—nuclear power, solar power, man power, brainpower... But failure power? Not much of a market for that! But find out how Peter’s failure of faith empowered his future preaching. Study along with Alistair Begg on Truth For Life.
From the Sermon

A Total Blackout
Following Jesus’ crucifixion, right around midday, the land was swallowed up in darkness. Imagine how unsettling that must have been! All of a sudden, people surely felt more vulnerable, more on edge. There may have been some who had been present at the arrest of Jesus and remembered that He had warned, “This is your hour, and the power of darkness” (Luke 22:53). But the majority probably said to one another, I wonder what this darkness is about? I wonder why this is taking place?
In one sense, they should have known the answer to that question. Jesus’ death occurred during the celebration of the Passover in Jerusalem—a celebration that had taken place annually for hundreds of years. During this time, the Jews would recall that the final plague God sent over Egypt before the arrival of the angel of death and the death of the firstborn sons was that of darkness over all the land. They would recall that after the darkness came death: that on that occasion, only those who were protected by the blood of the Passover lamb awakened in the morning to find their firstborn still with them. And now, here, in the greater exodus previewed by that first one, darkness preceded the death of Christ, who was and is the perfect Passover Lamb.
It is as Sin-Bearer—as the perfect, spotless Lamb—that Jesus entered into the presence of the sinless God. What’s more, He carried with Him no substitutionary sacrifice aside from Himself. Prior to this moment in history, to enter the holy place of God’s presence in the temple in Jerusalem, the high priest had to make a sacrifice for his own sin, and then make sacrifice for the sins of those whom he represented. But this High Priest entered the heavenly presence of the holy God carrying nothing. Why? Because He Himself needed no sacrifice, for He was perfect, sinless; and yet He Himself was the sacrifice. Jesus was the Lamb. There was nothing else He could carry, and nothing else He should carry. As Peter explains, “He himself bore our sins in his body on the tree” (1 Peter 2:24).
And so the darkness of God’s judgment did not have the last word. Because Jesus became sin, incurring the full fury of God’s wrath, we can be transferred into God’s kingdom, “into his marvelous light” (1 Peter 2:9). There is nothing else in all the world that demonstrates how real God’s love is for sinners and how real our sin is to God.
Well might the sun in darkness hide
And shut his glories in
When Christ the mighty Maker died
For man the creature’s sin.[1]
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Coming Day of Bitter Mourning
1aThis is what the Lord God showed me: behold, a basket of summer fruit. 2And he said, b“Amos, what do you see?” And I said, c“A basket of summer fruit.” Then the Lord said to me,
d“The end1 has come upon my people Israel;
I will never again pass by them.
3eThe songs of the temple2 fshall become wailings3 in that day,”
declares the Lord God.
g“So many dead bodies!”
“They are thrown everywhere!”
h“Silence!”
4Hear this, iyou who trample on the needy
and bring the poor of the land to an end,
5saying, “When will jthe new moon be over,
that we may sell grain?
And kthe Sabbath,
that we may offer wheat for sale,
that we may make lthe ephah small and the shekel4 great
and deal deceitfully with false balances,
6that we may buy the poor for msilver
and the needy for a pair of sandals
and sell the chaff of the wheat?”
7The Lord has sworn by nthe pride of Jacob:
“Surely oI will never forget any of their deeds.
8pShall not the land tremble on this account,
and everyone mourn who dwells in it,
qand all of it rise like the Nile,
and be tossed about rand sink again, like the Nile of Egypt?”
9“And on that day,” declares the Lord God,
s“I will make the sun go down at noon
and darken the earth in broad daylight.
10tI will turn your feasts into mourning
and all your songs into lamentation;
uI will bring sackcloth on every waist
uand baldness on every head;
vI will make it like the mourning for an only son
and the end of it like a bitter day.
11“Behold, the days are coming,” declares the Lord God,
“when wI will send a famine on the land—
not a famine of bread, nor a thirst for water,
xbut of hearing the words of the Lord.
12xThey shall wander from sea to sea,
and from north to east;
they shall run to and fro, to seek the word of the Lord,
ybut they shall not find it.
13z“In that day the lovely virgins and the young men
shall afaint for thirst.
14Those who swear by bthe Guilt of Samaria,
and say, ‘As your god lives, O Dan,’
and, ‘As cthe Way of dBeersheba lives,’
they shall fall, and never rise again.”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Why Are You Upset?
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Mourning Christian, why are you weeping? Are you mourning over your own sins and failings? Look to your perfect Lord, and remember, you are complete in Him. You are in God’s sight as perfect as if you had never sinned; more than that, the Lord our Righteousness has clothed you with a royal robe of righteousness, which is wholly undeserved—you have the righteousness of God.
You who are mourning by reason of inbred sin and depravity, remember, none of your sins can condemn you. You have learned to hate sin; but you have also learned how that sin is not yours—it was laid upon Christ’s head. Your standing is not in yourself—it is in Christ. Your acceptance is not in yourself, but in your Lord; you are just as accepted by God today, with all your sinfulness, as you will be when you stand before His throne, free from all corruption.
So I urge you, take hold of this precious thought—perfection in Christ! For you are “complete in him.”1 With your Savior’s garment on, you are as holy as the Holy One. “Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.”2
Christian, let your heart rejoice, for you are “accepted in the beloved”3—what do you have to fear? Keep a smile on your face! Live near your Master; live in the suburbs of the Heavenly City; for soon, when your time has come, you will rise up to where Jesus sits and reign at His right hand; and all because the Lord Jesus was made “to be sin who knew no sin, so that in him we might become the righteousness of God.”
1) Colossians 2:10, KJV
2) Romans 8:34
3) Ephesians 1:6, KJV

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for April 4
1j“This is the law of the kguilt offering. lIt is most holy. 2mIn the place where they kill the burnt offering they shall kill the guilt offering, and its blood shall be thrown against the sides of the altar. 3And nall its fat shall be offered, the fat tail, the fat that covers the entrails, 4the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove owith the kidneys. 5The priest shall burn them on the altar as a food offering to the Lord; it is a guilt offering. 6pEvery male among the priests may eat of it. It shall be eaten in a holy place. qIt is most holy. 7The rguilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it. 8And the priest who offers any man's burnt offering shall have for himself the skin of the burnt offering that he has offered. 9And severy grain offering baked tin the oven and all that is prepared uon a pan or a griddle shall belong to the priest who offers it. 10And every grain offering, mixed with oil or dry, shall be shared equally among all the sons of Aaron.
11“And this is the law of the sacrifice of peace offerings that one may offer to the Lord. 12If he offers it for a thanksgiving, then he shall offer with the thanksgiving sacrifice vunleavened loaves mixed with oil, unleavened wafers smeared with oil, and loaves of fine flour wwell mixed with oil. 13xWith the sacrifice of his peace offerings for thanksgiving he shall bring his offering with loaves of leavened bread. 14And from it he shall offer one loaf from each offering, as a ygift to the Lord. zIt shall belong to the priest who throws the blood of the peace offerings. 15And the flesh of the sacrifice of his peace offerings afor thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning. 16But bif the sacrifice of his offering is a vow offering or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what remains of it shall be eaten. 17But what remains of the flesh of the sacrifice on the third day shall be burned up with fire. 18If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is ctainted, and he who eats of it shall bear his iniquity.
19“Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20but the person who eats of the flesh of the sacrifice of the Lord's peace offerings dwhile an uncleanness is on him, that person shall be cut off from his people. 21And if anyone touches an unclean thing, whether ehuman uncleanness or an funclean beast or any gunclean detestable creature, and then eats some flesh from the sacrifice of the Lord's peace offerings, that person shall be cut off from his people.”
22The Lord spoke to Moses, saying, 23“Speak to the people of Israel, saying, hYou shall eat no fat, of ox or sheep or goat. 24The fat of an animal ithat dies of itself and the fat of one that is torn by beasts may be put to any other use, but on no account shall you eat it. 25For every person who eats of the fat of an animal of which a food offering may be made to the Lord shall be cut off from his people. 26Moreover, jyou shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. 27Whoever eats any blood, that person shall be cut off from his people.”
28The Lord spoke to Moses, saying, 29“Speak to the people of Israel, saying, kWhoever offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings. 30lHis own hands shall bring the Lord's food offerings. He shall bring the fat with mthe breast, that the breast may be waved as a wave offering before the Lord. 31nThe priest shall burn the fat on the altar, but othe breast shall be for Aaron and his sons. 32And othe right thigh you shall give to the priest as a contribution from the sacrifice of your peace offerings. 33Whoever among the sons of Aaron offers the blood of the peace offerings and the fat shall have the right thigh for a portion. 34For the breast that is owaved and the thigh that is ocontributed I have taken from the people of Israel, out of the sacrifices of their peace offerings, and phave given them to Aaron the priest and to his sons, as a perpetual due from the people of Israel. 35This is the portion of Aaron and of his sons from the Lord's food offerings, from the day they were presented to serve as priests of the Lord. 36The Lord commanded this to be given them by the people of Israel, qfrom the day that he anointed them. It is a perpetual due throughout their generations.”
37This is the law rof the burnt offering, of the grain offering, of the sin offering, sof the guilt offering, tof the ordination offering, and uof the peace offering, 38which the Lord commanded Moses on Mount Sinai, on the day that he commanded the people of Israel vto bring their offerings to the Lord, in the wilderness of Sinai.
Psalm 7
In You Do I Take Refuge
A lShiggaion1 of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.
1O Lord my God, in you do I mtake refuge;
nsave me from all my pursuers and deliver me,
2lest like oa lion they tear my soul apart,
rending it in pieces, with pnone to deliver.
3O Lord my God, qif I have done this,
if there is rwrong in my hands,
4if I have repaid smy friend2 with evil
or tplundered my enemy without cause,
5let the enemy pursue my soul and overtake it,
and let him utrample my life to the ground
and lay my glory in the dust. Selah
6vArise, O Lord, in your anger;
wlift yourself up against the fury of my enemies;
xawake for me; you have appointed a judgment.
7Let the assembly of the peoples be gathered about you;
over it return on high.
8The Lord yjudges the peoples;
zjudge me, O Lord, according to my righteousness
and according to the integrity that is in me.
9Oh, let the evil of the wicked come to an end,
and may you establish the righteous—
you who atest bthe minds and hearts,3
O righteous God!
10My shield is cwith God,
who saves dthe upright in heart.
11God is ea righteous judge,
and a God who feels findignation every day.
12If a man4 does not repent, God5 will gwhet his sword;
he has hbent and ireadied his bow;
13he has prepared for him his deadly weapons,
making his jarrows kfiery shafts.
14Behold, the wicked man lconceives evil
and is lpregnant with mischief
and gives birth to lies.
15He makes ma pit, digging it out,
and falls into the hole that he has made.
16His nmischief returns upon his own head,
and on his own skull his violence descends.
17I will give to the Lord the thanks due to his righteousness,
and I will osing praise to the name of the Lord, the Most High.
Psalm 8
How Majestic Is Your Name
To the choirmaster: according to The pGittith.1 A Psalm of David.
1O Lord, our Lord,
how majestic is your qname in all the earth!
You have set your rglory above the heavens.
2sOut of the mouth of babies and infants,
you have established tstrength because of your foes,
to still uthe enemy and the avenger.
3When I vlook at your heavens, the work of your wfingers,
the moon and the stars, xwhich you have set in place,
4ywhat is man that you are zmindful of him,
and athe son of man that you bcare for him?
5Yet you have made him a little lower than cthe heavenly beings2
and crowned him with dglory and honor.
6You have given him edominion over the works of your hands;
fyou have put all things under his feet,
7all sheep and oxen,
and also the beasts of the field,
8the birds of the heavens, and the fish of the sea,
whatever passes along the paths of the seas.
9O Lord, our Lord,
how majestic is your name in all the earth!
1pA good name is to be chosen rather than great riches,
and favor is better than silver or gold.
2qThe rich and the poor meet together;
the Lord is rthe Maker of them all.
3sThe prudent sees danger and hides himself,
but the simple go on and suffer for it.
4The reward for humility and fear of the Lord
is triches and honor and life.1
5uThorns and snares are in the way of the crooked;
whoever vguards his soul will keep far from them.
6wTrain up a child in the way he should go;
even when he is old he will not depart from it.
7xThe rich rules over the poor,
and the borrower is the slave of the lender.
8Whoever ysows injustice will reap calamity,
and zthe rod of his fury will fail.
9aWhoever has a bountiful2 eye will be blessed,
for he bshares his bread with the poor.
10cDrive out a scoffer, dand strife will go out,
and equarreling and abuse will cease.
11He who floves purity of heart,
and whose gspeech is gracious, hwill have the king as his friend.
12The eyes of the Lord keep watch over knowledge,
but he ioverthrows the words of the traitor.
13jThe sluggard says, “There is a lion outside!
I shall be killed in the streets!”
14The mouth of kforbidden3 women is la deep pit;
mhe with whom the Lord is angry will fall into it.
15Folly is bound up in the heart of a child,
but nthe rod of discipline drives it far from him.
16Whoever oppresses the poor to increase his own wealth,
or gives to the rich, owill only come to poverty.
Words of the Wise
17pIncline your ear, and hear qthe words of the wise,
rand apply your heart to my knowledge,
18for it will be pleasant if you keep them within you,
if all of them are ready on your lips.
19That your trust may be in the Lord,
I have made them known to you today, even to you.
20Have I not written for you sthirty sayings
of counsel and knowledge,
21to tmake you know what is right and true,
that you may give a true answer to those who sent you?
22uDo not rob the poor, because he is poor,
or vcrush the afflicted at wthe gate,
23for xthe Lord will plead their cause
and rob of life those who rob them.
24Make no friendship with a man given to anger,
nor go with a wrathful man,
25lest you learn his ways
and entangle yourself in a snare.
26Be not one of those who ygive pledges,
who put up security for debts.
27If you have nothing with which to pay,
why should zyour bed be taken from under you?
28Do not move the ancient alandmark
that your fathers have set.
29Do you see a man skillful in his work?
He will bstand before kings;
he will not stand before obscure men.
Greeting
1Paul, aSilvanus, and Timothy,
To the church of the bThessalonians in God the Father and the Lord Jesus Christ:
cGrace to you and peace.
The Thessalonians' Faith and Example
2dWe give thanks to God always for all of you, constantly1 ementioning you in our prayers, 3remembering before four God and Father gyour work of faith and labor of hlove and isteadfastness of hope in our Lord Jesus Christ. 4For we know, jbrothers2 loved by God, kthat he has chosen you, 5because lour gospel came to you not only in word, but also in power and min the Holy Spirit and with full nconviction. You know owhat kind of men we proved to be among you for your sake. 6And pyou became imitators of us qand of the Lord, for ryou received the word in much affliction, swith the tjoy of the Holy Spirit, 7so that you became an example to all the believers in Macedonia and in Achaia. 8For not only has the word of the Lord usounded forth from you in Macedonia and Achaia, but your faith in God has gone forth veverywhere, so that we need not say anything. 9For they themselves report concerning us the kind of wreception we had among you, and how xyou turned to God yfrom idols to serve the living and ztrue God, 10and ato wait for his Son bfrom heaven, cwhom he raised from the dead, Jesus dwho delivers us from ethe wrath to come.
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