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God’s Manifold Wisdom (Part 2 of 2)

Ephesians 3:10
Program

In tapestry weaving, thousands of threads are woven together to create a design that’s not fully revealed until completion. God’s unfolding purposes are similarly being woven and displayed through His church. Learn more on Truth For Life with Alistair Begg.

From the Sermon

God’s Manifold Wisdom

Ephesians 3:10 Sermon Includes Transcript 40:46 ID: 3192

Not Always Tidy

Not Always Tidy

When Esther was taken to King Ahasuerus, into his royal palace … the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti.

Hadassah, the Jewish girl who became queen of Persia, is better known to us by her Persian name, Esther, which means “star.” She was an orphan, adopted by her cousin, and she was especially attractive (Esther 2:7). When the king held a beauty pageant in search of a new queen, Esther “was taken into the king’s palace and put in custody of Hegai, who had charge of the women” (v 8). Up to this point, she had concealed her Jewish nationality (v 10).

Hegai, the eunuch in charge of all the women, was especially pleased with Esther, quickly advancing her, and when it was her turn to go before the king, he coached her accordingly (Esther 2:9, 15). It worked out well, as she won first prize and was made queen. Esther was in a position to help her people—but there’s nothing to suggest that her goal was anything greater than wearing the crown.

This story has elements that are awkward and difficult. The average Jewish mother would not have been thrilled to find out that her Hadassah was sleeping with an uncircumcised pagan king. The average Jewish father would not have been thrilled to know that his Hadassah had gone undercover in Persia and refused to let anybody know about her kindred, background, or identity. She may be a heroine of this story, but she was a heroine “of questionable morality and orthodoxy.”[1]

It isn’t necessary, however, for us to approvingly reflect on the path Esther took. While we recognize that God was providentially in control of the drama that was taking place in her life, we don’t need to say that she made good decisions every step of the way. God in His providence granted Esther a little piece in the unfolding drama. But we are to look past Esther and her choices to the true hero of the story: God, who is committed to working out all things for the welfare of His people.

The events of Esther’s story were not as tidy as we might perhaps wish. Of course, that’s not an excuse to intentionally make decisions that aren’t pleasing to God. But it is a reason to be encouraged, because the events of God’s providence in our lives are not as tidy as we might wish either. Review your own life, and realize that although not all your decisions have been good ones, not all your plans have been selfless, God in His providence has brought you to this day. As you tell your story, be determined to tell of the true hero: God, who is the First and the Last and is working His purposes out in your life.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Birth of Samson

1And the people of Israel again udid what was evil in the sight of the Lord, so the Lord gave them vinto the hand of the Philistines for forty years.

2There was a certain man of wZorah, of the tribe of the Danites, whose name was Manoah. xAnd his wife was barren and had no children. 3yAnd the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. 4Therefore be careful zand drink no wine or strong drink, and eat nothing unclean,

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The Death of Samson

23Now the lords of the Philistines gathered to offer a great sacrifice to nDagon their god and to rejoice, and they said, “Our god has given Samson our enemy into our hand.” 24And when the people saw him, othey praised their god. For they said, “Our god has given our enemy into our hand, the ravager of our country, who has killed many of us.”2 25And pwhen their hearts were merry, they said, “Call Samson, that he may entertain us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars. 26And Samson said to the young man who held him by the hand, “Let me feel the pillars on which the house rests, that I may lean against them.” 27Now the house was full of men and women. All the lords of the Philistines were there, and qon the roof there were about 3,000 men and women, who looked on while Samson entertained.

28Then Samson called to the Lord and said, “O Lord God, rplease remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes.” 29And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. 30And Samson said, “Let me die with the Philistines.” Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life.

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Footnotes
2 16:24 Or who has multiplied our slain
Footnotes
1 Barry G. Webb, Five Festal Garments: Christian Reflections on the Song of Songs, Ruth, Lamentations, Ecclesiastes, and Esther, New Studies in Biblical Theology 10, ed. D. A. Carson (IVP Academic, 2000), p 120.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Constrained on All Sides

Constrained on All Sides

Stand firm, and see the salvation of the Lord.

These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut up on the right hand and on the left; what is he now to do? The Master’s word to him is, “Stand firm.” It will be well for him if at such times he listens only to his Master’s word, for other and evil advisers come with their suggestions.

Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage and even in our worst times rejoice in His love and faithfulness. Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part—it is too difficult. Relinquish your principles.” But however much Satan may urge this course upon you, you cannot follow it if you are a child of God. His divine decree has bid you go from strength to strength, and so you shall, and neither death nor hell shall turn you from your course. Even if you are called to stand firm for a while, this is in order to renew your strength for some greater advance in due time.

Precipitancy cries, “Do something. Stir yourself; to stand still and wait is sheer idleness.” We must be doing something at once—we must do it, so we think—instead of looking to the Lord, who will not only do something but will do everything. Presumption boasts, “If the sea is before you, march into it and expect a miracle.”

But faith listens neither to presumption, nor to despair, nor to cowardice, nor to precipitancy, but it hears God say, “Stand firm,” and immovable as a rock it stands. “Stand firm”—keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long before God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.”

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 24

Judges 7, Acts 11, Jeremiah 20, Mark 6

Gideon's Three Hundred Men

1Then aJerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside bthe spring of Harod. And the camp of Midian was north of them, cby the hill of Moreh, in the valley.

2The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, dlest Israel boast over me, saying, ‘My own hand has saved me.’ 3Now therefore proclaim in the ears of the people, saying, e‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained.

4And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” 5So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” 6And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. 7And the Lord said to Gideon, f“With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” 8So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him gin the valley.

9That same hnight the Lord said to him, “Arise, go down against the camp, ifor I have given it into your hand. 10But if you are afraid to go down, go down to the camp with Purah your servant. 11jAnd you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” kThen he went down with Purah his servant to the outposts of the armed men who were in the camp. 12And the Midianites and the Amalekites and lall the people of the East lay along the valley like locusts in abundance, and their camels were without number, mas the sand that is on the seashore in abundance. 13When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.”

15As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the Lord has given the host of Midian into your hand.” 16And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with ntorches inside the jars. 17And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, o‘For the Lord and for Gideon.’”

Gideon Defeats Midian

19So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. oAnd they cried out, “A sword for the Lord and for Gideon!” 21Every man stood in his place around the camp, pand all the army ran. They cried out and fled. 22qWhen they blew the 300 trumpets, rthe Lord set severy man's sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,1 as far as the border of Abel-meholah, by Tabbath. 23And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian.

24tGideon sent messengers throughout uall the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as vBeth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25And they captured wthe two princes of Midian, Oreb and Zeeb. They killed Oreb xat the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon yacross the Jordan.

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Footnotes
1 7:22 Some Hebrew manuscripts Zeredah

Peter Reports to the Church

1Now the apostles and rthe brothers1 who were throughout Judea heard that the Gentiles also had received the word of God. 2So when Peter went up to Jerusalem, sthe circumcision party2 criticized him, saying, 3t“You went to uncircumcised men and uate with them.” 4But Peter began and explained it to them in order: 5v“I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. 6Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. 7And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ 8But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ 9But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’ 10This happened three times, and all was drawn up again into heaven. 11And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. 12And the Spirit told me to go with them, wmaking no distinction. xThese six brothers also accompanied me, and we entered the man's house. 13And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; 14yhe will declare to you a message by which zyou will be saved, you and all your household.’ 15As I began to speak, athe Holy Spirit fell on them bjust as on us at the beginning. 16And I remembered the word of the Lord, how he said, c‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17If then dGod gave ethe same gift to them as he gave to us fwhen we believed in the Lord Jesus Christ, gwho was I hthat I could stand in God's way?” 18When they heard these things they fell silent. And they iglorified God, saying, j“Then to the Gentiles also God has kgranted lrepentance that leads to life.”

The Church in Antioch

19mNow those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists3 also, npreaching the Lord Jesus. 21And othe hand of the Lord was with them, and a great number who believed pturned to the Lord. 22The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23When he came and saw qthe grace of God, he was glad, and he exhorted them all to remain faithful to the Lord rwith steadfast purpose, 24for he was a good man, sfull of the Holy Spirit and of faith. And a great many people twere added to the Lord. 25So Barnabas went to uTarsus to look for Saul, 26and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called vChristians.

27Now in these days wprophets came down from Jerusalem to Antioch. 28And one of them named xAgabus stood up and foretold yby the Spirit that there would be a great zfamine over all the world (this took place in the days of aClaudius). 29So the disciples determined, every one according to his ability, bto send relief to cthe brothers4 living in Judea. 30dAnd they did so, sending it to ethe elders by the hand of Barnabas and Saul.

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Footnotes
1 11:1 Or brothers and sisters
2 11:2 Or Jerusalem, those of the circumcision
3 11:20 Or Greeks (that is, Greek-speaking non-Jews)
4 11:29 Or brothers and sisters

Jeremiah Persecuted by Pashhur

1Now jPashhur the priest, the son of kImmer, who was lchief officer in the house of the Lord, heard Jeremiah prophesying these things. 2Then jPashhur beat Jeremiah the prophet, and put him min the stocks that were in the upper nBenjamin Gate of the house of the Lord. 3The next day, when jPashhur released Jeremiah from the stocks, Jeremiah said to him, “The Lord does not call your name jPashhur, but Terror on Every Side. 4For thus says the Lord: Behold, I will make you oa terror to yourself and to all your friends. They shall fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon. He shall carry them captive to Babylon, and shall strike them down with the sword. 5Moreover, pI will give all the wealth of the city, all its gains, all its qprized belongings, and all the treasures of the kings of Judah into the hand of their enemies, who shall plunder them and seize them and carry them to Babylon. 6And you, rPashhur, and all who dwell in your house, shall go into captivity. To Babylon you shall go, and there you shall die, and there you shall be buried, you and all your friends, sto whom you have prophesied falsely.”

7O Lord, tyou have deceived me,

and I was deceived;

uyou are stronger than I,

and you have prevailed.

vI have become a laughingstock all the day;

everyone mocks me.

8For whenever I speak, I cry out,

I shout, w“Violence and destruction!”

For xthe word of the Lord has become for me

ya reproach and yderision all day long.

9If I say, “I will not mention him,

or speak any more in his name,”

zthere is in my heart as it were a burning fire

shut up in my bones,

and aI am weary with holding it in,

and I cannot.

10bFor I hear many whispering.

cTerror is on every side!

“Denounce him! dLet us denounce him!”

say all my eclose friends,

fwatching for gmy fall.

“Perhaps he will be deceived;

then hwe can overcome him

and take our revenge on him.”

11But ithe Lord is with me as a dread warrior;

therefore my persecutors will stumble;

ithey will not overcome me.

jThey will be greatly shamed,

for they will not succeed.

Their keternal dishonor

will never be forgotten.

12O Lord of hosts, who tests the righteous,

lwho sees the heart and the mind,1

let me see your vengeance upon them,

for to you have I committed my cause.

13mSing to the Lord;

praise the Lord!

For he has delivered the life of the needy

from the hand of evildoers.

14nCursed be the day

on which I was born!

The day when my mother bore me,

let it not be blessed!

15Cursed be the man who brought the news to my father,

“A son is born to you,”

omaking him very glad.

16Let that man be like pthe cities

that the Lord overthrew without pity;

qlet him hear a cry in the morning

and an alarm at noon,

17rbecause he did not kill me in the womb;

so my mother would have been my grave,

and her womb forever great.

18sWhy did I come out from the womb

tto see toil and sorrow,

and spend my days in shame?

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Footnotes
1 20:12 Hebrew kidneys

Jesus Rejected at Nazareth

1bHe went away from there and came to chis hometown, and his disciples followed him. 2And don the Sabbath he began to teach in the synagogue, and emany who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? 3fIs not this gthe carpenter, the son of Mary and hbrother of James and Joses and Judas and Simon? And are not his sisters here with us?” And ithey took offense at him. 4And Jesus said to them, j“A prophet is not without honor, except in his hometown and among his relatives and in his own household.” 5And khe could do no mighty work there, except that lhe laid his hands on a few sick people and healed them. 6And mhe marveled because of their unbelief.

nAnd he went about among the villages teaching.

Jesus Sends Out the Twelve Apostles

7oAnd he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— 9but to pwear sandals and not put on two tunics.1 10And he said to them, “Whenever you enter a house, stay there until you depart from there. 11And if any place will not receive you and they will not listen to you, when you leave, qshake off the dust that is on your feet ras a testimony against them.” 12sSo they went out and tproclaimed uthat people should repent. 13tAnd they cast out many demons and vanointed with oil many who were sick and healed them.

The Death of John the Baptist

14wKing Herod heard of it, for Jesus'2 name had become known. Some3 said, x“John the Baptist4 has been raised from the dead. That is why these miraculous powers are at work in him.” 15xBut others said, “He is Elijah.” And others said, “He is ya prophet, like one of the prophets of old.” 16But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17zFor it was Herod who had sent and seized John and abound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18zFor John had been saying to Herod, b“It is not lawful for you to have your brother's wife.” 19And Herodias had a grudge against him and wanted to put him to death. But she could not, 20for Herod cfeared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he dheard him gladly.

21But an opportunity came when Herod eon his birthday fgave a banquet for his nobles and military commanders and the leading men of Galilee. 22For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23And he vowed to her, “Whatever you ask me, I will give you, gup to half of my kingdom.” 24And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27And immediately the king sent an executioner with orders to bring John's5 head. He went and beheaded him in the prison 28and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29When his hdisciples heard of it, they came and took his body and laid it in a tomb.

Jesus Feeds the Five Thousand

30ijThe apostles returned to Jesus and told him all that they had done and taught. 31And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and kthey had no leisure even to eat. 32lAnd they went away in mthe boat to a desolate place by themselves. 33Now many saw them going and nrecognized them, and they ran there on foot from all the towns and got there ahead of them. 34When he went ashore he osaw a great crowd, and ohe had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36pSend them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37But he answered them, q“You give them something to eat.” And rthey said to him, s“Shall we go and buy two hundred denarii6 worth of bread and give it to them to eat?” 38And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, t“Five, and two fish.” 39Then he commanded them all to sit down in groups on the green grass. 40So they sat down in groups, by hundreds and by fifties. 41And taking the five loaves and the two fish, he ulooked up to heaven and vsaid a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42And they all ate and were satisfied. 43And they took up twelve baskets full of broken pieces and of the fish. 44And those who ate the loaves were five thousand men.

Jesus Walks on the Water

45wImmediately he xmade his disciples get into ythe boat and go before him to the other side, zto Bethsaida, while he dismissed the crowd. 46And after he had taken leave of them, ahe went up on the mountain to pray. 47And when bevening came, the boat was out on the sea, and he was alone on the land. 48And he saw that they were making headway painfully, for the wind was against them. And about bthe fourth watch of the night7 he came to them, walking on the sea. cHe meant to pass by them, 49but when they saw him walking on the sea they thought it was a ghost, and cried out, 50for they all saw him and dwere terrified. But immediately he spoke to them and said, e“Take heart; it is I. eDo not be afraid.” 51And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52for fthey did not understand about the loaves, but their hearts gwere hardened.

Jesus Heals the Sick in Gennesaret

53hWhen they had crossed over, they came to land at iGennesaret and moored to the shore. 54And when they got out of the boat, the people immediately jrecognized him 55and ran about the whole region and began to bring kthe sick people lon their beds to wherever they heard he was. 56And wherever he came, in villages, cities, or countryside, mthey laid the sick in the marketplaces and implored him that they might touch even nthe fringe of his garment. And oas many as touched it were made well.

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Footnotes
1 6:9 Greek chiton, a long garment worn under the cloak next to the skin
2 6:14 Greek his
3 6:14 Some manuscripts He
4 6:14 Greek baptizer; also verse 24
5 6:27 Greek his
6 6:37 A denarius was a day's wage for a laborer
7 6:48 That is, between 3 a.m. and 6 a.m.
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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