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The Plan of the Mystery (Part 2 of 2)

Ephesians 3:9
Program

Popular theories attempt to explain our existence and why the world is the way it is. Listen to Truth For Life, though, as Alistair Begg explains why we can’t make sense of life or the world around us unless we begin with a sovereign Creator.

From the Sermon

The Plan of the Mystery

Ephesians 3:9 Sermon Includes Transcript 45:11 ID: 3191

Where Is God?

Where Is God?

Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him.

A natural response for anyone who reads the book of Esther is to wonder, “Where is God in this book?” It is one of only two biblical books that don’t mention God by name. (The other is the Song of Solomon.) Why the omission? While commentators and scholars have offered all kinds of explanations, the fundamental reason why God’s name does not appear may just be the simplest: because He didn’t want it there. But that leads us to an even bigger question: Why would God not want His name in Esther’s story?

Perhaps it is because God is wanting to teach us that there will be times in life when He is apparently absent, but He’s not. Charles Spurgeon writes, “Although the name of God does not occur in the Book of Esther, the Lord himself is there most conspicuously in every incident which it relates … I have seen portraits bearing the names of persons for whom they were intended, and they certainly needed them. But we have all seen others which required no name, because they were such striking likenesses that the moment you looked upon them you knew them.”[1]

While God’s name is missing from Esther, then, His presence is supremely evident. He is at work in the refusal of the Persian queen, Vashti, to accede to her husband’s angry demands (Esther 1:12). He is at work in making the young Jewish woman who gives her name to the book, Esther, beautiful (2:7). He is at work in the sleep patterns of the king and in his reading choices (6:1). And He is at work in overruling the hatred of the king’s first minister, Haman (8:7-8, 17). Esther lived “in the days of Ahasuerus,” the mighty Persian king. But she also lived in the days of the almighty Creator God, who rules on high. And we live in those same days.

Life’s unfolding story always reveals to us that God is in the details. The book of Esther makes clear that He is present not only in the “lightning bolts” of His intervention—in the parting of the Red Sea (Exodus 14) or the calming of the storm (Mark 4:35-41)—but also in the humdrum of life. In the everyday events, God is working His purpose out.

Perhaps you find yourself in the midst of deep darkness and circumstances that seek to overwhelm you. If so, pray that God will help you hear His word, which promises, “Never will I leave you; never will I forsake you” (Hebrews 13:5, NIV); which assures us that “all things work together for good, for those who are called according to his purpose” (Romans 8:28); and which calls us to “cast your burden on the LORD, and he will sustain you” (Psalm 55:22). When God appears to be most absent in your life, He is still at work.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Cast Your Burden on the Lord

To the choirmaster: with fstringed instruments. A Maskil1 of David.

1gGive ear to my prayer, O God,

and hide not yourself from my plea for mercy!

2Attend to me, and answer me;

I am restless hin my complaint and I imoan,

3because of the noise of the enemy,

because of the oppression of the wicked.

For they jdrop trouble upon me,

and in anger they bear a grudge against me.

4My heart is in anguish within me;

kthe terrors of death have fallen upon me.

5Fear and trembling come upon me,

and lhorror moverwhelms me.

6And I say, “Oh, that I had wings like a dove!

I would fly away and be at rest;

7nyes, I would wander far away;

I would lodge in the wilderness; Selah

8I would hurry to find a shelter

from othe raging wind and tempest.”

9Destroy, O Lord, pdivide their tongues;

for I see qviolence and strife in the city.

10Day and night they go around it

on its walls,

and riniquity and trouble are within it;

11ruin is in its midst;

soppression and fraud

do not depart from its marketplace.

12For it is not an enemy who taunts me—

then I could bear it;

it is not an adversary who tdeals insolently with me—

then I could hide from him.

13uBut it is you, a man, my equal,

my companion, my familiar friend.

14We used to take sweet counsel together;

within God's house we walked in vthe throng.

15Let death steal over them;

let them go down to Sheol walive;

for evil is in their dwelling place and in their heart.

16But I call to God,

and the Lord will save me.

17xEvening and ymorning and at znoon

I autter my complaint and moan,

and he hears my voice.

18He redeems my soul in safety

from the battle that I wage,

for bmany are arrayed against me.

19God will give ear and humble them,

he who is centhroned from of old, Selah

because they do not dchange

and do not fear God.

20My companion2 estretched out his hand against his friends;

he violated his covenant.

21His fspeech was gsmooth as butter,

yet war was in his heart;

his words were softer than oil,

yet they were hdrawn swords.

22iCast your burden on the Lord,

and he will sustain you;

jhe will never permit

the righteous to be moved.

23But you, O God, kwill cast them down

into lthe pit of destruction;

men of mblood and treachery

shall not nlive out half their days.

But I will otrust in you.

Open in Bible
Footnotes
1 55:1 Probably a musical or liturgical term
2 55:20 Hebrew He
Footnotes
1 “Providence—As Seen in the Book of Esther,” The Metropolitan Tabernacle Pulpit 20, no. 1201, p 613.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Anticipate Heaven for a Few Years

Anticipate Heaven for a Few Years

The guarantee of our inheritance.

Oh, what enlightenment, what joys, what consolation, what delight of heart is experienced by that man who has learned to feed on Jesus, and on Jesus alone. Yet the realization that we have of Christ’s preciousness is, in this life, imperfect at best. As an old writer says, “‘Tis but a taste!”

We have tasted “that the LORD is good,”1 but we do not yet know how good and gracious He is, although what we know of His sweetness makes us long for more. We have enjoyed the firstfruits of the Spirit, and they have set us hungering and thirsting for the fullness of the heavenly vintage. We groan within ourselves, waiting for the adoption. Here we are like Israel in the wilderness, who had but one cluster from the vine; there we shall be in the vineyard. Here we see the manna falling small, like coriander seed; but there shall we eat the bread of heaven and the old corn of the kingdom. We are but beginners now in spiritual education, for although we have learned the first letters of the alphabet, we cannot read words yet, much less can we put sentences together.

But as one says, “He that has been in heaven but five minutes knows more than the general assembly of divines on earth.” We have many unfulfilled desires at present, but soon every wish shall be satisfied, and all our powers shall find the sweetest employment in that eternal world of joy.

O Christian, anticipate heaven for a few years. Within a very little time you will be rid of all your trials and your troubles. Your eyes now suffused with tears shall weep no longer. You will gaze in ineffable rapture upon the splendor of Him who sits upon the throne. Better still, you shall sit upon His throne. The triumph of His glory shall be shared by you; His crown, His joy, His paradise—these will be yours, and you will be co-heir with Him who is the heir of all things.

1) Psalm 34:8

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 20

Judges 3, Acts 7, Jeremiah 16, Mark 2

1pNow these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3These are the nations: qthe five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4They were for rthe testing of Israel, to know whether Israel would obey the commandments of the Lord, which he commanded their fathers by the hand of Moses. 5So the people of Israel lived samong the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6tAnd their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.

Othniel

7uAnd the people of Israel did what was evil in the sight of the Lord. They forgot the Lord their God and served the Baals and vthe Asheroth. 8Therefore the anger of the Lord was kindled against Israel, wand he sold them into the hand of xCushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. 9But when the people of Israel ycried out to the Lord, the Lord raised up a zdeliverer for the people of Israel, who saved them, aOthniel the son of Kenaz, Caleb's younger brother. 10bThe Spirit of the Lord was upon him, and he judged Israel. He went out to war, and the Lord gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11cSo the land had rest forty years. Then Othniel the son of Kenaz died.

Ehud

12dAnd the people of Israel again did what was evil in the sight of the Lord, and the Lord strengthened Eglon ethe king of Moab against Israel, because they had done what was evil in the sight of the Lord. 13He gathered to himself the Ammonites and the fAmalekites, and went and defeated Israel. And they took possession of gthe city of palms. 14And the people of Israel served Eglon the king of Moab eighteen years.

15Then the people of Israel hcried out to the Lord, and the Lord raised up for them ha deliverer, Ehud, the son of Gera, the Benjaminite, ia left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19But he himself turned back jat the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20And Ehud came to him as he was sitting alone in his kcool roof chamber. lAnd Ehud said, “I have a message from God for you.” And he arose from his seat. 21And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him mand locked them.

24When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, n“Surely he is relieving himself in the closet of the cool chamber.” 25And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.

26Ehud escaped while they delayed, and he passed beyond othe idols and escaped to Seirah. 27When he arrived, phe sounded the trumpet in qthe hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28And he said to them, “Follow after me, rfor the Lord has given your enemies the Moabites into your hand.” So they went down after him and seized sthe fords of the Jordan against the Moabites and did not allow anyone to pass over. 29And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30So Moab was subdued that day under the hand of Israel. tAnd the land had rest for eighty years.

Shamgar

31After him was uShamgar the son of Anath, who killed 600 of the Philistines vwith an oxgoad, and he also wsaved Israel.

Open in Bible
Footnotes
1 3:16 A cubit was about 18 inches or 45 centimeters
2 3:23 The meaning of the Hebrew word is uncertain

Stephen's Speech

1And the high priest said, “Are these things so?” 2And Stephen said:

j“Brothers and fathers, hear me. kThe God lof glory appeared to our father Abraham when he was in Mesopotamia, mbefore he lived in Haran, 3and said to him, n‘Go out from your land and from your kindred and go into the land that I will show you.’ 4mThen he went out from the land of the Chaldeans and lived in Haran. And oafter his father died, pGod removed him from there into this land in which you are now living. 5Yet he gave him no inheritance in it, not even a foot's length, but promised qto give it to him as a possession and to his offspring after him, rthough he had no child. 6And God spoke to this effect—that shis offspring would tbe sojourners in a land belonging to others, who would enslave them and afflict them ufour hundred years. 7‘But vI will judge the nation that they serve,’ said God, ‘and after that they shall come out wand worship me in this place.’ 8And xhe gave him the covenant of circumcision. And yso Abraham became the father of Isaac, and zcircumcised him on the eighth day, and aIsaac became the father of Jacob, and bJacob of the twelve patriarchs.

9“And the patriarchs, cjealous of Joseph, dsold him into Egypt; but eGod was with him 10and rescued him out of all his afflictions and fgave him favor and wisdom before Pharaoh, king of Egypt, gwho made him ruler over Egypt and over all his household. 11Now hthere came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12iBut when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13And jon the second visit kJoseph made himself known to his brothers, and lJoseph's family became known to Pharaoh. 14And mJoseph sent and summoned Jacob his father and all his kindred, nseventy-five persons in all. 15And oJacob went down into Egypt, and phe died, he qand our fathers, 16and rthey were carried back to Shechem and laid in the tomb that sAbraham had bought for a sum of silver from the sons of Hamor in Shechem.

17“But tas the time of the promise drew near, which God had granted to Abraham, uthe people increased and multiplied in Egypt 18until there arose over Egypt another king vwho did not know Joseph. 19wHe dealt shrewdly with our race and forced our fathers to expose their infants, xso that they would not be kept alive. 20yAt this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21and zwhen he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22And Moses awas instructed in ball the wisdom of the Egyptians, and he was cmighty in his words and deeds.

23“When he was forty years old, it came into his heart dto visit his brothers, the children of Israel. 24And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26eAnd on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ 27But the man who was wronging his neighbor thrust him aside, saying, f‘Who made you a ruler and a judge over us? 28Do you want to kill me as you killed the Egyptian yesterday?’ 29At this retort gMoses fled and became an exile in the land of Midian, hwhere he became the father of two sons.

30“Now when forty years had passed, ian angel appeared to him jin the wilderness of Mount Sinai, in a flame of fire in a bush. 31When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32k‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. 33Then the Lord said to him, l‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34mI have surely seen the affliction of my people who are in Egypt, and nhave heard their groaning, and oI have come down to deliver them. pAnd now come, I will send you to Egypt.’

35“This Moses, whom they rejected, qsaying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer rby the hand of the angel who appeared to him in the bush. 36sThis man led them out, performing twonders and signs uin Egypt and vat the Red Sea and win the wilderness for xforty years. 37This is the Moses who said to the Israelites, ‘God will raise up for you ya prophet like me from your brothers.’ 38This is the one zwho was in the congregation in the wilderness with athe angel who spoke to him at Mount Sinai, and with our fathers. bHe received cliving doracles to give to us. 39Our fathers refused to obey him, but thrust him aside, and ein their hearts they turned to Egypt, 40saying to Aaron, f‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ 41And gthey made a calf in those days, and offered a sacrifice to the idol and hwere rejoicing in ithe works of their hands. 42But jGod turned away and kgave them over to worship lthe host of heaven, as it is written in the book of the prophets:

m“‘Did you bring to me slain beasts and sacrifices,

nduring the forty years in the wilderness, O house of Israel?

43You took up the tent of oMoloch

and the star of your god Rephan,

the images that you made to worship;

and I will send you into exile beyond Babylon.’

44“Our fathers had pthe tent of witness in the wilderness, just as he who spoke to Moses qdirected him to make it, according to the pattern that he had seen. 45Our fathers in turn rbrought it in with Joshua when they sdispossessed the nations tthat God drove out before our fathers. So it was uuntil the days of David, 46vwho found favor in the sight of God and wasked to find a dwelling place for xthe God of Jacob.1 47But it was ySolomon who built a house for him. 48zYet the Most High does not dwell ain houses made by hands, as the prophet says,

49b“‘Heaven is my throne,

cand the earth is my footstool.

What kind of house will you build for me, says the Lord,

or what is the place of my rest?

50Did not my hand make all these things?’

51d“You stiff-necked people, euncircumcised in heart and ears, you always resist the Holy Spirit. fAs your fathers did, so do you. 52gWhich of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of hthe Righteous One, iwhom you have now betrayed and murdered, 53you who received the law jas delivered by angels and kdid not keep it.”

The Stoning of Stephen

54Now when they heard these things lthey were enraged, and they mground their teeth at him. 55But he, nfull of the Holy Spirit, gazed into heaven and saw othe glory of God, and Jesus standing pat the right hand of God. 56And he said, “Behold, I see qthe heavens opened, and rthe Son of Man standing pat the right hand of God.” 57But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58Then sthey cast him out of the city and tstoned him. And uthe witnesses laid down their garments vat the feet of a young man named Saul. 59And as they were stoning Stephen, whe called out, “Lord Jesus, xreceive my spirit.” 60And yfalling to his knees he cried out with a loud voice, z“Lord, do not hold this sin against them.” And when he had said this, ahe fell asleep.

Open in Bible
Footnotes
1 7:46 Some manuscripts for the house of Jacob
2 7:57 Or rushed with one mind

Famine, Sword, and Death

1The word of the Lord came to me: 2“You shall not take a wife, nor shall you have sons or daughters in this place. 3For thus says the Lord concerning the sons and daughters who are born in this place, and concerning the mothers who bore them and the fathers who fathered them in this land: 4jThey shall die of deadly diseases. kThey shall not be lamented, nor shall they be buried. lThey shall be as dung on the surface of the ground. mThey shall perish by the sword and by famine, nand their dead bodies shall be food for the birds of the air and for the beasts of the earth.

5“For thus says the Lord: oDo not enter the house of mourning, or go to lament or grieve for them, for I have taken away my peace from this people, my steadfast love and mercy, declares the Lord. 6Both great and small shall die in this land. kThey shall not be buried, and no one shall lament for them or pcut himself qor make himself bald for them. 7No one shall rbreak bread for the mourner, to comfort him for the dead, nor shall anyone give him the cup of consolation to drink for his father or his mother. 8You shall not go into the house of feasting to sit with them, to eat and drink. 9For thus says the Lord of hosts, the God of Israel: sBehold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.

10“And when you tell this people all these words, and they say to you, t‘Why has the Lord pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the Lord our God?’ 11then you shall say to them: u‘Because your fathers have forsaken me, declares the Lord, and vhave gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, 12and because wyou have done worse than your fathers, for behold, xevery one of you follows his stubborn, evil will, refusing to listen to me. 13Therefore yI will hurl you out of this land into za land that neither you nor your fathers have known, aand there you shall serve other gods day and night, for I will show you no favor.’

The Lord Will Restore Israel

14b“Therefore, behold, the days are coming, declares the Lord, when it shall no longer be said, c‘As the Lord lives who brought up the people of Israel out of the land of Egypt,’ 15but c‘As the Lord lives who brought up the people of Israel dout of the north country and out of all the countries where he had driven them.’ For eI will bring them back to their own land that I gave to their fathers.

16“Behold, fI am sending for many fishers, declares the Lord, and they shall catch them. And afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out gof the clefts of the rocks. 17For hmy eyes are on all their ways. iThey are not hidden from me, inor is their iniquity concealed from my eyes. 18But first jI will doubly repay their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and khave filled my inheritance with their abominations.”

19lO Lord, my strength and my stronghold,

mmy refuge in the day of trouble,

nto you shall the nations come

from the ends of the earth and say:

“Our fathers have inherited nothing but lies,

oworthless things in which there is no profit.

20Can man make for himself pgods?

Such are not gods!”

21“Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that qmy name is the Lord.”

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Jesus Heals a Paralytic

1And when he returned to tCapernaum after some days, it was reported that he was at home. 2And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. 3uAnd they came, bringing to him a paralytic carried by four men. 4And when they could not get near him because of the crowd, vthey removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. 5And when Jesus wsaw their faith, he said to the paralytic, “Son, xyour sins are forgiven.” 6Now some of the scribes were sitting there, questioning in their hearts, 7“Why does this man speak like that? yHe is blaspheming! zWho can forgive sins but God alone?” 8And immediately Jesus, aperceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? 9Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? 10But that you may know that bthe Son of Man has authority on earth to forgive sins”—he said to the paralytic— 11“I say to you, rise, pick up your bed, and go home.” 12And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and cglorified God, saying, “We never saw anything like this!”

Jesus Calls Levi

13He went out again beside the sea, and dall the crowd was coming to him, and he was teaching them. 14eAnd as he passed by, he saw fLevi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

15And as he reclined at table in his house, many gtax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16And hthe scribes of1 the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, g“Why does he eat2 with tax collectors and sinners?” 17And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. iI came not to call the righteous, jbut sinners.”

A Question About Fasting

18Now kJohn's disciples and the Pharisees were fasting. And people came and said to him, l“Why do John's disciples and mthe disciples of the Pharisees fast, but your disciples do not fast?” 19And Jesus said to them, n“Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20oThe days will come when the bridegroom is taken away from them, and pthen they will fast in that day. 21No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. 22And no one puts new wine into old qwineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”3

Jesus Is Lord of the Sabbath

23rOne Sabbath he was going through the grainfields, and as they made their way, his disciples sbegan to pluck heads of grain. 24And the Pharisees were saying to him, “Look, twhy are they doing uwhat is not lawful on the Sabbath?” 25And he said to them, v“Have you never read wwhat David did, when he was in need and was hungry, he and those who were with him: 26how he entered the house of God, in the time of4 xAbiathar the high priest, and ate ythe bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” 27And he said to them, z“The Sabbath was made for man, anot man for the Sabbath. 28So bthe Son of Man is lord even of the Sabbath.”

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Footnotes
1 2:16 Some manuscripts and
2 2:16 Some manuscripts add and drink
3 2:22 Some manuscripts omit But new wine is for fresh wineskins
4 2:26 Or in the passage about
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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