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A Gospel Minister (Part 2 of 2)

Ephesians 3:7–8
Program

What do you look for in a pastor? A gifted speaker? Someone with an impressive theological education? These are reasonable characteristics to consider, but what’s the most important factor you should seek? Find out on Truth For Life with Alistair Begg.

From the Sermon

A Gospel Minister

Ephesians 3:7–8 Sermon Includes Transcript 38:19 ID: 3190

Already Rich

Already Rich

Let the lowly brother boast in his exaltation.

It seems like a paradox to say that a “lowly brother” should rejoice and take pride “in his exaltation.” We should ask, “What exaltation?” If life is viewed simply from the perspective of time, wealth, and status, then there is no high position for the lowly. But when we view life with godly wisdom, remembering the glorious riches that Jesus provides, we see that the believer who lives precariously on the lowest rung of the socioeconomic ladder in fact has a significant and secure position simply because they are in God’s care.

Two biblical stories illustrate respectively the danger of viewing low circumstances without wisdom and the blessing of wisdom in the midst of poverty.

In 2 Kings 5:15-27, Gehazi, the servant of the prophet Elisha, chased after the prosperous Naaman, seeking riches for himself. But Elisha confronted Gehazi, essentially challenging him not to despise his position as a servant but to believe that God would look after him. Because of his lack of trust in God, Gehazi and his descendants became lepers. His story reminds us of the peril of greed, envy, and ingratitude.

Ruth, meanwhile, was abjectly poor. After migrating to Bethlehem following the death of her husband, she and her mother-in-law, Naomi, had nothing to eat other than the bits and pieces of grain that Ruth could scrape up from already-harvested fields. When she was shown preferential treatment by Boaz, “she fell on her face, bowing to the ground, and said to him, ‘Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?’” (Ruth 2:10). Because she was clothed with humility before Boaz and—more importantly—before God, she was able to receive Boaz’s kindness as the blessing it was, without any presumption. Instead of being quick to seek more material wealth, she was quick to be grateful for what she had been given.

Ruth’s story teaches us something else. As Boaz was Ruth’s kinsman and redeemer, so Jesus is the Redeemer who shed His blood for men and women like Ruth, who are undervalued and disregarded. Paul reminds us that when we were called, “not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth” (1 Corinthians 1:26). Jesus has come to those who were on the lowest rung of the spiritual ladder—you and me—and has caused us to ask the same question as Ruth: Why have You shown such interest in me?

James’s message is not that we will become rich by applying wisdom. Rather, he wants us to see that if we think about life from a proper perspective, we will realize that we are already rich beyond imagining. The wisdom of God comes to us in our poverty to show us the vastness of all we have in Christ; and it comes to us in our plenty to remind us that the only wealth that matters is what we have in Christ. When you grasp this, you can look at any less-than-desirable circumstances and continue in the journey of faith, with your eyes fixed on all that awaits you in heaven, where your true treasure lies.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

9Let the lowly brother boast in his exaltation, 10and rthe rich in his humiliation, because slike a flower of the grass3 he will pass away. 11For the sun rises with its scorching heat and twithers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits.

12uBlessed is the man who remains steadfast under trial, for when he has stood the test he will receive vthe crown of life, wwhich God has promised to those who love him. 13Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14But each person is tempted when he is lured and enticed by his own desire. 15Then desire xwhen it has conceived gives birth to sin, and ysin when it is fully grown brings forth death.

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Footnotes
3 1:10 Or a wild flower

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Help the Stragglers

Help the Stragglers

They shall set out last, standard by standard.

The camp of Dan brought up the rear when the armies of Israel were on the march. The Danites occupied the hindmost place, but their position wasn’t unimportant, since they were as truly part of the company as were the foremost tribes. They followed the same fiery cloudy pillar, ate of the same manna, drank of the same spiritual rock, and journeyed to the same inheritance. Come, my heart, cheer up, even though last and least; it is your privilege to be in the army and to fare as they fare who lead the expedition. Someone must be at the rear in honor and esteem, someone must do menial work for Jesus, and why shouldn’t it be me? In a poor village among an ignorant peasantry or in a back street among degraded sinners, I will work on and take my assigned place at the rear.

The Danites occupied a very useful place. Stragglers have to be picked up on the march, and lost property has to be gathered from the field. Fiery spirits may dash forward over untrodden paths to learn fresh truth and win more souls to Jesus; but some of a more conservative spirit may be well engaged in reminding the church of her ancient faith and restoring her fainting sons. Every position has its duties, and the slowly moving children of God will find their peculiar state one in which they may be eminently a blessing to the whole company.

The rear guard is a place of danger. There are foes behind us as well as before us. Attacks may come from any quarter. We read that Amalek fell upon Israel and slew some who were at the rear. The experienced Christian will find much work for his weapons in aiding those poor doubting, desponding, wavering souls who are slowest in faith, knowledge, and joy. These must not be left unaided, and therefore let it be the business of well-taught saints to bear their standards among the rear guard. My soul, watch tenderly to help the stragglers today.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 18

Judges 1, Acts 5, Jeremiah 14, Matthew 28

The Continuing Conquest of Canaan

1After the death of Joshua, the people of Israel ainquired of the Lord, b“Who shall go up first for us against the Canaanites, to fight against them?” 2The Lord said, “Judah shall go up; behold, I have given the land into his hand.” 3And Judah said to Simeon his brother, “Come up with me into the territory allotted to me, that we may fight against the Canaanites. cAnd I likewise will go with you into the territory allotted to you.” So Simeon went with him. 4Then Judah went up and the Lord gave the Canaanites and the Perizzites into their hand, and they defeated 10,000 of them at Bezek. 5They found Adoni-bezek at Bezek and fought against him and defeated the Canaanites and the Perizzites. 6Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. 7And Adoni-bezek said, “Seventy kings with their thumbs and their big toes cut off dused to pick up scraps under my table. eAs I have done, so God has repaid me.” And they brought him to Jerusalem, and he died there.

8fAnd the men of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire. 9And afterward the men of Judah went down to fight against the Canaanites who lived in gthe hill country, in the Negeb, and in gthe lowland. 10hAnd Judah went against the Canaanites who lived in Hebron i(now the name of Hebron was formerly Kiriath-arba), and they defeated jSheshai and Ahiman and Talmai.

11From there they went against the inhabitants of Debir. The name of Debir was formerly Kiriath-sepher. 12And Caleb said, “He who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter for a wife.” 13And Othniel the son of Kenaz, kCaleb's younger brother, captured it. And he gave him Achsah his daughter for a wife. 14When she came to him, she urged him to ask her father for a field. And she dismounted from her donkey, and Caleb said to her, “What do you want?” 15She said to him, “Give me a blessing. Since you have set me in the land of the Negeb, give me also springs of water.” And Caleb gave her the upper springs and the lower springs.

16And the descendants of the lKenite, Moses' father-in-law, went up with the people of Judah mfrom the city of palms into the wilderness of Judah, which lies in the Negeb near nArad, oand they went and settled with the people. 17pAnd Judah went with Simeon his brother, and they defeated the Canaanites who inhabited Zephath and devoted it to destruction. So the name of the city was called qHormah.1 18Judah also rcaptured Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory. 19pAnd the Lord was with Judah, and he took possession of the shill country, but he could not drive out the inhabitants of the plain because they had tchariots of iron. 20uAnd Hebron was given to Caleb, as Moses had said. And he drove out from it vthe three sons of Anak. 21But the people of Benjamin did not drive out the Jebusites who lived in Jerusalem, wso the Jebusites have lived with the people of Benjamin in Jerusalem to this day.

22The house of Joseph also went up against Bethel, xand the Lord was with them. 23And the house of Joseph scouted out Bethel. (yNow the name of the city was formerly Luz.) 24And the spies saw a man coming out of the city, and they said to him, “Please show us the way into the city, zand we will deal kindly with you.” 25And he showed them the way into the city. And they struck the city with the edge of the sword, but they let the man and all his family go. 26And the man went to athe land of the Hittites and built a city and called its name Luz. That is its name to this day.

Failure to Complete the Conquest

27bManasseh did not drive out the inhabitants of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages, for the Canaanites persisted in dwelling in that land. 28When Israel grew strong, they put the Canaanites to forced labor, but did not drive them out completely.

29cAnd Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites lived in Gezer among them.

30Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of dNahalol, so the Canaanites lived among them, but became subject to forced labor.

31eAsher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, 32so the Asherites lived among the Canaanites, the inhabitants of the land, for they did not drive them out.

33Naphtali did not drive out the inhabitants of fBeth-shemesh, or the inhabitants of Beth-anath, so they lived among the Canaanites, the inhabitants of the land. Nevertheless, the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them.

34gThe Amorites pressed the people of Dan back into the hill country, for they did not allow them to come down to the plain. 35The Amorites persisted in dwelling in Mount Heres, hin Aijalon, and in Shaalbim, but the hand of the house of Joseph rested heavily on them, and they became subject to forced labor. 36And the border of the Amorites ran from ithe ascent of Akrabbim, from Sela and upward.

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Footnotes
1 1:17 Hormah means utter destruction

Ananias and Sapphira

1But a man named Ananias, with his wife Sapphira, sold a piece of property, 2and with his wife's knowledge vhe kept back for himself some of the proceeds and brought only a part of it and wlaid it at the apostles' feet. 3But Peter said, “Ananias, why has xSatan filled your heart to lie yto the Holy Spirit and zto keep back for yourself part of the proceeds of the land? 4While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but ato God.” 5When Ananias heard these words, he bfell down and breathed his last. And cgreat fear came upon all who heard of it. 6The young men rose and dwrapped him up and carried him out and buried him.

7After an interval of about three hours his wife came in, not knowing what had happened. 8And Peter said to her, “Tell me whether you1 sold the land for so much.” And she said, “Yes, for so much.” 9But Peter said to her, “How is it that you have agreed together eto test fthe Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” 10Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. 11And ggreat fear came upon the whole church and upon all who heard of these things.

Many Signs and Wonders Done

12Now many signs and wonders were regularly done among the people hby the hands of the apostles. And they were all itogether in jSolomon's Portico. 13None of the rest dared join them, but kthe people held them in high esteem. 14And lmore than ever believers were added to the Lord, multitudes of both men and women, 15mso that they even ncarried out the sick into the streets and laid them on cots and mats, that as Peter came by oat least his shadow might fall on some of them. 16The people also gathered from the towns around Jerusalem, pbringing the sick and those afflicted with unclean spirits, and they were all healed.

The Apostles Arrested and Freed

17But the high priest rose up, and all who were with him (that is, the party of qthe Sadducees), and filled with rjealousy 18they arrested the apostles and sput them in the public prison. 19But during the night tan angel of the Lord uopened the prison doors and brought them out, and said, 20“Go and stand in the temple and speak to the people all vthe words of wthis xLife.” 21And when they heard this, ythey entered the temple zat daybreak and began to teach.

Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. 22But when the officers came, they did not find them in the prison, so they returned and reported, 23“We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” 24Now when athe captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. 25And someone came and told them, “Look! The men whom you put in prison bare standing in the temple and teaching the people.” 26Then cthe captain with the officers went and brought them, but not by force, for dthey were afraid of being stoned by the people.

27And when they had brought them, they set them before the council. And the high priest questioned them, 28saying, e“We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you fintend to bring this man's blood upon us.” 29But Peter and the apostles answered, g“We must obey God rather than men. 30hThe God of our fathers iraised Jesus, jwhom you killed by hanging him on ka tree. 31God exalted lhim at his right hand as mLeader and nSavior, oto give prepentance to Israel and oforgiveness of sins. 32And qwe are witnesses to these things, and rso is the Holy Spirit, swhom God has given to those who obey him.”

33When they heard this, they twere enraged and wanted to kill them. 34But a Pharisee in the council named uGamaliel, va teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35And he said to them, “Men of Israel, take care what you are about to do with these men. 36For wbefore these days Theudas rose up, xclaiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. 37After him Judas the Galilean rose up in the days of ythe census and drew away some of the people after him. He too perished, and all who followed him were scattered. 38So in the present case I tell you, keep away from these men and let them alone, for zif this plan or this undertaking is of man, it will fail; 39but aif it is of God, you will not be able to overthrow them. You bmight even be found opposing God!” So they took his advice, 40and cwhen they had called in the apostles, dthey beat them and charged them not to speak in the name of Jesus, and let them go. 41Then they left the presence of the council, erejoicing that they were counted worthy fto suffer dishonor for gthe name. 42And every day, hin the temple and from house to house, they did not cease teaching and ipreaching jthat the Christ is Jesus.

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Footnotes
1 5:8 The Greek for you is plural here

Famine, Sword, and Pestilence

1The word of the Lord that came to Jeremiah concerning ythe drought:

2z“Judah mourns,

and aher gates languish;

her people lament on the ground,

and bthe cry of Jerusalem goes up.

3Her nobles send their servants for water;

they come to the cisterns;

they find no water;

they return with their vessels empty;

they are cashamed and confounded

and dcover their heads.

4Because of the ground that is dismayed,

since there is eno rain on the land,

the farmers are ashamed;

they cover their heads.

5Even fthe doe in the field forsakes her newborn fawn

because there is no grass.

6gThe wild donkeys stand on the bare heights;

they pant for air like jackals;

their eyes fail

because there is no vegetation.

7“Though our iniquities testify against us,

act, O Lord, hfor your name's sake;

ifor our backslidings are many;

jwe have sinned against you.

8kO you hope of Israel,

its savior in time of trouble,

why should you be like a stranger in the land,

like a traveler who turns aside to tarry for a night?

9Why should you be like a man confused,

llike a mighty warrior who cannot save?

Yet myou, O Lord, are in the midst of us,

and nwe are called by your name;

odo not leave us.”

10Thus says the Lord concerning this people:

“They have loved to wander thus;

they have not restrained their feet;

ptherefore the Lord does not accept them;

qnow he will remember their iniquity

and punish their sins.”

11The Lord said to me: r“Do not pray for the welfare of this people. 12Though they fast, I will not hear their cry, sand though they offer burnt offering and grain offering, I will not accept them. But I will consume them tby the sword, by famine, and by pestilence.”

Lying Prophets

13Then I said: “Ah, Lord God, behold, the prophets usay to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” 14And the Lord said to me: “The vprophets are prophesying lies in my name. wI did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, xworthless divination, and ythe deceit of their own minds. 15Therefore thus says the Lord concerning the prophets who prophesy in my name although wI did not send them, and who say, t‘Sword and famine shall not come upon this land’: zBy sword and famine those prophets shall be consumed. 16And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, awith none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them.

17“You shall say to them this word:

b‘Let my eyes run down with tears night and day,

and let them not cease,

for the virgin cdaughter of my people is shattered with a great wound,

dwith a very grievous blow.

18eIf I go out into the field,

behold, those pierced by the sword!

eAnd if I enter the city,

behold, the diseases of famine!

fFor both prophet and priest ply their trade through the land

and have no knowledge.’”

19gHave you utterly rejected Judah?

Does your soul loathe Zion?

Why have you struck us down

hso that there is no healing for us?

iWe looked for peace, but no good came;

ifor a time of healing, but behold, terror.

20jWe acknowledge our wickedness, O Lord,

and the iniquity of our fathers,

jfor we have sinned against you.

21Do not spurn us, kfor your name's sake;

do not dishonor your glorious throne;

lremember and do not break your covenant with us.

22Are there any among mthe false gods of the nations nthat can bring rain?

Or can the heavens give showers?

Are you not he, O Lord our God?

We set our hope on you,

ofor you do all these things.

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The Resurrection

1mNow after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and nthe other Mary went to see the tomb. 2And behold, there was a great earthquake, for oan angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3pHis appearance was like lightning, and qhis clothing white as snow. 4And for fear of him the guards trembled and rbecame like dead men. 5But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6He is not here, for he has risen, sas he said. Come, see the place where he1 lay. 7Then go quickly and tell his disciples that he has risen from the dead, and behold, the is going before you to Galilee; there you will see him. See, I have told you.” 8So they departed quickly from the tomb uwith fear and great joy, and ran to tell his disciples. 9And behold, Jesus vmet them and said, “Greetings!” And they came up and wtook hold of his feet and xworshiped him. 10Then Jesus said to them, “Do not be afraid; ygo and tell zmy brothers to go to Galilee, and there they will see me.”

The Report of the Guard

11While they were going, behold, some of athe guard went into the city and told the chief priests all that had taken place. 12And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13and said, “Tell people, b‘His disciples came by night and stole him away while we were asleep.’ 14And if this comes to cthe governor's ears, we will dsatisfy him and keep you out of trouble.” 15So they took the money and did as they were directed. And this story has been spread among the Jews eto this day.

The Great Commission

16Now the eleven disciples fwent to Galilee, to the mountain to which Jesus had directed them. 17And when they saw him they gworshiped him, but some doubted. 18And Jesus came and said to them, h“All authority iin heaven and on earth has been given to me. 19jGo therefore and kmake disciples of lall nations, jbaptizing them min2 nthe name of the Father and of the Son and of the Holy Spirit, 20teaching them oto observe all that pI have commanded you. And behold, qI am with you always, to rthe end of the age.”

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Footnotes
1 28:6 Some manuscripts the Lord
2 28:19 Or into
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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