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What’s Going On? (Part 1 of 2)

Esther 4:12–17
Program

When we’re safe and secure, most of us are reluctant to rock the boat. Find out how Queen Esther responded when confronted by a potentially life-threatening dilemma. Did she sink or swim? Hear the answer on Truth For Life with Alistair Begg.

From the Sermon

What’s Going On?

Esther 4:12–17 Sermon Includes Transcript 43:38 ID: 2972

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Tell the Truth

You shall not bear false witness against your neighbor.

Every command of Scripture serves not only as an instruction for our lives but also as a reflection of who God is. The command against adultery is rooted in His faithfulness. The forbidding of murder flows from the life-giving Lord. So it is with the ninth commandment against bearing false witness, which comes from the promise-keeping God of all truth, who does not and cannot lie (Numbers 23:19).

What does the Lord have in view when He instructs us not to bear false witness? It is surely safe to assume that this commandment concerns any form of speech that is less than truthful. There are many ways we fall short. We do it by outright deceit, when we provide false information or withhold the truth in some way. We do it when we participate in rumors, spreading gossip about others. We do it by slandering and flattering others. We do it when we exaggerate the truth, give false impressions, and are careless with the facts. All of this falls short of the divine standard.

A vital component of fighting against the temptation to lie is to understand why we lie in the first place. The source of lies is none other than Satan himself, about whom Jesus says, “When he lies, he speaks out of his own character, for he is a liar and the father of lies” (John 8:44). Deceit was his strategy in the Garden of Eden, when he approached Eve with a lying tongue. Tragically, we are often driven by the same motives as the Evil One when we lie: pride, hatred, and fear. We lie out of pride when we want others to think highly of us. We deceive out of hatred because we want to tear down someone else. We speak untruth out of a fear of the consequences that we think would result from the truth being known. In all of this, we lie because in those moments we love ourselves more than we love God and our neighbors.

The reality is that God hates deception (Proverbs 6:16-19). In order for us to walk in the truth, we must crucify our pride and be more concerned with what God thinks of us than with what someone else thinks of us. We must put away malice and pursue love for others, committing to never speaking slanderously or spreading gossip. And we must fight an ungodly fear of man, replacing it with the fear of God, who came in flesh and declared Himself to be “the way, and the truth, and the life” (John 14:6).

The Lord Jesus has given His people His Spirit of truth (John 15:26), who empowers us to walk in the truth and put away falsehood. Only by His power are we increasingly conformed into the image of Christ and ever more reflecting the character of the God who gave the ninth commandment. Consider now in which situations and in what ways you are most often tempted to bear false witness. How will the truth about Jesus, His saving gospel, and His indwelling Spirit motivate you to speak differently from now on—to speak the truth, as a follower of the truth?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

16There are dsix things that the Lord hates,

dseven that are an abomination to him:

17ehaughty eyes, fa lying tongue,

and ghands that shed innocent blood,

18ha heart that devises wicked plans,

ifeet that make haste to run to evil,

19ja false witness who kbreathes out lies,

and one who asows discord among brothers.

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Topics: Lying Satan Truth

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Be Sure

Be Sure

You must be born again.

Regeneration is a subject that lies at the very basis of salvation, and we should be very diligent to make sure that we really are “born again,” for there are many who imagine they are, who are not. Be assured that to be called a Christian is not the same nature as being a Christian, and that being born in a Christian country and being recognized as professing the Christian religion is of no significance at all unless there be something more added to it.

Being “born again” is a matter so mysterious that human words cannot describe it. “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it is goes. So it is with everyone who is born of the Spirit.” Nevertheless, it is a change that is known and felt—known by works of holiness and felt by a gracious experience. This great work is supernatural. It is not an operation that a man performs for himself: A new principle is infused that works in the heart, renews the soul, and affects his whole life.

It is not a change of my name, but a renewal of my nature, so that I am not the man I used to be, but a new man in Christ Jesus. To wash and dress a corpse is a far different thing from making it alive: Man can do the one—God alone can do the other. If you have, then, been “born again,” your declaration will be, “O Lord Jesus, the everlasting Father, You are my spiritual Parent; if Your Spirit had not breathed into me the breath of a new, holy, and spiritual life, I would still be dead in trespasses and sins. ‘My heavenly life is wholly derived from You; to You I ascribe it. My life is hidden with Christ in God.’ It is no longer I who live, but Christ who lives in me.”

May the Lord grant us assurance on this vital point, for to be unregenerate is to be unsaved, unpardoned, without God, and without hope.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 6

Exodus 17, Luke 20, Job 35, 2 Corinthians 5

Water from the Rock

1wAll the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the Lord, and camped at Rephidim, but there was no water for the people to drink. 2xTherefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you ytest the Lord?” 3But the people thirsted there for water, and zthe people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” 4So Moses cried to the Lord, “What shall I do with this people? They are almost ready ato stone me.” 5And the Lord said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with bwhich you struck the Nile, and go. 6cBehold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. 7And he called the name of the place dMassah1 and eMeribah,2 because of the quarreling of the people of Israel, and because they tested the Lord by saying, “Is the Lord among us or not?”

Israel Defeats Amalek

8fThen Amalek came and fought with Israel at Rephidim. 9So Moses said to gJoshua, “Choose for us men, and go out and fight with Amalek. Tomorrow I will stand on the top of the hill with hthe staff of God in my hand.” 10So gJoshua did as Moses told him, and fought with Amalek, while Moses, Aaron, and iHur went up to the top of the hill. 11Whenever Moses jheld up his hand, Israel prevailed, and whenever he lowered his hand, Amalek prevailed. 12But Moses' hands grew weary, so they took a stone and put it under him, and he sat on it, while Aaron and iHur held up his hands, one on one side, and the other on the other side. So his hands were steady until the going down of the sun. 13And gJoshua overwhelmed Amalek and his people with the sword.

14Then the Lord said to Moses, “Write this as a memorial in a book and recite it in the ears of gJoshua, that kI will utterly blot out the memory of Amalek from under heaven.” 15And Moses lbuilt an altar and called the name of it, The Lord Is My Banner, 16saying, “A hand upon the throne3 of the Lord! kThe Lord will have war with Amalek from generation to generation.”

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Footnotes
1 17:7 Massah means testing
2 17:7 Meribah means quarreling
3 17:16 A slight change would yield upon the banner

The Authority of Jesus Challenged

1hOne day, ias Jesus1 was teaching the people in the temple and preaching the gospel, jthe chief priests and the scribes with the elders came up 2and said to him, “Tell us kby what authority you do these things, or who it is that gave you this authority.” 3He answered them, “I also will ask you a question. Now tell me, 4was the baptism of John lfrom heaven or from man?” 5And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, m‘Why did you not believe him?’ 6But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was na prophet.” 7So they answered that they did not know where it came from. 8And Jesus said to them, “Neither will I tell you by what authority I do these things.”

The Parable of the Wicked Tenants

9oAnd he began to tell the people this parable: “A man planted pa vineyard and qlet it out to tenants and rwent into another country for a long while. 10When the time came, he sent a servant2 to the tenants, so that qthey would give him some of the fruit of the vineyard. sBut the tenants beat him and sent him away empty-handed. 11tAnd she sent another servant. But they also beat and utreated him shamefully, and sent him away empty-handed. 12sAnd he sent yet a third. This one also they wounded and cast out. 13Then the owner of the vineyard said, ‘What shall I do? I will send my vbeloved son; perhaps they will respect him.’ 14But when the tenants saw him, they said to themselves, w‘This is the heir. xLet us kill him, so that the inheritance may be ours.’ 15And they ythrew him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16zHe will acome and destroy those tenants and bgive the vineyard to others.” When they heard this, they said, “Surely not!” 17But he clooked directly at them and said, “What then is this that is written:

d“‘The stone that the builders rejected

has become the cornerstone’?3

18eEveryone who falls on that stone will be broken to pieces, and when it falls fon anyone, it will crush him.”

Paying Taxes to Caesar

19hThe scribes and the chief priests sought to lay hands on him at that very hour, for they perceived that he had told this parable against them, but they feared the people. 20iSo they jwatched him and sent spies, who kpretended to be sincere, that they might lcatch him in something he said, so as to deliver him up to the authority and jurisdiction of mthe governor. 21So they asked him, “Teacher, we know that you speak and teach rightly, and oshow no partiality,4 but truly teach pthe way of God. 22Is it lawful for us to give qtribute to rCaesar, or not?” 23But he perceived their scraftiness, and said to them, 24“Show me ta denarius.5 Whose likeness and inscription does it have?” They said, “Caesar's.” 25He said to them, “Then urender to Caesar the things that are Caesar's, and to God the things that are God's.” 26And they were not able in the presence of the people vto catch him in what he said, but marveling at his answer they became silent.

Sadducees Ask About the Resurrection

27There came to him wsome Sadducees, xthose who deny that there is a resurrection, 28and they asked him a question, saying, “Teacher, Moses wrote for us ythat if a man's brother dies, having a wife but no children, the man6 must take the widow and raise up offspring for his brother. 29Now there were seven brothers. The first took a wife, and died without children. 30And the second 31and the third took her, and likewise all seven left no children and died. 32Afterward the woman also died. 33In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.”

34And Jesus said to them, z“The sons of this age amarry and aare given in marriage, 35but those who are bconsidered worthy to attain to cthat age and to the resurrection from the dead dneither marry dnor are given in marriage, 36for ethey cannot die anymore, because they are fequal to angels and gare hsons of God, being isons7 of the resurrection. 37But that the dead are raised, jeven Moses showed, in kthe passage about the bush, where he calls lthe Lord the God of Abraham and the God of Isaac and the God of Jacob. 38Now he is not God of the dead, but of the living, for all mlive to him.” 39Then some of the scribes nanswered, “Teacher, you have spoken well.” 40For othey no longer dared to ask him any question.

Whose Son Is the Christ?

41pBut he said to them, “How can they say that qthe Christ is qDavid's son? 42For David himself says in the Book of Psalms,

r“‘The Lord said to my Lord,

“Sit at my right hand,

43until I make your enemies syour footstool.”’

44David thus calls him Lord, so thow is he his son?”

Beware of the Scribes

45uAnd in the hearing of all the people he said to his disciples, 46“Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and vthe places of honor at feasts, 47wwho devour widows' houses and xfor a pretense make long prayers. They will receive the greater condemnation.”

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Footnotes
1 20:1 Greek he
2 20:10 Or bondservant; also verse 11
3 20:17 Greek the head of the corner
4 20:21 Greek and do not receive a face
5 20:24 A denarius was a day's wage for a laborer
6 20:28 Greek his brother
7 20:36 Greek huioi; see Preface

Elihu Condemns Job

1And Elihu answered and said:

2“Do you think this to be just?

Do you say, v‘It is my right before God,’

3that you ask, w‘What advantage have I?

How am I better off than if I had sinned?’

4I will answer you

and xyour friends with you.

5yLook at the heavens, and see;

and behold the clouds, which are higher than you.

6If you have sinned, zwhat do you accomplish against him?

And if your transgressions are multiplied, what do you do to him?

7aIf you are righteous, what do you give to him?

Or what does he receive from your hand?

8Your wickedness concerns a man like yourself,

and your righteousness ba son of man.

9“Because of the multitude of coppressions people dcry out;

they call for help because of the arm of ethe mighty.1

10But none says, ‘Where is God my fMaker,

who gives gsongs in the night,

11who teaches us hmore than the beasts of the earth

and makes us wiser than the birds of the heavens?’

12There they icry out, but he does not answer,

because of the pride of evil men.

13Surely God does not hear an empty cry,

nor does the Almighty regard it.

14How much less when you say that you jdo not see him,

that the case is before him, and you are kwaiting for him!

15And now, because lhis anger does not punish,

and he does not take much note of transgression,2

16Job opens his mouth in empty talk;

he mmultiplies words nwithout knowledge.”

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Footnotes
1 35:9 Or the many
2 35:15 Theodotion, Symmachus (compare Vulgate); the meaning of the Hebrew word is uncertain

Our Heavenly Dwelling

1For we know that if kthe tent that is lour earthly home is destroyed, we have a building from God, ma house not made with hands, eternal in the heavens. 2For in this tent nwe groan, longing to oput on our heavenly dwelling, 3if indeed by putting it on1 we may not be found naked. 4For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal pmay be swallowed up by life. 5He who has prepared us for this very thing is God, qwho has given us the Spirit as a guarantee.

6So we are always of good courage. We know that rwhile we are at home in the body we are away from the Lord, 7for swe walk by faith, not tby sight. 8Yes, we are of good courage, and we uwould rather be away from the body and at home with the Lord. 9So whether we are at home or away, we make it our aim to vplease him. 10For wwe must all appear before the judgment seat of Christ, xso that each one may receive what is due for what he has done in the body, whether good or evil.

The Ministry of Reconciliation

11Therefore, knowing ythe fear of the Lord, we persuade others. But zwhat we are is known to God, and I hope it is known also to your conscience. 12aWe are not commending ourselves to you again but bgiving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. 13For if we care beside ourselves, it is for God; if we are in our right mind, it is for you. 14For the love of Christ dcontrols us, because we have concluded this: that eone has died for all, therefore all have died; 15and he died for all, fthat those who live might no longer live for themselves but gfor him who for their sake died and was raised.

16From now on, therefore, hwe regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17Therefore, if anyone is iin Christ, he is ja new creation.2 kThe old has passed away; behold, the new has come. 18All this is from God, lwho through Christ reconciled us to himself and gave us mthe ministry of reconciliation; 19that is, in Christ God was reconciling3 the world to himself, nnot counting their trespasses against them, and entrusting to us mthe message of reconciliation. 20Therefore, owe are ambassadors for Christ, pGod making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21qFor our sake he made him to be sin rwho knew no sin, so that in him we might become sthe righteousness of God.

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Footnotes
1 5:3 Some manuscripts putting it off
2 5:17 Or creature
3 5:19 Or God was in Christ, reconciling
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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