
God’s promises are trustworthy, even when we don’t understand them. Abraham and Sarah laughed in disbelief at God’s promise of a child. On Truth For Life, Alistair Begg traces the fulfillment of the promise and its foreshadowing of Christmas—and the cross.
From the Sermon
Christmas in Genesis — Part Three
Genesis 15:1–5 Sermon • Includes Transcript • 41:20 • ID: 3401
Seasons of Waiting
If our faith is to remain steadfast in seasons of prolonged waiting, then we must be confident of these truths: first, that God has the power to do what He promised to do; and second, that God Himself is sufficient to meet all of our needs, in every season.
Abraham’s faith was tested in the waiting room of life. For years he lived in a foreign land, waiting for his “very own son” to come into the world as God had promised (Genesis 15:4). And it was his trust in God’s promises while he waited that God “counted … to him as righteousness.”
Paul, when he writes of Abraham’s faith during this time, says, “No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised” (Romans 4:20-21). In other words, Abraham believed that nothing and no one could stand in the way of God fulfilling His spoken word—even when he could not begin to see how God would keep His promises. His faith wasn’t a blind leap in the dark. Rather, it was a belief based on God’s character.
Fast-forward to today, and one of the great promises to which we cling is that the Lord Jesus has promised to prepare a place for us and that He will come to take us to Himself (John 14:3). Therefore, when we take Him at His word, we are filled with the hope of heaven. We can be certain beyond any shadow of a doubt that Jesus is coming back personally, He is coming back visibly, and He is coming back for His own. These promises to us are as sure as the promise God made to Abraham, for which he waited 25 years before it was fulfilled.
Furthermore, through Abraham’s experience we see that it is God alone who is sufficient to bring us through seasons of waiting. In Genesis 17, God appears once more to Abraham in order to strengthen his faith. How? By revealing who He is: “When Abram was ninety-nine years old the LORD appeared to Abram and said to him, ‘I am God Almighty [El-Shaddai]; walk before me’” (17:1). This Hebrew term, El-Shaddai, can mean “God who is sufficient.” God, in other words, affirmed His promises to Abraham on the strength of His character.
The Christian life is a life of waiting. And all of God’s “hold ons” and “not yets” are part and parcel of His purpose. Every season of waiting is an opportunity for you to take God at His word. And while you wait, you can surely trust Him to meet your every need. Rest in this: the God in whom you believe is able to do all that He has promised.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Abraham and the Covenant of Circumcision
1When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty;1 walk before me, and be nblameless, 2that I may make my covenant between me and you, and omay multiply you greatly.” 3Then Abram pfell on his face. And God said to him, 4“Behold, my covenant is with you, and you shall be qthe father of a multitude of nations. 5No longer shall your name be called Abram,2 but ryour name shall be Abraham,3 sfor I have made you the father of a multitude of nations. 6I will make you exceedingly fruitful, and I will make tyou into nations, and ukings shall come from you. 7And I will vestablish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, wto be God to you and to your offspring after you. 8And xI will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and yI will be their God.”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

"Till Now..."
What do you think about the Christ?
The great test of your soul's health is, What do you think about Christ? Is He the best of friends—"distinguished among ten thousand"1—your all in all? When Christ is held in such esteem, all the faculties of the spiritual man are energized. I can gauge your piety by this standard: Does Christ take a high or low position with you? If you have thought little of Christ, if you have been content to live without His presence, if you have cared only slightly for His honor, if you have neglected His laws, then I know that your soul is sick—God grant that it may not be a sickness leading to death!
But if the first thought of your spirit has been, How can I honor Jesus?—if the daily desire of your soul has been, "O that I knew where I might find him!"2 I tell you that you may face a thousand infirmities, and even hardly know whether you are a child of God at all, and yet I am persuaded beyond a doubt that you are safe, since Jesus is great in your esteem.
I'm not concerned about your rags—what do you think of His royal apparel? I'm not concerned about your wounds, though they bleed profusely—what do you think of His wounds? Are they like glittering rubies in your esteem? I think none the less of you, though you lie like Lazarus on the refuse pile, and the dogs lick you—I do not judge you by your poverty: What do you think of the King in His beauty? Does He sit enthroned in your heart? Would you set Him higher if you could? Would you be willing to die if you could add another trumpet to the melody that proclaims His praise? Then it is well with you. Whatever you may think of yourself, if Christ is great to you, you will be with Him in the end.
Though all the world my choice deride,
Yet Jesus shall my portion be;
For I am pleased with none beside,
The fairest of the fair is He.
1) Song of Solomon 5:10
2) Job 23:3

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 29
Josiah Reigns in Judah
1mJosiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. 2And he did what was right in the eyes of the Lord, and walked in the ways of David his father; and he did not turn aside to the right hand or to the left. 3For in the eighth year of his reign, while he was yet a boy, he began to seek the God of David his father, and in the twelfth year he began to purge Judah and Jerusalem of the high places, the nAsherim, and the carved and the metal images. 4And they chopped down the altars of the Baals in his presence, and he cut down the oincense altars that stood above them. And he broke in pieces the nAsherim and the carved and the metal images, and he made dust of them and oscattered it over the graves of those who had sacrificed to them. 5pHe also burned the bones of the priests on their altars and cleansed Judah and Jerusalem. 6And in the qcities of Manasseh, Ephraim, and Simeon, and as far as Naphtali, in their ruins1 all around, 7he broke down the altars and beat the nAsherim and the images rinto powder and cut down all the incense altars throughout all the land of Israel. Then he returned to Jerusalem.
The Book of the Law Found
8sNow in the eighteenth year of his reign, when he had cleansed the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the tgovernor of the city, and Joah the son of Joahaz, uthe recorder, to repair the house of the Lord his God. 9They came to vHilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from qManasseh and Ephraim and from all the remnant of Israel and from all Judah and Benjamin and from the inhabitants of Jerusalem. 10And they gave it to the workmen who were working in the house of the Lord. And the workmen who were working in the house of the Lord gave it for repairing and restoring the house. 11They gave it to the carpenters and the builders to buy quarried stone, and timber for binders and wbeams for the buildings that the kings of Judah had let go to ruin. 12And the men did the work faithfully. Over them were set Jahath and Obadiah the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, to have oversight. xThe Levites, all who were skillful with instruments of music, 13were over ythe burden-bearers and directed all who did work in every kind of service, and some of the Levites were scribes and officials and gatekeepers.
14While they were bringing out the money that had been brought into the house of the Lord, vHilkiah the priest found the Book of the Law of the Lord given through2 Moses. 15Then Hilkiah answered and said to Shaphan the secretary, “I have found the Book of the Law in the house of the Lord.” And Hilkiah gave the book to Shaphan. 16Shaphan brought the book to the king, and further reported to the king, “All that was committed to your servants they are doing. 17They have emptied out the money that was found in the house of the Lord and have given it into the hand of the overseers and the workmen.” 18Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read from it before the king.
19And when the king heard the words of the Law, zhe tore his clothes. 20And the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the secretary, and Asaiah the king's servant, saying, 21“Go, inquire of the Lord for me and for those who are left in Israel and in Judah, concerning the words of the book that has been found. For great is athe wrath of the Lord that is poured out on us, because our fathers have not kept the word of the Lord, to do according to all that is written in this book.”
Huldah Prophesies Disaster
22So Hilkiah and those whom the king had sent3 went to Huldah the prophetess, the wife of Shallum the son of Tokhath, son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter) and spoke to her to that effect. 23And she said to them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me, 24Thus says the Lord, Behold, I will bring disaster upon this place and upon its inhabitants, all the curses that are written in the book that was read before the king of Judah. 25Because they have forsaken me and bhave made offerings to other gods, that they might provoke me to anger with all the works of their hands, therefore amy wrath will be poured out on this place and will not be quenched. 26But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard, 27because your heart was tender and you humbled yourself before God when you heard his words against this place and its inhabitants, and you have humbled yourself before me and have torn your clothes and wept before me, I also have heard you, declares the Lord. 28Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place and its inhabitants.’” And they brought back word to the king.
29cThen the king sent and gathered together all the elders of Judah and Jerusalem. 30And the king went up to the house of the Lord, with all the men of Judah and the inhabitants of Jerusalem and the priests and the Levites, all the people both great and small. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the Lord. 31And the king dstood in his place eand made a covenant before the Lord, to walk after the Lord and to keep his commandments and his testimonies and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book. 32Then he made all who were present in Jerusalem and in Benjamin join in it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. 33And Josiah took away fall the abominations from all the territory that belonged to the people of Israel and made all who were present in Israel serve the Lord their God. All his days they did not turn away from following the Lord, the God of their fathers.
The Thousand Years
1Then I saw an angel coming down from heaven, nholding in his hand the key to othe bottomless pit1 and a great chain. 2And he seized pthe dragon, that ancient serpent, who is the devil and Satan, and qbound him for a thousand years, 3and threw him into othe pit, and shut it and rsealed it over him, so that she might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
4Then I saw tthrones, and useated on them were those to whom the authority to judge was committed. Also I saw vthe souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those wwho had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. xThey came to life and yreigned with Christ for a thousand years. 5The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. 6zBlessed and holy is the one who shares in the first resurrection! Over such athe second death has no power, but they will be bpriests of God and of Christ, and they cwill reign with him for a thousand years.
The Defeat of Satan
7And when the thousand years are ended, dSatan will be released from his prison 8and will come out eto deceive the nations that are at the four corners of the earth, fGog and Magog, gto gather them for battle; their number is like the sand of the sea. 9And hthey marched up over the broad plain of the earth and surrounded ithe camp of the saints and jthe beloved city, but kfire came down from heaven2 and consumed them, 10and the devil lwho had deceived them was mthrown into the lake of fire and sulfur where nthe beast and the false prophet were, and they will be tormented day and night forever and ever.
Judgment Before the Great White Throne
11Then I saw a great white throne and him who was seated on it. From his presence oearth and sky fled away, and pno place was found for them. 12And I saw the dead, great and small, standing before the throne, and qbooks were opened. Then another book was opened, which is rthe book of life. And sthe dead were judged by what was written in the books, taccording to what they had done. 13And the sea gave up the dead who were in it, uDeath and Hades gave up the dead who were in them, and they were judged, each one of them, taccording to what they had done. 14Then uDeath and Hades vwere thrown into the lake of fire. This is wthe second death, the lake of fire. 15And if anyone's name was not found written in the book of life, xhe was thrown into the lake of fire.
The Lord Rebukes the Priests
1“And now, yO priests, zthis command is for you. 2aIf you will not listen, if you will not take it to heart to give honor to my name, says the Lord of hosts, then I will send bthe curse upon you and I will curse cyour blessings. Indeed, I have already cursed them, because you do not lay it to heart. 3Behold, dI will rebuke your offspring,1 and espread dung on your faces, the fdung of your offerings, and you shall be taken away with it.2 4So shall you know that I have sent gthis command to you, that hmy covenant with Levi may stand, says the Lord of hosts. 5My covenant with him was one of life and ipeace, and I gave them to him. jIt was a covenant of fear, and he feared me. He stood in awe of my name. 6kTrue instruction3 was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he lturned many from iniquity. 7For mthe lips of a priest should guard knowledge, and people4 should seek instruction from his mouth, for he is the messenger of the Lord of hosts. 8But you have turned aside from the way. nYou have caused many to stumble by your instruction. You have corrupted othe covenant of Levi, says the Lord of hosts, 9and so pI make you despised and abased before all the people, inasmuch as you do not keep my ways but qshow partiality in your instruction.”
Judah Profaned the Covenant
10Have we not all rone Father? Has not sone God created us? Why then are we tfaithless to one another, profaning the covenant of our fathers? 11Judah has been tfaithless, and abomination has been committed in Israel and in Jerusalem. For uJudah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. 12May the Lord cut off from the tents of Jacob any descendant5 of the man who does this, who vbrings an offering to the Lord of hosts!
13And this second thing you do. wYou cover the Lord's altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor from your hand. 14xBut you say, “Why does he not?” Because the Lord ywas witness between you and the wife of your youth, zto whom tyou have been faithless, though she is your companion and your wife by covenant. 15aDid he not make them one, with a portion of the Spirit in their union?6 And what was the one God7 seeking?8 bGodly offspring. So guard yourselves9 in your spirit, and let none of you be tfaithless to the wife of your youth. 16“For cthe man who does not love his wife but divorces her,10 says the Lord, the God of Israel, covers11 his garment with violence, says the Lord of hosts. So guard yourselves in your spirit, and tdo not be faithless.”
The Messenger of the Lord
17dYou have wearied the Lord with your words. xBut you say, “How have we wearied him?” eBy saying, “Everyone who does evil is good in the sight of the Lord, and he delights in them.” Or by asking, f“Where is the God of justice?”
Jesus Delivered to Be Crucified
1Then Pilate took Jesus and qflogged him. 2rAnd the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4Pilate went out again and said to them, “See, I am bringing him out to you that you may know that sI find no guilt in him.” 5So Jesus came out, wearing tthe crown of thorns and the purple robe. Pilate said to them, u“Behold the man!” 6When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, v“Take him yourselves and crucify him, for wI find no guilt in him.” 7The Jews1 answered him, “We have a law, and xaccording to that law he ought to die because yhe has made himself the Son of God.” 8When Pilate heard this statement, zhe was even more afraid. 9aHe entered his headquarters again and said to Jesus, b“Where are you from?” But cJesus gave him no answer. 10So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11Jesus answered him, d“You would have no authority over me at all unless it had been given you from above. Therefore ehe who delivered me over to you fhas the greater sin.”
12From then on gPilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend. hEveryone who makes himself a king opposes Caesar.” 13So when Pilate heard these words, he brought Jesus out and sat down on ithe judgment seat at a place called The Stone Pavement, and in Aramaic2 Gabbatha. 14Now it was jthe day of Preparation of the Passover. It was about the sixth hour.3 He said to the Jews, k“Behold your King!” 15They cried out, l“Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16mSo he ndelivered him over to them to be crucified.
The Crucifixion
So they took Jesus, 17and ohe went out, pbearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. 18qThere they crucified him, and with him two others, one on either side, and Jesus between them. 19Pilate ralso wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, for sthe place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22Pilate answered, t“What I have written I have written.”
23uWhen the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.4 But the tunic was seamless, woven in one piece from top to bottom, 24so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” vThis was to fulfill the Scripture which says,
w“They divided my garments among them,
and for my clothing they cast lots.”
So the soldiers did these things, 25xbut standing by the cross of Jesus were his mother and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and ythe disciple whom he loved standing nearby, he said to his mother, z“Woman, behold, your son!” 27Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to ahis own home.
The Death of Jesus
28After this, Jesus, knowing that all was now bfinished, said (vto fulfill the Scripture), c“I thirst.” 29A jar full of sour wine stood there, dso they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30When Jesus had received the sour wine, he said, e“It is finished,” and he bowed his head and fgave up his spirit.
Jesus' Side Is Pierced
31Since it was gthe day of Preparation, and hso that the bodies would not remain on the cross on the Sabbath (for that Sabbath was ia high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32So the soldiers came and broke the legs of the first, and of the other jwho had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34But one of the soldiers pierced his side with a spear, and at once there came out kblood and water. 35lHe who saw it has borne witness—mhis testimony is true, and he knows that he is telling the truth—nthat you also may believe. 36oFor these things took place that the Scripture might be fulfilled: p“Not one of his bones qwill be broken.” 37And again another Scripture says, r“They will look on him whom they have pierced.”
Jesus Is Buried
38sAfter these things Joseph of Arimathea, who was a disciple of Jesus, but secretly tfor fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39uNicodemus also, who earlier had come to Jesus5 by night, came vbringing a mixture of wmyrrh and aloes, about seventy-five pounds6 in weight. 40So they took the body of Jesus and xbound it in ylinen cloths with the spices, as is the burial custom of the Jews. 41Now in the place where he was crucified there was a zgarden, and ain the garden a new tomb bin which no one had yet been laid. 42So because of the Jewish cday of Preparation, dsince the tomb was close at hand, they laid Jesus there.
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