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An Exposition of Psalm 1 (Part 2 of 2)

Psalm 1:1–6
Program

Psalm 1 teaches that the righteous will prosper, and the wicked will perish—but often, the exact opposite appears to be true! Why does it seem like the wicked flourish while the righteous struggle? Hear the answer on Truth For Life with Alistair Begg.

From the Sermon

An Exposition of Psalm 1 — Part Two

Psalm 1:1–6 Sermon 31:20 ID: 3243

The Frailty of Life

The Frailty of Life

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.”

The Bible does not condemn business acumen or future planning. What the Bible does condemn, however, is a prideful, self-centered way of thinking that, whether intentionally or unintentionally, leaves God out of our decisions and future plans—a mindset that assumes certainties that are never promised to us.

James confronts us in no uncertain terms with the reality of our finite knowledge and understanding. Indeed, he reminds us that we need to accept what we do not know. Do we want to be able to plan weeks and months in advance? Of course we do! But James points out that we don’t even know what will happen tomorrow. It is pride that leads us to assume that our next breath is a given.

He then goes on to remind us of our frailty. The fact is that our lives are each “a mist that appears for a little time and then vanishes.” Like an early-morning fog that hovers over the grass and is gone at the first touch of the sun’s rays, our lives are transient; eventually, they seemingly vanish, without even a trace left to be seen by future generations.

In light of our frailty and limitations, how are we then to think about the future? James not only calls out our presumptuous thinking and planning, he also supplies the antidote. Very simply, we need to learn to make plans in humility, recognizing our complete dependence on God’s providential care. Nothing in the entire universe—including us—would continue to exist for one fraction of a second apart from God. As Alec Motyer writes, “We receive another day not as a result of natural necessity, nor by mechanical law, nor by right, nor by the courtesy of nature, but by the covenanted mercies of God.”[1]

Tomorrow is not promised. We may plan for it, but we may not assume we can control it. God’s mercy alone enables us to awaken to each new day. The sin of presumption is exposed as folly when we realize that our very life is grounded in God’s sustaining gifts. We cannot ignore our limitations and life’s brevity, but we can allow these realities to shape and transform our thinking and our decisions for the sake of His glory. So consider your plans for today, for tomorrow, for next year, and for further on in your life. Did you pray about them? Have you acknowledged that His plans are sovereign and that all of yours are contingent on His? Lift your plans up to Him now and place them in His hands. You cannot control the future. But you do not need to, for you know the one who does.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Do Not Be Anxious

25e“Therefore I tell you, fdo not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26gLook at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. hAre you not of more value than they? 27And which of you by being anxious can add a single hour to his ispan of life?7 28And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29yet I tell you, jeven Solomon in all his glory was not arrayed like one of these. 30But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, kO you of little faith? 31Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32For lthe Gentiles seek after all these things, and myour heavenly Father knows that you need them all. 33But nseek first othe kingdom of God and his righteousness, pand all these things will be added to you.

34q“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

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Footnotes
7 6:27 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters
Footnotes
1 The Message of James, The Bible Speaks Today (IVP Academic, 1985), p 162.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Find Your Life in Christ

Find Your Life in Christ

And the Lord will guide you continually.

“The LORD will guide you.” Not an angel, but the Lord will guide you. He said He would not go through the wilderness before His people, but an angel would go before them to lead them in the way; but Moses said, “If your presence will not go with me, do not bring us up from here.”1

Christian, God has not left you in your earthly pilgrimage to be guided by an angel: He Himself leads the procession. You may not see the cloudy, fiery pillar, but the Lord will never forsake you. Notice the word will—“The LORD will guide you.” This makes it certain! We may be sure that God will not forsake us! His precious shalls and wills are better than men’s promises. “I will never leave you nor forsake you.”2

Then observe the adverb “continually.” We are not merely being led sometimes, but we have a perpetual guide; not occasionally left to our own understanding, and so to wander, but continually hearing the guiding voice of the Great Shepherd; and if we keep close to His heels, we will not drift but will be led by a right way to our eternal dwelling. If you have to change your position in life, if you have to emigrate to another country, if it should happen that you are poverty-stricken or suddenly promoted to a more responsible position than the one you now occupy, if you are thrown among strangers or cast among foes, don’t tremble, for “the LORD will guide you continually.”

There are no dilemmas out of which you will not be delivered if you live near to God and your heart is kept warm with holy love. You will not go astray in the company of God. Like Enoch, walk with God, and you cannot miss your road. You have infallible wisdom to direct you, unchangeable love to comfort you, and eternal power to defend you. “The LORD”—mark the word—“the LORD will guide you continually.”

1) Exodus 33:15
2) Hebrews 13:5

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 27

2 Chronicles 32, Revelation 18, Zechariah 14, John 17

Sennacherib Invades Judah

1iAfter these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. 2And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, 3he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him. 4A great many people were gathered, and they stopped all the springs and jthe brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?” 5He set to work resolutely and built up kall the wall that was broken down and raised towers upon it,1 and outside it he built another wall, and he strengthened the lMillo in the city of David. He also made weapons and shields in abundance. 6And he set combat commanders over the people and gathered them together to him in the square at the gate of the city and spoke mencouragingly to them, saying, 7n“Be strong and courageous. oDo not be afraid or dismayed before the king of Assyria and all the horde that is with him, pfor there are more with us than with him. 8With him is qan arm of flesh, rbut with us is the Lord our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.

Sennacherib Blasphemes

9After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, 10“Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? 11Is not Hezekiah misleading you, that he may give you over to die by famine and by thirst, when he tells you, “The Lord our God will deliver us from the hand of the king of Assyria”? 12sHas not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, “Before one altar you shall worship, and on it you shall burn your sacrifices”? 13Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand? 14Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand, that your God should be able to deliver you from my hand? 15Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”

16And his servants said still more against the Lord God and against his servant Hezekiah. 17And he wrote letters to cast contempt on the Lord, the God of Israel, and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.” 18And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. 19And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men's hands.

The Lord Delivers Jerusalem

20Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven. 21And the Lord sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with tshame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword. 22So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side. 23And many ubrought gifts to the Lord to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward.

Hezekiah's Pride and Achievements

24vIn those days Hezekiah became sick and was at the point of death, and he prayed to the Lord, and he answered him and gave him a sign. 25But Hezekiah wdid not make return according to the benefit done to him, for xhis heart was proud. Therefore ywrath came upon him and Judah and Jerusalem. 26But Hezekiah zhumbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come upon them in the days of Hezekiah.

27And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of acostly vessels; 28storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. 29He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. 30This same Hezekiah bclosed the upper outlet of the waters of cGihon and directed them down to the west side of the city of David. And Hezekiah prospered in all his works. 31And so in the matter of the envoys of the princes of Babylon, dwho had been sent to him to inquire about ethe sign that had been done in the land, God left him to himself, fin order to test him and to know all that was in his heart.

32Now the rest of the acts of Hezekiah and his good deeds, behold, they are written gin the vision of Isaiah the prophet, the son of Amoz, hin the Book of the Kings of Judah and Israel. 33And Hezekiah slept with his fathers, and they buried him in the iupper part of the tombs of the sons of David, and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his place.

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Footnotes
1 32:5 Vulgate; Hebrew and raised upon the towers

The Fall of Babylon

1After this I saw nanother angel coming down from heaven, having great authority, and othe earth was made bright with his glory. 2And he called out with a mighty voice,

p“Fallen, fallen is Babylon the great!

She has become qa dwelling place for demons,

a haunt rfor every unclean spirit,

a haunt sfor every unclean bird,

a haunt for every unclean and detestable beast.

3For all nations have drunk1

tthe wine of the passion of her sexual immorality,

and uthe kings of the earth have committed immorality with her,

and vthe merchants of the earth have grown rich from the power of her luxurious living.”

4Then I heard another voice from heaven saying,

w“Come out of her, my people,

lest you take part in her sins,

lest you share in her plagues;

5for xher sins are heaped high as heaven,

and yGod has remembered her iniquities.

6zPay her back as she herself has paid back others,

and repay her adouble for her deeds;

mix a double portion for her bin the cup she mixed.

7cAs she glorified herself and lived in luxury,

so give her a like measure of torment and mourning,

since in her heart she says,

d‘I sit as a queen,

I am no widow,

and mourning I shall never see.’

8For this reason her plagues will come ein a single day,

death and mourning and famine,

and fshe will be burned up with fire;

for gmighty is the Lord God who has judged her.”

9And hthe kings of the earth, who committed sexual immorality and lived in luxury with her, iwill weep and wail over her jwhen they see the smoke of her burning. 10kThey will stand far off, in fear of her torment, and say,

“Alas! Alas! lYou great city,

you mighty city, Babylon!

For min a single hour your judgment has come.”

11And nthe merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.2

14“The fruit for which your soul longed

has gone from you,

and all your delicacies and your splendors

are lost to you,

never to be found again!”

15oThe merchants of these wares, who gained wealth from her, pwill stand far off, in fear of her torment, weeping and mourning aloud,

16“Alas, alas, for the great city

qthat was clothed in fine linen,

in purple and scarlet,

adorned with gold,

with jewels, and with pearls!

17For rin a single hour all this wealth shas been laid waste.”

And tall shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18and ucried out vas they saw the smoke of her burning,

w“What city was like the great city?”

19And they threw xdust on their heads as they wept and mourned, crying out,

“Alas, alas, for the great city

ywhere all who had ships at sea

grew rich by her wealth!

For zin a single hour she has been laid waste.

20aRejoice over her, O heaven,

and you saints and bapostles and prophets,

for cGod has given judgment for you against her!”

21Then da mighty angel etook up a stone like a great millstone and threw it into the sea, saying,

“So will Babylon fthe great city be thrown down with violence,

and will be found no more;

22and gthe sound of harpists and musicians, of flute players and trumpeters,

will be heard in you no more,

and a craftsman of any craft

will be found in you no more,

and hthe sound of the mill

will be heard in you no more,

23and the light of a lamp

will shine in you no more,

and ithe voice of bridegroom and bride

will be heard in you no more,

for jyour merchants were the great ones of the earth,

and all nations were deceived kby your sorcery.

24And lin her was found the blood of prophets and of saints,

and of mall who have been slain on earth.”

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Footnotes
1 18:3 Some manuscripts fallen by
2 18:13 Or and slaves, and human lives

The Coming Day of the Lord

1Behold, xa day is coming for the Lord, when the spoil taken from you will be divided in your midst. 2For yI will gather all the nations against Jerusalem to battle, and zthe city shall be taken aand the houses plundered band the women raped. cHalf of the city shall go out into exile, but the rest of the people shall not be cut off from the city. 3dThen the Lord will go out and fight against those nations as when he fights on a day of battle. 4eOn that day his feet shall stand fon gthe Mount of Olives that lies before Jerusalem on the east, and gthe Mount of Olives shall be split in two from east to west by ha very wide valley, so that one half of the Mount shall move northward, and the other half southward. 5And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from ithe earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.1

6eOn that day jthere shall be jno light, cold, or frost.2 7kAnd there shall be a unique3 day, lwhich is known to the Lord, neither day nor night, but mat evening time there shall be light.

8eOn that day nliving waters shall flow out from Jerusalem, half of them to othe eastern sea4 and half of them to othe western sea.5 pIt shall continue in summer as in winter.

9And qthe Lord will be king over all the earth. rOn that day the Lord will be sone and this name one.

10uThe whole land shall be turned into a plain from vGeba to wRimmon south of Jerusalem. But xJerusalem shall remain aloft yon its site from zthe Gate of Benjamin to the place of the former gate, to athe Corner Gate, and from bthe Tower of Hananel to the king's winepresses. 11And it shall be inhabited, for cthere shall never again be a decree of utter destruction.6 dJerusalem shall dwell in security.

12And this shall be ethe plague with which the Lord will strike all the peoples that wage war against Jerusalem: their flesh will rot while they are still standing on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.

13And fon that day a great panic from the Lord shall fall on them, so that geach will seize the hand of another, and the hand of the one will be raised against the hand of the other. 14Even hJudah will fight at Jerusalem.7 And ithe wealth of all the surrounding nations shall be collected, gold, silver, and garments in great abundance. 15And ja plague like this plague shall fall on the horses, the mules, the camels, the donkeys, and whatever beasts may be in those camps.

16Then everyone who survives of all the nations that have come against Jerusalem kshall go up year after year to worship lthe King, the Lord of hosts, and mto keep nthe Feast of Booths. 17And if oany of the families of the earth do not go up to Jerusalem to worship lthe King, the Lord of hosts, pthere will be no rain on them. 18And if the family of Egypt does not go up and present themselves, then on them there shall be no rain;8 there shall be jthe plague with which the Lord afflicts the nations that do not go up mto keep the Feast of Booths. 19This shall be the punishment to Egypt and the punishment to all the nations that do not go up mto keep the Feast of Booths.

20And qon that day there shall be inscribed on the bells of the horses, r“Holy to the Lord.” And the pots in the house of the Lord shall be as the bowls before the altar. 21And every pot in Jerusalem and Judah shall be rholy to the Lord of hosts, so that all who sacrifice may come and take of them and boil the meat of the sacrifice in them. And sthere shall no longer be ta trader9 in the house of the Lord of hosts qon that day.

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Footnotes
1 14:5 Other Hebrew manuscripts you
2 14:6 Compare Septuagint, Syriac, Vulgate, Targum; the meaning of the Hebrew is uncertain
3 14:7 Hebrew one
4 14:8 That is, the Dead Sea
5 14:8 That is, the Mediterranean Sea
6 14:11 The Hebrew term rendered decree of utter destruction refers to things devoted (or set apart) to the Lord (or by the Lord) for destruction
7 14:14 Or against Jerusalem
8 14:18 Hebrew lacks rain
9 14:21 Or Canaanite

The High Priestly Prayer

1When Jesus had spoken these words, mhe lifted up his eyes to heaven, and said, “Father, nthe hour has come; oglorify your Son that the Son may pglorify you, 2since qyou have given him authority over all flesh, rto give eternal life to all swhom you have given him. 3tAnd this is eternal life, uthat they know you, vthe only wtrue God, and xJesus Christ whom you have sent. 4I yglorified you on earth, zhaving accomplished the work that you gave me to do. 5And now, Father, aglorify me in your own presence with the glory bthat I had with you cbefore the world existed.

6d“I have manifested your name to the people ewhom you gave me out of the world. fYours they were, and you gave them to me, and they have kept your word. 7Now they know that everything fthat you have given me is from you. 8For I have given them gthe words that you gave me, and they have received them and have come to know in truth that hI came from you; and ithey have believed that you sent me. 9I am praying for them. jI am not praying for the world but for those kwhom you have given me, for lthey are yours. 10mAll mine are yours, and yours are mine, and nI am glorified in them. 11And I am no longer in the world, but othey are in the world, and pI am coming to you. qHoly Father, rkeep them in your name, swhich you have given me, tthat they may be one, ueven as we are one. 12vWhile I was with them, I kept them in your name, which you have given me. I have wguarded them, and xnot one of them has been lost except ythe son of destruction, zthat the Scripture might be fulfilled. 13But now aI am coming to you, and these things I speak in the world, that they may have bmy joy fulfilled in themselves. 14cI have given them your word, and dthe world has hated them ebecause they are not of the world, fjust as I am not of the world. 15I gdo not ask that you htake them out of the world, but that you ikeep them from jthe evil one.1 16kThey are not of the world, just as I am not of the world. 17lSanctify them2 in the truth; myour word is truth. 18nAs you sent me into the world, so I have sent them into the world. 19And ofor their sake pI consecrate myself,3 that they also qmay be sanctified4 in truth.

20“I do not rask for these only, but also for those swho will believe in me through their word, 21tthat they may all be one, just as you, Father, are in me, and I in you, that uthey also may be in vus, so that the world wmay believe that you have sent me. 22xThe glory that you have given me yI have given to them, tthat they may be one even as we are one, 23zI in them and you in me, athat they may become perfectly one, bso that the world may know that you sent me and cloved them even as dyou loved me. 24Father, I desire that they also, whom you have given me, may be ewith me fwhere I am, gto see my glory that you have given me because you loved me hbefore the foundation of the world. 25iO righteous Father, even though jthe world does not know you, I know you, and these know that you have sent me. 26kI made known to them your name, and I will continue to make it known, that the love lwith which you have loved me may be in them, and mI in them.”

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Footnotes
1 17:15 Or from evil
2 17:17 Greek Set them apart (for holy service to God)
3 17:19 Or I sanctify myself; or I set myself apart (for holy service to God)
4 17:19 Greek may be set apart (for holy service to God)
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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