
Many people comment on an infant’s size, appearance, behavior, and such. But when Simeon met the baby Jesus, his remarks were extraordinary. Listen to Truth For Life as Alistair Begg examines Simeon’s response and explains why it’s significant to us today.
From the Sermon

Come, Adore on Bended Knee
Come to Bethlehem and see
Him whose birth the angels sing;
Come, adore on bended knee,
Christ the Lord, the newborn King.[1]
When we sing these kinds of words in our Christmas carols, not many of us physically kneel. We understand that this carol’s invitation is metaphorical. Yet if we wish to actually behold Christ, then we must be ready to accept the invitation to come on bended knee in terms of the posture of our hearts. What does that mean? It means to come humbly and expectantly, and in recognition that this person is worthy of such homage.
Much like the shepherds, we are compelled and enabled to go to God because He is a seeking God. At the Nativity, He wonderfully took the initiative, sending His Son to the world as a helpless baby, and speaking to the shepherds through the angel: “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:10-11). God took the initiative in grace, and the shepherds responded in faith. They believed the angelic message and eagerly began seeking the manger. Prioritizing their search above their livelihood and all they knew, they immediately sought to know for themselves the Redeemer of the world. What a wonderful illustration of how we ought to respond to God’s message!
Some may view the shepherds with ridicule, deeming them foolish in their simple belief and response. What prevents a man or woman from trusting God’s message like they did? One word: pride. Pride would have kept the shepherds in the fields, in possession of the angelic announcement but not of a relationship with the Christ. Pride will keep us from coming to Christ on bended knee and blind us to the truth that to know God truly requires of us a contrite spirit and a humble heart (Psalm 51:17).
At the Church of the Nativity in Bethlehem, it’s impossible to just stroll in. The door is too low. If you want to enter the place that represents the birth of the Lord Jesus, there is only one way to get in: stoop, bow down, and kneel. This is a beautiful picture—and it moves us to ask: Am I prepared to humble myself before Christ? Am I willing, like those shepherds, to give up my prior assumptions and previous plans to know and follow this Redeemer? Check your heart this Christmas Day: let its posture forever be one that bows before God’s glory and adores the one who first humbled Himself by coming to us as an infant King.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Birth of Jesus Christ
1In those days la decree went out from mCaesar Augustus that all the world should be nregistered. 2This was the first nregistration when1 Quirinius owas governor of Syria. 3And all went to be registered, each to his own town. 4And Joseph also went up pfrom Galilee, from the town of qNazareth, to Judea, to rthe city of David, which is called sBethlehem, tbecause he was of the house and lineage of David, 5to be registered with Mary, his betrothed,2 who was with child. 6And twhile they were there, the time came for her to give birth. 7And she gave birth to her firstborn son and uwrapped him in swaddling cloths and vlaid him in a manger, because there was no place for them in wthe inn.3
The Shepherds and the Angels
8And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9And an angel of the Lord xappeared to them, and ythe glory of the Lord shone around them, and they were filled with great fear. 10And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all zthe people. 11For aunto you is born this day in bthe city of David ca Savior, who is dChrist ethe Lord. 12And fthis will be a sign for you: you will find a baby gwrapped in swaddling cloths and lying in a manger.” 13And suddenly there was with the angel ha multitude of the heavenly host praising God and saying,
14i“Glory to God jin the highest,
jand on earth kpeace lamong those with whom he is pleased!”4
15When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16And they went with haste and found Mary and Joseph, and the baby mlying in a manger. 17And when they saw it, they made known the saying that had been told them concerning this child. 18And all who heard it wondered at what the shepherds told them. 19But nMary treasured up all these things, pondering them in her heart. 20And the shepherds returned, oglorifying and praising God for all they had heard and seen, as it had been told them.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Have You Sinned Today?
And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.
What Job did early in the morning, after the family festivities, it will be good for the believer to do for himself before he rests tonight. Amid the cheerfulness of household gatherings it is easy to slide into sinful frivolity and to forget our declared character as Christians. It ought not to be so, but sadly it is, that our days of feasting are very seldom days of sanctified enjoyment but too frequently degenerate into unholy amusement. It is possible to experience joy as pure and sanctifying as a dip in the rivers of Eden: Holy gratitude should be just as purifying an element as grief. Sadly for our poor hearts, facts prove that the house of mourning is better than the house of feasting.
Come, believer, how have you sinned today? Have you been forgetful of your high calling? Have you been like others in using empty words and unguarded speech? Then confess the sin, and flee to the sacrifice. The sacrifice sanctifies. The precious blood of the Lamb removes the guilt and purges the defilement of our sins of ignorance and carelessness. This is the best ending of a Christmas day—to wash anew in the cleansing fountain. Believer, come to this sacrifice continually; if it is good tonight, it is good every night. To live at the altar is the privilege of the royal priesthood; to them sin, bad as it is, is nevertheless no cause for despair, since they draw near once more to the sin-atoning victim, and their conscience is purged from dead works.
Gladly I close this festive day,
Grasping the altar's hallow'd horn;
My slips and faults are washed away,
The Lamb has all my trespass borne.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for December 25
Passover Celebrated
1Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem to keep the Passover to the Lord, the God of Israel. 2For the king and his princes and all the assembly in Jerusalem had taken counsel to keep the Passover ain the second month— 3for they could not keep it bat that time cbecause the priests had not consecrated themselves in sufficient number, nor had the people assembled in Jerusalem— 4and the plan seemed right to the king and all the assembly. 5So they decreed to make a proclamation throughout all Israel, dfrom Beersheba to Dan, that the people should come and keep the Passover to the Lord, the God of Israel, at Jerusalem, for they had not kept it as often as prescribed. 6eSo couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, “O people of Israel, freturn to the Lord, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of gthe kings of Assyria. 7hDo not be like your fathers and your brothers, who were faithless to the Lord God of their fathers, so that he made them a desolation, as you see. 8iDo not now be stiff-necked as your fathers were, but yield yourselves to the Lord and come to his sanctuary, which he has consecrated forever, and serve the Lord your God, jthat his fierce anger may turn away from you. 9For fif you return to the Lord, your brothers and your children kwill find compassion with their captors and return to this land. For lthe Lord your God is gracious and merciful and will not turn away his face from you, mif you return to him.”
10eSo the couriers went from city to city through the country of nEphraim and Manasseh, and as far as Zebulun, but othey laughed them to scorn and mocked them. 11However, psome men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem. 12The hand of God was also on Judah to give them one heart to do what the king and the princes commanded qby the word of the Lord.
13And many people came together in Jerusalem to keep the Feast of Unleavened Bread rin the second month, a very great assembly. 14They set to work and removed sthe altars that were in Jerusalem, and all the altars for burning incense they took away tand threw into the brook Kidron. 15uAnd they slaughtered the Passover lamb on the fourteenth day of the second month. vAnd the priests and the Levites were ashamed, wso that they consecrated themselves and brought burnt offerings into the house of the Lord. 16xThey took their accustomed posts according to the Law of Moses ythe man of God. The priests threw the blood that they received from the hand of the Levites. 17For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord. 18For a majority of the people, zmany of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise athan as prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon everyone 19bwho sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary's rules of cleanness.”1 20And the Lord heard Hezekiah and healed the people. 21And the people of Israel who were present at Jerusalem kept cthe Feast of Unleavened Bread seven days with great gladness, and the Levites and the priests praised the Lord day by day, singing with all their might2 to the Lord. 22And Hezekiah spoke dencouragingly to all the Levites who showed good skill in the service of the Lord. So they ate the food of the festival for seven days, sacrificing epeace offerings and giving thanks to the Lord, the God of their fathers.
23Then the whole assembly agreed together to keep the feast ffor another seven days. So they kept it for another seven days with gladness. 24For Hezekiah king of Judah ggave the assembly 1,000 bulls and 7,000 sheep for offerings, and the princes gave the assembly 1,000 bulls and 10,000 sheep. And the priests hconsecrated themselves in great numbers. 25The whole assembly of Judah, and the priests and the Levites, iand the whole assembly that came out of Israel, and the sojourners who came out of the land of Israel, and the sojourners who lived in Judah, rejoiced. 26So there was great joy in Jerusalem, for jsince the time of Solomon the son of David king of Israel there had been nothing like this in Jerusalem. 27Then kthe priests and the Levites arose and lblessed the people, and their voice was heard, and their prayer came to mhis holy habitation in heaven.
The Seven Bowls of God's Wrath
1Then I heard a loud voice from the temple telling pthe seven angels, “Go and qpour out on the earth rthe seven bowls of the wrath of God.”
2So the first angel went and poured out his bowl on the earth, and harmful and painful ssores came upon the people who bore tthe mark of the beast and worshiped its image.
3The second angel poured out his bowl into the sea, and uit became like the blood of a corpse, and vevery living thing died that was in the sea.
4The third angel poured out his bowl into wthe rivers and the springs of water, and xthey became blood. 5And I heard the angel in charge of the waters1 say,
y“Just are you, zO Holy One, awho is and who was,
for you brought these judgments.
6For bthey have shed the blood of csaints and prophets,
and dyou have given them blood to drink.
It is what they deserve!”
7And I heard ethe altar saying,
“Yes, Lord God the Almighty,
ftrue and just are your judgments!”
8The fourth angel poured out his bowl on the sun, and it was allowed to scorch people gwith fire. 9They were scorched by the fierce heat, and hthey cursed2 the name of God who had power over these plagues. iThey did not repent jand give him glory.
10The fifth angel poured out his bowl on kthe throne of the beast, and lits kingdom was plunged into darkness. People gnawed their tongues in anguish 11and cursed mthe God of heaven for their pain and nsores. oThey did not repent of their deeds.
12The sixth angel poured out his bowl on pthe great river Euphrates, and qits water was dried up, rto prepare the way for the kings sfrom the east. 13And I saw, coming out of the mouth of tthe dragon and out of the mouth of uthe beast and out of the mouth of vthe false prophet, three wunclean spirits like xfrogs. 14For they are ydemonic spirits, zperforming signs, who go abroad to the kings of the whole world, ato assemble them for battle on bthe great day of God the Almighty. 15(“Behold, cI am coming like a thief! dBlessed is the one who stays awake, keeping his garments on, ethat he may not go about naked and be seen exposed!”) 16And fthey assembled them at the place that in Hebrew is called gArmageddon.
The Seventh Bowl
17The seventh angel poured out his bowl into hthe air, and a loud voice came out of the temple, from the throne, saying, i“It is done!” 18And there were jflashes of lightning, rumblings,3 peals of thunder, and ka great earthquake lsuch as there had never been since man was on the earth, so great was that earthquake. 19mThe great city nwas split into three parts, and the cities of the nations fell, and God oremembered pBabylon the great, qto make her drain the cup of the wine of the fury of his wrath. 20And revery island fled away, and no mountains were to be found. 21And sgreat hailstones, about one hundred pounds4 each, fell from heaven on people; and tthey cursed God for uthe plague of the hail, because the plague was so severe.
Zechariah 12
The Lord Will Give Salvation
1iThe oracle of the word of the Lord concerning Israel: Thus declares the Lord, jwho stretched out the heavens and kfounded the earth and jformed the spirit of man within him: 2“Behold, I am about to make Jerusalem la cup of staggering to mall the surrounding peoples. The siege of Jerusalem nwill also be against Judah. 3oOn that day I will make Jerusalem a heavy stone for all the peoples. pAll who lift it will surely hurt themselves. And mall the nations of the earth will gather against it. 4oOn that day, declares the Lord, qI will strike every horse rwith panic, and its rider rwith madness. But for the sake of the house of Judah I will keep my eyes open, when I strike every horse of the peoples rwith blindness. 5Then the clans of Judah shall say to themselves, ‘The inhabitants of Jerusalem have strength through the Lord of hosts, their God.’
6o“On that day I will make the clans of Judah slike a blazing pot in the midst of wood, like a flaming torch among sheaves. And tthey shall devour to the right and to the left all the surrounding peoples, while uJerusalem shall again be inhabited in its place, in Jerusalem.
7“And the Lord will give salvation to the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah. 8oOn that day vthe Lord will protect the inhabitants of Jerusalem, so that wthe feeblest among them on that day shall be like David, and the house of David shall be like God, xlike the angel of the Lord, going before them. 9oAnd on that day yI will seek to destroy all the nations that come against Jerusalem.
Him Whom They Have Pierced
10“And zI will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and zpleas for mercy, so that, awhen they look on me, on him whom they have pierced, bthey shall mourn for him, cas one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. 11oOn that day dthe mourning in Jerusalem will be as great eas the mourning for Hadad-rimmon in the plain of Megiddo. 12The land shall mourn, feach family1 by itself: the family of the house of David by itself, and their wives by themselves; the family of the house of gNathan by itself, and their wives by themselves; 13the family of the house of Levi by itself, and their wives by themselves; the family of hthe Shimeites by itself, and their wives by themselves; 14and all the families that are left, each by itself, and their wives by themselves.
Zechariah 13:1
1i“On that day there shall be ja fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness.
I Am the True Vine
1“I am the rtrue vine, and my Father is sthe vinedresser. 2tEvery branch in me that does not bear fruit uhe takes away, and every branch that does bear fruit he prunes, vthat it may bear more fruit. 3Already wyou are clean xbecause of the word that I have spoken to you. 4yAbide zin me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5I am the vine; ayou are the branches. Whoever abides in me and I in him, he it is that bbears much fruit, for apart from me you can do nothing. 6If anyone does not abide in me che is thrown away like a branch and withers; dand the branches are gathered, thrown into the fire, and burned. 7If eyou abide in me, and my words abide in you, fask whatever you wish, and it will be done for you. 8gBy this my Father is glorified, that you hbear much fruit and so prove to be my disciples. 9iAs the Father has loved me, jso have I loved you. Abide in my love. 10kIf you keep my commandments, you will abide in my love, just as lI have kept mmy Father's commandments and abide in his love. 11These things I have spoken to you, nthat my joy may be in you, and that oyour joy may be full.
12p“This is my commandment, that you love one another as I have loved you. 13qGreater love has no one than this, rthat someone lay down his life for his friends. 14You are smy friends tif you do what I command you. 15uNo longer do I call you servants,1 for the servant wdoes not know what his master is doing; but I have called you friends, for xall that I have heard from my Father yI have made known to you. 16You did not choose me, but zI chose you and appointed you that you should go and abear fruit and that your fruit should abide, so that bwhatever you ask the Father in my name, he may give it to you. 17These things I command you, cso that you will love one another.
The Hatred of the World
18d“If the world hates you, know that it has hated me before it hated you. 19eIf you were of the world, the world would love you as its own; but because fyou are not of the world, but I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: g‘A servant is not greater than his master.’ If they persecuted me, hthey will also persecute you. iIf they kept my word, they will also keep yours. 21But jall these things they will do to you kon account of my name, lbecause they do not know him who sent me. 22If I had not come and spoken to them, mthey would not have been guilty of sin,2 but now they have no excuse for their sin. 23nWhoever hates me hates my Father also. 24oIf I had not done among them the works that no one else did, mthey would not be guilty of sin, but now they have pseen and hated both me and my Father. 25But qthe word that is written in their Law must be fulfilled: r‘They hated me without a cause.’
26“But swhen the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, the will bear witness about me. 27And uyou also will bear witness, vbecause you have been with me wfrom the beginning.
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