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A Savior, Christ the Lord (Part 1 of 2)

Luke 2:8–12
Program

Why did the angels announce the Messiah’s arrival to lowly shepherds? For such a momentous event in history, wouldn’t you expect God to send His messengers to the prominent leaders of the day? Explore the answer along with Alistair Begg on Truth For Life.

From the Sermon

A Savior, Christ the Lord

Luke 2:8–12 Sermon Includes Transcript 41:01 ID: 2995

Future Glory

Future Glory

By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

The book of Genesis ends with Joseph’s death, but that was nowhere near the end of the story. It marks just the beginning of the story of God’s provision and deliverance, which carries on throughout the rest of the Bible and into our lives today.

Joseph took great care over what was to happen to his remains after his death, not because of some morbid interest but to offer a symbol of God’s provision in the past and the promise of a future deliverance. Joseph’s bones pointed future generations of Israel forward to promises that were then yet to be fulfilled.

Despite all the extraordinary trials and experiences that defined Joseph’s life—being betrayed by his brothers, wrongfully accused by Potiphar’s wife, favored by Pharaoh, positioned within the Egyptian royal court, reunited with his family, and so on—the author of Hebrews chose to highlight none of those things but rather Joseph’s faith for what was to come. Why? Because it was so phenomenally significant.

Joseph did not want his family to settle their roots too deeply in Egypt. He knew the promised land was coming. Instead of an elaborate funeral, then, he only asked for his body to be embalmed, placed in a coffin, and left in Egypt (Genesis 50:22-26). Why? He didn’t want his bones to be buried. He wanted his body to be ready to be moved when it was time to travel to the promised land. He recognized that the coffin itself would be a memorial of the fact that the hope of the promised land was as certain as any promise God had ever made. When difficult days would come for the future generations of this growing refugee family, as he surely imagined they would, he wanted them to be able to look to the promise. They could look at his coffin, standing at the ready, and say, Joseph was sure we would leave. If he hadn’t been sure, he wouldn’t have us carting his bones around like this.

Today, you do not have Joseph’s coffin full of bones to look to. Instead, you have an empty tomb to remind you of God’s provision in the past and your promised hope for the future. Christ is “our help in ages past, our hope for years to come.” He is “our eternal home.”[1] Because of Him, you can live through difficult days, and die on your final day, secure in your hope of heaven, our great promised land.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

32pTwo others, who were criminals, were led away to be put to death with him. 33qAnd when they came to the place that is called The Skull, there they crucified him, and the criminals, pone on his right and one on his left. 34And Jesus said, “Father, rforgive them, sfor they know not what they do.”2 And they cast lots tto divide his garments. 35And uthe people stood by, watching, vbut wthe rulers xscoffed at him, saying, y“He saved others; zlet him save himself, aif he is bthe Christ of God, chis Chosen One!” 36The soldiers also mocked him, coming up and doffering him sour wine 37and saying, e“If you are fthe King of the Jews, save yourself!” 38gThere was also an inscription over him,3 “This is fthe King of the Jews.”

39hOne of the criminals who were hanged irailed at him,4 saying, “Are you not jthe Christ? Save yourself and us!” 40But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42And he said, “Jesus, remember me kwhen you come into your kingdom.” 43And he said to him, “Truly, I say to you, today you will be with me in lparadise.”

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Footnotes
2 23:34 Some manuscripts omit the sentence And Jesus…; what they do
3 23:38 Some manuscripts add in letters of Greek and Latin and Hebrew
4 23:39 Or blasphemed him
Footnotes
1 Isaac Watts, “O God, Our Help in Ages Past” (1719).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Grand Question

A Grand Question

The sea was no more.

We could scarcely rejoice at the thought of losing the glorious old ocean: The new heavens and the new earth are not attractive to our imagination if in fact there is literally going to be no great and wide sea with its gleaming waves and sandy shores. Should the text not be read as a metaphor tinged with the prejudice with which the oriental mind universally regarded the sea in the olden times?

A real physical world without a sea is a sad idea; it would be an iron ring without the sapphire that made it precious. There must be a spiritual meaning here. In the new dispensation there will be no division—the sea separates nations and divides peoples from each other. To John in Patmos the deep waters were like prison walls, shutting him out from his brethren and his work: There will be no such barriers in the world to come. Leagues of rolling billows lie between us and family members whom tonight we prayerfully remember, but in the bright world to which we go there will be unbroken fellowship for all the redeemed family. In this sense there shall be no more sea.

The sea is the emblem of change; with its ebbs and flows, its glassy smoothness and its mountainous billows, its gentle murmurs and its tumultuous roarings, it is never the same for very long. It is a slave of the fickle winds and the changing moon, and its instability is proverbial. In this earthly journey we have too much of this; earth is constant only in her inconstancy. But in our heavenly state all mournful change will be unknown, and with it every fear of storms that would wreck our hopes and drown our joys. The sea of glass glows with splendor unbroken by a wave. No tempest howls along the peaceful shores of paradise.

Soon we will reach that happy land where partings and changes and storms shall be ended! Jesus will guide us there. Are we in Him or not? This is the grand question.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 19

2 Chronicles 22, 2 Chronicles 23, Revelation 10, Zechariah 6, John 9

2 Chronicles 22

Ahaziah Reigns in Judah

1bAnd the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men that came with cthe Arabians to the camp had killed all the older sons. So Ahaziah the son of Jehoram king of Judah reigned. 2Ahaziah was twenty-two1 years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, dthe granddaughter of Omri. 3He also walked in the ways of the house of Ahab, for his mother was his counselor in doing wickedly. 4He did what was evil in the sight of the Lord, as the house of Ahab had done. For after the death of his father they were his counselors, to his undoing. 5He even followed their counsel and went with Jehoram the son of Ahab king of Israel to make war against Hazael king of Syria at Ramoth-gilead. And the Syrians wounded Joram, 6and he returned to be healed in Jezreel of the wounds that he had received at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was wounded.

7But it was ordained by2 God that the downfall of Ahaziah should come about through his going to visit Joram. For when he came there, ehe went out with Jehoram to meet Jehu the son of Nimshi, fwhom the Lord had anointed to destroy the house of Ahab. 8gAnd when Jehu was hexecuting judgment on the house of Ahab, he met the princes of Judah and the sons of Ahaziah's brothers, who attended Ahaziah, and he killed them. 9iHe searched for Ahaziah, and he was captured while hiding in Samaria, and he was brought to Jehu and put to death. jThey buried him, for they said, “He is the grandson of Jehoshaphat, kwho sought the Lord with all his heart.” And the house of Ahaziah had no one able to rule the kingdom.

Athaliah Reigns in Judah

10lNow when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family of the house of Judah. 11But Jehoshabeath,3 the daughter of the king, took Joash the son of Ahaziah and stole him away from among the king's sons who were about to be put to death, and she put him and his nurse in a bedroom. Thus Jehoshabeath, the daughter of King Jehoram and wife of Jehoiada the priest, because she was a sister of Ahaziah, hid him4 from Athaliah, so that she did not put him to death. 12And he remained with them six years, hidden in the house of God, while Athaliah reigned over the land.

2 Chronicles 23

Joash Made King

1mBut in the seventh year Jehoiada took courage and entered into a covenant with the commanders of hundreds, Azariah the son of Jeroham, Ishmael the son of Jehohanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri. 2And they went about through nJudah and gathered the Levites from all the cities of Judah, and the heads of fathers' houses of Israel, and they came to Jerusalem. 3And all the assembly made a covenant with the king in the house of God. And Jehoiada1 said to them, “Behold, the king's son! Let him reign, oas the Lord spoke concerning the sons of David. 4This is the thing that you shall do: pof you priests and Levites who come off duty on the Sabbath, one third shall be gatekeepers, 5and one third shall be at the king's house and one third at the Gate of the Foundation. And all the people shall be in the courts of the house of the Lord. 6Let no one enter the house of the Lord except the priests qand ministering Levites. They may enter, for they are holy, but all the people shall keep the charge of the Lord. 7The Levites shall surround the king, each with his weapons in his hand. And whoever enters the house shall be put to death. Be with the king when he comes in and when he goes out.”

8The Levites and all Judah did according to all that Jehoiada the priest commanded, and they each brought his men, who were to go off duty on the Sabbath, with those who were to come on duty on the Sabbath, for Jehoiada the priest did not dismiss rthe divisions. 9And Jehoiada the priest gave to the captains the spears and the large and small shields that had been King David's, which were in the house of God. 10And he set all the people as a guard for the king, every man with his weapon in his hand, from the south side of the house to the north side of the house, around the altar and the house. 11Then they brought out the king's son and put the crown on him and gave him sthe testimony. And they proclaimed him king, and Jehoiada and his sons anointed him, and they said, t“Long live the king.”

Athaliah Executed

12When Athaliah heard the noise of the people running and praising the king, she went into the house of the Lord to the people. 13And when she looked, there was the king standing by his pillar at the entrance, and the captains and the trumpeters beside the king, and all the people of the land rejoicing and blowing trumpets, and the singers with their musical instruments leading in the celebration. And Athaliah tore her clothes and cried, “Treason! Treason!” 14Then Jehoiada the priest brought out the captains who were set over the army, saying to them, “Bring her out between the ranks, and anyone who follows her is to be put to death with the sword.” For the priest said, “Do not put her to death in the house of the Lord.” 15So they laid hands on her,2 and she went into the entrance of uthe horse gate of the king's house, and they put her to death there.

Jehoiada's Reforms

16And Jehoiada made a covenant between himself and all the people and the king that they should be the Lord's people. 17Then all the people went to the house of Baal and tore it down; his altars and his images they broke in pieces, vand they killed Mattan the priest of Baal before the altars. 18And Jehoiada posted watchmen for the house of the Lord under the direction of wthe Levitical priests and the Levites xwhom David had organized to be in charge of the house of the Lord, to offer burnt offerings to the Lord, yas it is written in the Law of Moses, with rejoicing and with singing, zaccording to the order of David. 19He stationed athe gatekeepers at the gates of the house of the Lord so that no one should enter who was in any way unclean. 20And he took the captains, the nobles, the governors of the people, and all the people of the land, and they brought the king down from the house of the Lord, marching bthrough the upper gate to the king's house. And they set the king on the royal throne. 21So all the people of the land rejoiced, and the city was quiet after Athaliah had been put to death with the sword.

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Footnotes
1 22:2 See 2 Kings 8:26; Hebrew forty-two; Septuagint twenty
2 22:7 Hebrew was from
3 22:11 Spelled Jehosheba in 2 Kings 11:2
4 22:11 That is, Joash
1 23:3 Hebrew he
2 23:15 Or they made a passage for her

The Angel and the Little Scroll

1Then I saw another mighty angel coming down from heaven, wrapped in a cloud, with ya rainbow over his head, and zhis face was like the sun, and ahis legs like pillars of fire. 2bHe had a little scroll open in his hand. And he set his right foot on the sea, and his left foot on the land, 3and called out with a loud voice, clike a lion roaring. When he called out, the seven thunders sounded. 4And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, d“Seal up what the seven thunders have said, and do not write it down.” 5And the angel whom I saw standing on the sea and on the land eraised his right hand to heaven 6and swore by fhim who lives forever and ever, gwho created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay, 7but that hin the days of the trumpet call to be sounded by the seventh angel, the mystery of God would be fulfilled, ijust as he announced to his servants the prophets.

8Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.” 9So I went to the angel and told him to give me the little scroll. And he said to me, j“Take and keat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter. 11And I was told, l“You must again prophesy about many peoples and nations and languages and kings.”

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A Vision of Four Chariots

1Again I lifted my eyes and saw, and behold, four chariots came out from between two mountains. And the mountains were mountains of mbronze. 2The first chariot had nred horses, the second oblack horses, 3the third pwhite horses, and the fourth chariot dappled horses—all of them strong.1 4Then I answered and said to qthe angel who talked with me, “What are these, my lord?” 5And the angel answered and said to me, r“These are going out to the four winds of heaven, after spresenting themselves before tthe Lord of all the earth. 6The chariot with the black horses goes toward uthe north country, the white ones go after them, and the dappled ones go toward vthe south country.” 7When the strong horses came out, they were impatient to go and wpatrol the earth. And he said, “Go, wpatrol the earth.” wSo they patrolled the earth. 8Then he cried to me, “Behold, those who go toward uthe north country have set my Spirit at rest in uthe north country.”

The Crown and the Temple

9And the word of the Lord came to me: 10“Take from the exiles xHeldai, Tobijah, and yJedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of zZephaniah. 11Take from them silver and gold, and make a crown, aand set it on the head of bJoshua, the son of Jehozadak, the high priest. 12And say to him, ‘Thus says the Lord of hosts, “Behold, the man whose name is cthe Branch: for he shall branch out from his place, and dhe shall build the temple of the Lord. 13dIt is he who shall build the temple of the Lord eand shall bear royal honor, and shall sit and rule on his throne. And there2 shall be a fpriest on his throne, gand the counsel of peace shall be between them both.”’ 14And the crown shall be in the temple of the Lord as ha reminder to iHelem,3 jTobijah, jJedaiah, and Hen jthe son of Zephaniah.

15k“And those who are far off shall come and lhelp to build the temple of the Lord. mAnd you shall know that the Lord of hosts has sent me to you. nAnd this shall come to pass, if you will diligently obey the voice of the Lord your God.”

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Footnotes
1 6:3 Or and the fourth chariot strong dappled horses
2 6:13 Or he
3 6:14 An alternate spelling of Heldai (verse 10)

Jesus Heals a Man Born Blind

1As he passed by, he saw a man blind from birth. 2And his disciples asked him, c“Rabbi, dwho sinned, ethis man or fhis parents, that he was born blind?” 3Jesus answered, “It was not that this man sinned, or his parents, but gthat the works of God might be displayed in him. 4We must hwork the works of him who sent me iwhile it is day; night is coming, when no one can work. 5As long as I am in the world, jI am the light of the world.” 6Having said these things, khe spit on the ground and made mud with the saliva. lThen he anointed the man's eyes with the mud 7and said to him, “Go, wash in mthe pool of Siloam” (which means Sent). So he went and washed and ncame back seeing.

8The neighbors and those who had seen him before as a beggar were saying, o“Is this not the man who used to sit and beg?” 9Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10So they said to him, “Then how were your eyes opened?” 11He answered, p“The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12They said to him, “Where is he?” He said, “I do not know.”

13They brought to the Pharisees the man who had formerly been blind. 14qNow it was a Sabbath day when Jesus made the mud and opened his eyes. 15rSo the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16Some of the Pharisees said, “This man is not sfrom God, tfor he does not keep the Sabbath.” But others said, u“How can a man who is a sinner do such signs?” And vthere was a division among them. 17So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, w“He is a prophet.”

18xThe Jews1 did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20His parents answered, “We know that this is our son and that he was born blind. 21But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22(His parents said these things ybecause they feared the Jews, for zthe Jews had already agreed that if anyone should aconfess Jesus2 to be Christ, bhe was to be put out of the synagogue.) 23Therefore his parents said, c“He is of age; ask him.”

24So for the second time they called the man who had been blind and said to him, d“Give glory to God. We know that ethis man is a sinner.” 25He answered, “Whether he is a sinner I do not know. One thing I do know, that though I fwas blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, g“I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28And they reviled him, saying, “You are his disciple, but hwe are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, iwe do not know where he comes from.” 30The man answered, “Why, this is jan amazing thing! kYou do not know where he comes from, and yet he opened my eyes. 31We know that lGod does not listen to sinners, but mif anyone is a worshiper of God and does his will, God listens to him. 32Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33nIf this man were not from God, he could do nothing.” 34They answered him, o“You were born in utter sin, and would you teach us?” And they pcast him out.

35Jesus heard that they had cast him out, and having found him he said, “Do you believe in qthe Son of Man?”3 36He answered, r“And who is he, sir, that I may believe in him?” 37Jesus said to him, “You have seen him, and sit is he who is speaking to you.” 38He said, “Lord, I believe,” and he worshiped him. 39Jesus said, t“For judgment I came into this world, uthat those who do not see may see, and vthose who see may become blind.” 40Some of the Pharisees near him heard these things, and said to him, w“Are we also blind?” 41Jesus said to them, “If you were blind, xyou would have no guilt;4 but now that you say, ‘We see,’ your guilt remains.

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Footnotes
1 9:18 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22
2 9:22 Greek him
3 9:35 Some manuscripts the Son of God
4 9:41 Greek you would not have sin
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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