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The Song of Mary (Part 2 of 2)

Luke 1:39–56
Program

Mary praised God for His mercy toward her and others, past, present, and future. Listen to Truth For Life as Alistair Begg traces a line from Genesis to Luke’s Gospel, highlighting God’s mercy as He used unexpected people to fulfill His covenant promises.

From the Sermon

The Song of Mary

Luke 1:39–56 Sermon Includes Transcript 52:09 ID: 2056

Growing in Contentment

Growing in Contentment

In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.

The elusive nature of contentment is not new to our age. Back in the 17th century, the issue of contentment was pressing enough that the Puritan Jeremiah Burroughs wrote a whole book about it, The Rare Jewel of Christian Contentment, which remains a classic of Christian devotion. Yet most bookshelves today don’t carry that book. Instead, we’re much more likely to find titles feeding the fantasy that our satisfaction depends upon worldly concerns, such as the abundance of our possessions or the indulgence of our desires.

If we’re honest with ourselves, we must admit that we are too easily swept along by the tides of covetousness, bombarded by a discontented spirit that is directly tied to our circumstances. Like young children, we are often displeased with what we are given or frustrated that our friends have more. As a result, we become determined to do whatever it takes to “fix” our circumstances financially, socially, or physically.

It’s easy to believe that either self-denial or indulgence is the answer to covetousness. Out of a sense of false humility, for example, I could say I have no interest in cashmere sweaters, but only in horribly scratchy sweaters that cause me to break into a rash—but that would just breed pride in my own false view of apparent holiness. On the other hand, I could just buy up all the sweaters I could find in hopes of ridding myself of my desire for more!

Neither of these approaches glorifies the Lord. Instead, what glorifies the Lord is to hope in Him, the one who richly provides us with gifts for our enjoyment. While we don’t put our hope in material riches, Christians recognize that every gift from God is the result of His gracious providence and that we glorify Him by enjoying what He gives in the way that He calls us to in His word. We are free to enjoy things—but we are not to make those things into gods, chasing and serving them as though they will supply our needs and satisfy our longings. Contentment is gained by remembering that Christ is Lord, and that nothing else is.

This does not come naturally. You and I, like Paul, have to learn it as we mature in faith. Whether it’s your attitude on a gloomy day, or your response to getting passed over for a promotion, or anything else, the question you should ask remains the same: What is it about Christ’s all-sufficiency that means He is enough for me to find contentment in this circumstance? Contentment is a rare jewel and a precious thing to find.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

You Will Not Abandon My Soul

A hMiktam1 of David.

1Preserve me, O God, for in you I itake refuge.

2I say to the Lord, “You are my Lord;

jI have no good apart from you.”

3As for kthe saints in the land, they are the excellent ones,

in whom is all my delight.2

4The sorrows of those who run after3 another god shall multiply;

their drink offerings of blood I will not pour out

or ltake their names on my lips.

5The Lord is mmy chosen portion and my ncup;

you hold my olot.

6pThe lines have fallen for me in pleasant places;

indeed, I have a beautiful inheritance.

7I bless the Lord who qgives me counsel;

in rthe night also my sheart instructs me.4

8tI have uset the Lord always before me;

because he is at my vright hand, I shall not be wshaken.

9Therefore my heart is glad, and my xwhole being5 rejoices;

my flesh also dwells secure.

10For you will not abandon my soul to ySheol,

zor let your aholy one see bcorruption.6

11You make known to me cthe path of life;

in your presence there is dfullness of joy;

at your right hand are epleasures forevermore.

Open in Bible
Footnotes
1 16:1 Probably a musical or liturgical term
2 16:3 Or To the saints in the land, the excellent in whom is all my delight, I say:
3 16:4 Or who acquire
4 16:7 Hebrew my kidneys instruct me
5 16:9 Hebrew my glory
6 16:10 Or see the pit

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

God's Prepared Gifts

God's Prepared Gifts

In your goodness, O God, you have provided for the needy.

All God's gifts are prepared gifts laid away to meet wants He has foreseen. He anticipates our needs; and out of the fullness that He has treasured up in Christ Jesus, He provides from His goodness for the poor. You may trust Him for all the necessities you may face, for He has infallibly foreknown every one of them. He can say of us in all conditions, "I knew that you would be this and that."

A man takes a journey across the desert, and when he has completed a day and pitched his tent, he discovers that he wants many comforts and necessities that he has not brought in his baggage. "Ah!" he says. "I did not foresee this. If I had this journey to do again, I would bring these things with me—they are necessary to my comfort." But God is already aware of all the requirements of His poor, wandering children, and when those needs occur, supplies are ready. It is goodness that He has prepared for the poor in heart, goodness and goodness only. "My grace is sufficient for you."1 "As your days, so shall your strength be."2

Reader, is your heart heavy this evening? God knew it would be; the comfort that your heart requires is treasured in the sweet assurance of this text. You are poor and needy, but He has thought upon you and has the exact blessing that you require in store for you.

Plead the promise; believe it and obtain its fulfillment. Do you feel that you never were so consciously sinful as you are now? Behold, the crimson fountain is open still, with all its former efficacy, to wash your sin away. You will never come into such a position that Christ cannot help you. You will never arrive at a place in your spiritual affairs in which Jesus Christ will not be equal to the emergency, for your history has all been foreknown and provided for in Jesus.

1) 2 Corinthians 12:9
2) Deuteronomy 33:25

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for December 8

2 Chronicles 8, 3 John 1, Habakkuk 3, Luke 22

Solomon's Accomplishments

1nAt the end of twenty years, in which Solomon had built the house of the Lord and his own house, 2Solomon rebuilt the cities that Hiram had given to him, and settled the people of Israel in them.

3And Solomon went to Hamath-zobah and took it. 4He built Tadmor in the wilderness and all the store cities that he built in Hamath. 5He also built oUpper Beth-horon and Lower Beth-horon, pfortified cities pwith walls, gates, and bars, 6and Baalath, and all the store cities that Solomon had and all the cities for his chariots and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. 7qAll the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel, 8from their descendants who were left after them in the land, whom the people of Israel had not destroyed—these Solomon drafted ras forced labor, and so they are to this day. 9But of the people of Israel Solomon made no slaves for his work; they were soldiers, and his officers, the commanders of his chariots, and his horsemen. 10And these were the chief officers of King Solomon, 250, who exercised authority over the people.

11sSolomon brought Pharaoh's daughter up from the city of David to the house that he had built for her, for he said, “My wife shall not live in the house of David king of Israel, for the places to which the ark of the Lord has come are holy.”

12Then Solomon offered up burnt offerings to the Lord on the altar of the Lord tthat he had built before the vestibule, 13uas the duty of each day required, offering vaccording to the commandment of Moses for the Sabbaths, the new moons, and the wthree annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths. 14According to the ruling of David his father, he appointed xthe divisions of the priests for their service, yand the Levites for their offices of praise and zministry before the priests uas the duty of each day required, and athe gatekeepers in their divisions at each gate, for so David bthe man of God had commanded. 15And they did not turn aside from what the king had commanded the priests and Levites concerning any matter and concerning the treasuries.

16Thus was accomplished all the work of Solomon from1 the day the foundation of the house of the Lord was laid until it was finished. So the house of the Lord was completed.

17Then Solomon went to cEzion-geber and dEloth on the shore of the sea, in the land of Edom. 18And Hiram sent to him by the hand of his servants ships and servants familiar with the sea, and they went to Ophir together with the servants of Solomon and brought from there e450 talents2 of gold and brought it to King Solomon.

Open in Bible
Footnotes
1 8:16 Septuagint, Syriac, Vulgate; Hebrew to
2 8:18 A talent was about 75 pounds or 34 kilograms

Greeting

1aThe elder to the beloved Gaius, bwhom I love in truth.

2Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3For cI rejoiced greatly when the brothers1 came and testified to your truth, as indeed you are walking in the truth. 4I have no greater joy than to hear that dmy children are walking in the truth.

Support and Opposition

5Beloved, it is a faithful thing you do in all your efforts for ethese brothers, fstrangers as they are, 6who testified to your love before the church. You will do well to send them on their journey in a manner gworthy of God. 7For they have gone out for the sake of hthe name, iaccepting nothing from the Gentiles. 8Therefore we ought to support people like these, that we may be fellow workers for the truth.

9I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.

11Beloved, jdo not imitate evil but imitate good. kWhoever does good is from God; lwhoever does evil has not seen God. 12Demetrius mhas received a good testimony from everyone, and from the truth itself. We also add our testimony, and nyou know that our testimony is true.

Final Greetings

13oI had much to write to you, but I would rather not write with pen and ink. 14I hope to see you soon, and we will talk face to face.

15Peace be to you. The friends greet you. Greet the friends, peach by name.

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Footnotes
1 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10

Habakkuk's Prayer

1A prayer of Habakkuk the prophet, according to Shigionoth.

2O Lord, xI have heard the report of you,

and yyour work, O Lord, do I fear.

In the midst of the years zrevive it;

in the midst of the years make it known;

ain wrath remember mercy.

3God came from bTeman,

cand the Holy One from Mount Paran. Selah

His splendor covered the heavens,

and the earth was full of his praise.

4dHis brightness was like the light;

rays flashed from his hand;

and there he veiled his power.

5eBefore him went pestilence,

and plague followed fat his heels.1

6He stood gand measured the earth;

he looked and shook the nations;

then the heternal mountains iwere scattered;

the everlasting hills sank low.

His were jthe everlasting ways.

7I saw the tents of kCushan in affliction;

lthe curtains of the land of Midian did tremble.

8mWas your wrath against the rivers, O Lord?

Was your anger against the rivers,

mor your indignation against the sea,

nwhen you rode on your horses,

non your chariot of salvation?

9You stripped the sheath from your bow,

calling for many arrows.2 Selah

pYou split the earth with rivers.

10qThe mountains saw you and writhed;

the raging waters swept on;

rthe deep gave forth its voice;

sit lifted its hands on high.

11tThe sun and moon stood still in their place

uat the light of your arrows as they sped,

at the flash of your glittering spear.

12vYou marched through the earth in fury;

wyou threshed the nations in anger.

13vYou went out for the salvation of your people,

for the salvation of xyour anointed.

yYou crushed the head of the house of the wicked,

laying him bare from thigh to neck.3 Selah

14You pierced with his own arrows the heads of his warriors,

who came like a whirlwind to scatter me,

rejoicing as if to devour the poor in secret.

15zYou trampled the sea with your horses,

the surging of mighty waters.

16aI hear, and bmy body trembles;

my lips quiver at the sound;

crottenness enters into my bones;

my legs tremble beneath me.

Yet dI will quietly wait for the day of trouble

to come upon people who invade us.

Habakkuk Rejoices in the Lord

17Though the fig tree should not blossom,

nor fruit be on the vines,

the produce of the olive fail

and the fields yield no food,

the flock be cut off from the fold

and there be no herd in the stalls,

18eyet I will rejoice in the Lord;

fI will take joy in the God of my salvation.

19God, the Lord, is my strength;

ghe makes my feet like the deer's;

he makes me htread on my ihigh places.

jTo the choirmaster: with kstringed4 instruments.

Open in Bible
Footnotes
1 3:5 Hebrew feet
2 3:9 The meaning of the Hebrew line is uncertain
3 3:13 The meaning of the Hebrew line is uncertain
4 3:19 Hebrew my stringed

The Plot to Kill Jesus

1rNow the Feast of Unleavened Bread drew near, which is called sthe Passover. 2And the chief priests and the scribes twere seeking how to put him to death, for they feared the people.

Judas to Betray Jesus

3uThen vSatan entered into wJudas called Iscariot, who was of the number of the twelve. 4He went away and conferred with the chief priests and xofficers how he might betray him to them. 5And they were glad, and agreed to give him money. 6So he consented and sought an opportunity to ybetray him to them in the absence of a crowd.

The Passover with the Disciples

7zThen came athe day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8So Jesus1 sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” 9They said to him, “Where will you have us prepare it?” 10He said to them, “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11and tell the master of the house, b‘The Teacher says to you, Where is cthe guest room, where I may eat the Passover with my disciples?’ 12And he will show you da large upper room furnished; prepare it there.” 13And they went and found it ejust as he had told them, and they prepared the Passover.

Institution of the Lord's Supper

14fAnd when the hour came, he reclined at table, and the apostles with him. 15And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16For I tell you I will not eat it2 guntil it is fulfilled in the kingdom of God.” 17And he took a cup, and hwhen he had given thanks he said, “Take this, and divide it among yourselves. 18iFor I tell you that from now on I will not drink of the fruit of the vine guntil the kingdom of God comes.” 19jAnd he took bread, and hwhen he had given thanks, he broke it and gave it to them, saying, k“This is my body, which is given for you. Do this in remembrance of me.” 20And likewise the cup after they had eaten, saying, k“This cup that is poured out for you is lthe new mcovenant in my blood.3 21nBut behold, the hand of him who betrays me is owith me on the table. 22For the Son of Man goes pas it has been determined, but woe to that man by whom he is betrayed!” 23And they began to question one another, which of them it could be who was going to do this.

Who Is the Greatest?

24qA dispute also arose among them, as to which of them was to be regarded as the greatest. 25rAnd he said to them, “The kings of the Gentiles sexercise lordship over them, and those in authority over them are called benefactors. 26tBut not so with you. Rather, let sthe greatest among you become as the youngest, and the leader as one who serves. 27For who is the greater, uone who reclines at table or one who serves? Is it not the one who reclines at table? But vI am among you as the one who serves.

28“You are those who have stayed with me win my trials, 29and xI assign to you, as my Father assigned to me, a kingdom, 30ythat you may eat and drink at my table in my kingdom and zsit on thrones judging athe twelve tribes of Israel.

Jesus Foretells Peter's Denial

31“Simon, Simon, behold, bSatan demanded to have you,4 cthat he might sift you like wheat, 32but dI have prayed for you that your faith may not fail. And when you have turned again, estrengthen your brothers.” 33Peter5 said to him, “Lord, I am ready to go with you both fto prison and gto death.” 34hJesus6 said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”

Scripture Must Be Fulfilled in Jesus

35And he said to them, i“When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They said, “Nothing.” 36He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. 37For I tell you that jthis Scripture must be fulfilled in me: k‘And he was numbered with the transgressors.’ For lwhat is written about me has its fulfillment.” 38And they said, “Look, Lord, here are two mswords.” And he said to them, n“It is enough.”

Jesus Prays on the Mount of Olives

39oAnd he came out and went, pas was his custom, to qthe Mount of Olives, and the disciples followed him. 40rAnd when he came to sthe place, he said to them, t“Pray that you may not uenter into temptation.” 41And he withdrew from them about a stone's throw, and vknelt down and prayed, 42saying, w“Father, if you are willing, remove xthis cup from me. yNevertheless, not my will, but yours, be done.” 43And there appeared to him zan angel from heaven, strengthening him. 44And wbeing in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.7 45And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, 46and he said to them, “Why are you sleeping? Rise and apray that you may not enter into temptation.”

Betrayal and Arrest of Jesus

47bWhile he was still speaking, there came a crowd, and the man called cJudas, one of the twelve, was leading them. He drew near to Jesus to kiss him, 48but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” 49And when those who were around him saw what would follow, they said, “Lord, shall we strike dwith the sword?” 50And one of them struck the servant8 of the high priest and cut off his right ear. 51But Jesus said, “No more of this!” And he touched his ear and healed him. 52Then Jesus said to the chief priests and eofficers of the temple and elders, who had come out against him, “Have you come out as against a robber, with swords and clubs? 53When fI was with you day after day in the temple, you did not lay hands on me. But this is gyour hour, and hthe power of darkness.”

Peter Denies Jesus

54iThen they seized him and led him away, bringing him into the high priest's house, jand Peter was following at a distance. 55kAnd when they had kindled a fire in the middle of lthe courtyard and sat down together, Peter sat down among them. 56Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” 57But he denied it, saying, “Woman, I do not know him.” 58And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” 59And after an interval of about an hour still another minsisted, saying, “Certainly this man also was with him, for he too is a Galilean.” 60But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. 61And the Lord turned and nlooked at Peter. And Peter remembered the saying of the Lord, how he had said to him, o“Before the rooster crows today, you will pdeny me three times.” 62And he went out and wept bitterly.

Jesus Is Mocked

63qNow the men who were holding Jesus in custody were mocking him as they beat him. 64qThey also blindfolded him and kept asking him, r“Prophesy! rWho is it that struck you?” 65And they said many other things against him, sblaspheming him.

Jesus Before the Council

66tWhen day came, uthe assembly of the elders of the people gathered together, both chief priests and scribes. And they led him away to their vcouncil, and they wsaid, 67x“If you are ythe Christ, tell us.” But he said to them, “If I tell you, you will not believe, 68and if I ask you, you will not answer. 69But from now on the Son of Man shall be seated zat the right hand of the power of God.” 70So they all said, “Are you athe Son of God, then?” And he said to them, b“You say that I am.” 71Then they said, “What further testimony do we need? We have heard it ourselves from his own lips.”

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Footnotes
1 22:8 Greek he
2 22:16 Some manuscripts never eat it again
3 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given…; in my blood)
4 22:31 The Greek word for you (twice in this verse) is plural; in verse 32, all four instances are singular
5 22:33 Greek He
6 22:34 Greek He
7 22:44 Some manuscripts omit verses 43 and 44
8 22:50 Or bondservant
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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