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Reliable Information (Part 1 of 2)

Luke 1:1–4
Program

Ever since Jesus was crucified, people have challenged the facts of His life, death, resurrection, and teachings. How should we respond when someone questions the veracity of the Gospels? Hear the answer on Truth For Life with Alistair Begg.

From the Sermon

Reliable Information

Luke 1:1–4 Sermon Includes Transcript 40:39 ID: 2048

The Pathway to Happiness

The Pathway to Happiness

Blessed is the one whose transgression is forgiven, whose sin is covered.

Several years ago, the BBC conducted a survey of some 65 countries in the world and reported on which were the most and least happy. When individuals were asked what contributed to their joy, there was no clear consensus. The path to happiness was elusive.[1]

In the ESV, Psalm 32 begins with the word “blessed,” but “happy” may be the more evocative and more fitting translation. Indeed, the same Hebrew word that is used here is often translated into the Greek word for “happy” elsewhere, both in the Septuagint (the Greek translation of the Old Testament) and in the New Testament. The word is used at the beginning of the Sermon on the Mount, where Jesus began to speak to His followers by telling them, “Blessed [that is, happy] are the poor in spirit” (Matthew 5:3).

Many of us would like to be happier than we are. But how? Some think that if they could travel more, they would be content. Some think in more grandiose terms: for instance, that by establishing justice in their part of the world, they would be happier. Others reason there is joy to be found in appreciating the beauty of creation or exploring spirituality. Yet we are continually confronted by the fact that something spoils our ventures and settles like dust upon all our dreams. Happiness derived from these things is always brittle; it is easily broken and it cannot last. The chase after happiness or the attempt to hold on to happiness becomes a burden.

Our search for lasting happiness remains futile as long as we fail to look where the psalmist says it is fundamentally to be found: in a relationship with our Creator God, which begins with forgiveness. We might not think to look there, because it seems like an oxymoron that we would find happiness by first considering the seriousness of our transgressions and our need for forgiveness. But the Hebrew word for “forgiven” actually means “lifted” or “removed.” The happiness and peace we desire comes only when the burden of sin is taken away. And then we are free to enjoy all that life offers, without asking created things or people to bear the weight of being the source of our ultimate joy.

This truth was Augustine’s experience. He spent the first part of his life in an untrammeled commitment to indulgence. Then, after reading the Bible and meeting God in His word, he emerged from his haze, later writing, “O God, our hearts are restless until they find their rest in You.”[2] Do you believe what Augustine believed? The basis for his statement is found in the opening verse of this psalm. You do not need to walk through life encumbered by sin and sorrow, because God has offered you forgiveness and a relationship with Him through Jesus. You do not need to chase after happiness the way the world does. When your burdens are lifted and you know that God knows the worst of you and loves you anyway, you experience phenomenal, lasting happiness.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Blessed Are the Forgiven

A Maskil1 of David.

1jBlessed is the one whose ktransgression is forgiven,

whose sin is covered.

2Blessed is the man against whom the Lord lcounts no iniquity,

and in whose spirit mthere is no deceit.

3For when I kept silent, my nbones wasted away

through my ogroaning all day long.

4For day and night your phand was heavy upon me;

my strength was dried up2 as by the heat of summer. Selah

5I qacknowledged my sin to you,

and I did not cover my iniquity;

I said, “I rwill confess my transgressions to the Lord,”

and you forgave the iniquity of my sin. Selah

6Therefore let everyone who is sgodly

offer prayer to you at a time when you tmay be found;

surely in the rush of ugreat waters,

they shall not reach him.

7You are a vhiding place for me;

you preserve me from wtrouble;

you surround me with xshouts of deliverance. Selah

8I will yinstruct you and teach you in the way you should go;

I will zcounsel you with my eye upon you.

9aBe not like a horse or a mule, without understanding,

which must be curbed with bbit and bridle,

or it will not stay near you.

10cMany are the sorrows of the wicked,

but steadfast love surrounds the one who dtrusts in the Lord.

11eBe glad in the Lord, and rejoice, O righteous,

and fshout for joy, all you gupright in heart!

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Footnotes
1 32:1 Probably a musical or liturgical term
2 32:4 Hebrew my vitality was changed
Topics: Forgiveness Joy
Footnotes
1 Michael Bond, “The Pursuit of Happiness,” New Scientist, October 4, 2003, https://www.newscientist.com/article/mg18024155-100-the-pursuit-of-happiness/. Accessed April 13, 2021.
2 Confessions 1.1.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Seeking the Best for the Church

Seeking the Best for the Church

He sought the welfare of his people.

Mordecai was a true patriot, and so when he was promoted to the highest position under Ahasuerus, he used his eminence to promote the prosperity of Israel. In this he was a type of Jesus who, upon His throne of glory, does not seek His own but spends His power for His people. It would be beneficial if every Christian would be a Mordecai to the Church, striving according to his ability for its prosperity. Some are placed in positions of affluence and influence; let them honor their Lord in the high places of the earth and testify for Jesus before great men.

Others have what is far better, namely, close fellowship with the King of kings. Let them be sure to pray daily for the weak among the Lord's people, the doubting, the tempted, and the comfortless. It will redound to their honor if they make much intercession for those who are in darkness and dare not draw close to the mercy-seat. Instructed believers may serve their Master greatly if they offer their talents for the general good and impart their wealth of heavenly learning to others by teaching them the things of God.

The very least in our churches may seek the welfare of God's people; and such a desire, if they can give no more, will be acceptable. It is at once the most Christlike and the most happy course for a believer to stop living for himself. He who blesses others cannot fail to be blessed himself. On the other hand, to seek our own personal greatness is a wicked and unhappy plan of life; its way will be grievous, and its end will be fatal.

Here is the place to ask you, my friend, whether you are to the best of your power seeking the best for the Church in your neighborhood. I trust you are not doing the Church mischief by bitterness and scandal, nor weakening it by your neglect. Friend, unite with the Lord's poor, bear their cross, do them all the good you can, and you will not miss your reward.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for November 28

1 Chronicles 24, 1 Chronicles 25, 1 Peter 5, Micah 3, Luke 12

1 Chronicles 24

David Organizes the Priests

1The divisions of the sons of Aaron were these. The sons of iAaron: Nadab, Abihu, Eleazar, and Ithamar. 2jBut Nadab and Abihu died before their father and had no children, so Eleazar and Ithamar became the priests. 3With the help of kZadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, David organized them according to the appointed duties in their service. 4Since more chief men were found among the sons of Eleazar than among the sons of Ithamar, they organized them under sixteen heads of fathers' houses of the sons of Eleazar, and eight of the sons of Ithamar. 5They divided them lby lot, all alike, for there were sacred officers and officers of God among both the sons of Eleazar and the sons of Ithamar. 6And the scribe Shemaiah, the son of Nethanel, a Levite, recorded them in the presence of the king and the princes and Zadok the priest and mAhimelech the son of Abiathar and the heads of the fathers' houses of the priests and of the Levites, one father's house being chosen for Eleazar and one chosen for Ithamar.

7The first lot fell to Jehoiarib, the second to Jedaiah, 8the third to Harim, the fourth to Seorim, 9the fifth to Malchijah, the sixth to Mijamin, 10the seventh to Hakkoz, the eighth to nAbijah, 11the ninth to Jeshua, the tenth to Shecaniah, 12the eleventh to Eliashib, the twelfth to Jakim, 13the thirteenth to Huppah, the fourteenth to Jeshebeab, 14the fifteenth to Bilgah, the sixteenth to Immer, 15the seventeenth to Hezir, the eighteenth to Happizzez, 16the nineteenth to Pethahiah, the twentieth to Jehezkel, 17the twenty-first to Jachin, the twenty-second to Gamul, 18the twenty-third to Delaiah, the twenty-fourth to Maaziah. 19These had as their appointed duty in their service oto come into the house of the Lord according to the procedure established for them by Aaron their father, as the Lord God of Israel had commanded him.

20And of the rest of the sons of Levi: pof the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah. 21qOf Rehabiah: of the sons of Rehabiah, Isshiah the chief. 22Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath. 23rThe sons of Hebron:1 Jeriah the chief,2 Amariah the second, Jahaziel the third, Jekameam the fourth. 24sThe sons of Uzziel, Micah; of the sons of Micah, Shamir. 25The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah. 26tThe sons of Merari: Mahli and Mushi. The sons of Jaaziah: Beno.3 27The sons of Merari: of Jaaziah, Beno, Shoham, Zaccur, and Ibri. 28Of Mahli: Eleazar, uwho had no sons. 29Of Kish, the sons of Kish: Jerahmeel. 30vThe sons of Mushi: Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses. 31These also, the head of each father's house and his younger brother alike, wcast lots, just as their brothers the sons of Aaron, in the presence of King David, xZadok, Ahimelech, and the heads of fathers' houses of the priests and of the Levites.

1 Chronicles 25

David Organizes the Musicians

1David and the chiefs of the service also set apart for the service the sons of yAsaph, and of zHeman, and of aJeduthun, who bprophesied with lyres, with charps, and with cymbals. The list of those who did the work and of their duties was: 2Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, sons of Asaph, under the direction of Asaph, who bprophesied under the direction of the king. 3Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei,1 Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, bwho prophesied with the lyre in thanksgiving and praise to the Lord. 4Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. 5All these were the sons of Heman dthe king's seer, according to the promise of God to exalt him, for God had given Heman fourteen sons and three daughters. 6They were all under the direction of their father in the music in the house of the Lord with cymbals, charps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. 7The number of them along with their brothers, who were trained in singing to the Lord, all who were skillful, was e288. 8And they cast lots for their duties, fsmall and great, teacher and pupil alike.

9The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; 10the third to Zaccur, his sons and his brothers, twelve; 11the fourth to Izri, his sons and his brothers, twelve; 12the fifth to Nethaniah, his sons and his brothers, twelve; 13the sixth to Bukkiah, his sons and his brothers, twelve; 14the seventh to Jesharelah, his sons and his brothers, twelve; 15the eighth to Jeshaiah, his sons and his brothers, twelve; 16the ninth to Mattaniah, his sons and his brothers, twelve; 17the tenth to Shimei, his sons and his brothers, twelve; 18the eleventh to Azarel, his sons and his brothers, twelve; 19the twelfth to Hashabiah, his sons and his brothers, twelve; 20to the thirteenth, Shubael, his sons and his brothers, twelve; 21to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25to the eighteenth, to Hanani, his sons and his brothers, twelve; 26to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27to the twentieth, to Eliathah, his sons and his brothers, twelve; 28to the twenty-first, to Hothir, his sons and his brothers, twelve; 29to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve.

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Footnotes
1 24:23 Compare 23:19; Hebrew lacks Hebron
2 24:23 Compare 23:19; Hebrew lacks the chief
3 24:26 Or his son; also verse 27
1 25:3 One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei

Shepherd the Flock of God

1So I exhort the elders among you, mas a fellow elder and na witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2oshepherd the flock of God that is among you, exercising oversight,1 pnot under compulsion, but willingly, as God would have you;2 qnot for shameful gain, but eagerly; 3not rdomineering over those in your charge, but sbeing examples to the flock. 4And when tthe chief Shepherd appears, you will receive the uunfading vcrown of glory. 5Likewise, you who are younger, be subject to the elders. wClothe yourselves, all of you, with humility toward one another, for x“God opposes the proud but gives grace to the humble.”

6xHumble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7ycasting all your anxieties on him, because zhe cares for you. 8aBe sober-minded; bbe watchful. Your cadversary the devil dprowls around elike a roaring lion, seeking someone to devour. 9fResist him, gfirm in your faith, knowing that hthe same kinds of suffering are being experienced by your brotherhood throughout the world. 10And iafter you have suffered a little while, the God of all grace, jwho has called you to his keternal glory in Christ, will himself lrestore, mconfirm, strengthen, and establish you. 11nTo him be the dominion forever and ever. Amen.

Final Greetings

12By oSilvanus, a faithful brother as I regard him, pI have written briefly to you, exhorting and declaring that this is qthe true grace of God. rStand firm in it. 13She who is at Babylon, who is likewise chosen, sends you greetings, and so does sMark, my son. 14tGreet one another with the kiss of love.

uPeace to all of you who are in Christ.

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Footnotes
1 5:2 Some manuscripts omit exercising oversight
2 5:2 Some manuscripts omit as God would have you

Rulers and Prophets Denounced

1And I said:

lHear, you heads of Jacob

and rulers of the house of Israel!

mIs it not for you to know justice?—

2you nwho hate the good and love the evil,

owho tear the skin from off my people1

and their flesh from off their bones,

3pwho eat the flesh of my people,

and flay their skin from off them,

and break their bones in pieces

and chop them up like meat in a pot,

like flesh in a cauldron.

4qThen they will cry to the Lord,

but he will not answer them;

rhe will hide his face from them at that time,

because they have made their deeds evil.

5Thus says the Lord concerning sthe prophets

who lead my people astray,

twho cry “Peace”

when they have something to eat,

but declare war against him

who puts nothing into their mouths.

6Therefore uit shall be night to you, without vision,

and darkness to you, without divination.

vThe sun shall go down on the prophets,

and the day shall be black over them;

7wthe seers shall be disgraced,

and the diviners put to shame;

xthey shall all cover their lips,

for ythere is no answer from God.

8But as for me, zI am filled with power,

with the Spirit of the Lord,

and with justice and might,

to declare to Jacob ahis transgression

and to Israel his sin.

9bHear this, you heads of the house of Jacob

and rulers of the house of Israel,

cwho detest justice

and make crooked all that is straight,

10dwho build Zion with blood

and Jerusalem with iniquity.

11eIts heads give judgment for a bribe;

fits priests teach for a price;

gits prophets practice divination for money;

hyet they lean on the Lord and isay,

“Is not the Lord in the midst of us?

jNo disaster shall come upon us.”

12Therefore because of you

kZion shall be plowed as a field;

Jerusalem lshall become a heap of ruins,

and mthe mountain of the house na wooded height.

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Footnotes
1 3:2 Hebrew from off them

Beware of the Leaven of the Pharisees

1In the meantime, twhen so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, u“Beware of vthe leaven of the Pharisees, wwhich is hypocrisy. 2xNothing is covered up that will not be revealed, or hidden that will not be known. 3Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in yprivate rooms shall be proclaimed on zthe housetops.

Have No Fear

4“I tell you, my friends, ado not fear those who kill the body, and after that have nothing more that they can do. 5But I will warn you whom to fear: fear him bwho, after he has killed, has authority to cast into hell.1 Yes, I tell you, fear him! 6Are not five sparrows sold for two pennies?2 And cnot one of them is forgotten before God. 7Why, deven the hairs of your head are all numbered. Fear not; eyou are of more value than many sparrows.

Acknowledge Christ Before Men

8“And I tell you, feveryone who acknowledges me before men, the Son of Man also will acknowledge gbefore the angels of God, 9but hthe one who denies me before men iwill be denied gbefore the angels of God. 10And jeveryone who speaks a word kagainst the Son of Man lwill be forgiven, but the one who mblasphemes against the Holy Spirit will not be forgiven. 11nAnd when they obring you before the synagogues and pthe rulers and pthe authorities, qdo not be anxious about how you should defend yourself or what you should say, 12rfor the Holy Spirit will teach you in that very hour what you ought to say.”

The Parable of the Rich Fool

13sSomeone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14But he said to him, t“Man, uwho made me a judge or arbitrator over you?” 15And he said to them, v“Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16And he told them a parable, saying, w“The land of a rich man produced plentifully, 17and he thought to himself, x‘What shall I do, for I have nowhere to store my crops?’ 18And he said, ‘I will do this: I will tear down my ybarns and build larger ones, and there I will store all my grain and my goods. 19And I will say to my soul, “Soul, you have ample goods laid up zfor many years; relax, aeat, drink, be merry.”’ 20But God said to him, b‘Fool! zThis night cyour soul is required of you, and the things you have prepared, dwhose will they be?’ 21So is the one ewho lays up treasure for himself and is not rich toward God.”

Do Not Be Anxious

22And he said to his disciples, f“Therefore I tell you, gdo not be anxious about your life, what you will eat, nor about your body, what you will put on. 23For life is more than food, and the body more than clothing. 24hConsider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. iOf how much more value are you than the birds! 25And which of you by being anxious can add a single hour to his jspan of life?3 26If then you are not able to do as small a thing as that, why are you anxious about the rest? 27Consider the lilies, how they grow: they neither toil nor spin,4 yet I tell you, keven Solomon in all his glory was not arrayed like one of these. 28But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, lO you of little faith! 29And do not seek what you are to eat and what you are to drink, nor mbe worried. 30For nall the nations of the world seek after these things, and nyour Father knows that you need them. 31Instead, oseek phis5 kingdom, qand these things will be added to you.

32r“Fear not, little sflock, for tit is your Father's good pleasure to give you uthe kingdom. 33vSell your possessions, and wgive to the needy. xProvide yourselves with moneybags that do not grow old, with ya treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34zFor where your treasure is, there will your heart be also.

You Must Be Ready

35a“Stay dressed for action6 and bkeep your lamps burning, 36and be like men who are cwaiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and dknocks. 37eBlessed are those servants7 whom the master finds eawake when he comes. Truly, I say to you, fhe will dress himself for service and ghave them recline at table, and he will come and serve them. 38If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39hBut know this, that if the master of the house had known at what hour ithe thief was coming, he8 would not have left his house to be broken into. 40You also must be jready, for kthe Son of Man is coming at an hour you do not expect.”

41Peter said, “Lord, lare you telling this parable for us or for all?” 42And the Lord said, “Who then is mthe faithful and mwise nmanager, whom his master will set over his household, to give them their portion of food at the proper time? 43oBlessed is that servant9 whom his master will find so doing when he comes. 44Truly, I say to you, phe will set him over all his possessions. 45But if that servant says to himself, ‘My master qis delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and rget drunk, 46the master of that servant will come son a day when he does not expect him and sat an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47tAnd that servant who uknew his master's will but vdid not get ready uor act according to his will, will receive a wsevere beating. 48xBut the one who did not know, and did what deserved a beating, ywill receive a light beating. zEveryone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.

Not Peace, but Division

49a“I came to cast fire on the earth, and would that it were already kindled! 50bI have a baptism to be baptized with, and how cgreat is my distress until it is accomplished! 51dDo you think that I have come to give peace on earth? eNo, I tell you, but rather division. 52For from now on in one house there will be five divided, three against two and two against three. 53They will be divided, ffather against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”

Interpreting the Time

54He also said to the crowds, g“When you see ha cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. 55And gwhen you see the south wind blowing, you say, ‘There will be iscorching heat,’ and it happens. 56You hypocrites! jYou know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?

Settle with Your Accuser

57“And why kdo you not judge lfor yourselves what is right? 58mAs you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59I tell you, nyou will never get out until you have paid the very last openny.”10

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Footnotes
1 12:5 Greek Gehenna
2 12:6 Greek two assaria; an assarion was a Roman copper coin worth about 1/16 of a denarius (which was a day's wage for a laborer)
3 12:25 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters
4 12:27 Some manuscripts Consider the lilies; they neither spin nor weave
5 12:31 Some manuscripts God's
6 12:35 Greek Let your loins stay girded; compare Exodus 12:11
7 12:37 Or bondservants
8 12:39 Some manuscripts add would have stayed awake and
9 12:43 Or bondservant; also verses 45, 46, 47
10 12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer)
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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