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From the Sermon
“Do You Remember What’s-His-Name?”
Nehemiah 11:1–12:26 Sermon • Includes Transcript • 51:24 • ID: 1756
Trouble Within
External pressure to conform is not the only danger to our faith that we face.
The church in Pergamum had been successful in resisting the lures of Satan and of pluralism (Revelation 2:13). They had failed, however, to take care of their own internal problems. Despite the loyalty of some, these believers were guilty of tolerating a heresy that combined idolatry and sexual immorality. The reference to “the teaching of Balaam” here does not refer to some book or body of doctrine. Rather, it is intended to call to mind the activity of the false prophet Balaam in the Old Testament. He advised the Midianite women on how to seduce the Israelites and thereby infiltrate and cause destruction among God’s people (Numbers 31:16). One commentator notes that Balaam’s clever idea was to break down Israel’s power by an indirect attack on their morality: “Pagan food and pagan women were his powerful tools against the rigidity of the Mosaic Law.”[1]
Balaam therefore serves as a prototype of all the corrupt teachers who followed his example, promoting an “antinomian” approach to life. Antinomian is from the Greek anti, “against,” and nomos, “law”—“against the law”; it describes a libertine, licentious way of thinking that sets aside all that the Bible has to say about holiness, purity, and the fear of the Lord being the beginning of wisdom (Psalm 111:10; Proverbs 1:7; 9:10).
While some believers in Pergamum had fully embraced such teaching, others within the fellowship merely tolerated it—yet in allowing it, they were as culpable as the rest. John Stott writes that “the risen Christ, the Chief Shepherd of His flock, was grieved both by the waywardness of the minority and by the nonchalance of the majority.”[2] In failing to act, they made it possible for heresy to spread, to the great harm of God’s people. And so, though the majority were commended for holding fast to their right belief, they were also rebuked for failing to deal seriously with those who were guilty of wrong behavior.
If Satan cannot wreak havoc in a church as a result of external challenges, he will seek to do it by the insidious work of internal compromise. So, be on guard. It will always be easy to find a “spiritual guide” who is more than willing to tell you that it’s fine to indulge your desires and follow your heart. That is not true Christianity, which not only believes correctly but also behaves properly, exalting Christ and promoting holiness. And it will be even easier to stay quiet rather than humbly challenge those in your church who are putting their desires above their holiness. So ask yourself: What stumbling block may have been placed in my own path of obedience? And what stumbling block may the Lord be calling me to help another identify? Our church’s holiness, as well as our own, is to be our concern.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
A Call to Persevere
17But you must tremember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18They6 said to you, u“In the last time there will be scoffers, following their own ungodly passions.” 19It is these who cause divisions, worldly people, vdevoid of the Spirit. 20But you, beloved, wbuilding yourselves up in your most holy faith and xpraying in the Holy Spirit, 21ykeep yourselves in the love of God, zwaiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on those who doubt; 23save others by asnatching them out of bthe fire; to others show mercy cwith fear, hating even dthe garment7 stained by the flesh.
Doxology
24eNow to him who is able fto keep you from stumbling and gto present you hblameless before the presence of his glory with great joy, 25to ithe only God, our Savior, through Jesus Christ our Lord, jbe glory, majesty, dominion, and authority, before all time8 and now and forever. Amen.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Desire for God’s Glory
For from him and through him and to him are all things. To him be glory forever. Amen.
“To him be glory forever.” This should be the single desire of the Christian. All other wishes must be subservient and serve as tributaries to this.
The Christian may wish for prosperity in his business, but only inasmuch as it may help him to promote this—“To him be glory forever.”
He may desire to attain more gifts and more graces, but it should only be that he may declare, “To him be glory forever.”
You are not acting as you ought to do when you are moved by any other motive than a single focus on the Lord’s glory. As a Christian, you are “from him and through him,” and so you must live “to him.” Do not let anything set your heart beating so fast as love for Him. Let this ambition fire your soul; may this be the foundation of every enterprise upon which you enter, and your sustaining motive whenever your zeal would grow cold. Make God your only object. Depend upon it—where self begins, sorrow begins; but if God is my supreme delight and only object,
To me ‘tis equal whether love ordain
My life or death—appoint me ease or pain.
Let your desire for God’s glory be a growing desire. You blessed Him in your youth; do not be content with such praises as you gave Him then.
Has God prospered you in business? Give Him more as He has given you more.
Has God given you experience? Praise Him by stronger faith than you exercised at the beginning. Does your knowledge grow? Then sing more sweetly.
Do you enjoy happier times than you once had? Have you been restored from sickness, and has your sorrow been turned into peace and joy? Then give Him more music; put more coals and more sweet spices into the censer of your praise.
Practically in your life give Him honor, offering the “Amen” of this doxology to your great and gracious Lord by your own individual service and increasing holiness.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for November 17
1 Chronicles 9
A Genealogy of the Returned Exiles
1So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And sJudah was taken into exile in Babylon because of their breach of faith. 2tNow the first to udwell again in their possessions in their cities were Israel, the priests, the Levites, and the vtemple servants. 3And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: 4Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of wPerez the son of Judah. 5And of the Shilonites: Asaiah the firstborn, and his sons. 6Of the sons of Zerah: Jeuel and their kinsmen, 690. 7Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah, 8Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah; 9and their kinsmen according to their generations, x956. All these were heads of fathers' houses according yto their fathers' houses.
10zOf the priests: Jedaiah, Jehoiarib, Jachin, 11and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the achief officer of the house of God; 12and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer; 13besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God.
14bOf the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari; 15and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph; 16and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites.
17The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief); 18until then they were cin the king's gate on the east side as the gatekeepers of the camps of the Levites. 19Shallum the son of Kore, son of dEbiasaph, son of Korah, and his kinsmen of his fathers' house, the eKorahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the Lord, keepers of the entrance. 20And fPhinehas the son of Eleazar was the chief officer over them in time past; the Lord was with him. 21gZechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting. 22All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. hDavid and Samuel ithe seer established them in their office of trust. 23So they and their sons were in charge of the gates of the house of the Lord, that is, the house of the tent, as guards. 24The gatekeepers were on the four sides, east, west, north, and south. 25And their kinsmen who were jin their villages were obligated to come kin every seven days, in turn, to be with these, 26for the four chief gatekeepers, who were Levites, were entrusted to be over lthe chambers and the treasures of the house of God. 27And they lodged around the house of God, for on them lay the duty of watching, and mthey had charge of opening it every morning.
28Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out. 29Others of them were appointed over the furniture and over all the holy utensils, also over the nfine flour, the wine, the oil, the incense, and the spices. 30Others, of the sons of the priests, oprepared the mixing of the spices, 31and Mattithiah, one of the Levites, the firstborn of pShallum the eKorahite, was entrusted with qmaking the flat cakes. 32Also some of their kinsmen of the Kohathites had rcharge of the showbread, to prepare it every Sabbath.
33Now these, the ssingers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night. 34These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem.
Saul's Genealogy Repeated
35tIn Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah, 36and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab, 37Gedor, Ahio, Zechariah, and Mikloth; 38and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 39uNer fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal. 40And the son of Jonathan was vMerib-baal, and Merib-baal fathered Micah. 41The sons of Micah: Pithon, Melech, Tahrea, and wAhaz.1 42And Ahaz fathered xJarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza. 43Moza fathered Binea, and yRephaiah was his son, Eleasah his son, Azel his son. 44Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.
1 Chronicles 10
The Death of Saul and His Sons
1zNow the Philistines fought against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. 2And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. 3The battle pressed hard against Saul, and the archers found him, and he was wounded by the archers. 4Then Saul said to his armor-bearer, “Draw your sword and thrust me through with it, lest these uncircumcised come and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died. 6Thus Saul died; he and his three sons and all his house died together. 7And when all the men of Israel who were in the valley saw that the army1 had fled and that Saul and his sons were dead, they abandoned their cities and fled, and the Philistines came and lived in them.
8The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. 9And they stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to the people. 10And they put his armor in the temple of their gods and fastened his head in the temple of Dagon. 11But when all Jabesh-gilead heard all that the Philistines had done to Saul, 12all the valiant men arose and took away the body of Saul and the bodies of his sons, and brought them to Jabesh. And they buried their bones under the oak in Jabesh and fasted seven days.
13So Saul died afor his breach of faith. He broke faith with the Lord in that he did not keep the command of the Lord, and also bconsulted a medium, seeking guidance. 14He cdid not seek guidance from the Lord. Therefore the Lord put him to death and dturned the kingdom over to David the son of Jesse.
Jesus, Founder and Perfecter of Our Faith
1Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and wsin which clings so closely, and xlet us run ywith endurance the race that is zset before us, 2looking to Jesus, the founder and perfecter of our faith, awho for the joy that was set before him endured the cross, despising bthe shame, and cis seated at the right hand of the throne of God.
Do Not Grow Weary
3dConsider him who endured from sinners such hostility against himself, so that you may not grow weary or efainthearted. 4In your struggle against sin you have not yet resisted to the point of shedding your blood. 5And have you forgotten the exhortation that addresses you as sons?
f“My son, gdo not regard lightly the discipline of the Lord,
nor be weary when reproved by him.
6For hthe Lord disciplines the one he loves,
and chastises every son whom he receives.”
7It is for discipline that you have to endure. iGod is treating you as sons. For what son is there whom his father does not discipline? 8If you are left without discipline, jin which all have participated, then you are illegitimate children and not sons. 9Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to kthe Father of spirits land live? 10For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, mthat we may share his holiness. 11nFor the moment all discipline seems painful rather than pleasant, but later it yields othe peaceful fruit of righteousness to those who have been trained by it.
12Therefore plift your drooping hands and strengthen your weak knees, 13and qmake straight paths for your feet, so that what is lame may not be put out of joint rbut rather be healed. 14sStrive for peace with everyone, and for the tholiness uwithout which no one will see the Lord. 15See to it that no one vfails to obtain the grace of God; that no w“root of bitterness” springs up and causes trouble, and by it many become defiled; 16that no one is xsexually immoral or unholy like Esau, who sold his birthright for a single meal. 17For you know that yafterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.
A Kingdom That Cannot Be Shaken
18For you have not come to zwhat may be touched, a blazing fire and darkness and gloom and a tempest 19and athe sound of a trumpet and a voice whose words bmade the hearers beg that no further messages be spoken to them. 20For they could not endure the order that was given, c“If even a beast touches the mountain, it shall be stoned.” 21Indeed, dso terrifying was the sight that Moses said, “I tremble with fear.” 22But you have come to eMount Zion and to the city of the living God, fthe heavenly Jerusalem, and to ginnumerable angels in festal gathering, 23and to hthe assembly1 of the firstborn who are ienrolled in heaven, and to jGod, the judge of all, and to the spirits of the righteous made perfect, 24and to Jesus, kthe mediator of a new covenant, and to lthe sprinkled blood mthat speaks a better word than the blood of Abel.
25See that you do not refuse him who is speaking. For nif they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26At that time ohis voice shook the earth, but now he has promised, p“Yet once more I will shake not only the earth but also the heavens.” 27This phrase, “Yet once more,” indicates qthe removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28Therefore let us be grateful for receiving ra kingdom that cannot be shaken, and thus slet us offer to God acceptable worship, with reverence and awe, 29for our tGod is a consuming fire.
Woe to Those at Ease in Zion
1w“Woe to those who are at ease in Zion,
and to those who feel secure on xthe mountain of Samaria,
ythe notable men of zthe first of the nations,
to whom the house of Israel comes!
2Pass over to aCalneh, and see,
and from there go to bHamath the great;
then go down to cGath of the Philistines.
dAre you better than these kingdoms?
Or is their territory greater than your territory,
3eO you who put far away the day of disaster
fand bring near the seat of violence?
4“Woe to those gwho lie on hbeds of ivory
gand stretch themselves out on their couches,
and eat lambs from the flock
iand calves from the midst of the stall,
5jwho sing idle songs to the sound of the harp
and like David jinvent for themselves instruments of music,
6kwho drink wine in bowls
and lanoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
7mTherefore they shall now be the first of those who go into exile,
and the revelry of those who stretch themselves out shall pass away.”
8nThe Lord God has sworn by himself, declares the Lord, the God of hosts:
“I abhor othe pride of Jacob
and hate his strongholds,
pand I will deliver up the city and all that is in it.”
9And qif ten men remain in one house, they shall die. 10And when one's relative, rthe one who anoints him for burial, shall take him up to bring the bones out of the house, and shall say to him who is in the innermost parts of the house, “Is there still anyone with you?” he shall say, “No”; and he shall say, s“Silence! We must not mention the name of the Lord.”
11For behold, the Lord commands,
and tthe great house shall be struck down into fragments,
and the little house into bits.
12Do horses run on rocks?
Does one plow there1 with oxen?
uBut you have turned justice into vpoison
uand the fruit of righteousness into wormwood2—
13you who rejoice in Lo-debar,3
who say, w“Have we not by our own strength
captured Karnaim4 for ourselves?”
14“For behold, xI will raise up against you a nation,
O house of Israel,” declares the Lord, the God of hosts;
“and they shall oppress you from yLebo-hamath
to the Brook of zthe Arabah.”
Mary Visits Elizabeth
39In those days Mary arose and went with haste into rthe hill country, to a town in Judah, 40and she entered the house of Zechariah and greeted Elizabeth. 41And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth swas filled with the Holy Spirit, 42and she exclaimed with a loud cry, t“Blessed are you among women, and ublessed is vthe fruit of your womb! 43And why is this granted to me that the mother of wmy Lord should come to me? 44For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45And xblessed is she who believed that there would be7 a fulfillment of what was spoken to her from the Lord.”
Mary's Song of Praise: The Magnificat
46And Mary said,
y“My zsoul amagnifies the Lord,
47band my zspirit rejoices in cGod my Savior,
48for dhe has looked on the humble estate of his servant.
For behold, from now on all generations ewill call me blessed;
49for fhe who is mighty ghas done great things for me,
and hholy is his name.
50And ihis mercy is for those who fear him
from generation to generation.
51jHe has shown strength with his arm;
khe has scattered the proud in the thoughts of their hearts;
52jhe has brought down the mighty from their thrones
land exalted those of humble estate;
53he has filled mthe hungry with good things,
and the rich nhe has sent away empty.
54He has ohelped phis servant Israel,
qin remembrance of his mercy,
55ras he spoke to our fathers,
qto Abraham and to his offspring forever.”
56And Mary remained with her about three months and returned to her home.
The Birth of John the Baptist
57Now the time came for Elizabeth to give birth, and she bore a son. 58And her neighbors and relatives heard that the Lord shad shown great mercy to her, and they rejoiced with her. 59And ton the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60but his mother answered, “No; uhe shall be called John.” 61And they said to her, “None of your relatives is called by this name.” 62And vthey made signs to his father, inquiring what he wanted him to be called. 63And he asked for wa writing tablet and wrote, u“His name is John.” And they all wondered. 64xAnd immediately his mouth was opened and his tongue yloosed, and he spoke, zblessing God. 65And afear came on all their neighbors. And all these things were talked about through all bthe hill country of Judea, 66and all who heard them claid them up in their hearts, saying, “What then will this child be?” For dthe hand of the Lord was with him.
Zechariah's Prophecy
67And his father Zechariah ewas filled with the Holy Spirit and fprophesied, saying,
68g“Blessed be the Lord hGod of Israel,
for he has ivisited and jredeemed his people
69and khas raised up la horn of salvation for us
min the house of his servant David,
70nas ohe spoke by the mouth of his holy prophets from of old,
71pthat we should be saved from our enemies
and from the hand of all who hate us;
72qto show the mercy promised to our fathers
and rto remember his holy scovenant,
73tthe oath that he swore to our father Abraham, to grant us
74that we, being delivered from the hand of our enemies,
might serve him uwithout fear,
75vin holiness and righteousness before him wall our days.
76And you, child, will be called xthe prophet of ythe Most High;
for zyou will go before the Lord to prepare his ways,
77to give knowledge of salvation to his people
ain the forgiveness of their sins,
78because of the btender mercy of our God,
whereby cthe sunrise shall dvisit us8 efrom on high
79to fgive light to gthose who sit in darkness and in the shadow of death,
to guide our feet into hthe way of ipeace.”
80jAnd the child grew and became strong in spirit, and he was kin the wilderness until the day of his public appearance to Israel.
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