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“Do You Remember What’s-His-Name?” (Part 1 of 2)

Nehemiah 11:1–12:26
Program

When we come to a passage in the Bible that lists name after name, many of us are tempted to skip over it and forge ahead to the narrative. But study along with Truth For Life as Alistair Begg teaches how those lists remind us, warn us, and encourage us.

From the Sermon

“Do You Remember What’s-His-Name?”

Nehemiah 11:1–12:26 Sermon Includes Transcript 51:24 ID: 1756

Lights in the Darkness

Lights in the Darkness

I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells.

The city of Pergamum was built on a cone-shaped hill that rose sharply to a height of a thousand feet. It was a strong center of paganism, with a variety of temples and shrines built on the pinnacle; Zeus, Athena, Dionysus, and Asclepius were all represented. Additionally, Pergamum had become the first city to establish a shrine to a living ruler, the Roman emperor, making it the official Asian center of the imperial cult. Spiritually speaking, it was a dark place—so dark that Christ refers to it as the place where Satan made his home.

It was in this place of darkness, pluralism, and idolatry that the church in Pergamum defiantly expressed their loyalty to Christ’s name. Being true to the name of the Lord Jesus Christ was an indication that these believers were faithful to all that He had revealed Himself to be—the incarnate Lord, the resurrected King, God Himself. It was no small feat to hold fast to Jesus in a place where people would have been happy to include Him in the pantheon of gods, as just another religious figure among many, but who would not tolerate the claim that He is the King, that beside Him there is no other, and that no one else—not even Caesar—is worthy of the worship that belongs only to Him.

This loyalty to Christ’s name was epitomized by a believer named Antipas. Evidently, he wouldn’t render to Caesar a title that belonged to Jesus Christ alone. And so he refused to compromise, even as it cost him his life.

The pluralism that was represented in Pergamum marks much of modern Western culture today, which often grants the same credence to all religious claims, giving them equal weight to the claims of Christ. Such a worldview is perfectly happy if we simply add Jesus to the group, but it cannot tolerate Jesus’ statement that “no one comes to the Father except through me” (John 14:6). Jesus may be a way, but He cannot be the way, goes Western 21st-century thinking. And so we are surrounded by the “shrines” of pluralism and by those who worship anything and everything except the living God. We, God’s people, have been planted in their midst. Those who remain true to Christ’s name will, at some point and in some way, feel the vice-like grip of our surroundings seeking to squeeze the life out of us. Will we match the loyalty of those in Pergamum? Only if we are convinced of what they were convinced of: that Jesus alone is worthy of our commitment and our worship—no matter the cost.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

To the Church in Pergamum

12“And to the angel of the church in Pergamum write: ‘The words of him who has ethe sharp two-edged sword.

13“‘I know where you dwell, fwhere Satan's throne is. Yet you hold fast my name, and you did not gdeny my faith2 even in the days of Antipas hmy faithful witness, who was killed among you, where Satan dwells. 14But I have a few things against you: you have some there who hold the teaching of iBalaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might jeat food sacrificed to idols and kpractice sexual immorality. 15So also you have some who hold the teaching of lthe Nicolaitans. 16Therefore repent. If not, mI will come to you soon and nwar against them with ethe sword of my mouth. 17cHe who has an ear, let him hear what the Spirit says to the churches. cTo the one who conquers I will give some of othe hidden manna, and I will give him a white stone, with pa new name written on the stone qthat no one knows except the one who receives it.’

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Footnotes
2 2:13 Or your faith in me

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Our All-Sufficient Portion

Our All-Sufficient Portion

“The Lord is my portion,” says my soul.

It does not say, “The Lord is partly my portion,” nor “The Lord is in my portion”; but He Himself makes up the sum total of my soul’s inheritance. Within the circumference of that circle lies all that we possess or desire.

The Lord is my portion. Not His grace merely, nor His love, nor His covenant, but Jehovah Himself. He has chosen us for His portion, and we have chosen Him for ours.

It is true that the Lord must first choose our inheritance for us, or else we will never choose it for ourselves; but if we are really called according to the purpose of electing love, we can sing—

Lov’d of my God for Him again
With love intense I burn;
Chosen of Him ere time began,
I choose Him in return.

The Lord is our all-sufficient portion. God fills Himself; and if God is all-sufficient in Himself, He must be all-sufficient for us. It is not easy to satisfy man’s desires. When he dreams that he is satisfied, instantly he wakes to the perception that there is still something more, and his longings remain unfulfilled.

But for the believer all that we can wish for is to be found in our divine portion, so that we ask, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you.”1 We can then delight ourselves in the Lord who allows us to drink of the river of His pleasures.

Our faith stretches her wings and soars like an eagle into the heaven of divine love, her proper dwelling-place. “The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.”2 Let us rejoice in the Lord always; let us show the world that we are a happy and a blessed people and cause them to exclaim, “Let us go with you, for we have heard that God is with you.”

1) Psalm 73:25
2) Psalm 16:6

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for November 16

1 Chronicles 7, 1 Chronicles 8, Hebrews 11, Amos 5, Luke 1:1–38

1 Chronicles 7

Descendants of Issachar

1The sons1 of Issachar: Tola, iPuah, jJashub, and Shimron, four. 2The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Shemuel, heads of their fathers' houses, namely of Tola, mighty warriors of their generations, their number kin the days of David being 22,600. 3The son2 of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah, all five of them were chief men. 4And along with them, by their generations, according to their fathers' houses, were units of the army for war, 36,000, for they had many wives and sons. 5Their kinsmen belonging to all the clans of Issachar were in all 87,000 mighty warriors, enrolled by genealogy.

Descendants of Benjamin

6lThe sons of Benjamin: Bela, Becher, and Jediael, three. 7The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, heads of fathers' houses, mighty warriors. And their enrollment by genealogies was 22,034. 8The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, mAnathoth, and Alemeth. All these were the sons of Becher. 9And their enrollment by genealogies, according to their generations, as heads of their fathers' houses, mighty warriors, was 20,200. 10The son of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11All these were the sons of Jediael according to the heads of their fathers' houses, mighty warriors, 17,200, able to go to war. 12And Shuppim and Huppim were the sons of Ir, Hushim the son of nAher.

Descendants of Naphtali

13oThe sons of Naphtali: pJahziel, Guni, Jezer and qShallum, the descendants of Bilhah.

Descendants of Manasseh

14rThe sons of Manasseh: Asriel, whom his Aramean concubine bore; she bore sMachir the father of Gilead. 15And Machir took a wife for Huppim and for Shuppim. The name of his sister was Maacah. And the name of the second was Zelophehad, and tZelophehad had daughters. 16And Maacah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17The son of Ulam: uBedan. These were the sons of Gilead the son of Machir, son of Manasseh. 18And his sister Hammolecheth bore Ishhod, Abiezer, and Mahlah. 19The sons of Shemida were Ahian, Shechem, Likhi, and Aniam.

Descendants of Ephraim

20The vsons of Ephraim: Shuthelah, and Bered his son, Tahath his son, Eleadah his son, Tahath his son, 21Zabad his son, Shuthelah his son, and Ezer and Elead, whom the men of Gath who were born in the land killed, because they came down to raid their livestock. 22And Ephraim their father mourned many days, and his brothers came to comfort him. 23And Ephraim went in to his wife, and she conceived and bore a son. And he called his name Beriah, because disaster had befallen his house.3 24His daughter was Sheerah, who built both Lower and Upper wBeth-horon, and Uzzen-sheerah. 25Rephah was his son, Resheph his son, Telah his son, Tahan his son, 26Ladan his son, Ammihud his son, xElishama his son, 27Nun4 his son, yJoshua his son. 28zTheir possessions and settlements were Bethel and its towns, and to the east Naaran, and to the west aGezer and its towns, Shechem and its towns, and Ayyah and its towns; 29balso in possession of the Manassites, cBeth-shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these lived the sons of Joseph the son of Israel.

Descendants of Asher

30dThe sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31The sons of Beriah: Heber, and Malchiel, who fathered Birzaith. 32Heber fathered Japhlet, Shomer, Hotham, and their sister Shua. 33The sons of Japhlet: Pasach, Bimhal, and Ashvath. These are the sons of Japhlet. 34The sons of Shemer his brother: Rohgah, Jehubbah, and Aram. 35The sons of Helem his brother: Zophah, Imna, Shelesh, and Amal. 36The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah. 37Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38The sons of Jether: Jephunneh, Pispa, and Ara. 39The sons of Ulla: Arah, Hanniel, and Rizia. 40All of these were men of Asher, heads of fathers' houses, approved, mighty warriors, chiefs of the princes. Their number enrolled by genealogies, for service in war, was 26,000 men.

1 Chronicles 8

A Genealogy of Saul

1eBenjamin fathered Bela his firstborn, Ashbel the second, fAharah the third, 2Nohah the fourth, and Rapha the fifth. 3And Bela had sons: Addar, Gera, Abihud, 4Abishua, gNaaman, Ahoah, 5Gera, hShephuphan, and Huram. 6These are the sons of Ehud (they were heads of fathers' houses of the inhabitants of Geba, and they were carried into exile to iManahath): 7Naaman,1 Ahijah, and Gera, that is, Heglam, who fathered2 Uzza and Ahihud. 8And Shaharaim fathered sons in the country of Moab after he had sent away Hushim and Baara his wives. 9He fathered sons by Hodesh his wife: Jobab, Zibia, Mesha, Malcam, 10Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers' houses. 11He also fathered sons by Hushim: Abitub and Elpaal. 12The sons of Elpaal: Eber, Misham, and Shemed, who built jOno and kLod with its towns, 13and Beriah and lShema (they were heads of fathers' houses of the inhabitants of mAijalon, who caused the inhabitants of Gath to flee); 14and Ahio, Shashak, and Jeremoth. 15Zebadiah, Arad, Eder, 16Michael, Ishpah, and Joha were sons of Beriah. 17Zebadiah, Meshullam, Hizki, Heber, 18Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19Jakim, Zichri, Zabdi, 20Elienai, Zillethai, Eliel, 21Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22Ishpan, Eber, Eliel, 23Abdon, Zichri, Hanan, 24Hananiah, Elam, Anthothijah, 25Iphdeiah, and Penuel were the sons of Shashak. 26Shamsherai, Shehariah, Athaliah, 27Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28These were the heads of fathers' houses, according to their generations, chief men. These lived in Jerusalem.

29noJeiel3 the father of Gibeon lived in Gibeon, and the name of his wife was Maacah. 30His firstborn son: Abdon, then Zur, Kish, Baal, Nadab, 31Gedor, Ahio, Zecher, 32and Mikloth (he fathered Shimeah). Now these also lived opposite their kinsmen in Jerusalem, with their kinsmen. 33pNer was the father of Kish, Kish of Saul, Saul of qJonathan, Malchi-shua, Abinadab and Eshbaal; 34and the son of Jonathan was Merib-baal; and Merib-baal was the father of rMicah. 35The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36Ahaz fathered Jehoaddah, and Jehoaddah fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza. 37Moza fathered Binea; Raphah was his son, Eleasah his son, Azel his son. 38Azel had six sons, and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40The sons of Ulam were men who were mighty warriors, bowmen, having many sons and grandsons, 150. All these were Benjaminites.

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Footnotes
1 7:1 Syriac (compare Vulgate); Hebrew And to the sons
2 7:3 Hebrew sons; also verses 10, 12, 17
3 7:23 Beriah sounds like the Hebrew for disaster
4 7:27 Hebrew Non
1 8:7 Hebrew and Naaman
2 8:7 Or Gera; he carried them into exile and fathered
3 8:29 Compare 9:35; Hebrew lacks Jeiel

By Faith

1Now faith is the assurance of things hoped for, the conviction of ethings not seen. 2For by it the people of old received their commendation. 3By faith we understand that the universe was created by fthe word of God, so that what is seen was not made out of gthings that are visible.

4By faith hAbel offered to God ia more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And jthrough his faith, though he died, he kstill speaks. 5By faith lEnoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6And without faith it is impossible to please him, for whoever would draw near to God mmust believe that he exists and mthat he rewards those who seek him. 7By faith nNoah, being warned by God concerning oevents as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of pthe righteousness that comes by faith.

8By faith qAbraham obeyed when he was called to go out to a place rthat he was to receive as an inheritance. And he went out, not knowing where he was going. 9By faith he went to live in sthe land of promise, as in a foreign land, tliving in tents uwith Isaac and Jacob, heirs with him of the same promise. 10For he was looking forward to vthe city that has wfoundations, xwhose designer and builder is God. 11By faith ySarah herself received power to conceive, even when she was past the age, since she considered zhim faithful who had promised. 12Therefore from one man, and ahim as good as dead, were born descendants bas many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

13These all died in faith, cnot having received the things promised, but dhaving seen them and greeted them from afar, and ehaving acknowledged that they were fstrangers and exiles on the earth. 14For people who speak thus make it clear that they are seeking a homeland. 15If they had been thinking of that land from which they had gone out, gthey would have had opportunity to return. 16But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed hto be called their God, for ihe has prepared for them a city.

17By faith jAbraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18of whom it was said, k“Through Isaac shall your offspring be named.” 19lHe considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20By faith mIsaac invoked future blessings on Jacob and Esau. 21By faith nJacob, when dying, blessed each of the sons of Joseph, obowing in worship over the head of his staff. 22By faith pJoseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

23By faith qMoses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of rthe king's edict. 24By faith Moses, when he was grown up, srefused to be called the son of Pharaoh's daughter, 25tchoosing rather to be mistreated with the people of God than to enjoy uthe fleeting pleasures of sin. 26vHe considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to wthe reward. 27By faith he xleft Egypt, ynot being afraid of the anger of the king, for he endured zas seeing him who is invisible. 28By faith ahe kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

29By faith bthe people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30By faith cthe walls of Jericho fell down after they had been encircled for seven days. 31By faith dRahab the prostitute did not perish with those who were disobedient, because she ehad given a friendly welcome to the spies.

32And what more shall I say? For time would fail me to tell of fGideon, gBarak, hSamson, iJephthah, of jDavid and kSamuel and the prophets— 33who through faith conquered kingdoms, enforced justice, obtained promises, lstopped the mouths of lions, 34mquenched the power of fire, escaped the edge of the sword, were made strong out of weakness, nbecame mighty in war, nput foreign armies to flight. 35oWomen received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36Others suffered mocking and flogging, and even pchains and imprisonment. 37qThey were stoned, they were sawn in two,1 rthey were killed with the sword. sThey went about in skins of sheep and goats, destitute, afflicted, mistreated— 38of whom the world was not worthy—twandering about in deserts and mountains, and in dens and caves of the earth.

39And all these, uthough commended through their faith, udid not receive what was promised, 40since God had provided something better for us, vthat apart from us they should not be made perfect.

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Footnotes
1 11:37 Some manuscripts add they were tempted

Seek the Lord and Live

1Hear this word that I ktake up over you in lamentation, O house of Israel:

2“Fallen, no more to rise,

is lthe virgin Israel;

forsaken on her land,

with none to raise her up.”

3For thus says the Lord God:

“The city that went out a thousand

shall have a hundred left,

and that which went out a hundred

shall have ten left

to the house of Israel.”

4For thus says the Lord to the house of Israel:

m“Seek me and live;

5but do not seek nBethel,

and do not enter into nGilgal

or cross over to oBeersheba;

for nGilgal shall surely go into exile,

and nBethel shall come to nothing.”

6mSeek the Lord and live,

plest he break out like fire in the house of Joseph,

and it devour, with none to quench it for nBethel,

7O qyou who turn justice to wormwood1

and cast down righteousness to the earth!

8He who made the rPleiades and Orion,

and turns deep darkness into the morning

and sdarkens the day into night,

who tcalls for the waters of the sea

tand pours them out on the surface of the earth,

uthe Lord is his name;

9vwho makes destruction flash forth against the strong,

so that destruction comes upon the fortress.

10wThey hate him who reproves xin the gate,

and they yabhor him who speaks the truth.

11Therefore because you ztrample on2 the poor

and you exact taxes of grain from him,

ayou have built houses of hewn stone,

but you shall not dwell in them;

ayou have planted pleasant vineyards,

but you shall not drink their wine.

12For I know how many are your transgressions

and how great are your sins—

you who afflict the righteous, who btake a bribe,

and cturn aside the needy xin the gate.

13Therefore he who is prudent will dkeep silent in such a time,

efor it is an evil time.

14fSeek good, and not evil,

that you may live;

and so the Lord, gthe God of hosts, will be with you,

as you have said.

15hHate evil, and love good,

and establish justice xin the gate;

iit may be that the Lord, the God of hosts,

will be gracious to the remnant of Joseph.

16Therefore thus says the Lord, gthe God of hosts, the Lord:

“In all the squares jthere shall be wailing,

and in all the streets they shall say, ‘Alas! Alas!’

They shall call the farmers to mourning

and jto wailing those who are skilled in lamentation,

17and in all vineyards there shall be wailing,

for kI will pass through your midst,”

says the Lord.

Let Justice Roll Down

18Woe to you who desire lthe day of the Lord!

Why would you have the day of the Lord?

mIt is darkness, and not light,

19nas if a man fled from a lion,

and a bear met him,

or went into the house and leaned his hand against the wall,

and a serpent bit him.

20mIs not the day of the Lord darkness, and not light,

and gloom with no brightness in it?

21o“I hate, I despise your feasts,

and I take no delight in your solemn assemblies.

22pEven though you offer me your burnt offerings and grain offerings,

I will not accept them;

and the peace offerings of your fattened animals,

I will not look upon them.

23Take away from me the noise of your songs;

to qthe melody of your harps I will not listen.

24But let justice roll down like waters,

and righteousness like an ever-flowing stream.

25r“Did you bring to me sacrifices and offerings during the forty years in the wilderness, O house of Israel? 26sYou tshall take up Sikkuth your king, and Kiyyun your star-god—your images that you made for yourselves, 27uand I will send you into exile beyond Damascus,” says the Lord, whose name is gthe God of hosts.

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Footnotes
1 5:7 Or to bitter fruit
2 5:11 Or you tax

Dedication to Theophilus

1Inasmuch as many have undertaken to compile a narrative of the things that ahave been accomplished among us, 2bjust as those who cfrom the beginning were deyewitnesses and eministers of fthe word ghave delivered them to us, 3it seemed good to me also, having followed all things closely for some time past, to write han orderly account for you, imost excellent jTheophilus, 4that you may have kcertainty concerning the things lyou have been taught.

Birth of John the Baptist Foretold

5mIn the days of Herod, king of Judea, there was a priest named Zechariah,1 nof othe division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6And they were both prighteous before God, walking qblamelessly in all the commandments and statutes of the Lord. 7But they had no child, because rElizabeth was barren, and sboth were advanced in years.

8Now twhile he was serving as priest before God when uhis division was on duty, 9according to the custom of the priesthood, he was chosen by lot vto enter wthe temple of the Lord and burn incense. 10And the whole multitude of the people xwere praying youtside at the hour of incense. 11And there appeared to him an angel of the Lord standing on the right side of zthe altar of incense. 12And Zechariah was troubled when he saw him, and afear fell upon him. 13But the angel said to him, “Do not be afraid, Zechariah, for byour prayer has been heard, and your wife Elizabeth will bear you a son, and cyou shall call his name John. 14And you will have joy and gladness, and many will drejoice at his birth, 15for he will be egreat before the Lord. And fhe must not drink wine or strong gdrink, and ghe will be hfilled with the Holy Spirit, ieven from his mother's womb. 16And he will turn many of the children of Israel to the Lord their God, 17and jhe will go before him kin the spirit and power of Elijah, lto turn the hearts of the fathers to the children, and mthe disobedient to the wisdom of the just, nto make ready for the Lord a people prepared.”

18And Zechariah said to the angel, o“How shall I know this? For I am an old man, and my wife is advanced in years.” 19And the angel answered him, “I am pGabriel. qI stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20And behold, ryou will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21And the people were waiting for Zechariah, and they were wondering at his delay in sthe temple. 22And when he came out, he was unable to speak to them, and they realized that he had seen a vision in sthe temple. And the kept making signs to them and remained mute. 23And uwhen his time of vservice was ended, he went to his home.

24After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25“Thus the Lord has done for me in the days when he looked on me, wto take away my reproach among people.”

Birth of Jesus Foretold

26In the sixth month the angel xGabriel was sent from God to a city of Galilee named yNazareth, 27zto a virgin betrothed2 to a man whose name was Joseph, aof the house of David. And the virgin's name was Mary. 28And he came to her and said, “Greetings, bO favored one, cthe Lord is with you!”3 29But dshe was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30And the angel said to her, “Do not be afraid, Mary, for eyou have found favor with God. 31And behold, fyou will conceive in your womb and bear a son, and gyou shall call his name Jesus. 32He will be great and will be called the Son of hthe Most High. And the Lord God iwill give to him the throne of jhis father David, 33and he will reign over the house of Jacob kforever, and of his kingdom there will be no end.”

34And Mary said to the angel, “How will this be, since I am a virgin?”4

35And the angel answered her, l“The Holy Spirit will come upon you, and the power of hthe Most High will overshadow you; therefore the child to be born5 will be called mholy—nthe Son of God. 36And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her owho was called barren. 37For pnothing will be impossible with God.” 38And Mary said, “Behold, I am the servant6 of the Lord; let it be to me according to your word.” And qthe angel departed from her.

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Footnotes
1 1:5 Greek Zacharias
2 1:27 That is, legally pledged to be married
3 1:28 Some manuscripts add Blessed are you among women!
4 1:34 Greek since I do not know a man
5 1:35 Some manuscripts add of you
6 1:38 Greek bondservant; also verse 48
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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