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Redirecting Our Families (Part 1 of 2)

Nehemiah 9:38–10:39
Program

Christians should be distinct from the surrounding culture. So what does it look like to follow Christ and obey God’s commands? Listen to Truth For Life as Alistair Begg explains why it begins in the home and demands more than weekly church attendance.

From the Sermon

Redirecting Our Families

Nehemiah 9:38–10:39 Sermon Includes Transcript 40:27 ID: 1745

Dead-End Streets

Dead-End Streets

I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.

Ecclesiastes is an ancient book, yet its words are compellingly relevant. Although it was written around 3,000 years ago, you might think that the author had his finger on the pulse of our contemporary life. And indeed, as you read, you find yourself being walked down a number of dead-end streets representing the common paths we often tread in our search for satisfaction.

One route through which we try to find meaning in life is education. Experts constantly assert that the problems of substance abuse, sexual abuse and misconduct, and other societal ills can be solved if only people can be better educated. Yet experience shows us that mere information cannot in and of itself satisfy the needs of the heart, nor is it capable of taming the unruliness of the soul. Judged by many yardsticks, Western nations are the best-educated in human history, but they do not appear to be the happiest, and they may well be those that most thirst for instant gratification.

So if education doesn’t satisfy us, we might turn down the pathway of pleasure. We decide to let the good times roll. At first, we might find something resembling happiness—but we eventually discover that the pleasure it brings is only fleeting. It turns out to be a form of escapism, luring us into a make-believe, rose-colored, self-focused life that sounds great but is empty.

Much of the world that surrounds us is set up to call us down dead-end streets like these. Now, it would be a dreadful misunderstanding to think that Christianity is disinterested in education and pleasure. Nothing could be further from the truth! Yet the author of Ecclesiastes shows us that none of these pursuits will in and of themselves make sense of our lives or answer our deepest longings. Only when we come to know the true and living God does the enjoyment of life’s blessings feed into lasting joy.

These dead-end streets contain some hope, however—for Christ can break through and save us, drawing us onto the narrow path that leads to life (Matthew 7:13-14). Maybe that’s exactly what happened for you. Or perhaps you’re tempted to resist the warning of Ecclesiastes and go down one of these paths instead of the road of faithful obedience to the Lord—or you are tempted to implicitly or explicitly encourage your loved ones to go down them. If the temptation to see education or enjoyment as the one thing you must have calls your name, remember this: one day you will stand before the throne of God, and you will have to give an account. Which path will you walk along?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

13g“Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14For the gate is narrow and hthe way is hard that leads to life, and ithose who find it are few.

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Footnotes
1 7:13 Some manuscripts For the way is wide and easy

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

God, Our Refuge

God, Our Refuge

The eternal God is your dwelling place.

“Dwelling place” may be translated “refuge” or “abiding-place” and provides the thought that God is our abode, our home. There is a fullness and sweetness in the metaphor, for our home is dear to our hearts, although it may be the humblest cottage or the tiniest loft; and dearer still is our blessed God, in whom we live and move and have our being.

It is at home that we feel safe: We shut the world out and dwell in quiet security. So when we are with our God we fear no evil.

He is our shelter and retreat, our abiding refuge. At home we take our rest; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God when, wearied with life’s conflict, we turn to Him, and our soul dwells secure.

At home also we relax; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with Him, laying open all our hidden desires; for if the Lord gives favor to the humble, then they may share their secrets with Him, confident in His love.

Home, too, is the place of our truest and purest happiness: And it is in God that our hearts find their deepest delight. We have joy in Him that far outweighs all other joy.

It is also for home that we work and labor. The thought of it gives strength to bear the daily burden, and quickens the hands to perform the task; and in this sense we may also say that God is our home.

Love for Him strengthens us. We think of Him in the person of His dear Son, and a glimpse of the suffering face of the Redeemer constrains us to work in His cause. We feel that we must work, for there are many still to be saved, and we desire to gladden our Father’s heart by bringing home His wandering sons; we would fill with holy laughter the sacred family among whom we dwell. Happy then are those who have the God of Jacob for their refuge!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for November 10

2 Kings 23, Hebrews 5, Joel 2, Psalm 142

Josiah's Reforms

1wThen the king sent, and all the elders of Judah and Jerusalem were gathered to him. 2And the king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And xhe read in their hearing all the words of the Book of the Covenant ythat had been found in the house of the Lord. 3And the king stood zby the pillar and amade a covenant before the Lord, bto walk after the Lord and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.

4And the king commanded Hilkiah the high priest and the priests cof the second order and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for dBaal, for eAsherah, and for all the host of heaven. fHe burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. 5And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations gand all the host of the heavens. 6And he brought out hthe Asherah from the house of the Lord, outside Jerusalem, to the brook Kidron, iand burned it at the brook Kidron jand beat it to dust and cast the dust of it upon the graves kof the common people. 7And he broke down the houses of lthe male cult prostitutes who were in the house of the Lord, mwhere the women wove hangings for hthe Asherah. 8And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from nGeba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one's left at the gate of the city. 9oHowever, the priests of the high places did not come up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers. 10And he defiled pTopheth, which is qin the Valley of the Son of Hinnom, rthat no one might burn his son or his daughter as an offering to sMolech.1 11And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the precincts.2 And he burned the chariots of the sun with fire. 12And the altars ton the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars uthat Manasseh had made in the two courts of the house of the Lord, he pulled down and broke in pieces3 and cast the dust of them vinto the brook Kidron. 13And the king defiled the high places that were east of Jerusalem, to the south of wthe mount of corruption, which Solomon the king of Israel had built for xAshtoreth the abomination of the Sidonians, and for yChemosh the abomination of Moab, and for zMilcom the abomination of the Ammonites. 14And he broke in pieces the apillars and cut down the Asherim and filled their places with the bones of men.

15Moreover, the altar at Bethel, the high place erected bby Jeroboam the son of Nebat, cwho made Israel to sin, dthat altar with the high place he pulled down and burned,4 reducing it to dust. He also burned the Asherah. 16And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it, eaccording to the word of the Lord that the man of God proclaimed, who had predicted these things. 17Then he said, “What is that monument that I see?” And the men of the city told him, f“It is the tomb of the man of God who came from Judah and predicted5 these things that you have done against the altar at Bethel.” 18And he said, “Let him be; let no man move his bones.” So they let his bones alone, with the bones gof the prophet who came out of Samaria. 19And Josiah removed all the shrines also of the high places that were hin the cities of Samaria, which kings of Israel had made, provoking the Lord to anger. He did to them according to all that he had done at Bethel. 20And ihe sacrificed all the priests of the high places who were there, on the altars, jand burned human bones on them. Then he returned to Jerusalem.

Josiah Restores the Passover

21And the king commanded all the people, k“Keep the Passover to the Lord your God, las it is written in this Book of the Covenant.” 22mFor no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23But in the eighteenth year of King Josiah this Passover was kept to the Lord in Jerusalem.

24Moreover, Josiah put away nthe mediums and the necromancers and othe household gods and pthe idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish qthe words of the law that were written in the book rthat Hilkiah the priest found in the house of the Lord. 25sBefore him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.

26Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, tbecause of all the provocations with which Manasseh had provoked him. 27And the Lord said, “I will remove Judah also out of my sight, uas I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, vand the house of which I said, My name shall be there.”

Josiah's Death in Battle

28Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29wIn his days xPharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at yMegiddo, as soon as he saw him. 30zAnd his servants carried him dead in a chariot from yMegiddo and brought him to Jerusalem and buried him in his own tomb. aAnd the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.

Jehoahaz's Reign and Captivity

31bJehoahaz was twenty-three years old when he began to reign, and he reigned three months in Jerusalem. His mother's name was cHamutal the daughter of Jeremiah of Libnah. 32And he did what was evil in the sight of the Lord, daccording to all that his fathers had done. 33And xPharaoh Neco put him in bonds at eRiblah in the land of fHamath, that he might not reign in Jerusalem, and laid on the land a tribute of a hundred talents6 of silver and a talent of gold. 34And xPharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and gchanged his name to Jehoiakim. But he took Jehoahaz away, hand he came to Egypt and died there. 35And Jehoiakim igave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the command of Pharaoh. He exacted the silver and the gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.

Jehoiakim Reigns in Judah

36jJehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. His mother's name was Zebidah the daughter of Pedaiah of Rumah. 37And he did what was evil in the sight of the Lord, daccording to all that his fathers had done.

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Footnotes
1 23:10 Hebrew might cause his son or daughter to pass through the fire for Molech
2 23:11 The meaning of the Hebrew word is uncertain
3 23:12 Hebrew pieces from there
4 23:15 Septuagint broke in pieces its stones
5 23:17 Hebrew called
6 23:33 A talent was about 75 pounds or 34 kilograms

1For every high priest chosen from among men jis appointed to act on behalf of men kin relation to God, lto offer gifts and sacrifices for sins. 2mHe can deal gently with the ignorant and wayward, since he himself nis beset with weakness. 3Because of this he is obligated to offer sacrifice for his own sins ojust as he does for those of the people. 4And pno one takes this honor for himself, but only when called by God, qjust as Aaron was.

5So also Christ rdid not exalt himself to be made a high priest, but was appointed by him who said to him,

s“You are my Son,

today I have begotten you”;

6as he says also in another place,

t“You are a priest forever,

after the order of Melchizedek.”

7In the days of his flesh, uJesus1 offered up prayers and supplications, vwith loud cries and tears, to him wwho was able to save him from death, and xhe was heard because of his reverence. 8Although yhe was a son, zhe learned obedience through what he suffered. 9And abeing made perfect, he became the source of eternal salvation to all who obey him, 10being designated by God a high priest bafter the order of Melchizedek.

Warning Against Apostasy

11About this we have much to say, and it is chard to explain, since you have become dull of hearing. 12For though by this time you ought to be teachers, you need someone to teach you again dthe basic principles of the oracles of God. You need emilk, not solid food, 13for everyone who lives on milk is unskilled in the word of righteousness, since he is fa child. 14But solid food is for gthe mature, for those who have their powers hof discernment trained by constant practice to distinguish good from evil.

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Footnotes
1 5:7 Greek he

The Day of the Lord

1jBlow a trumpet in kZion;

sound an alarm on kmy holy mountain!

Let all the inhabitants of the land tremble,

for lthe day of the Lord is coming; it is near,

2ma day of darkness and gloom,

ma day of clouds and thick darkness!

Like blackness there is spread upon the mountains

na great and powerful people;

otheir like has never been before,

nor will be again after them

through the years of all generations.

3pFire devours before them,

and behind them a flame burns.

The land is like qthe garden of Eden before them,

but rbehind them a desolate wilderness,

and nothing escapes them.

4sTheir appearance is like the appearance of horses,

and like war horses they run.

5tAs with the rumbling of chariots,

they leap on the tops of the mountains,

like the crackling of ua flame of fire

devouring the stubble,

nlike a powerful army

drawn up for battle.

6Before them peoples are in anguish;

vall faces grow pale.

7Like warriors they charge;

like soldiers they scale the wall.

They march each on his way;

they do not swerve from their paths.

8They do not jostle one another;

weach marches in his path;

they burst through the weapons

and are not halted.

9xThey leap upon the city,

they run upon the walls,

ythey climb up into the houses,

ythey enter through the windows zlike a thief.

10aThe earth quakes before them;

the heavens tremble.

bThe sun and the moon are darkened,

and the stars withdraw their shining.

11cThe Lord utters his voice

before dhis army,

for his camp is exceedingly great;

ehe who executes his word is powerful.

fFor the day of the Lord is ggreat and very awesome;

hwho can endure it?

Return to the Lord

12“Yet even now,” declares the Lord,

i“return to me with all your heart,

jwith fasting, with weeping, and with mourning;

13and krend your hearts and not lyour garments.”

Return to the Lord your God,

mfor he is gracious and merciful,

slow to anger, and abounding in steadfast love;

nand he relents over disaster.

14oWho knows whether he will not turn and relent,

and pleave a blessing behind him,

qa grain offering and a drink offering

for the Lord your God?

15rBlow the trumpet in Zion;

sconsecrate a fast;

call a solemn assembly;

16gather the people.

tConsecrate the congregation;

assemble the elders;

ugather the children,

even nursing infants.

vLet the bridegroom leave his room,

and the bride her chamber.

17wBetween the xvestibule and the yaltar

zlet the priests, the ministers of the Lord, weep

and say, “Spare your people, O Lord,

and make not your heritage a reproach,

a byword among the nations.1

aWhy should they say among the peoples,

‘Where is their God?’”

The Lord Had Pity

18bThen the Lord became jealous for his land

cand had pity on his people.

19The Lord answered and said to his people,

“Behold, dI am sending to you

grain, wine, and oil,

dand you will be satisfied;

and I will no more make you

a reproach among the nations.

20“I will remove the northerner far from you,

and drive him into a parched and desolate land,

his vanguard2 into ethe eastern sea,

and his rear guard3 into fthe western sea;

gthe stench and foul smell of him will rise,

for he has done great things.

21“Fear not, O land;

be glad and rejoice,

for hthe Lord has done great things!

22Fear not, iyou beasts of the field,

for jthe pastures of the wilderness are green;

kthe tree bears its fruit;

the fig tree and kvine give their full yield.

23l“Be glad, O children of Zion,

and lrejoice in the Lord your God,

for he has given mthe early rain for your vindication;

he has poured down for you abundant rain,

mthe early and nthe latter rain, as before.

24“The threshing floors shall be full of grain;

the vats shall overflow with wine and oil.

25I will restore4 to you the years

that othe swarming locust has eaten,

othe hopper, othe destroyer, and othe cutter,

pmy great army, which I sent among you.

26q“You shall eat in plenty and be satisfied,

and praise the name of the Lord your God,

who has dealt wondrously with you.

And my people rshall never again be put to shame.

27sYou shall know that I am tin the midst of Israel,

and that uI am the Lord your God vand there is none else.

And my people rshall never again be put to shame.

The Lord Will Pour Out His Spirit

285 w“And it shall come to pass afterward,

that xI will pour out my Spirit on all flesh;

yyour sons and zyour daughters shall prophesy,

your old men shall dream dreams,

and your young men shall see visions.

29aEven on the male and female servants

in those days I will pour out my Spirit.

30“And I will show bwonders in the heavens and bon the earth, blood and fire and columns of smoke. 31cThe sun shall be turned to darkness, dand the moon to blood, ebefore the great and awesome day of the Lord comes. 32And it shall come to pass that feveryone who calls on the name of the Lord shall be saved. gFor in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among hthe survivors shall be those whom the Lord calls.

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Footnotes
1 2:17 Or reproach, that the nations should rule over them
2 2:20 Hebrew face
3 2:20 Hebrew his end
4 2:25 Or pay back
5 2:28 Ch 3:1 in Hebrew

You Are My Refuge

A Maskil1 of David, when he was in kthe cave. A Prayer.

1With my voice I lcry out to the Lord;

with my voice I mplead for mercy to the Lord.

2I npour out my complaint before him;

I tell my trouble before him.

3When my spirit ofaints within me,

you know my way!

In the path where I walk

they have phidden a trap for me.

4qLook to the rright and see:

sthere is none who takes notice of me;

tno refuge remains to me;

no one cares for my soul.

5I cry to you, O Lord;

I say, “You are my urefuge,

my vportion in wthe land of the living.”

6xAttend to my cry,

for yI am brought very low!

Deliver me from my persecutors,

zfor they are too strong for me!

7aBring me out of prison,

that I may give thanks to your name!

The righteous will surround me,

for you will bdeal bountifully with me.

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Footnotes
1 142:1 Probably a musical or liturgical term
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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