
Did you know that only bad people go to heaven? Find out why when you study along with Alistair as he takes a closer look at an urgent warning and an undeserved reward. That’s our focus on Truth For Life with Alistair Begg.
From the Sermon

Deep Comfort
The expression of God’s faithfulness found in this verse is familiar to many of us. It’s the kind of text that is routinely put on mirrors or on nice pictures with the sea and sky in the background. We may well, then, be used to seeing this verse in a very comfortable setting. In reality, though, it actually comes from quite a dark place. If it were set to music, it would be set in a minor key.
The book of Lamentations is situated in an uncomfortable setting, for it is the reflections of the prophet Jeremiah upon the circumstances of God’s people when Jerusalem was taken by Babylon and they were carried off into exile. Lamentations is exactly what its title suggests: a series of poems that express the people’s sorrow for what has taken place.
Lamentations begins in absolute desolation: “How lonely sits the city that was full of people!” (Lamentations 1:1). In the face of such catastrophe, it’s common to think that evil has defeated good or that God has given up on sinners. But in the case of Jerusalem’s fall, nothing could have been further from the truth. God was still in charge. It was He who allowed the powers of Babylon to rise in order that His people would become aware of their sinfulness and neediness and cry out to God in repentance.
The Lord afflicted His people “on the day of his fierce anger” (Lamentations 1:12). Yet in the midst of their deep sorrow, He also brought a deeply comforting word. His people may have been brought low, but they had not been forsaken. They had experienced the ending of many things: the end of peace, the end of security, and the end of home. But two things they would never experience the end of: God’s steadfast love and God’s undeserved mercies. Those were new, and sufficient, every morning. The people would learn far more about their God in the place of exile than they ever had in the comfort of home.
Indeed, it is often in our darkest moments that the faithful character of God shines most brightly to us. When things are going well, we’re tempted to think we’re sufficient on our own. But in moments of despair, we can cling to God’s faithfulness, and in times of failure, we can appreciate His mercy.
You may someday find yourself in a similar situation to that of the citizens of the ransacked Jerusalem—a situation in which all the wheels have come off and you feel bereft of joy. Perhaps you find yourself in that place today. In moments like these, when life is set in a minor key, you need this deeply comforting reminder: the steadfast love of the Lord never ceases. His mercy will never run dry. His faithfulness toward you will never fail. In those moments when we have lost much, we can rely on this: we will never lose His love, and we will never lose His mercy.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
49r“My eyes will flow without ceasing,
without respite,
50suntil the Lord from heaven
looks down and sees;
51my eyes cause me grief
at the fate of all the daughters of my city.
52t“I have been hunted ulike a bird
by those who were my enemies vwithout cause;
53wthey flung me alive into the pit
xand cast stones on me;
54ywater closed over my head;
I said, z‘I am lost.’
55a“I called on your name, O Lord,
from the depths of the pit;
56byou heard my plea, ‘Do not close
your ear to my cry for help!’
57cYou came near when I called on you;
you said, d‘Do not fear!’
58“You have etaken up my cause, fO Lord;
you have eredeemed my life.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Past, Present, Future
“Do you want to go away as well?”
Many have forsaken Christ and have walked no more with Him; but what reason do you have to make a change? Has there been any reason for it in the past? Has Jesus not proved Himself all-sufficient? He asks you this morning, “Have I been a wilderness to you?” When your soul has simply trusted Jesus, have you ever been defeated? Have you not until now found your Lord to be a compassionate and generous friend to you, and has simple faith in Him not given you all the peace your spirit could desire? Can you even dream of a better friend than He has been to you? Then do not change the old and tried for the new and false.
As for the present, can that compel you to leave Christ? When we are hard-pressed with this world or with the severer trials within the church, we find it a most blessed thing to rest our head upon the shoulder of our Savior. This is the joy we have today—that we are saved in Him; and if this joy is satisfying, why would we think of changing? Who trades gold for dross? We will not renounce the sun until we find a better light, nor leave our Lord until a brighter lover shall appear; and since this can never be, we will hold Him with an immortal grasp and bind His name as a seal upon our arm.
As for the future, can you suggest anything that can arise that will render it necessary for you to mutiny or desert the old flag to serve under another captain? We think not. If life be long, He doesn’t change. If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to comfort and to heal? When we die, is it not written that “neither death, nor life, nor angels, nor rulers, nor things present nor things to come . . . will be able to separate us from the love of God in Christ Jesus our Lord.”1 And so we say with Peter, “Lord, to whom shall we go?”2
1) Romans 8:38-39
2) John 6:68

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for October 23
Elisha and the Widow's Oil
1Now the wife of one of the esons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the Lord, fbut the creditor has come to take my two children to be his slaves.” 2And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” 3Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. 4Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” 5So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. 6When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. 7She came and told the gman of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.”
Elisha and the Shunammite Woman
8One day Elisha went on to hShunem, where a iwealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. 9And she said to her husband, “Behold now, I know that this is a holy gman of God who is continually passing our way. 10Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”
11One day he came there, and he turned into the chamber and rested there. 12And he said to jGehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to kthe commander of the army?’” She answered, “I dwell among my own people.” 14And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.” 15He said, “Call her.” And when he had called her, she stood in the doorway. 16And he said, “At this season, labout this time next year, you shall embrace a son.” And she said, “No, my lord, gO man of God; mdo not lie to your servant.” 17But the woman conceived, and she bore a son about that time lthe following spring, as Elisha had said to her.
Elisha Raises the Shunammite's Son
18When the child had grown, he went out one day to his father among the reapers. 19And he said to his father, “Oh, nmy head, my head!” The father said to his servant, “Carry him to his mother.” 20And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died. 21And she went up oand laid him on the bed of the gman of God and shut the door behind him and went out. 22Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to gthe man of God and come back again.” 23And he said, “Why will you go to him today? It is neither pnew moon nor Sabbath.” She said, “All is well.” 24Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” 25So she set out and came to the man of God qat Mount Carmel.
When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. 26Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.” 27And when she came rto the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the Lord has hidden it from me and has not told me.” 28Then she said, “Did I ask my lord for a son? sDid I not say, ‘Do not deceive me?’” 29He said to Gehazi, t“Tie up your garment and utake my staff in your hand and go. If you meet anyone, vdo not greet him, and if anyone greets you, do not reply. And ulay my staff on the face of the child.” 30Then the mother of the child said, w“As the Lord lives and as you yourself live, I will not leave you.” So he arose and followed her. 31Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child xhas not awakened.”
32When Elisha came into the house, he saw the child lying dead on his bed. 33So he went in and yshut the door behind the two of them zand prayed to the Lord. 34Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as ahe stretched himself upon him, the flesh of the child became warm. 35Then he got up again and walked once back and forth in the house, and went up aand stretched himself upon him. The child sneezed seven times, and the child opened his eyes. 36Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” 37She came and fell at his feet, bowing to the ground. bThen she picked up her son and went out.
Elisha Purifies the Deadly Stew
38And Elisha came again to cGilgal when dthere was a famine in the land. And as ethe sons of the prophets fwere sitting before him, he said to his servant, g“Set on the large pot, and boil stew for the sons of the prophets.” 39One of them went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and cut them up into the pot of stew, not knowing what they were. 40And they poured out some for the men to eat. But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it. 41He said, “Then bring flour.” hAnd he threw it into the pot and said, “Pour some out for the men, that they may eat.” And there was no harm in the pot.
42A man came from iBaal-shalishah, jbringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, k“Give to the men, that they may eat.” 43But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the Lord, ‘They shall eat and have some left.’” 44So he set it before them. And they ate and had some left, according to the word of the Lord.
Greeting
1Paul, aan apostle of Christ Jesus bby command of cGod our Savior and of Christ Jesus dour hope,
2To Timothy, emy true child in the faith:
fGrace, mercy, and peace from God the Father and Christ Jesus our Lord.
Warning Against False Teachers
3gAs I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not hto teach any different doctrine, 4nor ito devote themselves to myths and endless jgenealogies, which promote kspeculations rather than the stewardship1 from God that is by faith. 5The aim of our charge is love lthat issues from a pure heart and ma good conscience and na sincere faith. 6Certain persons, by oswerving from these, have wandered away into pvain discussion, 7desiring to be teachers of the law, qwithout understanding either what they are saying or the things about which they make confident assertions.
8Now we know that rthe law is good, if one uses it lawfully, 9understanding this, that the slaw is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10the sexually immoral, men who practice homosexuality, enslavers,2 liars, perjurers, and whatever else is contrary to tsound3 doctrine, 11in accordance with uthe gospel of the glory of vthe blessed God wwith which I have been entrusted.
Christ Jesus Came to Save Sinners
12I thank him xwho has given me strength, Christ Jesus our Lord, because he judged me faithful, yappointing me to his service, 13though formerly I was a blasphemer, zpersecutor, and insolent opponent. But aI received mercy bbecause I had acted ignorantly in unbelief, 14and cthe grace of our Lord overflowed for me with the dfaith and love that are in Christ Jesus. 15The saying is etrustworthy and deserving of full acceptance, that Christ Jesus fcame into the world to save sinners, gof whom I am the foremost. 16But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17To hthe King of the ages, iimmortal, jinvisible, kthe only God, lbe honor and glory forever and ever.4 Amen.
18This charge mI entrust to you, Timothy, my child, in accordance with nthe prophecies previously made about you, that by them you may owage the good warfare, 19pholding faith and a good conscience. By rejecting this, some have qmade shipwreck of their faith, 20among whom are rHymenaeus and sAlexander, whom I thave handed over to Satan that they may learn not to ublaspheme.
Daniel's Vision of the Ram and the Goat
1In the third year of the reign of lKing Belshazzar a vision appeared to me, Daniel, mafter that which appeared to me mat the first. 2And I saw in the vision; and when I saw, I was in nSusa the citadel, which is in the province of oElam. And pI saw in the vision, pand I was at the qUlai canal. 3I raised my eyes and saw, and behold, ra ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. 4I saw sthe ram charging westward and northward and southward. No tbeast ucould stand before him, vand there was no one who could rescue from his power. wHe did as he pleased and xbecame great.
5As I was considering, behold, a ymale goat came from the west across the face of the whole earth, without touching the ground. And the goat had ya conspicuous horn between his eyes. 6He came to zthe ram with the two horns, which I had seen standing on the bank of the canal, aand he ran at him in his powerful wrath. 7I saw him come close to the ram, band he was enraged against him and struck the ram and broke his two horns. cAnd the ram had no power to stand before him, but he dcast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. 8Then ythe goat ebecame exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four fconspicuous horns toward fthe four winds of heaven.
9Out of one of them came ga little horn, which grew exceedingly great toward hthe south, toward the east, and toward ithe glorious land. 10jIt grew great, keven to the host of heaven. And some of the host kand some1 of lthe stars it threw down to the ground and mtrampled on them. 11nIt became great, even as great as othe Prince of the host. pAnd the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12And a host will be given over to it together with the regular burnt offering because of transgression,2 and it will throw truth to the ground, and qit will act and prosper. 13Then I heard ra holy one speaking, and another holy one said to the one who spoke, s“For how long is the vision concerning the regular burnt offering, tthe transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” 14And he said to me,3 “For 2,300 uevenings and mornings. Then the sanctuary shall be restored to its rightful state.”
The Interpretation of the Vision
15When I, Daniel, had seen the vision, I vsought to understand it. And behold, there stood before me one having wthe appearance of a man. 16xAnd I heard a man's voice xbetween the banks of the yUlai, and it called, z“Gabriel, make this man understand the vision.” 17So he came near where I stood. And when he came, aI was frightened band fell on my face. But he said to me, “Understand, cO son of man, that the vision is for dthe time of the end.”
18And when he had spoken to me, eI fell into a deep sleep with my face to the ground. But fhe touched me and made me stand up. 19He said, “Behold, I will make known to you what shall be at the latter end of gthe indignation, for it refers to hthe appointed time of the end. 20As for ithe ram that you saw with the two horns, these are the kings of jMedia and Persia. 21And kthe goat4 is the king of Greece. And kthe great horn between his eyes is lthe first king. 22mAs for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his5 nation, nbut not with his power. 23And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24His power shall be great—obut not by his own power; and he shall cause fearful destruction pand shall succeed in what he does, qand destroy mighty men and the people who are the saints. 25rBy his cunning he shall make deceit prosper under his hand, and in his own mind she shall become great. tWithout warning he shall destroy many. And he sshall even rise up against the Prince of princes, and he shall be broken—but uby no human hand. 26The vision of vthe evenings and the mornings that has been told wis true, but xseal up the vision, yfor it refers to many days from now.”
27And zI, Daniel, was overcome and lay sick for some days. Then I rose and went about the king's business, but I was appalled by the vision aand did not understand it.
I Love the Lord
1I ylove the Lord, because he has zheard
my voice and my pleas for mercy.
2Because he ainclined his ear to me,
therefore I will call on him as long as I live.
3bThe snares of death encompassed me;
the pangs of Sheol laid hold on me;
I suffered distress and anguish.
4Then cI called on the name of the Lord:
“O Lord, I pray, deliver my soul!”
5dGracious is the Lord, and erighteous;
our God is fmerciful.
6The Lord preserves gthe simple;
when hI was brought low, he saved me.
7Return, O my soul, to your irest;
for the Lord has jdealt bountifully with you.
8For kyou have delivered my soul from death,
my eyes from tears,
my feet from stumbling;
9I will walk before the Lord
lin the land of the living.
10mI believed, neven when1 I spoke:
“I am greatly afflicted”;
11oI said in my alarm,
p“All mankind are liars.”
12What shall I qrender to the Lord
for all his benefits to me?
13I will lift up rthe cup of salvation
and scall on the name of the Lord,
14I will tpay my vows to the Lord
in the presence of all his people.
15uPrecious in the sight of the Lord
is the death of his vsaints.
16O Lord, I am your wservant;
I am your servant, xthe son of your maidservant.
You have yloosed my bonds.
17I will zoffer to you the sacrifice of thanksgiving
and scall on the name of the Lord.
18I will tpay my vows to the Lord
in the presence of all his people,
19in athe courts of the house of the Lord,
in your midst, O Jerusalem.
bPraise the Lord!
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