
At some point, most of us experience loneliness, whether short-lived or chronic. So how should the church respond to the cries of the lonely? Listen to Truth For Life as Alistair Begg examines Jesus’ response to a blind, hopeless beggar named Bartimaeus.
From the Sermon

Refreshment for Harder Days
All of us have surely found ourselves in a spiritual valley when we expected to be on a mountaintop. Perhaps when we least anticipated it, physical fatigue set in, or we received discouraging news, or a besetting sin returned to plague us. Troubling circumstances in our lives often converge, precipitating a change from faith to fear.
The prophet Elijah found himself hiding in the wilderness largely because his focus had changed: he had started to look at God through his circumstances rather than looking at his circumstances through God. He had magnified his life’s difficulties, and it paralyzed him. As he began to walk by sight instead of faith, his peace was disrupted and his spiritual prosperity was eroded.
Elijah had fallen into the “self” trap. Focusing on the many failures of the Israelites towards God, he had fallen prey to the notion that he was the only one who was serving God (1 Kings 19:10). His faith and hope were replaced by discontent and a lack of peace. In self-pity, he ran away to the desert, lying down on the job under a broom tree, praying to die. Yet instead of judging him or chastising him, God came to Elijah and refreshed him with food and drink, preparing him for the journey ahead. With a gentle whisper, the Lord then revealed Himself afresh to His downcast servant and reinstated him, giving him a whole new list of duties to perform (v 4-16).
During trying times, we often allow self-pity to settle in. We begin to think we are the only one who is facing such trials. Some of us may relate to Elijah’s experience; the Lord used us greatly, and we had influence for the gospel in the past, but, for whatever reason, we’re now a long way from that mountaintop. God may let us get so low—but he never leaves us there. As the angel was with Elijah when he was in his valley, so God’s Spirit is with us in ours.
If you find yourself in the desert, don’t just find a broom tree to lie down under. Don’t assume your best days lie behind you. God has a purpose for you and me. He completes what He begins (Philippians 1:6). Be refreshed by the reminder of God’s presence and press on in the work He has called you to.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Treasure in Jars of Clay
7But we have this treasure in pjars of clay, qto show that the surpassing power belongs to God and not to us. 8We are rafflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted, but snot forsaken; tstruck down, but not destroyed; 10ualways carrying in the body the death of Jesus, vso that the life of Jesus may also be manifested in our bodies. 11For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So wdeath is at work in us, but life in you.
13Since we have xthe same spirit of faith according to what has been written, y“I believed, and so I spoke,” we also believe, and so we also speak, 14knowing that zhe who raised the Lord Jesus awill raise us also with Jesus and bbring us with you into his presence. 15For cit is all for your sake, so that as dgrace extends to more and more people it may increase thanksgiving, eto the glory of God.
16So we do not lose heart. fThough our outer self4 is wasting away, gour inner self his being renewed day by day. 17For ithis light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18jas we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Is the Lord Jesus Your Representative?
An anointed one shall be cut off and shall have nothing.
Blessed be His name, there was no cause of death in Him. Neither original nor actual sin had defiled Him, and therefore death had no claim upon Him. No man could have taken His life from Him justly, for He had done no man wrong, and no man could even have taken Him by force unless He had been pleased to yield Himself to die.
But lo, one sins, and another suffers. Justice was offended by us but found its satisfaction in Him. Rivers of tears, mountains of offerings, seas of the blood of bulls, and hills of frankincense could not have availed for the removal of sin; but Jesus was cut off for us, and the cause of wrath was cut off at once, for sin was put away forever.
Herein is wisdom, whereby substitution, the sure and speedy way of atonement, was devised! Herein is condescension, which brought the Messiah, the Prince, to wear a crown of thorns and die upon the cross! Herein is love, which led the Redeemer to lay down His life for His enemies!
It is not enough, however, to admire the spectacle of the innocent bleeding for the guilty—we must make sure of our personal interest. The special object of the Messiah’s death was the salvation of His Church. Do we have a part and a place among those for whom He gave His life as a ransom? Did the Lord Jesus stand as our representative? Are we healed by His stripes? It will be a terrible thing indeed if we should come short of a portion in His sacrifice; it were better for us that we had never been born.
Solemn as the question is, it is a joyful circumstance that it is one that may be answered clearly and without mistake. To all who believe on Him the Lord Jesus is a present Savior, and upon them all the blood of reconciliation has been sprinkled. Let all who trust in the merit of Messiah’s death be joyful at every remembrance of Him, and let their holy gratitude lead them to the fullest consecration to His cause.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for January 16
Abraham and the Covenant of Circumcision
1When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty;1 walk before me, and be nblameless, 2that I may make my covenant between me and you, and omay multiply you greatly.” 3Then Abram pfell on his face. And God said to him, 4“Behold, my covenant is with you, and you shall be qthe father of a multitude of nations. 5No longer shall your name be called Abram,2 but ryour name shall be Abraham,3 sfor I have made you the father of a multitude of nations. 6I will make you exceedingly fruitful, and I will make tyou into nations, and ukings shall come from you. 7And I will vestablish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, wto be God to you and to your offspring after you. 8And xI will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and yI will be their God.”
9And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. 10This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11You shall be circumcised in the flesh of your foreskins, and it shall be a zsign of the covenant between me and you. 12He who is aeight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bbought with your money from any foreigner who is not of your offspring, 13both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. 14Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”
Isaac's Birth Promised
15And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah4 shall be her name. 16I will bless her, and moreover, I will cgive5 you a son by her. I will bless her, and dshe shall become nations; kings of peoples shall come from her.” 17Then Abraham efell on his face fand laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” 18And Abraham said to God, “Oh that Ishmael might live before you!” 19God said, “No, but gSarah your wife shall bear you a son, and you shall call his name hIsaac.6 I will establish my covenant with him as an everlasting covenant for his offspring after him. 20As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and imultiply him greatly. He jshall father twelve princes, and kI will make him into a great nation. 21But lI will establish my covenant with Isaac, mwhom Sarah shall bear to you at this time next year.”
22When he had finished talking with him, nGod went up from Abraham. 23Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him. 24Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. 25And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. 26That very day Abraham and his son Ishmael were circumcised. 27And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.
The Pharisees and Sadducees Demand Signs
1fAnd the Pharisees and Sadducees came, and gto test him hthey asked him to show them ia sign from heaven. 2He answered them,1 j“When it is evening, you say, ‘It will be fair weather, for the sky is red.’ 3And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ kYou know how to interpret the appearance of the sky, but you cannot interpret lthe signs of the times. 4mAn evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of Jonah.” So nhe left them and departed.
The Leaven of the Pharisees and Sadducees
5When the disciples reached the other side, they had forgotten to bring any bread. 6Jesus said to them, “Watch and obeware of pthe leaven of the Pharisees and Sadducees.” 7And they began discussing it among themselves, saying, “We brought no bread.” 8But qJesus, aware of this, said, r“O you of little faith, why are you discussing among yourselves the fact that you have no bread? 9sDo you not yet perceive? Do you not remember tthe five loaves for the five thousand, and how many baskets you gathered? 10Or uthe seven loaves for the four thousand, and how many baskets you gathered? 11How is it that you fail to understand that I did not speak about bread? oBeware of the leaven of the Pharisees and Sadducees.” 12vThen they understood that he did not tell them to beware of the leaven of bread, but of wthe teaching of the Pharisees and Sadducees.
Peter Confesses Jesus as the Christ
13xNow when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” 14And they said, “Some say yJohn the Baptist, others say zElijah, and others Jeremiah or one of the prophets.” 15He said to them, “But who do you say that I am?” 16Simon Peter replied, a“You are bthe Christ, cthe Son of dthe living God.” 17And Jesus answered him, e“Blessed are you, fSimon Bar-Jonah! For gflesh and blood has not revealed this to you, hbut my Father who is in heaven. 18And I tell you, iyou are Peter, and jon this rock2 I will build my church, and kthe gates of lhell3 shall not prevail against it. 19I will give you mthe keys of the kingdom of heaven, and nwhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed4 in heaven.” 20oThen he strictly charged the disciples to tell no one that he was the Christ.
Jesus Foretells His Death and Resurrection
21pFrom that time Jesus began to show his disciples that qhe must go to Jerusalem and rsuffer many things from the elders and chief priests and scribes, and be killed, and on sthe third day be raised. 22And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord!5 This shall never happen to you.” 23But he turned and said to Peter, t“Get behind me, Satan! You are ua hindrance6 to me. For you vare not setting your mind on the things of God, but on the things of man.”
Take Up Your Cross and Follow Jesus
24Then Jesus told his disciples, “If anyone would come after me, let him wdeny himself and xtake up his cross and follow me. 25For xwhoever would save his life7 will lose it, but whoever loses his life for my sake will find it. 26For ywhat will it profit a man if he gains the whole world and forfeits his soul? Or zwhat shall a man give in return for his soul? 27aFor the Son of Man is going to come with bhis angels in the glory of his Father, and cthen he will repay each person according to what he has done. 28Truly, I say to you, there are some standing here who will not dtaste death euntil they see the Son of Man fcoming in his kingdom.”
Conspiracy Against Nehemiah
1Now when aSanballat and Tobiah and bGeshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (calthough up to that time I had not set up the doors in the gates), 2Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of dOno.” But they intended to do me harm. 3And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4And they sent to me four times in this way, and I answered them in the same manner. 5In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6In it was written, “It is reported among the nations, and Geshem1 also says it, that you and ethe Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.’ And now the king will hear of these reports. So now come and let us take counsel together.” 8Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God,2 strengthen my hands.
10Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was fconfined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11But I said, “Should such a man as I run away? And what man such as I could go into the temple and live?3 I will not go in.” 12And I understood and saw that God had not sent him, gbut he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14hRemember Tobiah and Sanballat, O my God, according to these things that they did, and also ithe prophetess Noadiah and the rest of the prophets who wanted to make me afraid.
The Wall Is Finished
15So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16And jwhen all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, kfor they perceived that this work had been accomplished with the help of our God. 17Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of lArah: and his son Jehohanan had taken the daughter of mMeshullam the son of Berechiah as his wife. 19Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid.
Timothy Joins Paul and Silas
1Paul1 came also to Derbe and to Lystra. A disciple was there, named zTimothy, athe son of a Jewish woman who was a believer, but his father was a Greek. 2He was well spoken of by bthe brothers2 at Lystra and Iconium. 3Paul wanted Timothy to accompany him, and he ctook him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek. 4As they went on their way through the cities, they delivered to them for observance dthe decisions ethat had been reached by fthe apostles and elders who were in Jerusalem. 5gSo the churches were strengthened in hthe faith, and they increased in numbers idaily.
The Macedonian Call
6And jthey went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. 7And when they had come up to Mysia, they attempted to go into Bithynia, but kthe Spirit of Jesus did not allow them. 8So, passing by Mysia, they went down lto Troas. 9And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10And when Paul3 had seen the vision, immediately mwe sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.
The Conversion of Lydia
11So, setting sail from Troas, we nmade a direct voyage to Samothrace, and the following day to Neapolis, 12and from there to oPhilippi, which is a leading city of the4 district of Macedonia and pa Roman colony. We remained in this city some days. 13And qon the Sabbath day we went outside the gate rto the riverside, where we supposed there was a place of prayer, and we ssat down and spoke to the women who had come together. 14One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, twho was a worshiper of God. The Lord uopened her heart to pay attention to what was said by Paul. 15And after she was baptized, vand her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she wprevailed upon us.
Paul and Silas in Prison
16As we were going to xthe place of prayer, we were met by a slave girl who had ya spirit of zdivination and abrought her owners much gain by fortune-telling. 17She followed Paul and us, bcrying out, “These men are cservants of dthe Most High God, who proclaim to you ethe way of salvation.” 18And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, f“I command you gin the name of Jesus Christ to come out of her.” And hit came out that very hour.
19But iwhen her owners saw that their hope of gain was gone, they seized Paul and Silas and jdragged them into the marketplace before the rulers. 20And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21They kadvocate customs that are not lawful for us las Romans to accept or practice.” 22The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders mto beat them with rods. 23And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24Having received this order, he put them into the inner nprison and fastened their feet in othe stocks.
The Philippian Jailer Converted
25pAbout midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, 26and suddenly qthere was a great earthquake, so that the foundations of the prison were shaken. And immediately rall the doors were opened, and severyone's bonds were unfastened. 27When the jailer woke and saw that the prison doors were open, he drew his sword and twas about to kill himself, supposing that the prisoners had escaped. 28But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29And the jailer5 called for lights and rushed in, and trembling with fear he ufell down before Paul and Silas. 30Then he brought them out and said, “Sirs, vwhat must I do to be wsaved?” 31And they said, x“Believe in the Lord Jesus, and you will be saved, you yand your household.” 32And they spoke the word of the Lord to him and to all who were in his house. 33And he took them zthe same hour of the night and washed their wounds; and he awas baptized at once, he and all his family. 34Then he brought them up into his house and set food before them. And he brejoiced along with his entire household that he had believed in God.
35But when it was day, the magistrates sent the police, saying, “Let those men go.” 36And the jailer reported these words to Paul, saying, “The magistrates have sent to let you go. Therefore come out now and go in peace.” 37But Paul said to them, “They have beaten us publicly, cuncondemned, men who are Roman citizens, and have thrown us into prison; and do they now throw us out secretly? No! Let them come themselves and take us out.” 38The police reported these words to the magistrates, and cthey were afraid when they heard that they were Roman citizens. 39So they came and apologized to them. And they took them out and dasked them to leave the city. 40So they went out of the prison and visited eLydia. And when they had seen fthe brothers, they encouraged them and departed.
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