
Scripture teaches that true wisdom is measured by the way you live your life rather than by your IQ, age, or experience. So how can you display such wisdom? Hear the answer when you study along with us on Truth For Life with Alistair Begg.
From the Sermon
The Wisdom from Heaven
James 3:13–18 Sermon • Includes Transcript • 42:43 • ID: 2584
A Sacrifice From the Heart
What makes our actions commendable to God?
Genesis 4 recounts the story of the first two children born in this world—Cain and Abel: “In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard” (Genesis 4:3-5). It is this sacrifice to which the author of Hebrews refers when he tells us about Abel and his faith.
First of all, he tells us that it was “by faith” that Abel offered a better sacrifice than his brother. It was through this sacrifice that Abel was “commended as righteous.” It would be easy to get lost in speculative theories as to why God accepted Abel’s actions but not Cain’s. But we need to stay focused on the facts that are given—and, at the heart of what we’re told, this fact is unequivocal: the actions which God accepts are satisfactory not because of their material content but because they are an outward expression of a devoted and obedient heart.
The reason why Abel’s sacrifice was acceptable was not because he offered a beast as opposed to a vegetable. The distinction wasn’t between the sacrifices offered but between the sacrificers themselves. John Calvin, commenting on this, notes that Abel’s sacrifice was preferred to his brother’s for no other reason than “that it was sanctified by faith.”[1]
This distinction concurs with what God communicates through the prophets. In Isaiah, for example, God says, “Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations—I cannot endure iniquity and solemn assembly” (Isaiah 1:13). It’s as if God is saying, I’m not interested in all the bleating of the calves and the goats and the lambs. I yearn for obedience more than sacrifice (see 1 Samuel 15:22). If you want to rely on these works as a means of making yourself acceptable to Me, I want you to know it will never happen.
“Without faith it is impossible to please God” (Hebrews 11:6, NIV). Our good works are a result of our acceptance by God, not a means to acceptance. They are our response to His love, not a means of securing it. If your actions, like Abel’s, are ever to bring God glory and pleasure, it will be because they are an outward expression of your love for, devotion to, and personal faith in Him. So today, do not obey Him in order to be accepted by Him or to remain accepted by Him. It is faith that secures that. Equally, do not complacently fall short of obeying Him because you are already accepted by faith. Instead, enjoy your place in His affections and let His pleasure be the motivation for your obedience.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
10Hear the word of the Lord,
Give ear to the teaching2 of our God,
you people of zGomorrah!
11a“What to me is the multitude of your sacrifices?
says the Lord;
I have had enough of burnt offerings of rams
and the fat of well-fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.
12“When you come to bappear before me,
who has required of you
this trampling of my courts?
13Bring no more vain offerings;
incense is an abomination to me.
cNew moon and Sabbath and the dcalling of convocations—
I cannot endure einiquity and fsolemn assembly.
14Your cnew moons and your appointed feasts
my soul hates;
they have become a burden to me;
I am weary of bearing them.
15When you gspread out your hands,
I will hide my eyes from you;
heven though you make many prayers,
I will not listen;
iyour hands are full of blood.
16jWash yourselves; make yourselves clean;
remove the evil of your deeds from before my eyes;
kcease to do evil,
17learn to do good;
lseek justice,
correct oppression;
mbring justice to the fatherless,
plead the widow's cause.
18“Come now, nlet us reason3 together, says the Lord:
though your sins are like scarlet,
they shall be as owhite as snow;
though they are red like crimson,
they shall become like wool.
19pIf you are willing and obedient,
you shall eat the good of the land;
20but if you refuse and rebel,
you shall be eaten by the sword;
qfor the mouth of the Lord has spoken.”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Your Heartbeat or Your Weariness?
For this child I prayed.
Devout souls delight to reflect upon those mercies that they have obtained in answer to prayer, for they can see God's special love in them. When we can name our blessings Samuel—that is, “asked of God”—they will be as dear to us as this child was to Hannah. Peninnah had many children, but they came as common blessings unsought in prayer. Hannah's one heaven-given child was far more precious, because he was the fruit of sincere pleadings. How sweet was the water that Samson found at “the spring of him who called.”1
Did we pray for the conversion of our children? How doubly sweet, when they are saved, to see in them our own petitions answered! Better to rejoice over them as the fruit of our pleadings than as the fruit of our bodies. Have we asked the Lord for some choice spiritual gift? When it comes to us, it will be wrapped up in the golden cloth of God's faithfulness and truth and will be doubly precious. Have we sought success in the Lord’s work? How joyful is the prosperity that comes flying on the wings of prayer!
It is always best to get blessings into our house in the legitimate way, by the door of prayer; then they are blessings indeed, and not temptations. Even when prayer is not speedy, the blessings grow all the richer on account of the delay; the child Jesus was all the more lovely in the eyes of Mary when she found Him after having searched for Him. What we gain by prayer we should dedicate to God, as Hannah dedicated Samuel. The gift came from heaven; let it go to heaven. Prayer brought it, gratitude sang over it—let devotion consecrate it. Here will be a special occasion for saying, “Of Your own I have given to You.” Reader, is prayer your heartbeat or your weariness? Which?
1) Judges 15:19, margin

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for September 19
Absalom's Conspiracy
1After this Absalom vgot himself a chariot and horses, and fifty men to run before him. 2And Absalom used to rise early and stand beside wthe way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” 3Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” 4Then Absalom would say, x“Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” 5And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. 6Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.
7And at the end of four1 years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the Lord, in Hebron. 8For your servant zvowed a vow awhile I lived at Geshur in Aram, saying, ‘If the Lord will indeed bring me back to Jerusalem, then I will offer worship to2 the Lord.’” 9The king said to him, b“Go in peace.” So he arose and went to Hebron. 10But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” 11With Absalom went two hundred men from Jerusalem cwho were invited guests, and they went in their innocence and knew nothing. 12And while Absalom was offering the sacrifices, he sent for3 dAhithophel the Gilonite, eDavid's counselor, from his city fGiloh. And the conspiracy grew strong, and the people with Absalom gkept increasing.
David Flees Jerusalem
13And a messenger came to David, saying, h“The hearts of the men of Israel have gone after Absalom.” 14Then David said to all his servants who were with him at Jerusalem, “Arise, and let us iflee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” 15And the king's servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” 16So the king went out, and all his household after him. And the king left jten concubines to keep the house. 17And the king went out, and all the people after him. And they halted at the last house.
18And kall his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from lGath, passed on before the king. 19Then the king said to mIttai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. 20You came only yesterday, and shall I today make you wander about with us, since I go nI know not where? Go back and take your brothers with you, and may the Lord show4 steadfast love and faithfulness to you.” 21But Ittai answered the king, o“As the Lord lives, and as my lord the king lives, pwherever my lord the king shall be, whether for death or for life, there also will your servant be.” 22And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. 23And all the land wept aloud as all the people passed by, and the king crossed qthe brook rKidron, and all the people passed on toward sthe wilderness.
24And tAbiathar came up, and behold, uZadok came also with all the Levites, vbearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. 25Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the Lord, he will wbring me back and let me see both it and his xdwelling place. 26But if he says, ‘I have no ypleasure in you,’ behold, here I am, zlet him do to me what seems good to him.” 27The king also said to Zadok the priest, “Are you not a aseer? Go back5 to the city in peace, with byour two sons, Ahimaaz your son, and Jonathan the son of Abiathar. 28See, I will wait at cthe fords of sthe wilderness until word comes from you to inform me.” 29So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.
30But David went up the ascent of the Mount of Olives, weeping as he went, dbarefoot and ewith his head covered. And all the people who were with him covered their heads, and they went up, fweeping as they went. 31And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O Lord, please gturn the counsel of Ahithophel into foolishness.”
32While David was coming to the summit, where God was worshiped, behold, Hushai hthe Archite came to meet him iwith his coat torn and idirt on his head. 33David said to him, “If you go on with me, you will be ja burden to me. 34But if you return to the city and say to Absalom, k‘I will be your servant, O king; as I have been your father's servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. 35Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king's house, ltell it to Zadok and Abiathar the priests. 36Behold, mtheir two sons are with them there, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son, mand by them you shall send to me everything you hear.” 37So Hushai, nDavid's friend, came into the city, ojust as Absalom was entering Jerusalem.
Encouragement to Give Generously
1We want you to know, brothers,1 about the grace of God that has been hgiven among the churches of Macedonia, 2for in a severe test of affliction, their abundance of joy and itheir extreme poverty have overflowed in a wealth of generosity on their part. 3For they gave jaccording to their means, as I can testify, and beyond their means, of their own accord, 4begging us earnestly kfor the favor2 of taking part in lthe relief of the saints— 5and this, not as we expected, but they mgave themselves first to the Lord and then by the will of God to us. 6Accordingly, nwe urged Titus that as he had started, so he should complete among you othis act of grace. 7But as pyou excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you3—qsee that you excel in this act of grace also.
8rI say this not as a command, but to prove by the earnestness of others that your love also is genuine. 9For you know the grace of our Lord Jesus Christ, that sthough he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10And in this matter tI give my judgment: uthis benefits you, who va year ago started not only to do this work but also to desire to do it. 11So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12For if the readiness is there, it is acceptable waccording to what a person has, not according to what he does not have. 13For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14your abundance at the present time should supply xtheir need, so that their abundance may supply your need, that there may be fairness. 15As it is written, y“Whoever gathered much had nothing left over, and whoever gathered little had no lack.”
Commendation of Titus
16But zthanks be to God, awho put into the heart of Titus the same earnest care I have for you. 17For bhe not only accepted our appeal, but being himself very earnest he is going4 to you of his own accord. 18With him we are sending5 cthe brother who is famous among dall the churches for his preaching of the gospel. 19And not only that, but he has been eappointed by the churches to travel with us as we carry out this act of fgrace that is being ministered by us, gfor the glory of the Lord himself and to show our good will. 20We take this course so that no one should blame us about this generous gift that is being administered by us, 21for hwe aim at what is honorable inot only in the Lord's sight but also in the sight of man. 22And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23As for Titus, he is jmy partner and fellow worker for your benefit. And as for our brothers, they are messengers6 of the churches, the glory of Christ. 24So give proof before the churches of your love and of kour boasting about you to these men.
Israel's Shedding of Blood
1And the word of the Lord came to me, saying, 2“And you, yson of man, zwill you judge, will you judge athe bloody city? bThen declare to her all her abominations. 3You shall say, Thus says the Lord God: A city that sheds blood in her midst, so that cher time may come, and that makes idols to defile herself! 4You have become guilty aby the blood that you have shed, and defiled by the idols that you have made, and you have brought cyour days near, the appointed time of1 your years has come. dTherefore I have made you a reproach to the nations, and a mockery to all the countries. 5Those who are near and those who are far from you will mock you; eyour name is defiled; fyou are full of tumult.
6“Behold, gthe princes of Israel in you, every one according to his power, have been bent on shedding blood. 7Father and mother hare treated with contempt in you; the sojourner isuffers extortion in your midst; the fatherless and the widow iare wronged in you. 8jYou have despised my holy things and kprofaned my Sabbaths. 9lThere are men in you who slander to shed blood, and people in you mwho eat on the mountains; nthey commit lewdness in your midst. 10In you omen uncover their fathers' nakedness; in you they violate women who are unclean in their menstrual impurity. 11pOne commits abomination with his neighbor's wife; qanother lewdly defiles his daughter-in-law; ranother in you violates his sister, his father's daughter. 12In you sthey take bribes to shed blood; tyou take interest and profit2 and make gain of your neighbors by extortion; but ume you have forgotten, declares the Lord God.
13“Behold, vI strike my hand at wthe dishonest gain that you have made, and at xthe blood that has been in your midst. 14yCan your courage endure, or can your hands be strong, in the days that I shall deal with you? zI the Lord have spoken, and I will do it. 15aI will scatter you among the nations and disperse you through the countries, and bI will consume your uncleanness out of you. 16And cyou shall be profaned by your own doing din the sight of the nations, eand you shall know that I am the Lord.”
17And the word of the Lord came to me: 18f“Son of man, the house of Israel has become gdross to me; all of them are hbronze and tin and iron and lead in the furnace; they are idross of silver. 19Therefore thus says the Lord God: Because you have all become dross, therefore, behold, I will gather you into the midst of Jerusalem. 20As one gathers silver and bronze and iron and lead and tin into a furnace, jto blow the fire on it in order to melt it, so I will gather you kin my anger and in my wrath, and I will put you in and melt you. 21I will gather you and blow on you with the fire of my wrath, and you shall be melted in the midst of it. 22As silver is melted in a furnace, so you shall be melted in the midst of it, and you shall know that I am the Lord; lI have poured out my wrath upon you.”
23And the word of the Lord came to me: 24“Son of man, say to her, You are a land that is mnot cleansed nor rained upon in the day of indignation. 25oThe conspiracy of her prophets in her midst is plike a roaring lion qtearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst. 26rHer priests shave done violence to my law and thave profaned my holy things. uThey have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and vthey have disregarded my Sabbaths, wso that I am profaned among them. 27xHer princes in her midst are like wolves ytearing the prey, zshedding blood, destroying lives to get dishonest gain. 28And aher prophets have smeared whitewash for them, bseeing false visions and divining lies for them, saying, ‘Thus says the Lord God,’ when the Lord has not spoken. 29The people of the land chave practiced extortion and committed robbery. They have oppressed the poor and needy, and chave extorted from the sojourner without justice. 30dAnd I sought for a man among them ewho should build up the wall eand stand in the breach before me for the land, that I should not destroy it, but I found none. 31Therefore fI have poured out my indignation upon them. I have consumed them with the fire of my wrath. I have returned gtheir way upon their heads, declares the Lord God.”
Save Me, O God
To the choirmaster: according to tLilies. Of David.
1Save me, O God!
For uthe waters have come up to my neck.1
2I sink in deep vmire,
where there is no foothold;
I have come into deep waters,
and the flood wsweeps over me.
3xI am weary with my crying out;
ymy throat is parched.
zMy eyes grow dim
with awaiting for my God.
4bMore in number than the hairs of my head
are cthose who hate me dwithout cause;
mighty are those who would destroy me,
ethose who attack me with lies.
What I did not steal
must I now restore?
5O God, you know my folly;
the wrongs I have done are not hidden from you.
6Let not those who hope in you fbe put to shame through me,
O Lord God of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.
7For it is gfor your sake that I have borne reproach,
that dishonor has covered my face.
8I have become ha stranger to my brothers,
an alien to my mother's sons.
9For izeal for your house has consumed me,
and jthe reproaches of those who reproach you have fallen on me.
10When I wept and humbled2 my soul with fasting,
it became my reproach.
11When I made ksackcloth my clothing,
I became la byword to them.
12I am the talk of those who msit in the gate,
and the drunkards make nsongs about me.
13But as for me, my oprayer is to you, O Lord.
At pan acceptable time, O God,
in the abundance of your steadfast love answer me in your saving faithfulness.
14Deliver me
from sinking in qthe mire;
rlet me be delivered from my enemies
and from sthe deep waters.
15Let not the flood sweep over me,
or the deep swallow me up,
or tthe pit close uits mouth over me.
16Answer me, O Lord, for your vsteadfast love is good;
according to your abundant wmercy, xturn to me.
17yHide not your face from your servant,
zfor I am in distress; amake haste to answer me.
18Draw near to my soul, redeem me;
ransom me because of my enemies!
19You know my breproach,
and my shame and my dishonor;
my foes are all known to you.
20bReproaches have broken my heart,
so that I am in cdespair.
I dlooked for epity, but there was none,
and for fcomforters, but I found none.
21They gave me gpoison for food,
and for my thirst they gave me hsour wine to drink.
22iLet their own jtable before them become a snare;
kand when they are at peace, let it become a trap.3
23lLet their eyes be darkened, so that they cannot see,
mand make their loins tremble continually.
24Pour out your indignation upon them,
and let your burning anger overtake them.
25nMay their camp be a desolation;
let no one dwell in their tents.
26For they opersecute him whom pyou have struck down,
and they recount the pain of qthose you have wounded.
27rAdd to them punishment upon punishment;
may they have no acquittal from you.4
28Let them be sblotted out of the book of the living;
let them not be tenrolled among the righteous.
29But I am afflicted and in pain;
let your salvation, O God, uset me on high!
30I will vpraise the name of God with a song;
I will wmagnify him with xthanksgiving.
31This will yplease the Lord more than an ox
or a bull zwith horns and hoofs.
32When athe humble see it they will be glad;
you who seek God, alet your hearts revive.
33For the Lord hears the needy
and bdoes not despise his own people who are prisoners.
34Let cheaven and earth praise him,
the seas and everything that moves in them.
35For dGod will save Zion
and build up the cities of Judah,
and people shall dwell there and possess it;
36ethe offspring of his servants shall inherit it,
and those who love his name shall dwell in it.
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