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Amazing Grace

Jonah 4:5–11
Program

God repeatedly extended grace to Jonah, and yet Jonah struggled to show the same mercy to others. Are you guilty of the same reluctance? Find out how it’s possible to extend grace to those who’ve wronged you. Listen to Truth For Life with Alistair Begg.

From the Sermon

Amazing Grace

Jonah 4:5–11 Sermon Includes Transcript 31:25 ID: 2177

Gospel Paradox

Gospel Paradox

There is therefore now no condemnation for those who are in Christ Jesus.

Are you ever disappointed with yourself? Maybe it seems that your journey toward holiness is painstakingly slow. Perhaps it seems that an approximation of Newton’s third law somehow applies to your Christian life: for every victory, there is an equal and opposite failure.

You are not alone. Even the great apostle Paul expressed serious disappointment in his ongoing battle with sin: “Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24). Reading of the depth of Paul’s frustration, it is worth considering that perhaps we aren’t actually disappointed enough. After all, it’s probably not typical Bible-study behavior in your church to cry out in lament over your own wickedness!

Yet even in his state of despair Paul knew that sin, however serious, would not—could not—have the final say. In the very next verse, hope breaks in: “Thanks be to God through Jesus Christ our Lord!” (Romans 7:25). Then, after the next sentence restates the problem, we ascend to one of the highest peaks in all of Scripture: Romans 8, which begins with the glorious promise of today’s header verse.

Why does Paul respond to his failures by saying, “Thanks be to God”? It is because “there is therefore now no condemnation for those who are in Christ Jesus.” No condemnation, now or forever! Here we have one of the gospel’s most wondrous paradoxes: I am weak, failing, and guilty; but at the same time, in Christ, I am safe, secure, and loved.

How can this be? To answer, we can look back to another great “therefore” in the book of Romans: “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). We don’t deserve such grace. God could rightfully let us drown in our wretchedness. Instead, through Jesus, He grants us peace and gives us hope. We are justified; Jesus has taken our condemnation so that now, when His Father looks at us, He sees Jesus and all His perfection.

You and I are sinful—yes, dreadfully so, and we remain so. But we are also supremely loved, completely forgiven, and never in any danger of condemnation. Do not suppress or ignore your disappointment at your ongoing flaws and failings. Let it drive you back to Jesus, in gratitude and relief. The more aware we are of our sin, the more wonderful we will realize is the truth that there is not, and never will be, any ounce of divine condemnation for those who are in Christ Jesus.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Bless the Lord, O My Soul

Of David.

1yBless the Lord, O my soul,

and all that is within me,

bless his holy name!

2yBless the Lord, O my soul,

and zforget not all his benefits,

3who aforgives all your iniquity,

who bheals all your diseases,

4who credeems your life from the pit,

who dcrowns you with steadfast love and mercy,

5who esatisfies you with good

so that your youth is renewed like fthe eagle's.

6The Lord works grighteousness

and justice for all who are oppressed.

7He made known his hways to Moses,

his iacts to the people of Israel.

8The Lord is jmerciful and gracious,

slow to anger and abounding in steadfast love.

9kHe will not always chide,

nor will he lkeep his anger forever.

10He does not deal with us maccording to our sins,

nor repay us according to our iniquities.

11For nas high as the heavens are above the earth,

so great is his osteadfast love toward pthose who fear him;

12as far as the east is from the west,

so far does he qremove our transgressions from us.

13As ra father shows compassion to his children,

so the Lord shows compassion pto those who fear him.

14For he knows our frame;1

he sremembers that we are dust.

15As for man, his days are like tgrass;

he flourishes like ua flower of the field;

16for vthe wind passes over it, and wit is gone,

and xits place knows it no more.

17But ythe steadfast love of the Lord is from everlasting to everlasting on pthose who fear him,

and his righteousness to zchildren's children,

18to those who akeep his covenant

and bremember to do his commandments.

19The Lord has cestablished his throne in the heavens,

and his dkingdom rules over all.

20Bless the Lord, O you ehis angels,

you fmighty ones who gdo his word,

obeying the voice of his word!

21Bless the Lord, all his hhosts,

his iministers, who do his will!

22jBless the Lord, all his works,

in all places of his dominion.

kBless the Lord, O my soul!

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Footnotes
1 103:14 Or knows how we are formed

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Great Physician

The Great Physician

Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her.

This is a very interesting little peep into the house of the apostolic fisherman. We quickly observe that household joys and cares are no hindrance to the full exercise of ministry; rather they furnish an opportunity for personally discovering the Lord’s gracious work in one’s own family. They may provide better instruction for the teacher than any other earthly discipline. There are those who decry marriage, but true Christianity and family life live well together. Peter’s house was possibly a poor fisherman’s hut, but the Lord of Glory entered it, lodged in it, and worked a miracle in it. If these words are being read this morning in some very humble cottage, let this fact encourage the inhabitants to seek the company of King Jesus. God is more often in little huts than in rich palaces.

Jesus is looking around your room now and is waiting to be gracious to you. Into Simon’s house illness had entered; fever in a deadly form had prostrated his mother-in-law; and as soon as Jesus came, they told Him of the sad affliction, and He hurried to the patient’s bed. Do you have any illness in the house this morning? You will find Jesus the best physician by far; go to Him at once and tell Him all about the matter. Immediately lay the case before Him. It concerns one of His people, and therefore He will not regard it as trivial. Notice that immediately the Savior restored the ill woman; none can heal as He does. We dare not assume that the Lord will remove all illness from those we love, but we dare not forget that believing prayer for the sick is far more likely to be followed by restoration than anything else in the world; and where this does not happen, we must meekly bow to His will by whom life and death are determined. The tender heart of Jesus waits to hear our griefs; let us pour them into His patient ear.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for September 2

1 Samuel 26, 1 Corinthians 7, Ezekiel 5, Psalm 42, Psalm 43

David Spares Saul Again

1tThen the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?” 2So Saul arose and went down to uthe wilderness of Ziph with vthree thousand chosen men of Israel to seek David in the wilderness of Ziph. 3And Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon. But David remained in the wilderness. When he saw that Saul came after him into the wilderness, 4David sent out spies and learned that Saul had indeed come. 5Then David rose and came to the place where Saul had encamped. And David saw the place where Saul lay, with wAbner the son of Ner, the commander of his army. Saul was lying within xthe encampment, while the army was encamped around him.

6Then David said to Ahimelech the Hittite, and to Joab's brother yAbishai the son of Zeruiah, z“Who will go down with me into the camp to Saul?” And Abishai said, “I will go down with you.” 7So David and Abishai went to the army by night. And there lay Saul sleeping within xthe encampment, with his spear stuck in the ground aat his head, and Abner and the army lay around him. 8Then Abishai said to David, b“God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” 9But David said to Abishai, “Do not destroy him, for who can put out his hand cagainst the Lord's anointed and be guiltless?” 10And David said, d“As the Lord lives, ethe Lord will strike him, or fhis day will come to die, gor he will go down into battle and perish. 11hThe Lord forbid that I should put out my hand against the Lord's anointed. But take now the spear that is iat his head and the jar of water, and let us go.” 12So David took the spear and the jar of water from Saul's head, and they went away. No man saw it or knew it, nor did any awake, for they were all asleep, because ja deep sleep from the Lord had fallen upon them.

13Then David went over to the other side and stood far off on the top of the hill, with a great space between them. 14And David called to the army, and to Abner the son of Ner, saying, “Will you not answer, Abner?” Then Abner answered, “Who are you who calls to the king?” 15And David said to Abner, “Are you not a man? Who is like you in Israel? Why then have you not kept watch over your lord the king? For one of the people came in to destroy the king your lord. 16This thing that you have done is not good. kAs the Lord lives, you deserve to die, because you have not kept watch over your lord, the Lord's anointed. And now see where the king's spear is and the jar of water that was lat his head.”

17Saul recognized David's voice and said, m“Is this your voice, my son David?” And David said, “It is my voice, my lord, O king.” 18And he said, n“Why does my lord pursue after his servant? For what have I done? What evil is on my hands? 19Now therefore let my lord the king hear the words of his servant. If it is the Lord who has stirred you up against me, may he accept an offering, but if it is men, may they be cursed before the Lord, ofor they have driven me out this day that I should have no share in pthe heritage of the Lord, saying, ‘Go, serve other gods.’ 20Now therefore, let not my blood fall to the earth away from the presence of the Lord, for the king of Israel has come out to seek qa single flea like one who hunts a partridge in the mountains.”

21Then Saul said, r“I have sinned. Return, my son David, for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have acted foolishly, and have made a great mistake.” 22And David answered and said, “Here is the spear, O king! Let one of the young men come over and take it. 23sThe Lord rewards every man for his righteousness and his faithfulness, for the Lord gave you into my hand today, and I would not put out my hand against the Lord's anointed. 24Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the Lord, and may he deliver me out of all tribulation.” 25Then Saul said to David, “Blessed be you, my son David! You will do many things and will tsucceed in them.” So David went his way, and Saul returned to his place.

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Principles for Marriage

1Now concerning the matters about which you wrote: t“It is good for a man not to have sexual relations with a woman.” 2But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3uThe husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5vDo not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, wso that Satan may not tempt you because of your lack of self-control.

6Now as a concession, xnot a command, I say this.1 7yI wish that all were zas I myself am. But aeach has his own gift from God, bone of one kind and one of another.

8To the unmarried and the widows I say that cit is good for them to remain single, das I am. 9But if they cannot exercise self-control, ethey should marry. For it is better to marry than to burn with passion.

10To the married fI give this charge (not I, but the Lord): gthe wife should not separate from her husband 11(but if she does, hshe should remain unmarried or else be reconciled to her husband), and gthe husband should not divorce his wife.

12To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. 13If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. 14For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. iOtherwise your children would be unclean, but as it is, they are holy. 15But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you2 jto peace. 16For how do you know, wife, kwhether you will save your husband? Or how do you know, husband, whether you will save your wife?

Live as You Are Called

17Only let each person lead the life3 lthat the Lord has assigned to him, and to which God has called him. mThis is my rule in nall the churches. 18Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? oLet him not seek circumcision. 19pFor neither circumcision counts for anything nor uncircumcision, but qkeeping the commandments of God. 20rEach one should remain in the condition in which he was called. 21Were you a bondservant4 when called? Do not be concerned about it. (But if you can gain your freedom, avail yourself of the opportunity.) 22For he who was called in the Lord as a bondservant is sa freedman of the Lord. Likewise he who was free when called is ta bondservant of Christ. 23uYou were bought with a price; vdo not become bondservants of men. 24So, brothers,5 win whatever condition each was called, there let him remain with God.

The Unmarried and the Widowed

25Now concerning6 the betrothed,7 xI have no command from the Lord, but I give my judgment as yone who by the Lord's mercy is ztrustworthy. 26I think that in view of the present8 distress ait is good for a person to remain as he is. 27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. 28But if you do marry, you have not sinned, and if a betrothed woman9 marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. 29This is what I mean, brothers: bthe appointed time has grown very short. From now on, let those who have wives live as though they had none, 30and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy cas though they had no goods, 31and those who deal with the world as though they had no dealings with it. For dthe present form of this world is passing away.

32I want you to be efree from anxieties. fThe unmarried man is anxious about the things of the Lord, how to please the Lord. 33But the married man is anxious about worldly things, how to please his wife, 34and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. 35I say this for your own benefit, gnot to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

36If anyone thinks that he is not behaving properly toward his betrothed,10 if his11 passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. 37But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. 38So then he who marries his betrothed hdoes well, and he who refrains from marriage will do even better.

39iA wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only jin the Lord. 40Yet kin my judgment she is happier if she remains as she is. And I think lthat I too have the Spirit of God.

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Footnotes
1 7:6 Or I say this:
2 7:15 Some manuscripts us
3 7:17 Or each person walk in the way
4 7:21 For the contextual rendering of the Greek word doulos, see Preface; also verses 22 (twice), 23
5 7:24 Or brothers and sisters; also verse 29
6 7:25 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
7 7:25 Greek virgins
8 7:26 Or impending
9 7:28 Greek virgin; also verse 34
10 7:36 Greek virgin; also verses 37, 38
11 7:36 Or her

Jerusalem Will Be Destroyed

1“And you, aO son of man, take a bsharp sword. Use it as ca barber's razor and dpass it over your head and your beard. Then take balances for weighing and divide the hair. 2eA third part you shall burn in the fire fin the midst of the city, gwhen the days of the siege are completed. And a third part you shall take and strike with the sword all around the city. hAnd a third part you shall scatter to the wind, and iI will unsheathe the sword after them. 3jAnd you shall take from these a small number and bind them in the skirts of your robe. 4kAnd of these again you shall take some and cast them into the midst of the fire and burn them in the fire. From there a fire will come out into all the house of Israel.

5“Thus says the Lord God: lThis is Jerusalem. I have set her min the center of the nations, with countries all around her. 6And she has rebelled against my rules by doing wickedness nmore than the nations, and against my statutes more than mthe countries all around her; for they have rejected my rules and have not walked in my statutes. 7Therefore thus says the Lord God: Because you are omore turbulent than the nations that are all around you, pand have not walked in my statutes or obeyed my rules, qand have not1 even acted according to the rules of the nations that are all around you, 8therefore thus says the Lord God: Behold, I, even I, ram against you. sAnd I will execute judgments2 in your midst tin the sight of the nations. 9And because of all your abominations I will do with you uwhat I have never yet done, and the like of which I will never do again. 10Therefore vfathers shall eat their sons in your midst, and sons shall eat their fathers. sAnd I will execute judgments on you, wand any of you who survive I will scatter to all the winds. 11Therefore, xas I live, declares the Lord God, surely, ybecause you have defiled my sanctuary zwith all your detestable things and with all your aabominations, btherefore I will withdraw.3 cMy eye will not spare, and I will have no pity. 12dA third part of you shall die of pestilence and be consumed with famine in your midst; da third part shall fall by the sword all around you; dand a third part I will scatter to all the winds and will unsheathe the sword after them.

13e“Thus shall my anger spend itself, and I will vent my fury upon them and satisfy myself. And they shall know that fI am the Lord—that I have spoken in my jealousy—ewhen I spend my fury upon them. 14Moreover, I will make you ga desolation and han object of reproach among ithe nations all around you and in the sight of all who pass by. 15You shall be4 a reproach and a taunt, a warning jand a horror, to ithe nations all around you, kwhen I execute judgments on you in anger and fury, and lwith furious rebukes—I am the Lord; I have spoken— 16when I send against you5 mthe deadly arrows of famine, arrows for destruction, which I will send to destroy you, and when I bring more and more famine upon nyou and break your supply6 of bread. 17I will send famine and owild beasts against you, pand they will rob you of your children. Pestilence and qblood shall pass through you, and I will bring the sword upon you. I am the Lord; I have spoken.”

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Footnotes
1 5:7 Some Hebrew manuscripts and Syriac lack not
2 5:8 The same Hebrew expression can mean obey rules, or execute judgments, depending on the context
3 5:11 Some Hebrew manuscripts I will cut you down
4 5:15 Dead Sea Scroll, Septuagint, Syriac, Vulgate, Targum; Masoretic Text And it shall be
5 5:16 Hebrew them
6 5:16 Hebrew staff

Psalm 42

Book Two

Why Are You Cast Down, O My Soul?

To the choirmaster. A Maskil1 of sthe Sons of Korah.

1tAs a deer pants for flowing streams,

so pants my soul for you, O God.

2uMy soul thirsts for God,

for vthe living God.

When shall I come and wappear before God?2

3xMy tears have been my food

day and night,

ywhile they say to me all the day long,

“Where is your God?”

4These things I remember,

as I zpour out my soul:

ahow I would go bwith the throng

and lead them in procession to the house of God

with glad shouts and songs of praise,

ca multitude keeping festival.

5dWhy are you cast down, O my soul,

and why are you ein turmoil within me?

fHope in God; for I shall again praise him,

my salvation3 6and my God.

My soul is cast down within me;

therefore I gremember you

hfrom the land of Jordan and of iHermon,

from Mount Mizar.

7Deep calls to deep

at the roar of your waterfalls;

jall your breakers and your kwaves

have gone over me.

8By day the Lord lcommands his steadfast love,

and at mnight his song is with me,

a prayer to the God of my life.

9I say to God, nmy rock:

“Why have you forgotten me?

oWhy do I go mourning

because of the oppression of the enemy?”

10As with a deadly wound in my bones,

my adversaries taunt me,

pwhile they say to me all the day long,

“Where is your God?”

11qWhy are you cast down, O my soul,

and why are you in turmoil within me?

Hope in God; for I shall again praise him,

my salvation and my God.

Psalm 43

Send Out Your Light and Your Truth

1rVindicate me, O God, and sdefend my cause

against an ungodly people,

from tthe deceitful and unjust man

deliver me!

2For you are uthe God in whom I take refuge;

why have you vrejected me?

Why do I wgo about mourning

because of the oppression of the enemy?

3xSend out your light and your truth;

let them lead me;

let them bring me to your yholy hill

and to your zdwelling!

4Then I will go to the altar of God,

to God my exceeding joy,

and I will praise you with the lyre,

O God, my God.

5aWhy are you cast down, O my soul,

and why are you in turmoil within me?

bHope in God; for I shall again praise him,

my salvation and my God.

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Footnotes
1 42:1 Probably a musical or liturgical term
2 42:2 Revocalization yields and see the face of God
3 42:5 Hebrew the salvation of my face; also verse 11 and 43:5
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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