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Obedience: Evidence of a Strong Foundation (Part 1 of 2)

Luke 6:46–49
Program

Movie set artists create impressive scenes, but they’re often only facades. It’s similarly possible to profess faith that appears admirable but is actually foundationless. Hear more as we continue our ‘Encore 2023’ series on Truth For Life with Alistair Begg.

From the Sermon

Obedience: Evidence of a Strong Foundation

Luke 6:46–49 Sermon Includes Transcript 40:32 ID: 2115

The Weight of Glory

The Weight of Glory

As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years.

Not many places in the Bible mention somebody’s weight! This verse, then, ought to give us pause as we consider its significance. It may seem that Eli’s heaviness is mentioned simply to explain the physical reality of his death. But it’s actually more than that.

Earlier, in 1 Samuel 2:12-17, the narrator tells us that Eli’s sons had a custom of using a three-pronged fork to dig into the meat offered for sacrifice in order to take a portion for themselves and their family from the meat that belonged to God. They despised the tabernacle—the place that God had appointed for His own dwelling place among His people—deciding that their own earthly longings and selfish preoccupations took precedence over His glory. In one sense, God’s glory had been stolen and wrapped around Eli’s belly (v 29). His girth was a physical expression of the sin being perpetrated and promoted by the priests at Shiloh.

This is clearer in the writer’s original Hebrew, where the word for “heavy” is transliterated kabed. It is the verbal form of the word kabod, which is translated “glory.” The writer is making a play on words, showing that when those who are fastened on themselves and their own significance seek to rob God of His glory, they treat Him as if He is light and may be manipulated. And so, regarding themselves as heavy, they look to take precedence in everything.

Nevertheless, the sun eventually set—or rather events came crashing down—on Eli’s life, and he died miserably. He is now one of several individuals in the Bible, particularly in the realm of priestly or pastoral function, who stand as warnings against the presumptuousness captured by Paul’s words: “Let anyone who thinks that he stands take heed lest he fall” (1 Corinthians 10:12).

This wisdom is not only for individuals who believe themselves to be unassailable—though it certainly is for them. It is also a striking warning to every assembly of God’s people. Let us hate the thought that in our churches we might ever take from the glory that God deserves in order to serve, enrich, or enjoy ourselves. This Sunday, as you head to your church, remember that you are there first and foremost not for yourself but to glorify your majestic, transcendent, glorious Lord and encourage His people.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

David's Song of Thanks

8fOh give thanks to the Lord; gcall upon his name;

hmake known his deeds among the peoples!

9Sing to him, sing praises to him;

tell of all his wondrous works!

10Glory in his holy name;

let the hearts of those who seek the Lord rejoice!

11iSeek the Lord and his strength;

seek his presence continually!

12jRemember the wondrous works that he has done,

khis miracles and the judgments he uttered,

13O offspring of Israel his servant,

children of Jacob, his chosen ones!

14He is the Lord our God;

lhis judgments are in all the earth.

15Remember his covenant forever,

the word that he commanded, for a thousand generations,

16the covenant mthat he made with Abraham,

his sworn promise to Isaac,

17which nhe confirmed to Jacob as a statute,

to Israel as an everlasting covenant,

18saying, o“To you I will give the land of Canaan,

as your portion for an inheritance.”

19When you were pfew in number,

of little account, and qsojourners in it,

20wandering from nation to nation,

from one kingdom to another people,

21he allowed no one to oppress them;

he rrebuked kings on their account,

22saying, “Touch not my anointed ones,

do my sprophets no harm!”

23tSing to the Lord, all the earth!

Tell of his salvation from day to day.

24Declare his glory among the nations,

his marvelous works among all the peoples!

25For ugreat is the Lord, and greatly to be praised,

and he is to be feared vabove all gods.

26For all the gods of the peoples are worthless idols,

wbut the Lord made the heavens.

27Splendor and majesty are before him;

strength and joy are in his place.

28Ascribe to the Lord, O families of the peoples,

xascribe to the Lord glory and strength!

29Ascribe to the Lord the glory due his name;

bring an offering and come before him!

yWorship the Lord in the splendor of holiness;2

30tremble before him, all the earth;

yes, the world is established; it shall never be moved.

31zLet the heavens be glad, and let the earth rejoice,

and let them say among the nations, a“The Lord reigns!”

32bLet the sea roar, and all that fills it;

let the field exult, and everything in it!

33Then shall the trees of the forest sing for joy

before the Lord, for he comes to judge the earth.

34Oh give thanks to the Lord, for he is good;

for his steadfast love endures forever!

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Footnotes
2 16:29 Or in holy attire

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

A Deeper Affection

A Deeper Affection

Rightly do they love you.

Believers love Jesus with a deeper affection than they dare to give to any other being. They would sooner lose father and mother than part with Christ. They hold all earthly comforts with a loose hand, but they carry Him locked tight in their hearts. They voluntarily deny themselves for His sake, but they are not to be driven to deny Him. It is a feeble love that the fire of persecution can dry up; the true believer’s love is a deeper stream than this.

Men have tried to divide the faithful from their Master, but their attempts have been fruitless in every age. Neither crowns of honor, nor frowns of anger have been able to untie this loving knot. This is not just a routine attachment that the world's power may eventually dissolve. Neither man nor devil have found a key that opens this lock. Never has the craft of Satan been more at fault than when he has exercised it in seeking to break this union of two divinely welded hearts. It is written, and nothing can blot out the sentence, “Rightly do they love you.” The intensity of the love of the upright, however, is not so much to be judged by how it appears as by what the upright long for.

It is our daily lament that we cannot love enough. If only our hearts were capable of holding more and reaching further. Like Samuel Rutherford, we sigh and cry, “Oh, for as much love as would go round about the earth, and over heaven—yes, the heaven of heavens, and ten thousand worlds—that I might expand it all upon this fairest Lord Jesus.” Unfortunately, our longest reach is only a span of love, and our affection is like a drop in a bucket compared with what He deserves. Measure our love by our intentions, and it is strong indeed; we trust that the Lord judges it in this way. If only we could give all the love in all hearts in one great offering, a gathering together of all loves to Him who is altogether lovely!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for August 7

Judges 21, Acts 25, Jeremiah 35, Psalm 7, Psalm 8

Wives Provided for the Tribe of Benjamin

1Now the men of Israel had sworn kat Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” 2And the people came to lBethel and sat there till evening before God, and they lifted up their voices and wept bitterly. 3And they said, “O Lord, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” 4And the next day the people rose early and mbuilt there an altar and offered burnt offerings and peace offerings. 5And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the Lord?” nFor they had taken a great oath concerning him who did not come up to the Lord to Mizpah, saying, “He shall surely be put to death.” 6And the people of Israel ohad compassion for Benjamin their brother and said, “One tribe is cut off from Israel this day. 7pWhat shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters for wives?”

8And they said, “What one is there of the tribes of Israel that did not come up to the Lord to Mizpah?” And behold, no one had come to the camp from qJabesh-gilead, to the assembly. 9For when the people were mustered, behold, not one of the inhabitants of qJabesh-gilead was there. 10So the congregation sent 12,000 of their bravest men there and commanded them, r“Go and strike the inhabitants of Jabesh-gilead with the edge of the sword; also the women and the little ones. 11This is what you shall do: severy male and every woman that has lain with a male you shall devote to destruction.” 12And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him, and they brought them to the camp at tShiloh, which is in the land of Canaan.

13Then the whole congregation sent word to the people of Benjamin who were at the urock of Rimmon and vproclaimed peace to them. 14And Benjamin returned at that time. And they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they were not enough for them. 15And the people whad compassion on Benjamin because the Lord had made a breach in the tribes of Israel.

16Then the elders of the congregation said, x“What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” 17And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. 18Yet we cannot give them wives from our daughters.” yFor the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.” 19So they said, “Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of zthe highway that goes up from Bethel to Shechem, and south of Lebonah.” 20And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards 21and watch. If the daughters of Shiloh come out to adance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin. 22And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.’” 23And the people of Benjamin did so and took their wives, according to their number, from the dancers whom they carried off. Then they went and returned to their inheritance band rebuilt the towns and lived in them. 24And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance.

25cIn those days there was no king in Israel. Everyone did what was right in his own eyes.

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Paul Appeals to Caesar

1Now three days after Festus had arrived in ithe province, he went up to Jerusalem from Caesarea. 2And the chief priests and the principal men of the Jews jlaid out their case against Paul, and they urged him, 3asking as a favor against Paul1 that he summon him to Jerusalem—because kthey were planning an ambush to kill him on the way. 4Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. 5“So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

6After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on lthe tribunal and ordered Paul to be brought. 7When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him mthat they could not prove. 8Paul argued in his defense, “Neither nagainst othe law of the Jews, nor against the temple, nor pagainst Caesar have I committed any offense.” 9But Festus, qwishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10But Paul said, “I am standing before Caesar's rtribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. sI appeal to Caesar.” 12Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

13Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14And as they stayed there many days, Festus laid Paul's case before the king, saying, t“There is a man left prisoner by Felix, 15and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case uagainst him, asking for a sentence of condemnation against him. 16vI answered them that it was not the custom of the Romans to give up anyone wbefore the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17xSo when they came together here, I made no delay, but on the next day took my seat on ythe tribunal and ordered the man to be brought. 18When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19Rather they zhad certain points of dispute with him about their own religion and about aa certain Jesus, who was dead, but whom Paul asserted to be alive. 20Being at a loss how to investigate these questions, I basked whether he wanted to go to Jerusalem and be tried there regarding them. 21But cwhen Paul had appealed to be kept in custody for the decision of dthe emperor, I ordered him to be held until I could send him to Caesar.” 22Then eAgrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

23So on the next day fAgrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24And Festus said, “King Agrippa and all who are present with us, you see this man about whom gthe whole Jewish people petitioned me, both in Jerusalem and here, hshouting that he ought not to live any longer. 25But I found that ihe had done nothing deserving death. And jas he himself appealed to kthe emperor, I decided to go ahead and send him. 26But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

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Footnotes
1 25:3 Greek him

The Obedience of the Rechabites

1The word that came to Jeremiah from the Lord in the days of nJehoiakim the son of Josiah, king of Judah: 2“Go to the house of the oRechabites and speak with them and bring them to the house of the Lord, into one of pthe chambers; then offer them wine to drink.” 3So I took Jaazaniah the son of Jeremiah, son of Habazziniah and his brothers and all his sons and the whole house of the Rechabites. 4I brought them to the house of the Lord into pthe chamber of the sons of Hanan the son of Igdaliah, qthe man of God, which was near pthe chamber of the officials, above pthe chamber of rMaaseiah the son of Shallum, skeeper of the threshold. 5Then I set before the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” 6But they answered, “We will drink no wine, for tJonadab the son of Rechab, our father, commanded us, ‘You shall not drink wine, neither you nor your sons forever. 7You shall not build a house; you shall not sow seed; you shall not plant or have a vineyard; but you shall live in tents all your days, uthat you may live many days in the land where you sojourn.’ 8We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, ourselves, our wives, our sons, or our daughters, 9and not to build houses to dwell in. We have no vineyard or field or seed, 10but we have lived in tents and have obeyed and done all that Jonadab our father commanded us. 11But vwhen Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come, and let us go to Jerusalem for fear of wthe army of the Chaldeans and wthe army of the Syrians.’ xSo we are living in Jerusalem.”

12Then the word of the Lord came to Jeremiah: 13“Thus says the Lord of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, yWill you not receive instruction and listen to my words? declares the Lord. 14The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you zpersistently, but you have not listened to me. 15I have sent to you all my servants the prophets, sending them zpersistently, saying, a‘Turn now every one of you from his evil way, and amend your deeds, and bdo not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ cBut you did not incline your ear or listen to me. 16The sons of Jonadab the son of Rechab have kept the command that their father gave them, but this people has not obeyed me. 17Therefore, thus says the Lord, the God of hosts, the God of Israel: Behold, I am bringing upon Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, dbecause I have spoken to them and they have not listened, dI have called to them and they have not answered.”

18But to the house of the Rechabites Jeremiah said, “Thus says the Lord of hosts, the God of Israel: Because you have obeyed the command of Jonadab your father and kept all his precepts and done all that he commanded you, 19therefore thus says the Lord of hosts, the God of Israel: Jonadab the son of Rechab shall never lack a man eto stand before me.”

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Psalm 7

In You Do I Take Refuge

A lShiggaion1 of David, which he sang to the Lord concerning the words of Cush, a Benjaminite.

1O Lord my God, in you do I mtake refuge;

nsave me from all my pursuers and deliver me,

2lest like oa lion they tear my soul apart,

rending it in pieces, with pnone to deliver.

3O Lord my God, qif I have done this,

if there is rwrong in my hands,

4if I have repaid smy friend2 with evil

or tplundered my enemy without cause,

5let the enemy pursue my soul and overtake it,

and let him utrample my life to the ground

and lay my glory in the dust. Selah

6vArise, O Lord, in your anger;

wlift yourself up against the fury of my enemies;

xawake for me; you have appointed a judgment.

7Let the assembly of the peoples be gathered about you;

over it return on high.

8The Lord yjudges the peoples;

zjudge me, O Lord, according to my righteousness

and according to the integrity that is in me.

9Oh, let the evil of the wicked come to an end,

and may you establish the righteous—

you who atest bthe minds and hearts,3

O righteous God!

10My shield is cwith God,

who saves dthe upright in heart.

11God is ea righteous judge,

and a God who feels findignation every day.

12If a man4 does not repent, God5 will gwhet his sword;

he has hbent and ireadied his bow;

13he has prepared for him his deadly weapons,

making his jarrows kfiery shafts.

14Behold, the wicked man lconceives evil

and is lpregnant with mischief

and gives birth to lies.

15He makes ma pit, digging it out,

and falls into the hole that he has made.

16His nmischief returns upon his own head,

and on his own skull his violence descends.

17I will give to the Lord the thanks due to his righteousness,

and I will osing praise to the name of the Lord, the Most High.

Psalm 8

How Majestic Is Your Name

To the choirmaster: according to The pGittith.1 A Psalm of David.

1O Lord, our Lord,

how majestic is your qname in all the earth!

You have set your rglory above the heavens.

2sOut of the mouth of babies and infants,

you have established tstrength because of your foes,

to still uthe enemy and the avenger.

3When I vlook at your heavens, the work of your wfingers,

the moon and the stars, xwhich you have set in place,

4ywhat is man that you are zmindful of him,

and athe son of man that you bcare for him?

5Yet you have made him a little lower than cthe heavenly beings2

and crowned him with dglory and honor.

6You have given him edominion over the works of your hands;

fyou have put all things under his feet,

7all sheep and oxen,

and also the beasts of the field,

8the birds of the heavens, and the fish of the sea,

whatever passes along the paths of the seas.

9O Lord, our Lord,

how majestic is your name in all the earth!

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Footnotes
1 7:1 Probably a musical or liturgical term
2 7:4 Hebrew the one at peace with me
3 7:9 Hebrew the hearts and kidneys
4 7:12 Hebrew he
5 7:12 Hebrew he
1 8:1 Probably a musical or liturgical term
2 8:5 Or than God; Septuagint than the angels
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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