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The Best Is Yet to Be (Part 1 of 2)

Ephesians 3:11–13
Program

Sometimes it seems like evil is winning the cosmic battle against good. The Bible, however, assures us otherwise. On Truth For Life, Alistair Begg looks at how God uses His church in the battle and why this causes angels to rejoice and demons to shudder.

From the Sermon

The Best Is Yet to Be!

Ephesians 3:11–13 Sermon Includes Transcript 39:53 ID: 3196

What Is God Doing?

What Is God Doing?

As Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. When the affair was investigated and found to be so, the men were both hanged on the gallows. And it was recorded in the book of the chronicles in the presence of the king. After these things King Ahasuerus promoted Haman.

Have you ever done something great at school, at work, or maybe even at church, only to see someone else get the credit?

This was the experience of Mordecai. He had discovered and revealed an assassination plot against King Ahasuerus, and the king promoted… Haman, giving him a throne of his own so that all the royal servants and all those within the government circles were subservient to him. All Mordecai received was a few lines at the bottom of a page.

But Mordecai did not yet understand how significant his recorded actions would prove to be, not only in his life but for the entire Jewish population—indeed, to some extent, for the whole world! For, five years later, at a moment when God’s people faced being wiped out at Haman’s command, one night the king could not sleep, “and he gave orders to bring the book of memorable deeds, the chronicles … And it was found written how Mordecai had told about Bigthan and Teresh … who had sought to lay hands on King Ahasuerus” (Esther 6:1-2). The world would call that a coincidence. The believer knows it to be God’s providence.

It is important that we do not try to interpret the events of our lives only in terms of their immediate impact or personal relevance. God’s providences are seldom self-interpreting, and if we try to understand all that’s going on solely in the immediacy of the moment, we will usually come to the wrong conclusion. We want answers to appear clearly and quickly and the resolutions to come now, but God calls us to cast our gaze on Him, trusting that His unfolding plan covers everything that is past, present, and future. We are to live and die in faith, believing that God will fulfill His purposes in every event, both big and small, both those we have dreamed of and those that feel like nightmares.

It is justifiable to wonder what God is doing in your life and in this world. You probably will not get the right answer, though, by trying to analyze things within the frame of your life itself, in terms of the here and now. What God is doing with you, in you, through you, and for you is almost certainly something far more significant than anything you can see. God is a covenant-keeping God who is sovereign over all the details of your life. That is the truth and hope on which to stand.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

1The plans of the heart belong to man,

but lthe answer of the tongue is from the Lord.

2mAll the ways of a man are pure in his own eyes,

but the Lord nweighs the spirit.1

3oCommit your work to the Lord,

and your plans will be established.

4pThe Lord has made everything for its purpose,

even qthe wicked for the day of trouble.

5Everyone who is arrogant in heart is ran abomination to the Lord;

sbe assured, he will not go unpunished.

6By tsteadfast love and faithfulness iniquity is atoned for,

and by uthe fear of the Lord one vturns away from evil.

7When a man's ways please the Lord,

whe makes even his enemies to be at peace with him.

8xBetter is a little with righteousness

than great revenues with injustice.

9yThe heart of man plans his way,

but zthe Lord establishes his steps.

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Footnotes
1 16:2 Or spirits

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Exposed to Great Danger

Exposed to Great Danger

He left his garment in her hand and fled and got out of the house.

In contending with certain sins there remains no mode of victory but by flight. The ancient naturalists wrote much of basilisks, whose eyes fascinated their victims and rendered them easy victims; so the mere gaze of wickedness puts us in solemn danger. He who would be safe from acts of evil must hurry away from occasions of it. A covenant must be made with our eyes not even to look upon the cause of temptation, for such sins only need a spark to begin with and a blaze follows in an instant.

Who would carelessly enter the leper’s prison and sleep amid its horrible corruption? Only he who desires to be leprous himself. If the sailor knew how to avoid a storm, he would do anything rather than run the risk of weathering it. Cautious navigators have no desire to see how near the quicksand they can sail or how often they may touch a rock without springing a leak; their aim is to keep as nearly as possible in the midst of a safe channel.

Today I may be exposed to great peril; let me have the serpent’s wisdom to keep out of it and avoid it. The wings of a dove may be of more use to me today than the jaws of a lion. It is true I may be an apparent loser by declining evil company, but I had better leave my cloak than lose my character; it is not needful that I should be rich, but it is imperative for me to be pure. No ties of friendship, no chains of beauty, no flashings of talent, no shafts of ridicule must turn me from the wise resolve to flee from sin.

I am to resist the devil, and he will flee from me; but the lusts of the flesh I must flee, or they will surely overcome me. O God of holiness, preserve us like Joseph, that we may not be seduced by the subtle, vile suggestions of the temptress. May the horrible trinity of the world, the flesh, and the devil never overcome us!

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 25

Judges 8, Acts 12, Jeremiah 21, Mark 7

Gideon Defeats Zebah and Zalmunna

1zThen the men of Ephraim said to him, “What is this that you have done to us, not to call us when you went to fight against Midian?” And they accused him fiercely. 2And he said to them, “What have I done now in comparison with you? Is not athe gleaning of the grapes of Ephraim better than the grape harvest of Abiezer? 3bGod has given into your hands the princes of Midian, Oreb and Zeeb. What have I been able to do in comparison with you?” cThen their anger1 against him subsided when he said this.

4And Gideon came to the Jordan and crossed over, he and dthe 300 men who were with him, exhausted yet pursuing. 5So he said to the men of eSuccoth, “Please give loaves of bread to the people who follow me, for they are exhausted, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6And the officials of Succoth said, f“Are the hands of Zebah and Zalmunna already in your hand, gthat we should give bread to your army?” 7So Gideon said, “Well then, when the Lord has given Zebah and Zalmunna into my hand, hI will flail your flesh with the thorns of the wilderness and with briers.” 8And from there he went up to iPenuel, and spoke to them in the same way, and the men of Penuel answered him as the men of Succoth had answered. 9And he said to the men of Penuel, j“When I come again in peace, kI will break down this tower.”

10Now Zebah and Zalmunna were in Karkor with their army, about 15,000 men, all who were left of all the army of lthe people of the East, for there had fallen 120,000 men mwho drew the sword. 11And Gideon went up by the way of the tent dwellers east of nNobah and Jogbehah and attacked the army, for the army felt osecure. 12And Zebah and Zalmunna fled, and he pursued them pand captured the two kings of Midian, Zebah and Zalmunna, and he threw all the army into a panic.

13Then Gideon the son of Joash returned from the battle by the ascent of Heres. 14And he captured a young man of Succoth and questioned him. And he wrote down for him the officials and elders of Succoth, seventy-seven men. 15And he came to the men of Succoth and said, “Behold Zebah and Zalmunna, about whom you taunted me, saying, q‘Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are exhausted?’” 16And he took the elders of the city, and he took thorns of the wilderness and briers and with them taught the men of Succoth a lesson. 17rAnd he broke down the tower of Penuel and killed the men of the city.

18Then he said to Zebah and Zalmunna, “Where are the men whom you killed at sTabor?” They answered, “As you are, so were they. Every one of them resembled the son of a king.” 19And he said, “They were my brothers, the sons of my mother. tAs the Lord lives, if you had saved them alive, I would not kill you.” 20So he said to Jether his firstborn, “Rise and kill them!” But the young man did not draw his sword, for he was afraid, because he was still a young man. 21Then Zebah and Zalmunna said, “Rise yourself and fall upon us, for as the man is, so is his strength.” And Gideon arose and ukilled Zebah and Zalmunna, and he took vthe crescent ornaments that were on the necks of their camels.

Gideon's Ephod

22Then the men of Israel said to Gideon, “Rule over us, you and your son and your grandson also, for you have saved us from the hand of Midian.” 23Gideon said to them, “I will not rule over you, and my son will not rule over you; wthe Lord will rule over you.” 24And Gideon said to them, “Let me make a request of you: every one of you give me the earrings from his spoil.” (For they had golden earrings, xbecause they were Ishmaelites.) 25And they answered, “We will willingly give them.” And they spread a cloak, and every man threw in it the earrings of his spoil. 26And the weight of the golden earrings that he requested was 1,700 shekels2 of gold, besides ythe crescent ornaments and zthe pendants and the purple garments worn by the kings of Midian, and besides the collars that were around the necks of their camels. 27And Gideon amade an ephod of it and put it in his city, bin Ophrah. And all Israel cwhored after it there, and it became a dsnare to Gideon and to his family. 28So Midian was subdued before the people of Israel, and they raised their heads no more. eAnd the land had rest forty years in the days of Gideon.

The Death of Gideon

29fJerubbaal the son of Joash went and lived in his own house. 30Now Gideon had gseventy sons, his own offspring,3 for he had many wives. 31And his concubine hwho was in Shechem also bore him a son, and he called his name Abimelech. 32And Gideon the son of Joash died iin a good old age and was buried in the tomb of Joash his father, jat Ophrah of the Abiezrites.

33kAs soon as Gideon died, the people of Israel turned again and lwhored after the Baals and made mBaal-berith their god. 34And the people of Israel ndid not remember the Lord their God, who had delivered them from the hand of all their enemies on every side, 35oand they did not show steadfast love to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done to Israel.

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Footnotes
1 8:3 Hebrew their spirit
2 8:26 A shekel was about 2/5 ounce or 11 grams
3 8:30 Hebrew who came from his own loins

James Killed and Peter Imprisoned

1About that time Herod the king laid violent hands on some who belonged to the church. 2He killed fJames the brother of John gwith the sword, 3and when he saw hthat it pleased the Jews, he proceeded to arrest Peter also. This was during ithe days of Unleavened Bread. 4And when he had seized him, he put him jin prison, delivering him over to four ksquads of soldiers to guard him, intending after the Passover to bring him out to the people. 5So Peter was kept in prison, but earnest lprayer for him was made to God by the church.

Peter Is Rescued

6Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, mbound with two chains, and sentries before the door were guarding the prison. 7And behold, nan angel of the Lord ostood next to him, and a light shone in the cell. pHe struck Peter on the side and woke him, saying, “Get up quickly.” And qthe chains fell off his hands. 8And the angel said to him, “Dress yourself and rput on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” 9And he went out and followed him. He did not know that what was being done by the angel was real, but sthought he was seeing a vision. 10When they had passed the first and the second guard, they came to the iron gate leading into the city. tIt opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. 11When Peter ucame to himself, he said, “Now I am sure that vthe Lord has sent his angel and wrescued me from the hand of Herod and from all that the Jewish people were expecting.”

12When he realized this, he went to the house of Mary, the mother of xJohn whose other name was Mark, where many were gathered together and ywere praying. 13And when he knocked at the door of the gateway, za servant girl named Rhoda came to answer. 14Recognizing Peter's voice, ain her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is bhis angel!” 16But Peter continued knocking, and when they opened, they saw him and were amazed. 17But cmotioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to dJames and to ethe brothers.”1 Then he departed and went to another place.

18Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19And after Herod searched for him and did not find him, he examined the sentries and fordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.

The Death of Herod

20Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and ghaving persuaded Blastus, the king's chamberlain,2 they asked for peace, because htheir country depended on the king's country for food. 21On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22And the people were shouting, “The voice of a god, and not of a man!” 23Immediately ian angel of the Lord struck him down, because jhe did not give God the glory, and he was eaten by worms and breathed his last.

24But kthe word of God increased and multiplied.

25lAnd Barnabas and Saul returned from3 Jerusalem when they had completed their service, bringing with them mJohn, whose other name was Mark.

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Footnotes
1 12:17 Or brothers and sisters
2 12:20 That is, trusted personal attendant
3 12:25 Some manuscripts to

Jerusalem Will Fall to Nebuchadnezzar

1This is the word that came to Jeremiah from the Lord, when King Zedekiah sent to him uPashhur the son of Malchiah and vZephaniah the priest, the son of wMaaseiah, saying, 2x“Inquire of the Lord for us, yfor Nebuchadnezzar1 king of Babylon is making war against us. Perhaps the Lord will deal with us according to zall his wonderful deeds and will make him withdraw from us.”

3Then Jeremiah said to them: “Thus you shall say to Zedekiah, 4‘Thus says the Lord, the God of Israel: aBehold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. bAnd I will bring them together into the midst of this city. 5I myself will fight against you cwith outstretched hand and strong arm, din anger and in fury and in great wrath. 6And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. 7Afterward, declares the Lord, eI will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. fHe shall not pity them or spare them or have compassion.’

8“And to this people you shall say: g‘Thus says the Lord: Behold, hI set before you the way of life and the way of death. 9He who stays in this city shall die iby the sword, by famine, and by pestilence, but he who goes out and jsurrenders to the Chaldeans who are besieging you shall live kand shall have his life as a prize of war. 10For lI have set my face against this city for harm and mnot for good, declares the Lord: nit shall be given into the hand of the king of Babylon, and he shall burn it with fire.’

Message to the House of David

11“And to the house of the king of Judah say, ‘Hear the word of the Lord, 12O house of David! Thus says the Lord:

o“‘Execute justice pin the morning,

and deliver from the hand of the oppressor

him who has been robbed,

qlest my wrath go forth like fire,

and burn with none to quench it,

because of your evil deeds.’”

13r“Behold, I am against you, O inhabitant of the valley,

O rock of the plain,

declares the Lord;

you who say, s‘Who shall come down against us,

or who shall enter our habitations?’

14tI will punish you according to uthe fruit of your deeds,

declares the Lord;

vI will kindle a fire in her forest,

vand it shall devour all that is around her.”

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Footnotes
1 21:2 Hebrew Nebuchadrezzar, an alternate spelling of Nebuchadnezzar (king of Babylon) occurring frequently from Jeremiah 21–52; this latter spelling is used throughout Jeremiah for consistency

Traditions and Commandments

1pNow when the Pharisees gathered to him, with some of the scribes qwho had come from Jerusalem, 2they saw that some of his disciples ate with hands that were rdefiled, that is, unwashed. 3(For the Pharisees and all the Jews do not eat unless they wash their hands properly,1 holding to sthe tradition of tthe elders, 4and when they come from the marketplace, they do not eat unless they wash.2 And there are many other traditions that they observe, such as uthe washing of vcups and pots and copper vessels and dining couches.3) 5And the Pharisees and the scribes asked him, “Why do your disciples not walk according to sthe tradition of tthe elders, wbut eat with rdefiled hands?” 6And he said to them, “Well did Isaiah prophesy of you xhypocrites, as it is written,

y“‘This people honors me with their lips,

but their heart is far from me;

7in vain do they worship me,

teaching as zdoctrines the commandments of men.’

8You leave the commandment of God and hold to the tradition of men.”

9And he said to them, “You have a fine way of arejecting the commandment of God in order to establish your tradition! 10For Moses said, b‘Honor your father and your mother’; and, c‘Whoever reviles father or mother must surely die.’ 11But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)4 12then you no longer permit him to do anything for his father or mother, 13thus dmaking void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14And he called the people to him again and said to them, e“Hear me, all of you, and understand: 15fThere is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”5 17And when he had entered gthe house and left the people, hhis disciples asked him about the parable. 18And he said to them, “Then iare you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19since it enters not his heart jbut his stomach, and is expelled?”6 (kThus he declared all foods clean.) 20And he said, l“What comes out of a person is what defiles him. 21For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, mmurder, adultery, 22coveting, wickedness, deceit, nsensuality, oenvy, pslander, qpride, rfoolishness. 23sAll these evil things come from within, and they defile a person.”

The Syrophoenician Woman's Faith

24And from there he arose and went away to the region of Tyre and Sidon.7 And he entered a house and did not want anyone to know, yet he could not be hidden. 25But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26tNow the woman was a uGentile, va Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27And he said to her, “Let the children be wfed first, for it is not right to take the children's bread and xthrow it to the dogs.” 28But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's ycrumbs.” 29And he said to her, “For this statement you may zgo your way; the demon has left your daughter.” 30And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31aThen he returned from the region of Tyre and went through Sidon to bthe Sea of Galilee, in the region of the cDecapolis. 32And they brought to him da man who was deaf and dhad a speech impediment, and they begged him to elay his hand on him. 33And ftaking him aside from the crowd privately, he put his fingers into his ears, and fafter spitting touched his tongue. 34And glooking up to heaven, hhe sighed and said to him, “Ephphatha,” that is, “Be opened.” 35dAnd his ears were opened, his tongue was released, and he spoke plainly. 36And iJesus8 charged them to tell no one. But jthe more he charged them, the more zealously they proclaimed it. 37And they were kastonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

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Footnotes
1 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
2 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
3 7:4 Some manuscripts omit and dining couches
4 7:11 Or an offering
5 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
6 7:19 Greek goes out into the latrine
7 7:24 Some manuscripts omit and Sidon
8 7:36 Greek he
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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