
Do you think you’re the only one affected when you disobey God or try to run from Him? On Truth For Life, Alistair Begg takes a closer look at the ripple effect of disobedience by examining Jonah’s attempt to outrun his call to preach to the Ninevites.
From the Sermon

Foolish Passion
In a display of pride and bravado, King Ahasuerus issued a command for the presence of his queen. This was not the gesture of a kind, caring husband who wanted his wife to meet his friends. Rather, this was Mr. Big planning a show-and-tell for his friends in which everything was calculated to indicate his majesty, might, and significance. Josephus, the Jewish historian, records that it was a violation of the Persian code of ethics for a man’s wife to be the occasion of observation or approbation of any other men.[1] The king, then, was breaking the bounds of propriety in every way.
There was a progression in the king’s behavior. The wine had gone to his head, and he made an ill-thought summons to his wife. When she refused to come, he became enraged. He then sought the advice of those around him, who only pandered to his ego. He could have paused to consider if their advice was proper in relation to the laws of the land or to the queen and his esteem for her—but instead, his anger and weak will led him to a quick, foolish decision. Earlier that morning, if someone had told the king that by midnight he would have banished the queen from his life forever, he probably would have thought it impossible. But still he did it. A big ego, too much alcohol, a quick temper, and bad advice led to an outcome he surely never desired.
Three years after he had deposed the queen and fresh off a disappointing military campaign against the Greeks, we read that “the anger of King Ahasuerus had abated,” and “he remembered Vashti and what she had done and what had been decreed against her” (Esther 2:1). He was bruised in his ego and saddened by his past—a picture of the empty sorrow of someone who has pursued everyone and everything, and particularly his own agenda, at the expense of the living God (Ecclesiastes 4:7-8). King Ahasuerus’ experience serves as a warning to us that in a moment of foolish passion, we, too, can alter and diminish, or even destroy, our lives forever.
There is a path that seems right, but we are told that in the end it leads to emptiness and death (Proverbs 14:12). As you face decisions, be quick to ask yourself whether your ego, your temper, false friends or overconsumption are guiding you; and be equally quick to look to the Savior to guide you in the way of wisdom, along the narrow road that leads to fullness of life (Matthew 7:13-14).
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Nebuchadnezzar's Golden Image
1King Nebuchadnezzar made an image of gold, whose height was sixty cubits1 and its breadth six cubits. He set it up on uthe plain of Dura, in vthe province of Babylon. 2Then King Nebuchadnezzar sent to gather wthe satraps, the prefects, and xthe governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3Then wthe satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. 4And the herald yproclaimed aloud, “You are commanded, O zpeoples, nations, and languages, 5that when you hear the asound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you bare to fall down and worship the golden image that King Nebuchadnezzar has set up. 6And whoever does not fall down and worship shall immediately cbe cast into a burning fiery furnace.” 7Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all zthe peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.
The Fiery Furnace
8Therefore at that time certain dChaldeans ecame forward and maliciously accused the Jews. 9They declared2 to King Nebuchadnezzar, “O king, live forever! 10You, O king, fhave made a decree, that every man who ghears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, gshall fall down and worship the golden image. 11And whoever does not fall down and worship cshall be cast into a burning fiery furnace. 12There are certain Jews whom you have happointed over the affairs of vthe province of Babylon: iShadrach, Meshach, and Abednego. These men, O king, jpay no attention to you; they do not serve your gods or worship the golden image that you have set up.”
13Then Nebuchadnezzar kin furious rage commanded that iShadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15Now if you are ready when lyou hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good.3 But if you do not worship, cyou shall immediately be cast into a burning fiery furnace. And mwho is the god who will deliver you out of my hands?”
16iShadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17If this be so, nour God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.4 18But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Heaven’s Marriage
I am your master.
Christ Jesus is joined unto His people in marriage-union. In love He espoused His Church as a chaste virgin, long before she fell under the yoke of bondage. Full of burning affection He toiled, like Jacob for Rachel, until the whole of her purchase—money had been paid; and now, having sought her by His Spirit and brought her to know and love Him, He awaits the glorious hour when their mutual bliss shall be consummated at the marriage-supper of the Lamb.
The glorious Bridegroom has not yet presented His betrothed, perfected and complete, before the Majesty of heaven; she has not yet actually entered upon the enjoyment of her dignities as His wife and queen. She is as still a wanderer in a world of woe, a dweller in the tents of Kedar;1 but she is even now the bride, the spouse of Jesus, dear to His heart, precious in His sight, written on His hands, and united with His person.
On earth He exercises toward her all the affectionate offices of Husband. He makes rich provision for her wants, pays all her debts, allows her to assume His name and to share in all His wealth. Nor will He ever act otherwise to her. The word divorce He will never mention, for He hates it. Death inevitably severs the conjugal tie between the most loving mortals, but it cannot divide the links of this immortal marriage. In heaven they marry not but are as the angels of God; yet there is this one marvelous exception to the rule, for in Heaven Christ and His Church shall celebrate their joyous nuptials.
This affinity, as it is more lasting, so is it more near than earthly marriage. The love of husband, no matter how pure and fervent, is but a faint picture of the flame that burns in the heart of Jesus. Passing all human union is that mystical cleaving unto the Church, for which Christ left His Father and became one flesh with her.
1) Psalm 120:5

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for July 22
The Song of Deborah and Barak
1vThen sang Deborah and Barak the son of Abinoam on that day:
2“That the leaders took the lead in Israel,
that wthe people offered themselves willingly,
bless the Lord!
3“Hear, O kings; give ear, O princes;
to the Lord I will sing;
I will make melody to the Lord, the God of Israel.
4“Lord, xwhen you went out from Seir,
when you marched from the region of Edom,
ythe earth trembled
and the heavens dropped,
yes, the clouds dropped water.
5The mountains zquaked before the Lord,
aeven Sinai before the Lord,1 the God of Israel.
6“In the days of bShamgar, son of Anath,
in the days of cJael, dthe highways were abandoned,
and travelers kept to the byways.
7The villagers ceased in Israel;
they ceased to be until I arose;
I, Deborah, arose as a mother in Israel.
8eWhen new gods were chosen,
then war was in the gates.
fWas shield or spear to be seen
among forty thousand in Israel?
9My heart goes out to the commanders of Israel
who goffered themselves willingly among the people.
Bless the Lord.
10“Tell of it, hyou who ride on white donkeys,
you who sit on rich carpets2
and you who walk by the way.
11To the sound of musicians3 at the watering places,
there they repeat the righteous triumphs of the Lord,
the righteous triumphs of his villagers in Israel.
“Then down to the gates marched the people of the Lord.
12i“Awake, awake, Deborah!
Awake, awake, break out in a song!
Arise, Barak, jlead away your captives,
O son of Abinoam.
13Then down marched the remnant of the noble;
the people of the Lord marched down for me against the mighty.
14From kEphraim their root lthey marched down into the valley,4
following you, Benjamin, with your kinsmen;
from mMachir marched down the commanders,
and from Zebulun those who bear the lieutenant's5 staff;
15the princes of Issachar came with Deborah,
and Issachar faithful to nBarak;
into the valley they rushed at his heels.
Among the clans of Reuben
there were great searchings of heart.
16Why did you sit still oamong the sheepfolds,
to hear the whistling for the flocks?
Among the clans of Reuben
there were great searchings of heart.
17pGilead stayed beyond the Jordan;
qand Dan, why did he stay with the ships?
rAsher sat still sat the coast of the sea,
staying by his landings.
18tZebulun is a people who risked their lives to the death;
tNaphtali, too, on the heights of the field.
19“The kings came, they fought;
then fought the kings of Canaan,
at uTaanach, by the waters of vMegiddo;
wthey got no spoils of silver.
20xFrom heaven the stars fought,
from their courses they fought against Sisera.
21yThe torrent Kishon swept them away,
the ancient torrent, the torrent Kishon.
March on, my soul, with might!
22“Then loud beat the horses' hoofs
with the galloping, galloping of his steeds.
23“Curse Meroz, says the angel of the Lord,
curse its inhabitants thoroughly,
zbecause they did not come to the help of the Lord,
to the help of the Lord against the mighty.
24“Most blessed of women be aJael,
the wife of Heber the Kenite,
of tent-dwelling women most blessed.
25bHe asked for water and she gave him milk;
she brought him curds in a noble's bowl.
26cShe sent her hand to the tent peg
and her right hand to the workmen's mallet;
she struck Sisera;
she crushed his head;
she shattered and pierced his temple.
27Between her feet
he sank, he fell, he lay still;
between her feet
he sank, he fell;
where he sank,
there he fell—dead.
28d“Out of the window she peered,
the mother of Sisera wailed through ethe lattice:
‘Why is his chariot so long in coming?
Why tarry the hoofbeats of his chariots?’
29Her wisest princesses answer,
indeed, she answers herself,
30‘Have they not found and fdivided the spoil?—
A womb or two for every man;
spoil of dyed materials for Sisera,
spoil of dyed materials embroidered,
two pieces of dyed work embroidered for the neck as spoil?’
31g“So may all your enemies perish, O Lord!
But your friends be hlike the sun ias he rises in his might.”
jAnd the land had rest for forty years.
The Conversion of Saul
1But Saul, bstill cbreathing threats and murder against the disciples of the Lord, went to dthe high priest 2and asked him for letters eto the synagogues at Damascus, so that if he found any belonging to fthe Way, men or women, he might bring them bound to Jerusalem. 3gNow as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. 4And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting hme?” 5And he said, “Who are you, Lord?” And he said, “I am Jesus, hwhom you are persecuting. 6But irise and enter the city, and you will be told jwhat you are to do.” 7kThe men who were traveling with him stood speechless, lhearing the voice but seeing no one. 8Saul rose from the ground, and although his eyes were opened, mhe saw nothing. So they led him by the hand and brought him into Damascus. 9And for three days he was without sight, and neither ate nor drank.
10Now there was a disciple at Damascus named nAnanias. The Lord said to him in a vision, “Ananias.” And he said, o“Here I am, Lord.” 11And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man pof Tarsus named Saul, for behold, he is praying, 12and he has seen in a vision a man named Ananias come in and qlay his hands on him so that he might regain his sight.” 13But Ananias answered, “Lord, I have heard from many about this man, rhow much evil he has done to syour tsaints at Jerusalem. 14And here he has authority from uthe chief priests to bind all who vcall on your name.” 15But the Lord said to him, “Go, for whe is a chosen instrument of mine to carry my name xbefore the Gentiles and ykings and the children of Israel. 16For zI will show him how much ahe must suffer bfor the sake of my name.” 17So cAnanias departed and entered the house. And dlaying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and ebe filled with the Holy Spirit.” 18And immediately something like scales fell from his eyes, and fhe regained his sight. Then ghe rose and was baptized; 19and htaking food, he was strengthened.
Saul Proclaims Jesus in Synagogues
For isome days he was with the disciples at Damascus. 20And immediately he proclaimed Jesus in the synagogues, saying, j“He is the Son of God.” 21And all who heard him were amazed and said, “Is not this the man who kmade havoc lin Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” 22But Saul mincreased all the more in strength, and nconfounded the Jews who lived in Damascus by proving othat Jesus was the Christ.
Saul Escapes from Damascus
23pWhen many days had passed, the Jews1 plotted to kill him, 24but their qplot became known to Saul. rThey were watching the gates day and night in order to kill him, 25but his disciples took him by night and slet him down through an opening in the wall,2 lowering him in a basket.
Saul in Jerusalem
26And twhen he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. 27But uBarnabas took him and vbrought him to the apostles and declared to them whow on the road he had seen the Lord, who spoke to him, and xhow at Damascus he had ypreached boldly in the name of Jesus. 28So he went zin and out among them at Jerusalem, preaching boldly in the name of the Lord. 29And he spoke and disputed against athe Hellenists.3 But bthey were seeking to kill him. 30And when cthe brothers learned this, they brought him down to Caesarea and sent him off dto Tarsus.
31So ethe church throughout all Judea and Galilee and Samaria had peace and was being built up. And fwalking in the fear of the Lord and in the comfort of the Holy Spirit, git multiplied.
The Healing of Aeneas
32Now has Peter went here and there among them all, he came down also to the saints who lived at Lydda. 33There he found a man named Aeneas, bedridden for eight years, who was paralyzed. 34And Peter said to him, “Aeneas, iJesus Christ heals you; rise and make your bed.” And immediately he rose. 35jAnd all the residents of Lydda and kSharon saw him, and lthey turned to the Lord.
Dorcas Restored to Life
36Now there was in mJoppa a disciple named Tabitha, which, translated, means Dorcas.4 She was full of ngood works and acts of charity. 37In those days she became ill and died, and when they had washed her, they laid her in oan upper room. 38Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, p“Please come to us without delay.” 39So Peter rose and went with them. And when he arrived, they took him to qthe upper room. All the widows stood beside him weeping and showing tunics5 and other garments that Dorcas made while she was with them. 40But Peter rput them all outside, and sknelt down and prayed; and turning to the body the said, “Tabitha, arise.” And she opened her eyes, and when she saw Peter she sat up. 41And he gave her his hand and raised her up. Then, calling the saints and widows, he presented her alive. 42And it became known throughout all Joppa, and umany believed in the Lord. 43And he stayed in Joppa for many days vwith one Simon, a tanner.
The Potter and the Clay
1The word that came to Jeremiah from the Lord: 2“Arise, and go down to qthe potter's house, and there I will let you hear1 my words.” 3So I went down to rthe potter's house, and there he was working at his wheel. 4And the vessel he was making of clay was sspoiled in the potter's hand, and the reworked it into another vessel, as it seemed good to the potter to do.
5Then the word of the Lord came to me: 6“O house of Israel, ucan I not do with you as this potter has done? declares the Lord. vBehold, like the clay in the potter's hand, so are you in my hand, O house of Israel. 7If at any time I declare concerning a nation or a kingdom, that I will wpluck up and break down and destroy it, 8and if that nation, concerning which I have spoken, xturns from its evil, yI will relent of the disaster that I intended to do to it. 9And if at any time I declare concerning a nation or a kingdom that I will wbuild and plant it, 10and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. 11Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the Lord, Behold, I am shaping disaster against you and devising a plan against you. zReturn, every one from his evil way, and aamend your ways and your deeds.’
12“But they say, b‘That is in vain! We will follow our own plans, and will every one act according to cthe stubbornness of his evil heart.’
13“Therefore thus says the Lord:
dAsk among the nations,
Who has heard the like of this?
The virgin Israel
has done ea very horrible thing.
14Does the snow of Lebanon leave
the crags of Sirion?2
Do the mountain waters run dry,3
the cold flowing streams?
15fBut my people have forgotten me;
they make offerings to gfalse gods;
they made them stumble in their ways,
hin the ancient roads,
and to walk into side roads,
inot the highway,
16making their land ja horror,
a thing jto be hissed at forever.
kEveryone who passes by it is horrified
land shakes his head.
17mLike the east wind nI will scatter them
before the enemy.
oI will show them my back, not my face,
in the day of their calamity.”
18Then they said, p“Come, let us make plots against Jeremiah, qfor the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. rCome, let us strike him with the tongue, and let us not pay attention to any of his words.”
19Hear me, O Lord,
and slisten to the voice of my adversaries.
20tShould good be repaid with evil?
Yet uthey have dug a pit for my life.
vRemember how I stood before you
to speak good for them,
to turn away your wrath from them.
21Therefore wdeliver up their children to famine;
give them over to the power of the sword;
let their wives become childless xand widowed.
May their men meet death by pestilence,
their youths be struck down by the sword in battle.
22yMay a cry be heard from their houses,
when you bring the plunderer suddenly upon them!
For uthey have dug a pit to take me
zand laid snares for my feet.
23Yet ayou, O Lord, know
all their plotting to kill me.
bForgive not their iniquity,
nor blot out their sin from your sight.
Let them be overthrown before you;
deal with them in the time of your anger.
The Parable of the Sower
1Again vhe began to teach beside the sea. And a very large crowd gathered about him, wso that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. 2And xhe was teaching them many things in parables, and in his teaching he said to them: 3“Listen! Behold, ya sower went out to sow. 4And as he sowed, some seed fell along the path, and the birds came and devoured it. 5Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. 6And zwhen the sun rose, it was scorched, and since it had no root, ait withered away. 7Other seed fell among bthorns, and the thorns grew up and choked it, and it yielded no grain. 8And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and ca hundredfold.” 9And he said, d“He who has ears to hear, let him hear.”
The Purpose of the Parables
10And ewhen he was alone, those around him with the twelve asked him about the parables. 11And he said to them, f“To you has been given gthe secret of the kingdom of God, but for hthose outside everything is in parables, 12iso that
“‘they jmay indeed see but not perceive,
and may indeed hear but not understand,
lest they kshould turn and be forgiven.’”
13lAnd he said to them, “Do you not understand this parable? How then will you understand all the parables? 14mThe sower sows nthe word. 15And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it owith joy. 17And they have no root in themselves, but pendure for a while; then, when tribulation or persecution arises on account of the word, immediately qthey fall away.1 18And others are the ones sown among thorns. They are those who hear the word, 19but rthe cares of sthe world and tthe deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20But those that were sown on the good soil are the ones who hear the word and accept it and ubear fruit, vthirtyfold and sixtyfold and a hundredfold.”
A Lamp Under a Basket
21wAnd he said to them, x“Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22yFor nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23zIf anyone has ears to hear, let him hear.” 24And he said to them, “Pay attention to what you hear: awith the measure you use, it will be measured to you, and still more will be added to you. 25bFor to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”
The Parable of the Seed Growing
26And he said, c“The kingdom of God is as if a man should scatter seed on the ground. 27He sleeps and rises night and day, and the seed sprouts and grows; dhe knows not how. 28The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29But when the grain is ripe, at once ehe puts in the sickle, because the harvest has come.”
The Parable of the Mustard Seed
30fAnd he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31It is like ga grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”
33hWith many such parables he spoke ithe word to them, jas they were able to hear it. 34He did not speak to them kwithout a parable, but lprivately to his own disciples he mexplained everything.
Jesus Calms a Storm
35nOn that day, when evening had come, he said to them, “Let us go across to the other side.” 36And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. 37And a great windstorm arose, and the waves owere breaking into the boat, so that the boat was already filling. 38But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” 39And he awoke and prebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and qthere was a great calm. 40He said to them, “Why are you rso afraid? Have you still no faith?” 41And they were filled with great fear and said to one another, s“Who then is this, that even tthe wind and the sea obey him?”
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