return to the main player
Return to the Main Player

Eternity on My Mind (Part 2 of 2)

Ecclesiastes 3:1–15
Program

The way we respond to our circumstances reveals a lot about us. Find out why the assurance of God’s providence changes our perspective and response to just about everything—including the mundane aspects of life. Join us on Truth For Life with Alistair Begg.

From the Sermon

Eternity on My Mind

Ecclesiastes 3:1–15 Sermon Includes Transcript 40:37 ID: 2290

Christian Maturity

Christian Maturity

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own … I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.

There are few things quite so endearing as youngsters who go into great flights of fancy and make unrealistic claims, either about their parents—“My dad can do this” or “My mom is great at that”—or about themselves. It is not so endearing when it comes from someone aged 25 or 50! At that point, someone needs to say, “Act your age, for goodness’ sake!”

Just as we expect to see maturity in those who have been doing life for a while, and just as we know there are certain marks of maturity in the physical, emotional, and mental realms, so we should expect to see maturity within the realm of spiritual living. And if we are truly growing in maturity, Paul explains, certain characteristics will mark our life and our walk with God.

Most of our society is constantly urging us to be aware of what we are, what we have achieved, or how far we have come. In contrast, Christian maturity has as its beginning an awareness of what we are not. Where immaturity leads us to think of ourselves more highly than we ought (see Romans 12:3), maturity rejects exaggerated claims. It’s marked instead by a sane estimate of our spiritual progress. It’s not exemplified by lofty talk but in a life of humble, steady consistency.

In the old fable “The Tortoise and the Hare,” the hare goes flying off at the start of the race while the tortoise simply plods along. The hare is so convinced that he’s won the race that he decides he’ll sit down and rest, relax, and fall asleep. And as the fellow who started so dramatically falls asleep, the wee tortoise comes along—at the same pace, slowly, slowly, slowly—till eventually he is the winner and the hare is nowhere to be found.

It can be quite a challenge to be surrounded by spiritual hares, always leaping and bounding about, announcing their great aspirations and saying where they’re going, what they’re doing, and what they’re achieving. How dispiriting I find that as I simply try to keep on in the Christian life!

As a wise pastor, Paul doesn’t try to be the hare. Instead, he encourages us by saying, I want you to know that I’m a pilgrim. I want you to know that I’m still in process, still on the journey—that I still have plenty of ground to cover. Paul is pressing on toward the finish line, and he is urging us to do the same. Rather than a boast about a flashy start or impressive pace, his words are a call to resolute, repeated commitment to the basics.

Humility and consistency: these two are marks of the mature Christian life, which knows that by grace it has reached this far, and by grace it will press on to reach home. How will these grow as marks of maturity in your life?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

1 Peter 1:22–25

22Having purified your souls by your obedience to the truth for ba sincere brotherly love, clove one another earnestly from a pure heart, 23dsince you have been born again, enot of perishable seed but of imperishable, through fthe living and abiding word of God; 24for

g“All flesh is like grass

and all its glory like the flower of grass.

The grass withers,

and the flower falls,

25hbut the word of the Lord remains forever.”

And this word iis the good news that was preached to you.

1 Peter 2:1–6

A Living Stone and a Holy People

1jSo put away all malice and all deceit and hypocrisy and envy and all slander. 2kLike newborn infants, long for the pure spiritual lmilk, that by it you may grow up into salvation— 3if indeed you have mtasted that the Lord is good.

4As you come to him, a living stone nrejected by men but in the sight of God chosen and precious, 5oyou yourselves like living stones are being built up as pa spiritual house, to be qa holy priesthood, rto offer spiritual sacrifices sacceptable to God through Jesus Christ. 6For it stands in Scripture:

t“Behold, I am laying in Zion a stone,

a cornerstone chosen and precious,

uand whoever believes in him will not be put to shame.”

Open in Bible

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Our First Duty

Our First Duty

Tell your children of it, and let your children tell their children, and their children to another generation.

In this simple way, by God's grace, a living testimony for truth is always to be kept alive in the land: The beloved of the Lord are to hand down their witness for the Gospel and the covenant to their heirs, and these again to their next descendants. This is our first duty; we are to begin at the family hearth: He is a bad preacher who does not commence his ministry at home. The heathen are to be sought by all means, and the highways and hedges are to be searched, but home has a prior claim, and woe to those who reverse the order of the Lord's arrangements.

To teach our children is a personal duty; we cannot delegate it to Sunday school teachers or other friendly helpers. These can assist us but cannot deliver us from the sacred obligation; substitutes and sponsors are wicked devices in this case: Mothers and fathers must, like Abraham, command their households in the fear of God and talk with their offspring concerning the wondrous works of the Most High.

Parental teaching is a natural duty. Who is better fitted to look after the child's well-being than those who are the authors of his actual being? To neglect the instruction of our children is worse than brutish. Family religion is necessary for the nation, for the family itself, and for the church of God. By a thousand plots empty religion is secretly advancing in our land, and one of the most effectual means for resisting its inroads is routinely neglected—namely, the instruction of our children in the faith. It is time for parents to awaken to a sense of the importance of this matter. It is a pleasant duty to talk of Jesus to our sons and daughters, and the more so because it has often proved to be an accepted work, for God has saved the children through the parents' prayers and admonitions. May every house into which this volume shall come honor the Lord and receive His smile.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 11

Joshua 14, Joshua 15, Psalm 146, Psalm 147, Jeremiah 7, Matthew 21

Joshua 14

The Inheritance West of the Jordan

1These are the inheritances that the people of Israel received in the land of Canaan, which lEleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel gave them to inherit. 2Their inheritance was mby lot, just as the Lord had commanded by the hand of Moses for the nine and one-half tribes. 3nFor Moses had given an inheritance to the two and one-half tribes beyond the Jordan, obut to the Levites he gave no inheritance among them. 4For pthe people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. 5The people of Israel did qas the Lord commanded Moses; they allotted the land.

Caleb's Request and Inheritance

6Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the rKenizzite said to him, “You know swhat the Lord said to Moses the man of God in Kadesh-barnea concerning you and me. 7I was forty years old when Moses the servant of the Lord tsent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. 8But umy brothers who went up with me made the heart of the people melt; yet I wholly followed the Lord my God. 9And Moses swore on that day, saying, v‘Surely the land won which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the Lord my God.’ 10And now, behold, the Lord has kept me alive, xjust as he said, these yforty-five years since the time that the Lord spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day yeighty-five years old. 11zI am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and afor going and coming. 12So now give me this hill country of which the Lord spoke on that day, for you heard on that day how the bAnakim were there, with great fortified cities. It may be that the Lord will be with me, and I shall drive them out just as the Lord said.”

13Then Joshua cblessed him, and he gave dHebron to Caleb the son of Jephunneh for an inheritance. 14Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, ebecause he wholly followed the Lord, the God of Israel. 15fNow the name of Hebron formerly was Kiriath-arba.1 (Arba2 was the greatest man among the Anakim.) gAnd the land had rest from war.

Joshua 15

The Allotment for Judah

1The allotment for the tribe of the people of Judah according to their clans reached southward hto the boundary of Edom, to ithe wilderness of Zin at the farthest south. 2And their south boundary ran from the end of the hSalt Sea, from the bay that faces southward. 3It goes out southward of jthe ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka, 4passes along to Azmon, goes out by kthe Brook of Egypt, and comes to its end at the sea. This shall be your south boundary. 5And the east boundary is the hSalt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan. 6And the boundary goes up to lBeth-hoglah and passes along north of mBeth-arabah. And the boundary goes up to nthe stone of Bohan the son of Reuben. 7And the boundary goes up to Debir from othe Valley of Achor, and so northward, turning toward Gilgal, which is opposite pthe ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of pEn-shemesh and ends at qEn-rogel. 8Then the boundary goes up by rthe Valley of the Son of Hinnom at the southern shoulder of the Jebusite (sthat is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley tof Rephaim. 9Then the boundary extends from the top of the mountain uto the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (vthat is, Kiriath-jearim). 10And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to wBeth-shemesh and passes along by xTimnah. 11The boundary goes out yto the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount zBaalah and goes out to Jabneel. Then the boundary comes to an end at the sea. 12And the west boundary was athe Great Sea with its coastline. This is the boundary around the people of Judah according to their clans.

13According to the commandment of the Lord to Joshua, he gave to Caleb the son of Jephunneh a portion among the people of Judah, bKiriath-arba, that is, bHebron (Arba was the father of Anak). 14And Caleb drove out from there the three sons of Anak, cSheshai and Ahiman and Talmai, the descendants of Anak. 15And he went up from there against the inhabitants of Debir. dNow the name of Debir formerly was Kiriath-sepher. 16And Caleb said, “Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife.” 17eAnd Othniel the son of Kenaz, fthe brother of Caleb, captured it. And he gave him Achsah his daughter as wife. 18When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, “What do you want?” 19She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And he gave her the upper springs and the lower springs.

20This is the inheritance of the tribe of the people of Judah according to their clans. 21The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, gEder, Jagur, 22Kinah, Dimonah, Adadah, 23Kedesh, Hazor, Ithnan, 24hZiph, Telem, Bealoth, 25Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26Amam, Shema, Moladah, 27Hazar-gaddah, Heshmon, Beth-pelet, 28Hazar-shual, iBeersheba, Biziothiah, 29Baalah, Iim, Ezem, 30Eltolad, Chesil, Hormah, 31jZiklag, Madmannah, Sansannah, 32Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages.

33And in the lowland, kEshtaol, Zorah, Ashnah, 34Zanoah, En-gannim, Tappuah, Enam, 35lJarmuth, mAdullam, nSocoh, nAzekah, 36Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages.

37Zenan, Hadashah, Migdal-gad, 38Dilean, Mizpeh, Joktheel, 39oLachish, Bozkath, pEglon, 40Cabbon, Lahmam, Chitlish, 41Gederoth, Beth-dagon, Naamah, and qMakkedah: sixteen cities with their villages.

42rLibnah, Ether, Ashan, 43Iphtah, Ashnah, Nezib, 44sKeilah, Achzib, and Mareshah: nine cities with their villages.

45tEkron, with its towns and its villages; 46from Ekron to the sea, all that were by the side of Ashdod, with their villages.

47tAshdod, its towns and its villages; tGaza, its towns and its villages; to uthe Brook of Egypt, and vthe Great Sea with its coastline.

48And in the hill country, Shamir, Jattir, Socoh, 49Dannah, Kiriath-sannah (wthat is, Debir), 50Anab, Eshtemoh, Anim, 51xGoshen, Holon, and yGiloh: eleven cities with their villages.

52Arab, Dumah, Eshan, 53Janim, Beth-tappuah, Aphekah, 54Humtah, zKiriath-arba (that is, zHebron), and Zior: nine cities with their villages.

55aMaon, aCarmel, bZiph, Juttah, 56Jezreel, Jokdeam, Zanoah, 57Kain, Gibeah, and cTimnah: ten cities with their villages.

58Halhul, Beth-zur, Gedor, 59Maarath, Beth-anoth, and Eltekon: six cities with their villages.

60dKiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages.

61In the wilderness, eBeth-arabah, Middin, Secacah, 62Nibshan, the City of Salt, and fEngedi: six cities with their villages.

63But the gJebusites, the inhabitants of Jerusalem, hthe people of Judah could not drive out, hso the Jebusites dwell with the people of Judah at Jerusalem to this day.

Open in Bible
Footnotes
1 14:15 Kiriath-arba means the city of Arba
2 14:15 Hebrew He

Psalm 146

Put Not Your Trust in Princes

1nPraise the Lord!

Praise the Lord, O my soul!

2I will praise the Lord oas long as I live;

pI will sing praises to my God while I have my being.

3qPut not your trust in princes,

rin a son of man, in whom there is sno salvation.

4When this breath departs, he returns to the earth;

on that very day his plans perish.

5uBlessed is he whose help is the God of Jacob,

whose vhope is in the Lord his God,

6wwho made heaven and earth,

the sea, and all that is in them,

xwho keeps faith forever;

7ywho executes justice for the oppressed,

zwho gives food to the hungry.

aThe Lord sets the prisoners free;

8bthe Lord opens the eyes of the blind.

cThe Lord lifts up those who are bowed down;

dthe Lord loves the righteous.

9eThe Lord watches over the sojourners;

fhe upholds the widow and the fatherless,

but gthe way of the wicked he brings to ruin.

10hThe Lord will reign forever,

your God, O Zion, to all generations.

nPraise the Lord!

Psalm 147

He Heals the Brokenhearted

1iPraise the Lord!

For jit is good to sing praises to our God;

for kit is pleasant,1 and la song of praise is fitting.

2The Lord mbuilds up Jerusalem;

he ngathers the outcasts of Israel.

3He heals othe brokenhearted

and pbinds up their wounds.

4He qdetermines the number of the stars;

he rgives to all of them their names.

5sGreat is our Lord, and tabundant in power;

uhis understanding is beyond measure.

6The Lord vlifts up the humble;2

he casts the wicked to the ground.

7wSing to the Lord with thanksgiving;

make melody to our God on xthe lyre!

8He covers the heavens with clouds;

he prepares yrain for the earth;

he makes zgrass grow on the hills.

9He agives to the beasts their food,

and to bthe young ravens that cry.

10His delight is not in cthe strength of the horse,

nor his pleasure in the legs of a man,

11but the Lord dtakes pleasure in those who fear him,

in those who ehope in his steadfast love.

12Praise the Lord, O Jerusalem!

Praise your God, O Zion!

13For he strengthens fthe bars of your gates;

he blesses your children within you.

14He gmakes peace in your borders;

he hfills you with the ifinest of the wheat.

15He jsends out his command to the earth;

his word runs swiftly.

16He gives ksnow like wool;

he scatters lfrost like ashes.

17He hurls down his crystals of mice like crumbs;

who can stand before his ncold?

18He osends out his word, and melts them;

he makes his wind blow and the waters flow.

19He declares his word to Jacob,

his pstatutes and rules3 to Israel.

20He qhas not dealt thus with any other nation;

they do not know his rules.4

rPraise the Lord!

Open in Bible
Footnotes
1 147:1 Or for he is beautiful
2 147:6 Or afflicted
3 147:19 Or and just decrees
4 147:20 Or his just decrees

Evil in the Land

1The word that came to Jeremiah from the Lord: 2j“Stand in the gate of the Lord's house, and proclaim there this word, and say, Hear the word of the Lord, all you men of Judah who enter these gates to worship the Lord. 3Thus says the Lord of hosts, the God of Israel: kAmend your ways and your deeds, and I will let you dwell in this place. 4lDo not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’

5“For if you truly mamend your ways and your deeds, if you truly nexecute justice one with another, 6if you ndo not oppress the sojourner, the fatherless, or the widow, mor shed innocent blood in this place, oand if you do not go after other gods to your own harm, 7pthen I will let you dwell in this place, qin the land that I gave of old to your fathers forever.

8“Behold, you trust in deceptive words to no avail. 9rWill you steal, murder, commit adultery, sswear falsely, tmake offerings to Baal, oand go after other gods that you have not known, 10and then come and stand before me in this house, uwhich is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? 11vHas this house, uwhich is called by my name, wbecome a den of robbers in your eyes? Behold, I myself have seen it, declares the Lord. 12Go now to xmy place that was in Shiloh, ywhere I made my name dwell at first, and zsee what I did to it because of the evil of my people Israel. 13And now, because you have done all these things, declares the Lord, and awhen I spoke to you persistently you did not listen, and bwhen I called you, you did not answer, 14therefore I will do to cthe house uthat is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, zas I did to Shiloh. 15cAnd I will cast you out of my sight, das I cast out all your kinsmen, all the offspring of eEphraim.

16“As for you, fdo not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. 17Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18The children gather wood, the fathers kindle fire, gand the women knead dough, to hmake cakes for ithe queen of heaven. And jthey pour out drink offerings to other gods, kto provoke me to anger. 19lIs it I whom they provoke? declares the Lord. Is it not themselves, mto their own shame? 20Therefore thus says the Lord God: Behold, nmy anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; oit will burn and not be quenched.”

21Thus says the Lord of hosts, the God of Israel: p“Add your burnt offerings to your sacrifices, and eat the flesh. 22For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them qconcerning burnt offerings and sacrifices. 23But this command I gave them: r‘Obey my voice, and sI will be your God, and you shall be my people. tAnd walk in all the way that I command you, uthat it may be well with you.’ 24vBut they did not obey or incline their ear, wbut walked in their own counsels and xthe stubbornness of their evil hearts, and ywent backward and not forward. 25From the day that your fathers came out of the land of Egypt to this day, zI have persistently sent all my servants the prophets to them, day after day. 26vYet they did not listen to me or incline their ear, abut stiffened their neck. bThey did worse than their fathers.

27c“So you shall speak all these words to them, but they will not listen to you. dYou shall call to them, but they will not answer you. 28And you shall say to them, ‘This is the nation that did not obey the voice of the Lord their God, and did not accept discipline; etruth has perished; it is cut off from their lips.

29f“‘Cut off your hair and cast it away;

raise a lamentation on gthe bare heights,

for the Lord has rejected and forsaken

the generation of his wrath.’

The Valley of Slaughter

30“For the sons of Judah have done evil in my sight, declares the Lord. They have set htheir detestable things in the house ithat is called by my name, to hdefile it. 31And they have built the high places of jTopheth, which is in kthe Valley of the Son of Hinnom, lto burn their sons and their daughters in the fire, mwhich I did not command, nor did it come into my mind. 32nTherefore, behold, the days are coming, declares the Lord, when it will no more be called jTopheth, or kthe Valley of the Son of Hinnom, but the Valley of Slaughter; ofor they will bury in Topheth, because there is no room elsewhere. 33pAnd the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, qand none will frighten them away. 34rAnd I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, sfor the land shall become a waste.

Open in Bible

The Triumphal Entry

1qNow when they drew near to Jerusalem and came to Bethphage, to rthe Mount of Olives, then Jesus ssent two disciples, 2saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4This took place tto fulfill what was spoken by the prophet, saying,

5u“Say to the daughter of Zion,

‘Behold, your king is coming to you,

vhumble, and mounted on a donkey,

on a colt,1 the foal of a beast of burden.’”

6The disciples went and did as Jesus had directed them. 7They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8Most of the crowd wspread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9And the crowds that went before him and that followed him were shouting, x“Hosanna to ythe Son of David! zBlessed is he who comes in the name of the Lord! Hosanna ain the highest!” 10And bwhen he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11And the crowds said, “This is cthe prophet Jesus, dfrom Nazareth of Galilee.”

Jesus Cleanses the Temple

12eAnd Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of fthe money-changers and the seats of those who sold gpigeons. 13He said to them, “It is written, h‘My house shall be called a house of prayer,’ but iyou make it a den of robbers.”

14jAnd the blind and the lame came to him in the temple, and he healed them. 15kBut when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, x“Hosanna to the Son of David!” they were indignant, 16and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; lhave you never read,

m“‘Out of the mouth of ninfants and nursing babies

you have prepared praise’?”

17And oleaving them, he pwent out of the city to qBethany and lodged there.

Jesus Curses the Fig Tree

18rIn the morning, as he was returning to the city, she became hungry. 19tAnd seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once.

20When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21And Jesus answered them, u“Truly, I say to you, vif you have faith and wdo not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, x‘Be taken up and thrown into the sea,’ it will happen. 22And vwhatever you ask in prayer, you will receive, yif you have faith.”

The Authority of Jesus Challenged

23zAnd when he entered the temple, the chief priests and the elders of the people came up to him aas he was teaching, and said, b“By what authority are you doing these things, and who gave you this authority?” 24Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25The baptism of John, cfrom where did it come? dFrom heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,’ he will say to us, e‘Why then did you not believe him?’ 26But if we say, ‘From man,’ fwe are afraid of the crowd, for they all hold that John was ga prophet.” 27So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

The Parable of the Two Sons

28h“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in ithe vineyard today.’ 29And he answered, ‘I will not,’ but afterward he jchanged his mind and went. 30And he went to the other son and said the same. And he answered, ‘I go, sir,’ but did not go. 31Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, kthe tax collectors and lthe prostitutes go into mthe kingdom of God before you. 32For John came to you nin the way of righteousness, and oyou did not believe him, but pthe tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward jchange your minds and believe him.

The Parable of the Tenants

33q“Hear another parable. There was a master of a house who planted ra vineyard sand put a fence around it and dug a winepress in it and built a tower and tleased it to tenants, and uwent into another country. 34When the season for fruit drew near, he sent his servants3 to the tenants tto get his fruit. 35vAnd the tenants took his servants and beat one, killed another, and wstoned another. 36xAgain he sent other servants, more than the first. And they did the same to them. 37Finally he sent his son to them, saying, ‘They will respect my son.’ 38But when the tenants saw the son, they said to themselves, y‘This is the heir. Come, zlet us kill him and have his inheritance.’ 39And they took him and athrew him out of the vineyard and killed him. 40bWhen therefore the owner of the vineyard comes, what will he do to those tenants?” 41They said to him, c“He will put those wretches to a miserable death and dlet out the vineyard to other tenants who will give him the fruits in their seasons.”

42Jesus said to them, e“Have you never read in the Scriptures:

f“‘The stone that the builders rejected

has become the cornerstone;4

this was the Lord's doing,

and it is marvelous in our eyes’?

43Therefore I tell you, the kingdom of God gwill be taken away from you and given to a people hproducing its fruits. 44And ithe one who falls on this stone will be broken to pieces; and jwhen it falls on anyone, it will crush him.”5

45When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. 46And lalthough they were seeking to arrest him, mthey feared the crowds, because they held him to be na prophet.

Open in Bible
Footnotes
1 21:5 Or donkey, and on a colt
2 21:12 Some manuscripts add of God
3 21:34 Or bondservants; also verses 35, 36
4 21:42 Greek the head of the corner
5 21:44 Some manuscripts omit verse 44
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.