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Your Enemy the Devil

1 Peter 5:8–9
Program

Satan is every believer’s enemy—and he is sneaky, deceptive, and ruthless! So how do we recognize his schemes? And how are we supposed to respond? Find out when you join us for a closer look at our enemy, the devil. That’s on Truth For Life with Alistair Begg.

From the Sermon

“Your Enemy the Devil”

1 Peter 5:8–9 Sermon 43:51 ID: 1507

Death’s Sting Is Drawn

Death’s Sting Is Drawn

“O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Most recent generations have exhibited a widespread unwillingness to face the reality of death, and perhaps none more so than ours. People constantly attempt to cover it up or to ignore its existence in the hope that perhaps it will just go away. But of all people, Christians ought to be prepared to do what many will not: look death full in the face and acknowledge that there is no way to deny it and there is no way to escape it—but that there is also no need to, for it has been defeated.

Indeed, Christianity changes the way we view everything. The Bible confronts us with the reality that life is brief, death is certain, and judgment awaits. But we also have within the Scriptures clear, wonderful, and guiding statements concerning how to think of a believer’s death.

For the Christian, death’s sting is drawn. Consider it in this way: if you’ve ever gone outside with a little one and an angry wasp comes around, you will purposely put yourself between the child and the wasp to take or “draw” the sting. Once that’s done, the child has nothing to fear. So Jesus, through His work on the cross, has dealt with the penalty of our sin. He has broken the bondage of sin’s power in our lives. He has drawn the sting of sin and death. Christ’s victory is our victory; death has been defeated. We shall still experience death, but we shall pass through it. It shall not claim us.

Scripture uses the picture of sleep to describe a Christian who has died, for sleep is a temporary, not a permanent, state. And it uses it in relationship to our bodies, not our souls. In one of his letters to the Thessalonians, Paul says, “Since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep” (1 Thessalonians 4:14). In other words, we may say to Jesus what many young children say to their moms or dads at bedtime: “Will you stay with me while I fall asleep?” And Jesus says, Yes, I will. But even better than that, I will be with you in that sleep. To fall asleep—to die—in Christ means we are ushered immediately into His presence, into the enjoyment of the Lord in glory.

Jesus is alive, and every new day can remind us of His resurrection. Every morning, we awaken to a new sunrise as a reminder of that glorious day when the trumpet will sound, the dead in Christ will rise first, and all who are alive and remain on earth will be caught up together with them. As believers, we have been born again with the living hope that because Jesus Christ was victorious over the grave, we will forever be with Him. That is how we look at death: we look through it. And once we are able to die without fear, we are able to live without it too.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

To the Church in Philadelphia

7“And to the angel of the church in Philadelphia write: ‘The words of wthe holy one, xthe true one, ywho has the key of David, zwho opens and no one will shut, who shuts and no one opens.

8“‘I know your works. Behold, I have set before you aan open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9Behold, I will make those of bthe synagogue of Satan who say that they are Jews and are not, but lie—behold, cI will make them come and bow down before your feet, and they will learn that dI have loved you. 10eBecause you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try fthose who dwell on the earth. 11gI am coming soon. hHold fast what you have, so that no one may seize iyour crown. 12jThe one who conquers, I will make him ka pillar in the temple of my God. Never shall he go out of it, and I will write on him lthe name of my God, and mthe name of the city of my God, mthe new Jerusalem, nwhich comes down from my God out of heaven, and my own onew name. 13pHe who has an ear, let him hear what the Spirit says to the churches.’

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Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Darkness and Light

Darkness and Light

And there was evening and there was morning, the first day.

The evening was "darkness," and the morning was "light," and yet the two together are called by the name that is given to the light alone! This is somewhat remarkable, but it has an exact analogy in spiritual experience. In every believer there is darkness and light, and yet he is not to be named a sinner because there is sin in him, but he is to be named a saint because he possesses some degree of holiness. This will be a most comforting thought to those who are mourning their infirmities and who ask, "Can I be a child of God while there is so much darkness in me?" Yes; like the "day," you do not take your name from the evening, but from the morning; and you are spoken of in the Word of God as if you were even now perfectly holy, as you will be soon.

You are called the child of light, even though there is darkness in you still. You are named after what is the predominating quality in the sight of God, which will one day be the only principal remaining. Notice that the evening comes first. Naturally we are darkness first in order of time, and the gloom is often first in our mournful apprehension, driving us to cry out in deep humiliation, "God, be merciful to me, a sinner."1

The place of the morning is second; it dawns when grace overcomes nature. It is a blessed maxim of John Bunyan, "That which is last, lasts forever." That which is first yields in due season to the last; but nothing comes after the last. So though you are naturally darkness, once you become light in the Lord, there is no evening to follow; "your sun shall no more go down."2 The first day in this life is an evening and a morning; but the second day, when we shall be with God forever, shall be a day with no evening, but one, sacred, high, eternal noon.

1) Luke 18:13
2) Isaiah 60:20

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 10

Joshua 12, Joshua 13, Psalm 145, Jeremiah 6, Matthew 20

Joshua 12

Kings Defeated by Moses

1Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from othe Valley of the Arnon to Mount Hermon, with all pthe Arabah eastward: 2qSihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and rfrom the middle of the valley as far as the sriver Jabbok, the boundary of the Ammonites, that is, half of Gilead, 3and pthe Arabah tto the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of uthe slopes of Pisgah; 4and vOg1 king of Bashan, one of the remnant of wthe Rephaim, xwho lived at Ashtaroth and at Edrei 5and ruled over yMount Hermon and zSalecah and all Bashan ato the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon. 6bMoses, the servant of the Lord, and the people of Israel defeated them. And Moses the servant of the Lord cgave their land for a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.

Kings Defeated by Joshua

7And these are the kings of the land whom Joshua and the people of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to dMount Halak, that rises toward Seir (and Joshua gave their land to the tribes of Israel as a possession eaccording to their allotments, 8fin the hill country, in the lowland, in the Arabah, in the slopes, in the wilderness, and in the Negeb, the land of gthe Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites): 9hthe king of Jericho, one; ithe king of Ai, which is beside Bethel, one; 10jthe king of Jerusalem, one; jthe king of Hebron, one; 11jthe king of Jarmuth, one; jthe king of Lachish, one; 12jthe king of Eglon, one; kthe king of Gezer, one; 13lthe king of Debir, one; the king of Geder, one; 14the king of Hormah, one; the king of Arad, one; 15mthe king of Libnah, one; the king of Adullam, one; 16nthe king of Makkedah, one; othe king of Bethel, one; 17the king of Tappuah, one; the king of Hepher, one; 18the king of Aphek, one; the king of Lasharon, one; 19pthe king of Madon, one; qthe king of Hazor, one; 20pthe king of Shimron-meron, one; pthe king of Achshaph, one; 21rthe king of Taanach, one; rthe king of Megiddo, one; 22the king of Kedesh, one; the king of Jokneam in Carmel, one; 23rthe king of Dor in sNaphath-dor, one; the king of Goiim in Galilee,2 one; 24the king of Tirzah, one: in all, thirty-one kings.

Joshua 13

Land Still to Be Conquered

1Now Joshua twas old and advanced in years, and the Lord said to him, “You are old and advanced in years, and there remains yet very much land uto possess. 2vThis is the land that yet remains: all the wregions of the Philistines, and all those of the Geshurites 3(from the xShihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; ythere are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of zthe Avvim, 4in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of athe Amorites, 5and the land of the bGebalites, and all Lebanon, toward the sunrise, from cBaal-gad below Mount Hermon to dLebo-hamath, 6all the inhabitants of the hill country from Lebanon to eMisrephoth-maim, even all the Sidonians. I myself will drive fthem out from before the people of Israel. Only gallot the land to Israel hfor an inheritance, as I have commanded you. 7Now therefore idivide this land for an inheritance to the nine tribes and half the tribe of Manasseh.”

The Inheritance East of the Jordan

8With the other half of the tribe of Manasseh1 the Reubenites and the Gadites received their inheritance, jwhich Moses gave them, beyond the Jordan eastward, as Moses the servant of the Lord gave them: 9kfrom Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and lall the tableland of Medeba as far as Dibon; 10mand all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; 11and Gilead, and the nregion of the Geshurites and Maacathites, and all Mount Hermon, and nall Bashan to Salecah; 12nall the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of nthe remnant of the Rephaim); othese Moses had struck and driven out. 13pYet the people of Israel did not drive out the Geshurites or the Maacathites, but Geshur and Maacath dwell in the midst of Israel to this day.

14qTo the tribe of Levi alone Moses gave no inheritance. The offerings by fire to the Lord God of Israel are their inheritance, as he said to him.

15And Moses gave an inheritance to the tribe of the people of Reuben according to their clans. 16So their territory was from Aroer, rwhich is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland by sMedeba; 17with Heshbon, and all its cities that are in the tableland; sDibon, and Bamoth-baal, and Beth-baal-meon, 18tand Jahaz, and Kedemoth, and Mephaath, 19and uKiriathaim, and uSibmah, and Zereth-shahar on the hill of the valley, 20and vBeth-peor, and wthe slopes of Pisgah, and wBeth-jeshimoth, 21that is, xall the cities of the tableland, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, ywhom Moses defeated with zthe leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land. 22zBalaam also, the son of Beor, the one who practiced divination, was killed with the sword by the people of Israel among the rest of their slain. 23And the border of the people of Reuben was the Jordan as a boundary. This was the inheritance of the people of Reuben, according to their clans with their cities and villages.

24Moses gave an inheritance also to the tribe of Gad, to the people of Gad, according to their clans. 25aTheir territory was Jazer, and all the cities of Gilead, and half the land of the Ammonites, to Aroer, which is east of bRabbah, 26and from Heshbon to Ramath-mizpeh and Betonim, and from cMahanaim to the territory of Debir,2 27and in the valley Beth-haram, Beth-nimrah, dSuccoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, having the Jordan as a boundary, to the lower end of the Sea of eChinnereth, eastward beyond the Jordan. 28This is the inheritance of the people of Gad according to their clans, with their cities and villages.

29And Moses gave an inheritance to the half-tribe of Manasseh. It was allotted to the half-tribe of the people of Manasseh according to their clans. 30Their region extended from fMahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all gthe towns of Jair, which are in Bashan, sixty cities, 31and half Gilead, and hAshtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of iMachir the son of Manasseh for the half of the people of Machir according to their clans.

32These are the inheritances that Moses distributed jin the plains of Moab, beyond the Jordan east of Jericho. 33kBut to the tribe of Levi Moses gave no inheritance; the Lord God of Israel is their inheritance, kjust as he said to them.

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Footnotes
1 12:4 Septuagint; Hebrew the boundary of Og
2 12:23 Septuagint; Hebrew Gilgal
1 13:8 Hebrew With it
2 13:26 Septuagint, Syriac, Vulgate; Hebrew Lidebir

Great Is the Lord

1 A Song of Praise. Of David.

1jI will extol you, my God and kKing,

and bless your name forever and ever.

2Every day I will bless you

land praise your name forever and ever.

3mGreat is the Lord, and greatly to be praised,

and his ngreatness is unsearchable.

4oOne generation shall commend your works to another,

and shall declare your mighty acts.

5On pthe glorious splendor of your majesty,

and on your wondrous works, I will meditate.

6They shall speak of qthe might of your awesome deeds,

and I will declare your greatness.

7They shall pour forth the fame of your rabundant goodness

and shall sing aloud of your righteousness.

8The Lord is sgracious and merciful,

slow to anger and abounding in steadfast love.

9The Lord is tgood to all,

and his mercy is over all that he has made.

10uAll your works shall give thanks to you, O Lord,

and all your vsaints shall bless you!

11They shall speak of the glory of your kingdom

and tell of your power,

12to wmake known to the children of man your2 xmighty deeds,

and ythe glorious splendor of your kingdom.

13zYour kingdom is an everlasting kingdom,

and your dominion endures throughout all generations.

[The Lord is faithful in all his words

and kind in all his works.]3

14The Lord aupholds all who are falling

and braises up all who are bowed down.

15The eyes of all clook to you,

and you give them their food in due season.

16You dopen your hand;

you esatisfy the desire of every living thing.

17The Lord is frighteous in all his ways

and gkind in all his works.

18The Lord is hnear to all who call on him,

to all who call on him iin truth.

19He jfulfills the desire of those who fear him;

he also khears their cry and saves them.

20The Lord lpreserves all who love him,

but all the wicked he will destroy.

21My mouth will speak the praise of the Lord,

and mlet all flesh bless his holy name forever and ever.

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Footnotes
1 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
2 145:12 Hebrew his; also next line
3 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)

Impending Disaster for Jerusalem

1Flee for safety, zO people of Benjamin,

from the midst of Jerusalem!

Blow the trumpet in aTekoa,

and raise a signal on bBeth-haccherem,

for disaster looms cout of the north,

and great destruction.

2The lovely and delicately bred I will destroy,

dthe daughter of Zion.1

3eShepherds with their flocks shall come against her;

fthey shall pitch their tents around her;

they shall pasture, each in his place.

4g“Prepare war against her;

arise, and let us attack hat noon!

Woe to us, for the day declines,

for the shadows of evening lengthen!

5Arise, and let us attack by night

and destroy her palaces!”

6For thus says the Lord of hosts:

i“Cut down her trees;

jcast up a siege mound against Jerusalem.

This is the city that must be kpunished;

there is nothing but oppression within her.

7lAs a well keeps its water fresh,

so she keeps fresh her evil;

mviolence and destruction are heard within her;

sickness and wounds are ever before me.

8Be warned, O Jerusalem,

nlest I turn from you in disgust,

lest I make you oa desolation,

an uninhabited land.”

9Thus says the Lord of hosts:

p“They shall glean thoroughly as a vine

the remnant of Israel;

like a grape gatherer pass your hand again

over its branches.”

10qTo whom shall I speak and give warning,

that they may hear?

rBehold, their ears are uncircumcised,

sthey cannot listen;

behold, tthe word of the Lord is to them an object of scorn;

they take no pleasure in it.

11Therefore I am full of the wrath of the Lord;

uI am weary of holding it in.

v“Pour it out upon the children in the street,

and upon the gatherings of young men, also;

wboth husband and wife xshall be taken,

the elderly and the very aged.

12yTheir houses shall be turned over to others,

their fields and wives together,

for I will stretch out my hand

against the inhabitants of the land,”

declares the Lord.

13z“For from the least to the greatest of them,

everyone ais greedy for unjust gain;

and from bprophet to priest,

everyone deals falsely.

14They have healed the wound of my people lightly,

saying, c‘Peace, peace,’

dwhen there is no peace.

15eWere they ashamed when they committed abomination?

No, they were not at all ashamed;

they did not know how to blush.

Therefore they shall fall among those who fall;

fat the time that I punish them, they shall be overthrown,”

says the Lord.

16Thus says the Lord:

“Stand by the roads, and look,

and ask for gthe ancient paths,

where the good way is; and walk in it,

hand find rest for your souls.

But they said, ‘We will not walk in it.’

17iI set watchmen over you, saying,

‘Pay attention to jthe sound of the trumpet!’

But they said, k‘We will not pay attention.’

18Therefore hear, O nations,

and know, O congregation, what will happen to them.

19Hear, O earth; behold, I am bringing disaster upon this people,

lthe fruit of their devices,

because they have not paid attention to my words;

and as for my law, they have rejected it.

20mWhat use to me is nfrankincense that comes from oSheba,

or sweet cane from a distant land?

pYour burnt offerings are not acceptable,

nor your sacrifices pleasing to me.

21Therefore thus says the Lord:

q‘Behold, I will lay before this people

stumbling blocks against which they shall stumble;

fathers and sons together,

neighbor and friend shall perish.’”

22Thus says the Lord:

r“Behold, a people is coming sfrom the north country,

a great nation is stirring from tthe farthest parts of the earth.

23They lay hold on bow and javelin;

they are ucruel and have no mercy;

vthe sound of them is like the roaring sea;

they ride on horses,

set in array as a man for battle,

against you, O daughter of Zion!”

24We have heard the report of it;

wour hands fall helpless;

anguish has taken hold of us,

xpain as of a woman in labor.

25Go not out into the field,

nor walk on the road,

for the enemy has a sword;

yterror is on every side.

26O daughter of my people, zput on sackcloth,

and aroll in ashes;

bmake mourning as for an only son,

most bitter lamentation,

for suddenly the destroyer

will come upon us.

27“I have made you ca tester of metals among my people,

that you may know and dtest their ways.

28eThey are all stubbornly rebellious,

fgoing about with slanders;

they are gbronze and iron;

all of them act corruptly.

29The gbellows blow fiercely;

the lead is consumed by the fire;

hin vain the refining goes on,

for the wicked are not removed.

30iRejected silver they are called,

for the Lord has rejected them.”

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Footnotes
1 6:2 Or I have likened the daughter of Zion to the loveliest pasture

Laborers in the Vineyard

1“For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. 2After agreeing with the laborers for a denarius1 a day, he sent them into his vineyard. 3And going out about the third hour he saw others standing idle in the marketplace, 4and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ 5So they went. Going out again about the sixth hour and the ninth hour, he did the same. 6And gabout the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ 7They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8And hwhen evening came, the owner of the vineyard said to his iforeman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ 9And when those hired about the eleventh hour came, each of them received a denarius. 10Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11And on receiving it they grumbled at the master of the house, 12saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and jthe scorching heat.’ 13But he replied to one of them, k‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14Take lwhat belongs to you and go. I choose to give to this last worker as I give to you. 15mAm I not allowed to do what I choose with what belongs to me? Or ndo you begrudge my generosity?’2 16So othe last will be first, and the first last.”

Jesus Foretells His Death a Third Time

17pAnd as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18“See, qwe are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will rcondemn him to death 19and sdeliver him over to the Gentiles tto be mocked and flogged and ucrucified, and he will be raised on vthe third day.”

A Mother's Request

20wThen xthe mother of the sons of Zebedee came up to him with her sons, and ykneeling before him she asked him for something. 21And he said to her, “What do you want?” She said to him, “Say that these two sons of mine zare to sit, one at your right hand and one at your left, ain your kingdom.” 22Jesus answered, b“You do not know what you are asking. Are you able cto drink the cup that I am to drink?” They said to him, “We are able.” 23He said to them, d“You will drink emy cup, but to sit at my right hand and at my left is not mine to grant, fbut it is for those for whom it has been gprepared by my Father.” 24And when the ten heard it, they were indignant at the two brothers. 25But Jesus called them to him and said, h“You know that the rulers of the Gentiles ilord it over them, and their great ones exercise authority over them. 26jIt shall not be so among you. But whoever would be great among you must be your servant,3 27and whoever would be first among you must be your slave,4 28even as the Son of Man came not to be served but kto serve, and lto give his life as a ransom for mmany.”

Jesus Heals Two Blind Men

29nAnd as they went out of Jericho, a great crowd followed him. 30And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord,5 have mercy on us, oSon of David!” 31The crowd prebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32And stopping, Jesus called them and said, “What do you want me to do for you?” 33They said to him, “Lord, let our eyes be opened.” 34And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.

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Footnotes
1 20:2 A denarius was a day's wage for a laborer
2 20:15 Or is your eye bad because I am good?
3 20:26 Greek diakonos
4 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)
5 20:30 Some manuscripts omit Lord
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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