return to the main player
Return to the Main Player

Eternity on My Mind (Part 1 of 2)

Ecclesiastes 3:1–15
Program

The Bible teaches that frustrations and dissatisfaction experienced in this world are actually God-given burdens. What purpose do such burdens serve? Doesn’t God want us to be happy? Hear the answers when you join us on Truth For Life with Alistair Begg.

From the Sermon

Eternity on My Mind

Ecclesiastes 3:1–15 Sermon Includes Transcript 40:37 ID: 2290

Come Humbly, Seek Honestly

Come Humbly, Seek Honestly

The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.”

School teachers and college professors often experience two types of questioners: those who ask humbly with genuine interest and those who aim to challenge in an adversarial manner. The former clearly seek to understand. The latter are more interested in advancing an agenda, reinforcing their opinions, or simply looking smart.

Unlike the crowds of people who witnessed and marveled over Christ’s miracles, the Pharisees often challenged Jesus’ teaching and public ministry in order to test Him and to undermine Him. They weren’t there to see His wonderful works and consider whether He was actually the person He claimed to be. They were there to trip Him up and trap Him.

Jesus responded to the crowds that followed Him with compassion. He had divine kindness for those who came to Him in humility of heart, recognizing their need. He turned away no one who came genuinely seeking truth. But He met the antagonistic religious leaders with righteous frustration—divine impatience for those who came seeking to prove their own position and to challenge His claims.

There are two ways to ask a question: humbly or arrogantly. And the Teacher always knows the difference.

Some people who say they are religious still get nothing out of the Bible’s teaching. They listen to sermons Sunday after Sunday, looking for reasons not to rest wholly on Christ’s completed work. They ask questions aimed at holding the Lord at arm’s length, and then wonder why they never find satisfactory answers. That is not the way of the child of God. With meekness and curiosity, we should seek to learn from our Teacher and, when our hearts are troubled, come to Him humbly, asking for help to be open to the answer and without demanding that Jesus follow our agenda or expectations.

If you have a big brain, the Bible is able to satisfy your intellect. If you have a big head, you’ll find pride distorts your ability to see the clarity and truth of God’s word. Christ is more than willing to cater to intellectual integrity, but He is entirely unwilling to pander to arrogance.

We all have questions for Jesus about this world, about our life, about the way we should go. Jesus will never turn away those who come to Him, and He welcomes His brothers’ and sisters’ requests. But in addition to considering your questions, consider your heart. Ask your questions, but first think through how you are asking: are you motivated by faith seeking understanding or by pride seeking to be right?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

2And Pharisees came up and in order bto test him asked, c“Is it lawful for a man to divorce his wife?” 3He answered them, “What did Moses command you?” 4They said, d“Moses allowed a man to write a certificate of divorce and to send her away.” 5And Jesus said to them, “Because of your ehardness of heart he wrote you this commandment. 6But ffrom the beginning of creation, ‘God made them gmale and female.’ 7h‘Therefore a man shall leave his father and mother and hold fast to his wife,1 8and ithe two shall become one flesh.’ So they are no longer two but one flesh. 9jWhat therefore God has joined together, let not man separate.”

10And in the house the disciples asked him again about this matter. 11And he said to them, k“Whoever divorces his wife and marries another commits adultery against her, 12and lif she divorces her husband and marries another, she commits adultery.”

Let the Children Come to Me

13mAnd they were bringing children to him that he might touch them, and the disciples nrebuked them. 14But when Jesus saw it, he was indignant and said to them, o“Let the children come to me; pdo not hinder them, for to such belongs the kingdom of God. 15qTruly, I say to you, whoever does not rreceive the kingdom of God like a child shall not enter it.” 16And she took them in his arms and blessed them, tlaying his hands on them.

The Rich Young Man

17uAnd as he was setting out on his journey, a man ran up and vknelt before him and asked him, “Good Teacher, what must I do to winherit eternal life?” 18And Jesus said to him, “Why do you call me good? No one is good except God alone. 19You know the commandments: x‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20And he said to him, “Teacher, yall these I have kept from my youth.” 21And Jesus, zlooking at him, aloved him, and said to him, “You lack one thing: go, bsell all that you have and give to the poor, and you will have ctreasure in heaven; and come, follow me.” 22dDisheartened by the saying, he went away sorrowful, for he had great possessions.

Open in Bible
Footnotes
1 10:7 Some manuscripts omit and hold fast to his wife
Topics: Humility Pride Truth

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

You Are My Salvation

You Are My Salvation

Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.

When the believer has begun with trembling feet to walk in the way of the Lord, he still asks to be led onward like a little child upheld by its parent's helping hand, and he yearns to receive further instruction in the alphabet of truth. Experimental teaching is the burden of this prayer. David knew much, but he felt his ignorance and desired to be still in the Lord's school: four times over in two verses he applies for a scholarship in the college of grace. It would be better for many professors if instead of following their own devices and cutting out new paths of thought for themselves, they would inquire for the good old ways of God's own truth and beseech the Holy Ghost to give them sanctified understandings and teachable spirits.

"For you are the God of my salvation." Jehovah is the Author and Perfecter of salvation to His people. Reader, is He the God of your salvation? Do you find in the Father's election, in the Son's atonement, and in the Spirit's quickening all the grounds of your eternal hopes? If so, you may use this as an argument for obtaining further blessings; if the Lord has ordained to save you, surely He will not refuse to instruct you in His ways. It is a happy thing when we can address the Lord with the confidence that David displays here; it gives us great power in prayer and comfort in trial.

"For you I wait all the day long." Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it is of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously He once waited for us.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for July 8

Joshua 10, Psalm 142, Psalm 143, Jeremiah 4, Matthew 18

The Sun Stands Still

1As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction,1 mdoing to Ai and its king nas he had done to Jericho and its king, and ohow the inhabitants of Gibeon had made peace with Israel and were among them, 2phe2 feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were warriors. 3So Adoni-zedek king of Jerusalem sent to Hoham king of Hebron, to Piram king of Jarmuth, to Japhia king of Lachish, and to Debir king of Eglon, saying, 4“Come up to me and help me, and let us strike Gibeon. For qit has made peace with Joshua and with the people of Israel.” 5Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, rgathered their forces and went up with all their armies and encamped against Gibeon and made war against it.

6And the men of Gibeon sent to Joshua sat the camp in Gilgal, saying, “Do not relax your hand from your servants. Come up to us quickly and save us and help us, for all the kings of the Amorites who dwell in the hill country are gathered against us.” 7So Joshua went up from Gilgal, he and tall the people of war with him, and all the mighty men of valor. 8And the Lord said to Joshua, u“Do not fear them, for I have given them into your hands. vNot a man of them shall stand before you.” 9So Joshua came upon them suddenly, having marched up all night from Gilgal. 10wAnd the Lord threw them into a panic before Israel, who3 struck them with a great blow at Gibeon and chased them by the way of xthe ascent of Beth-horon and struck them as far as Azekah and Makkedah. 11And as they fled before Israel, while they were xgoing down the ascent of Beth-horon, ythe Lord threw down large stones from heaven on them as far as Azekah, and they died. There were more who died because of the hailstones than the sons of Israel killed with the sword.

12At that time Joshua spoke to the Lord in the day when the Lord gave the Amorites over to the sons of Israel, and he said in the sight of Israel,

z“Sun, stand still at Gibeon,

and moon, in the Valley of Aijalon.”

13And the sun stood still, and the moon stopped,

until the nation took vengeance on their enemies.

Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. 14aThere has been no day like it before or since, when the Lord heeded the voice of a man, for bthe Lord fought for Israel.

15So cJoshua returned, and all Israel with him, to the camp at Gilgal.

Five Amorite Kings Executed

16These five kings fled and hid themselves in the cave at dMakkedah. 17And it was told to Joshua, “The five kings have been found, hidden in the cave at Makkedah.” 18And Joshua said, “Roll large stones against the mouth of the cave and set men by it to guard them, 19but do not stay there yourselves. Pursue your enemies; eattack their rear guard. Do not let them enter their cities, for the Lord your God has given them into your hand.” 20When Joshua and the sons of Israel had finished striking them with a great blow funtil they were wiped out, and when the remnant that remained of them had entered into the fortified cities, 21then all the people returned safe to Joshua in the camp at Makkedah. gNot a man moved his tongue against any of the people of Israel.

22Then Joshua said, “Open the mouth of the cave and bring those five kings out to me from the cave.” 23And they did so, and brought those five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. 24And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, “Come near; put your feet on the necks of these kings.” Then they came near and put their feet on their necks. 25And Joshua said to them, h“Do not be afraid or dismayed; be strong and courageous. iFor thus the Lord will do to all your enemies against whom you fight.” 26And afterward Joshua struck them and put them to death, and he hanged them on five trees. And jthey hung on the trees until evening. 27But at the time of the going down of the sun, Joshua commanded, and kthey took them down from the trees and threw them into the cave where they had hidden themselves, and they set large stones against the mouth of the cave, which remain to this very day.

28As for lMakkedah, Joshua captured it on that day and struck it, and its king, with the edge of the sword. He devoted to destruction every person in it; he left none remaining. And he did to the king of Makkedah mjust as he had done to the king of Jericho.

Conquest of Southern Canaan

29Then Joshua and all Israel with him passed on from Makkedah to nLibnah and fought against Libnah. 30And the Lord gave it also and its king into the hand of Israel. And he struck it with the edge of the sword, and every person in it; he left none remaining in it. And he did to its king mas he had done to the king of Jericho.

31Then Joshua and all Israel with him passed on from Libnah to oLachish and laid siege to it and fought against it. 32And the Lord gave Lachish into the hand of Israel, and he captured it on the second day and struck it with the edge of the sword, and every person in it, as he had done to Libnah.

33Then Horam king of pGezer came up to help Lachish. And Joshua struck him and his people, until he left none remaining.

34Then Joshua and all Israel with him passed on from Lachish to qEglon. And they laid siege to it and fought against it. 35And they captured it on that day, and struck it with the edge of the sword. And he devoted every person in it to destruction that day, as he had done to Lachish.

36Then Joshua and all Israel with him went up from Eglon to rHebron. And they fought against it 37and captured it and struck it with the edge of the sword, and its king and its towns, and every person in it. He left none remaining, as he had done to Eglon, and devoted it to destruction and every person in it.

38Then Joshua and all Israel with him turned back to sDebir and fought against it 39and he captured it with its king and all its towns. And they struck them with the edge of the sword and devoted to destruction every person in it; he left none remaining. Just as he had done to Hebron and to Libnah and its king, so he did to Debir and to its king.

40So Joshua struck the whole land, the hill country and the Negeb and the lowland tand the slopes, and all their kings. He left none remaining, ubut devoted to destruction all that breathed, just as the Lord God of Israel commanded. 41And Joshua struck them from vKadesh-barnea as far as Gaza, and all the country of wGoshen, as far as Gibeon. 42And Joshua captured all these kings and their land at one time, xbecause the Lord God of Israel fought for Israel. 43yThen Joshua returned, and all Israel with him, to the camp at Gilgal.

Open in Bible
Footnotes
1 10:1 That is, set apart (devoted) as an offering to the Lord (for destruction); also verses 28, 35, 37, 39, 40
2 10:2 One Hebrew manuscript, Vulgate (compare Syriac); most Hebrew manuscripts they
3 10:10 Or and he

Psalm 142

You Are My Refuge

A Maskil1 of David, when he was in kthe cave. A Prayer.

1With my voice I lcry out to the Lord;

with my voice I mplead for mercy to the Lord.

2I npour out my complaint before him;

I tell my trouble before him.

3When my spirit ofaints within me,

you know my way!

In the path where I walk

they have phidden a trap for me.

4qLook to the rright and see:

sthere is none who takes notice of me;

tno refuge remains to me;

no one cares for my soul.

5I cry to you, O Lord;

I say, “You are my urefuge,

my vportion in wthe land of the living.”

6xAttend to my cry,

for yI am brought very low!

Deliver me from my persecutors,

zfor they are too strong for me!

7aBring me out of prison,

that I may give thanks to your name!

The righteous will surround me,

for you will bdeal bountifully with me.

Psalm 143

My Soul Thirsts for You

A Psalm of David.

1Hear my prayer, O Lord;

cgive ear to my pleas for mercy!

In your dfaithfulness answer me, in your drighteousness!

2eEnter not into judgment with your servant,

for no one living is righteous fbefore you.

3For the enemy has pursued my soul;

ghe has crushed my life to the ground;

hhe has made me sit in darkness like those long dead.

4Therefore my spirit ifaints within me;

my heart within me is appalled.

5jI remember the days of old;

kI meditate on all that you have done;

I ponder the work of your hands.

6lI stretch out my hands to you;

mmy soul thirsts for you like na parched land. Selah

7oAnswer me quickly, O Lord!

pMy spirit fails!

qHide not your face from me,

rlest I be like those who go down to the pit.

8sLet me hear in the morning of your steadfast love,

for in you I ttrust.

uMake me know the way I should go,

vfor to you I lift up my soul.

9wDeliver me from my enemies, O Lord!

I have fled to you for refuge.1

10xTeach me to do your will,

for you are my God!

yLet your good Spirit zlead me

on alevel ground!

11bFor your name's sake, O Lord, cpreserve my life!

In your righteousness dbring my soul out of trouble!

12And in your steadfast love you will ecut off my enemies,

and you will destroy all the adversaries of my soul,

for I am your fservant.

Open in Bible
Footnotes
1 142:1 Probably a musical or liturgical term
1 143:9 One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered

1“If you return, O Israel,

declares the Lord,

xto me you should return.

If you remove your detestable things from my presence,

yand do not waver,

2zand if you swear, ‘As the Lord lives,’

in truth, in justice, and in righteousness,

then anations shall bless themselves in him,

band in him shall they glory.”

3For thus says the Lord to the men of Judah and Jerusalem:

c“Break up your fallow ground,

and dsow not among thorns.

4eCircumcise yourselves to the Lord;

remove the foreskin of your hearts,

O men of Judah and inhabitants of Jerusalem;

flest my wrath go forth like fire,

and burn with none to quench it,

gbecause of the evil of your deeds.”

Disaster from the North

5Declare in Judah, and proclaim in Jerusalem, and say,

h“Blow the trumpet through the land;

cry aloud and say,

i‘Assemble, and let us go

into the fortified cities!’

6jRaise a standard toward Zion,

flee for safety, stay not,

for I bring disaster from kthe north,

land great destruction.

7mA lion has gone up from his thicket,

a destroyer of nations has set out;

he has gone out from his place

to make your land a waste;

your cities will be ruins

nwithout inhabitant.

8For this oput on sackcloth,

lament and wail,

for pthe fierce anger of the Lord

has not turned back from us.”

9“In that day, declares the Lord, qcourage shall fail both king and officials. The priests shall be appalled and the prophets astounded.” 10Then I said, “Ah, Lord God, rsurely you have utterly deceived this people and Jerusalem, saying, ‘It shall be well with you,’ whereas the sword has reached their very life.”

11At that time it will be said to this people and to Jerusalem, “A hot wind from sthe bare heights in the desert toward the daughter of my people, not to winnow or cleanse, 12a wind too full for this comes for me. Now it is I who tspeak in judgment upon them.”

13Behold, he comes up like clouds;

uhis chariots like the whirlwind;

his horses are vswifter than eagles—

woe to us, wfor we are ruined!

14O Jerusalem, xwash your heart from evil,

that you may be saved.

How long shall your wicked thoughts

lodge within you?

15For a voice ydeclares from Dan

and proclaims trouble from zMount Ephraim.

16Warn the nations that he is coming;

announce to Jerusalem,

“Besiegers come afrom a distant land;

they shout against the cities of Judah.

17Like keepers of a field bare they against her all around,

because she has rebelled against me,

declares the Lord.

18Your ways and your deeds

have brought this upon you.

This is your doom, and cit is bitter;

it has reached your very heart.”

Anguish over Judah's Desolation

19dMy anguish, my anguish! I writhe in pain!

Oh the walls of my heart!

My heart is beating wildly;

I cannot keep silent,

for I hear the sound of the trumpet,

the alarm of war.

20eCrash follows hard on crash;

the whole land is laid waste.

fSuddenly my tents are laid waste,

my curtains in a moment.

21How long must I see the standard

and hear the sound of the trumpet?

22“For gmy people are foolish;

they know me not;

they are stupid children;

they have no understanding.

hThey are ‘wise’—in doing evil!

But how to do good they know not.”

23I looked on the earth, and behold, it was iwithout form and void;

jand to the heavens, and they had no light.

24I looked on kthe mountains, and behold, they were quaking,

and all the hills moved to and fro.

25lI looked, and behold, there was no man,

and all the birds of the air had fled.

26I looked, and behold, the mfruitful land was a desert,

and all its cities were laid in ruins

before the Lord, before nhis fierce anger.

27For thus says the Lord, “The whole land shall be a desolation; oyet I will not make a full end.

28p“For this the earth shall mourn,

qand the heavens above be dark;

for I have spoken; I have purposed;

rI have not relented, nor will I turn back.”

29At the noise of horseman and archer

every city takes to flight;

they enter thickets; they climb among rocks;

all the cities are forsaken,

and sno man dwells in them.

30And you, O desolate one,

what do you mean that you dress in scarlet,

tthat you adorn yourself with ornaments of gold,

uthat you enlarge your eyes with paint?

In vain you beautify yourself.

vYour lovers despise you;

they seek your life.

31For I heard wa cry as of a woman in labor,

anguish as of one giving birth to her first child,

the cry of the daughter of Zion gasping for breath,

xstretching out her hands,

“Woe is me! I am fainting before murderers.”

Open in Bible

Who Is the Greatest?

1tAt that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2And calling to him a child, he put him in the midst of them 3and said, “Truly, I say to you, unless you uturn and vbecome like children, you wwill never enter the kingdom of heaven. 4xWhoever humbles himself like this child is the wgreatest in the kingdom of heaven.

5y“Whoever receives one such child in my name receives me, 6but zwhoever causes one of these alittle ones who believe in me to sin,1 it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.

Temptations to Sin

7“Woe to the world for btemptations to sin!2 cFor it is necessary that temptations come, dbut woe to the one by whom the temptation comes! 8eAnd if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than with two hands or two feet to be thrown into fthe eternal fire. 9eAnd if your eye causes you to sin, tear it out and throw it away. It is better for you to enter life with one eye than with two eyes to be thrown into the fhell3 of fire.

The Parable of the Lost Sheep

10“See that you do not despise gone of these little ones. For I tell you that in heaven htheir angels always isee the face of my Father who is in heaven.4 12jWhat do you think? kIf a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? 13And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. 14So lit is not the will of my5 Father who is in heaven that one of these little ones should perish.

If Your Brother Sins Against You

15m“If your brother sins against you, ngo and tell him his fault, between you and him alone. If he listens to you, you have ogained your brother. 16But if he does not listen, take one or two others along with you, that every charge may be established pby the evidence of two or three witnesses. 17If he refuses to listen to them, qtell it to the church. And if he refuses to listen even to the church, rlet him be to you as sa Gentile and sa tax collector. 18Truly, I say to you, twhatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed6 in heaven. 19Again I say to you, if two of you uagree on earth about anything they ask, vit will be done for them by my Father in heaven. 20For where two or three are wgathered in my name, xthere am I among them.”

The Parable of the Unforgiving Servant

21Then Peter came up and said to him, “Lord, how often ywill my brother sin against me, and I forgive him? zAs many as seven times?” 22Jesus said to him, “I do not say to you seven times, but seventy-seven times.

23“Therefore the kingdom of heaven may be compared to a king who wished ato settle accounts with his servants.7 24When he began to settle, one was brought to him who owed him bten thousand ctalents.8 25dAnd since he could not pay, his master ordered him eto be sold, with his wife and fchildren and all that he had, and payment to be made. 26So the servant9 gfell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ 27And out of pity for him, the master of that servant released him and dforgave him the debt. 28But when that same servant went out, he found one of his fellow servants who owed him a hundred hdenarii,10 and seizing him, he began to choke him, saying, ‘Pay what you owe.’ 29So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30He refused and went and put him in prison until he should pay the debt. 31When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. 32Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. 33iAnd should not you have had mercy on your fellow servant, as I had mercy on you?’ 34jAnd in anger his master delivered him to the jailers,11 kuntil he should pay all his debt. 35lSo also my heavenly Father will do to every one of you, if you do not forgive your brother mfrom your heart.”

Open in Bible
Footnotes
1 18:6 Greek causes…; to stumble; also verses 8, 9
2 18:7 Greek stumbling blocks
3 18:9 Greek Gehenna
4 18:10 Some manuscripts add verse 11: For the Son of Man came to save the lost
5 18:14 Some manuscripts your
6 18:18 Or shall have been bound…; shall have been loosed
7 18:23 Or bondservants; also verses 28, 31
8 18:24 A talent was a monetary unit worth about twenty years' wages for a laborer
9 18:26 Or bondservant; also verses 27, 28, 29, 32, 33
10 18:28 A denarius was a day's wage for a laborer
11 18:34 Greek torturers
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.