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Pastoral Priorities in Dealing with False Teaching (Part 1 of 2)

1 Timothy 4:6–16
Program

“Do as I say, not as I do” is advice given to protect others from bad habits we’re unwilling to give up ourselves. On Truth For Life, Alistair Begg explains why this hypocritical approach results in spiritual malnourishment for congregations and pastors.

From the Sermon

Pastoral Priorities in Dealing With False Teaching

1 Timothy 4:6–16 Sermon Includes Transcript 48:04 ID: 1979

Shielded by Faith

Shielded by Faith

In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one.

You are under attack.

We might not feel as though this is the case, but in reality we face a spiritual onslaught in which the Evil One daily employs any tactic in his arsenal to undermine our identity and our unity in Jesus Christ. His fiery arrows are constantly being loosed against the people of God. What is a Christian to do in the face of such assaults?

When warfare reaches us—and it will—we must reach for our shields. We are to “take up the shield of faith.” The shield Paul’s readers would have imagined when they heard these words was no small shield, for in Roman times a soldier’s shield was four feet long by two and a half feet wide. Wielding one would have been like walking around with a door. It was not a Frisbee-like toy but a formidable piece of armor.

The key to understanding the proper use of our shields is that when we come to trust in Christ, He grants to us gospel armor. Having died in our place, He clothes us with His righteousness. So when we take up the shield of faith, we are actively trusting the gospel to shield us from Satan’s lies. The only way we can deal with the hostilities of ongoing spiritual warfare is to find our strength—our spiritual weapons and armor—in the Lord Jesus.

John Newton, in a seldom-sung hymn, pictures an encounter with the devil like this:

When Satan appears to stop up our path
And fills us with fears, we triumph by faith;
He cannot take from us, though oft he has tried,
The heart-cheering promise, “The Lord will provide.” [1]

Christ has already triumphed and, by faith, He invites us to share in His spoils. This victory is what led one of the Westminster Divines, William Gouge, to pen in his diary, “When I look upon myself, I see nothing but emptiness and weakness; but when I look upon Christ, I see nothing but fullness and sufficiency.”[2] The Evil One is a defeated foe, though still a powerful one. When we seek to fight him in our own strength, we will find ourselves defeated. But God has provided all the armor we need. Our faith is our shield, for our faith tells us that we are forgiven children of the living God, empowered by His Spirit to obey Him and enjoying the certain hope of eternal life with Him.

You will come under attack today. Where in your life might the battle rage? Be sure to look to your faith in those moments, for it will shield you against temptation, and you will stand in victory against the devil’s darts.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

6xHumble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, 7ycasting all your anxieties on him, because zhe cares for you. 8aBe sober-minded; bbe watchful. Your cadversary the devil dprowls around elike a roaring lion, seeking someone to devour. 9fResist him, gfirm in your faith, knowing that hthe same kinds of suffering are being experienced by your brotherhood throughout the world. 10And iafter you have suffered a little while, the God of all grace, jwho has called you to his keternal glory in Christ, will himself lrestore, mconfirm, strengthen, and establish you. 11nTo him be the dominion forever and ever. Amen.

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Footnotes
1 John Newton, “The Lord Will Provide” (1775).
2 Quoted in James Reid, Memoirs of the Lives and Writings of Those Eminent Divines, Who Convened in the Famous Assembly at Westminster, in the Seventeenth Century (Stephen and Andrew Young, 1811), p 357.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Light and Darkness

Light and Darkness

And there was evening and there was morning, the first day.

Was it so even in the beginning? Did light and darkness divide the realm of time in the first day? Then it should be no surprise if I have also changes in my circumstances from the sunshine of prosperity to the midnight of adversity. It will not always be the sunshine of noonday, even in my soul; I must expect at times to mourn the absence of my former joys and seek my Beloved in the night. I am not alone in this, for all the Lord’s loved ones have had to sing the mingled song of judgment and mercy, of trial and deliverance, of mourning and delight. It is one of the arrangements of divine providence that day and night will not cease either in the spiritual or natural creation until we reach the land of which it is written, “there will be no night there.”1 What our heavenly Father ordains is wise and good.

What, then, my soul, is it best for you to do? Learn first to be content with this divine order and be willing, with Job, to receive evil from the hand of the Lord as well as good. Then work at beginning and ending your days with joy. Praise the Lord for the sun of joy when it rises and for the gloom of evening as it falls. There is beauty in both sunrise and sunset; sing of it, and glorify the Lord. Like the nightingale, sound your notes at all hours. Believe that the night is as useful as the day. The dews of grace fall heavily in the night of sorrow. The stars of promise shine forth gloriously against the darkness of grief. Continue your service under all circumstances. If in the day your watchword is work, at night exchange it for watch. Every hour has its duty; so continue in your calling as the Lord’s servant until He shall suddenly appear in His glory.

My soul, your evening of old age and death is drawing near; do not dread it, for it is part of the day, and the Lord has said in essence, “I will cover him all the day long.”

1) Revelation 21:25

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for June 1

Deuteronomy 5, Psalm 88, Isaiah 33, Revelation 3

The Ten Commandments

1And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. 2xThe Lord our God made a covenant with us in Horeb. 3yNot with our fathers did the Lord make this covenant, but with us, who are all of us here alive today. 4The Lord spoke with you zface to face at the mountain, out of the midst of the fire, 5awhile I stood between the Lord and you at that time, to declare to you the word of the Lord. For byou were afraid because of the fire, and you did not go up into the mountain. He said:

6c“‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

7“‘You shall have no other gods before1 me.

8“‘You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. 9You shall not bow down to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and fourth generation of those who hate me, 10but showing steadfast love to dthousands2 of those who love me and keep my commandments.

11“‘You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.

12“‘Observe the Sabbath day, to keep it holy, as the Lord your God commanded you. 13Six days you shall labor and do all your work, 14but ethe seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, fthat your male servant and your female servant may rest as well as you. 15gYou shall remember that you were a slave3 in the land of Egypt, and the Lord your God brought you out from there hwith a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day.

16“‘Honor your father and your mother, as the Lord your God commanded you, ithat your days may be long, and that it may go well with you in the land that the Lord your God is giving you.

17j“‘You shall not murder.4

18j“‘And you shall not commit adultery.

19“‘And you shall not steal.

20“‘And you shall not bear false witness against your neighbor.

21“‘And you shall not covet your neighbor's wife. And you shall not desire your neighbor's house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor's.’

22“These words the Lord spoke to all your assembly kat the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And lhe wrote them on two tablets of stone and gave them to me. 23And mas soon as you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes, and your elders. 24And you said, ‘Behold, the Lord our God has shown us his glory and ngreatness, and owe have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man pstill live. 25Now therefore why should we die? For this great fire will consume us. qIf we hear the voice of the Lord our God any more, we shall die. 26pFor who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? 27Go near and hear all that the Lord our God will say, and rspeak to us all that the Lord our God will speak to you, and we will hear and do it.’

28“And the Lord heard your words, when you spoke to me. And the Lord said to me, ‘I have heard the words of this people, which they have spoken to you. sThey are right in all that they have spoken. 29tOh that they had such a heart as this always, to fear me and to keep all my commandments, uthat it might go well with them and with their descendants5 forever! 30Go and say to them, “Return to your tents.” 31But you, stand here by me, and vI will tell you the whole commandment and the statutes and the rules that you shall teach them, that they may do them in the land that I am giving them to possess.’ 32You shall be careful therefore to do as the Lord your God has commanded you. wYou shall not turn aside to the right hand or to the left. 33xYou shall walk in all the way that the Lord your God has commanded you, that you may live, and ythat it may go well with you, and that you may live long in the land that you shall possess.

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Footnotes
1 5:7 Or besides
2 5:10 Or to the thousandth generation
3 5:15 Or servant
4 5:17 The Hebrew word also covers causing human death through carelessness or negligence
5 5:29 Or sons

I Cry Out Day and Night Before You

A Song. A Psalm of zthe Sons of Korah. To the choirmaster: according to aMahalath Leannoth. A Maskil1 of bHeman the Ezrahite.

1O Lord, cGod of my salvation,

I dcry out day and night before you.

2Let my prayer come before you;

eincline your ear to my cry!

3For my soul is full of troubles,

and fmy life draws near to gSheol.

4I am counted among those who hgo down to the pit;

I am a man who has no strength,

5like one set loose among the dead,

like the slain that lie in the grave,

like those whom iyou remember no more,

for they are jcut off from your hand.

6You have put me in kthe depths of the pit,

in the lregions dark and mdeep.

7Your wrath nlies heavy upon me,

and you overwhelm me with oall your waves. Selah

8You have caused pmy companions to shun me;

you have made me qa horror2 to them.

I am rshut in so that I cannot escape;

9smy eye grows dim through sorrow.

Every day I call upon you, O Lord;

I tspread out my hands to you.

10Do you work wonders for the dead?

uDo the departed rise up to praise you? Selah

11Is your steadfast love declared in the grave,

or your faithfulness in Abaddon?

12Are your vwonders known in wthe darkness,

or your righteousness in the land of xforgetfulness?

13But I, O Lord, cry yto you;

zin the morning my prayer comes before you.

14O Lord, why ado you cast my soul away?

Why bdo you hide your face from me?

15Afflicted and close to death from my youth up,

I suffer your terrors; I am helpless.3

16Your wrath has swept over me;

your cdreadful assaults destroy me.

17They dsurround me like a flood eall day long;

they fclose in on me together.

18You have caused gmy beloved and my friend to shun me;

my companions have become darkness.4

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Footnotes
1 88:1 Probably musical or liturgical terms
2 88:8 Or an abomination
3 88:15 The meaning of the Hebrew word is uncertain
4 88:18 Or darkness has become my only companion

O Lord, Be Gracious to Us

1lAh, you destroyer,

who yourself have not been destroyed,

you traitor,

whom none has betrayed!

When you have ceased to destroy,

you will be destroyed;

and when you have finished betraying,

they will betray you.

2O Lord, be gracious to us; mwe wait for you.

Be our arm every morning,

our salvation in the time of trouble.

3nAt the tumultuous noise peoples flee;

when you lift yourself up, nations are scattered,

4and your spoil is gathered as the caterpillar gathers;

oas locusts leap, it is leapt upon.

5pThe Lord is exalted, for he dwells on high;

he will fill Zion with justice and righteousness,

6qand he will be the stability of your times,

abundance of salvation, wisdom, and knowledge;

the fear of the Lord is Zion's1 treasure.

7Behold, their heroes cry in the streets;

rthe envoys of peace weep bitterly.

8sThe highways lie waste;

the traveler ceases.

tCovenants are broken;

cities2 are despised;

there is no regard for man.

9uThe land mourns and languishes;

Lebanon is confounded and withers away;

Sharon is like a desert,

and Bashan and Carmel shake off their leaves.

10v“Now I will arise,” says the Lord,

“now I will lift myself up;

now I will be exalted.

11wYou conceive chaff; you give birth to stubble;

your breath is xa fire that will consume you.

12And the peoples will be as if burned to lime,

xlike thorns cut down, that are burned in the fire.”

13Hear, you who are far off, what I have done;

and you who are near, acknowledge my might.

14The sinners in Zion are afraid;

trembling has seized the godless:

y“Who among us can dwell zwith the consuming fire?

Who among us can dwell with everlasting burnings?”

15aHe who walks righteously and speaks uprightly,

who despises the gain of oppressions,

who shakes his hands, lest they hold a bribe,

who stops his ears from hearing of bloodshed

band shuts his eyes from looking on evil,

16he will dwell on the heights;

his place of defense will be the fortresses of rocks;

chis bread will be given him; his water will be sure.

17dYour eyes will behold the king in his beauty;

ethey will see a land that stretches afar.

18fYour heart will muse on the terror:

“Where is he who counted, where is ghe who weighed the tribute?

Where is hhe who counted the towers?”

19iYou will see no more the insolent people,

the people jof an obscure speech that you cannot comprehend,

stammering in a tongue that you cannot understand.

20Behold Zion, the city of our appointed feasts!

kYour eyes will see Jerusalem,

an untroubled habitation, an limmovable tent,

whose stakes will never be plucked up,

nor will any of its cords be broken.

21But there the Lord in majesty will be for us

a place of mbroad rivers and streams,

nwhere no galley with oars can go,

nor majestic ship can pass.

22For the Lord is our ojudge; the Lord is our plawgiver;

the Lord is our qking; he will save us.

23Your cords hang loose;

they cannot hold the mast firm in its place

or keep the sail spread out.

rThen prey and spoil in abundance will be divided;

even sthe lame will take the prey.

24And no inhabitant will say, t“I am sick”;

uthe people who dwell there will be forgiven their iniquity.

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Footnotes
1 33:6 Hebrew his
2 33:8 Masoretic Text; Dead Sea Scroll witnesses

To the Church in Sardis

1“And to the angel of the church in Sardis write: ‘The words of him iwho has the seven spirits of God and the seven stars.

“‘I know your works. You have the reputation jof being alive, kbut you are dead. 2Wake up, and strengthen what remains and is about to die, for I have not found your works lcomplete in the sight of my God. 3mRemember, then, what you received and heard. Keep it, and repent. If you will not wake up, nI will come olike a thief, and you will not know at what hour I will come against you. 4Yet you have still a few names in Sardis, people who have not psoiled their garments, and they will walk with me qin white, for they are rworthy. 5sThe one who conquers will be clothed thus in white garments, and I will never tblot his name out of uthe book of life. vI will confess his name before my Father and before his angels. 6pHe who has an ear, let him hear what the Spirit says to the churches.’

To the Church in Philadelphia

7“And to the angel of the church in Philadelphia write: ‘The words of wthe holy one, xthe true one, ywho has the key of David, zwho opens and no one will shut, who shuts and no one opens.

8“‘I know your works. Behold, I have set before you aan open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. 9Behold, I will make those of bthe synagogue of Satan who say that they are Jews and are not, but lie—behold, cI will make them come and bow down before your feet, and they will learn that dI have loved you. 10eBecause you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try fthose who dwell on the earth. 11gI am coming soon. hHold fast what you have, so that no one may seize iyour crown. 12jThe one who conquers, I will make him ka pillar in the temple of my God. Never shall he go out of it, and I will write on him lthe name of my God, and mthe name of the city of my God, mthe new Jerusalem, nwhich comes down from my God out of heaven, and my own onew name. 13pHe who has an ear, let him hear what the Spirit says to the churches.’

To the Church in Laodicea

14“And to the angel of the church in Laodicea write: ‘The words of the pAmen, qthe faithful and true witness, rthe beginning of God's creation.

15“‘I know your works: you are neither cold nor hot. sWould that you were either cold or hot! 16So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17tFor you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, ublind, and naked. 18I counsel you vto buy from me gold refined by fire, so that you may be rich, and wwhite garments so that you may clothe yourself and xthe shame of your nakedness may not be seen, and salve to anoint your eyes, uso that you may see. 19yThose whom I love, I reprove and discipline, so be zealous and repent. 20Behold, I stand at the door and zknock. aIf anyone hears my voice and opens the door, bI will come in to him and eat with him, and he with me. 21cThe one who conquers, dI will grant him to sit with me on my throne, as eI also conquered and sat down with my Father on his throne. 22pHe who has an ear, let him hear what the Spirit says to the churches.’”

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Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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