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The Mystery of Godliness (Part 2 of 2)

1 Timothy 3:14–16
Program

God reveals Himself to us in the Bible—but not completely. There’s an element of mystery that can’t be unlocked until all’s made new. But find out what we can know now that angels only wish they knew! That’s our focus on Truth For Life with Alistair Begg.

From the Sermon

The Mystery of Godliness

1 Timothy 3:14–16 Sermon Includes Transcript 40:02 ID: 1968

Be Careful What You Ask For

Be Careful What You Ask For

The Lord said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”

Have you ever wanted something, worked for it and secured it, and then realized that you were worse off than before? Sooner or later, most of us discover that all that glitters is not gold—and so we should be careful what we aim for, work for, and wish for.

The people of Israel were, by the eighth chapter of 1 Samuel, very sure of what they needed. And so they asked for and insisted on “a king to judge us like all the nations” (1 Samuel 8:5). But in doing so, the people of Israel had essentially rejected God as King. They no longer wanted to be known as a holy people and a distinctive nation. Instead, they wanted to be free of God’s perfect rule and absorbed into the surrounding culture.

To this entreaty God gave a solemn warning: Be careful what you ask for! He would give the people what they wanted—but His willingness to grant them a king would turn out to be an act of judgment for their foolish, faithless request. A king would take their children as soldiers and servants (1 Samuel 8:11-14). He would take their best possessions (v 15). Worse of all, He said, “You shall be his slaves” (v 17).

In the book of Romans, Paul recounts the folly of humanity that courses from the Garden of Eden through the whole history of the world: though we recognize there is a God, we don’t honor Him and instead exchange His glory for idols we deem to be better (Romans 1:21-23). “And since [we] did not see fit to acknowledge God, God gave [us] up” to live according to our passions and desires—and to suffer the natural outcome of our choices (v 28-31). God’s present judgment is seen not in withholding from humanity what we want but in letting us have it. Sin is its own punishment.

How easy it is to declare, whether with our lips or by our decisions and our deeds, that we no longer want to live under God’s kingship—that we want to be free to be our own person and make our own decisions about who we are, what we have, and what we believe. But God’s kindness is seen in not giving us what we think we need. Having shown them in King Saul the insecurity and disappointment that the king they wanted would bring, God brought Israel the kind of king they had not asked for but truly needed—David. And He offers us today the Savior and Lord who we would never have asked for but who we desperately need. So, as you consider what you want in life, remember this: God has already given you what you most need in giving us His Son. And His kindness is seen not just in what He gives but what He withholds, for He knows better than you do what you truly need in your life.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

God's Wrath on Unrighteousness

18For kthe wrath of God lis revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19For what can be mknown about God is plain to them, because God has shown it to them. 20For his invisible attributes, namely, his eternal power and divine nature, nhave been clearly perceived, ever since the creation of the world,7 in the things that have been made. So they are without excuse. 21For although they knew God, they did not honor him as God or give thanks to him, but they obecame futile in their thinking, and their foolish hearts were darkened. 22pClaiming to be wise, they became fools, 23and qexchanged the glory of rthe immortal God for images resembling mortal man and birds and animals and creeping things.

24Therefore sGod gave them up in the lusts of their hearts to impurity, to tthe dishonoring of their bodies among themselves, 25because they exchanged the truth about God for ua lie and worshiped and served the creature rather than the Creator, vwho is blessed forever! Amen.

26For this reason wGod gave them up to xdishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27and the men likewise gave up natural relations with women and were consumed with passion for one another, ymen committing shameless acts with men and receiving in themselves the due penalty for their error.

28And since they did not see fit to acknowledge God, zGod gave them up to aa debased mind to do bwhat ought not to be done. 29They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31foolish, faithless, heartless, ruthless. 32Though they know cGod's righteous decree that those who practice such things ddeserve to die, they not only do them but egive approval to those who practice them.

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Footnotes
7 1:20 Or clearly perceived from the creation of the world

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Hate Sin

Hate Sin

You have loved righteousness and hated wickedness.

“Be angry and do not sin.”1 There can hardly be goodness in a man if he is not angered by sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Three times it assailed Him in different forms, but He responded with, “Be gone, Satan.” He hated it in others, no less fervently by showing His hatred often more in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than such words as, “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense you make long prayers.”

He hated wickedness so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might forever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fine clothes and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple and will not tolerate it in the church.

So, too, in the heart where Jesus reigns, what a war is waged between Christ and Satan! And when our Redeemer shall come to be our Judge, those thundering words, “Depart from me, you cursed” that are, indeed, but a prolongation of His life-teaching concerning sin shall manifest His abhorrence of iniquity. As warm as His love is to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. Glorious champion of right, and destroyer of wrong, for this cause God has anointed You with the oil of gladness above Your fellows.

1) Ephesians 4:26

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 29

Deuteronomy 2, Psalm 83, Psalm 84, Isaiah 30, Jude 1

The Wilderness Years

1“Then we turned and journeyed into the wilderness in the direction of the Red Sea, eas the Lord told me. And for many days we traveled around Mount Seir. 2Then the Lord said to me, 3‘You have been traveling around this mountain country flong enough. Turn northward 4and command the people, “You are about to pass through the territory of gyour brothers, the people of Esau, hwho live in Seir; and ithey will be afraid of you. So be very careful. 5Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because hI have given Mount Seir to Esau as a possession. 6jYou shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7For the Lord your God has blessed you in all the work of your hands. kHe knows your going through this great wilderness. lThese forty years the Lord your God has been with you. You have lacked nothing.”’ 8So mwe went on, away from our brothers, the people of Esau, who live in Seir, away from nthe Arabah road from oElath and pEzion-geber.

“And we turned and went in the direction of the wilderness of Moab. 9And the Lord said to me, q‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given rAr to sthe people of Lot for a possession.’ 10(tThe Emim formerly lived there, ua people great and many, and tall vas the Anakim. 11Like the Anakim they are also counted as wRephaim, but the Moabites call them Emim. 12xThe Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, yas Israel did to the land of their possession, which the Lord gave to them.) 13‘Now rise up and go over zthe brook Zered.’ So we went over zthe brook Zered. 14And the time from our leaving aKadesh-barnea until we crossed bthe brook Zered was thirty-eight years, cuntil the entire generation, that is, the men of war, had perished from the camp, as the Lord had sworn to them. 15For indeed the hand of the Lord was against them, to destroy them from the camp, until they had perished.

16“So as soon as all the men of war had perished and were dead from among the people, 17the Lord said to me, 18‘Today you are to cross the border of Moab at Ar. 19And when you approach the territory of the people of Ammon, ddo not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to ethe sons of Lot for a possession.’ 20(It is also counted as a land of fRephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— 21ga people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites,1 and they dispossessed them and settled in their place, 22as he did for the people of Esau, who live in Seir, when he destroyed hthe Horites before them and they dispossessed them and settled in their place even to this day. 23As for ithe Avvim, who lived in villages as far as jGaza, kthe Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24‘Rise up, set out on your journey and lgo over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of mHeshbon, and his land. Begin to take possession, and ncontend with him in battle. 25This day I will begin to put othe dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’

The Defeat of King Sihon

26“So I sent messengers from the wilderness of pKedemoth to Sihon the king of mHeshbon, qwith words of peace, saying, 27r‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28sYou shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29tas the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the Lord our God is giving to us.’ 30But uSihon the king of mHeshbon would not let us pass by him, for the Lord your God vhardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31And the Lord said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ 32Then wSihon came out against us, he and all his people, to battle at Jahaz. 33And xthe Lord our God gave him over to us, and ywe defeated him and his sons and all his people. 34And we captured all his cities at that time and devoted to destruction2 every zcity, men, women, and children. We left no survivors. 35Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36aFrom Aroer, which is on the edge of the Valley of the Arnon, and from bthe city that is in the valley, as far as Gilead, there was not a city too high for us. cThe Lord our God gave all into our hands. 37Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river dJabbok and the cities of the hill country, whatever the Lord our God had forbidden us.

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Footnotes
1 2:21 Hebrew them
2 2:34 That is, set apart (devoted) as an offering to the Lord (for destruction)

Psalm 83

O God, Do Not Keep Silence

A Song. A Psalm of gAsaph.

1O God, do not keep silence;

hdo not hold your peace or be still, O God!

2For behold, your enemies imake an uproar;

those who hate you have jraised their heads.

3They lay kcrafty plans against your people;

they consult together against your ltreasured ones.

4They say, “Come, mlet us wipe them out as a nation;

let the name of Israel be remembered no more!”

5For they conspire with one accord;

against you they make a covenant—

6the tents of nEdom and othe Ishmaelites,

pMoab and qthe Hagrites,

7rGebal and pAmmon and sAmalek,

tPhilistia with the inhabitants of uTyre;

8vAsshur also has joined them;

they are the strong arm of wthe children of Lot. Selah

9Do to them as you did to xMidian,

as to ySisera and Jabin at zthe river Kishon,

10who were destroyed at aEn-dor,

who became bdung for the ground.

11Make their nobles like cOreb and Zeeb,

all their princes like dZebah and Zalmunna,

12who said, e“Let us take possession for ourselves

of the pastures of God.”

13O my God, make them like fwhirling dust,1

like gchaff before the wind.

14As hfire consumes the forest,

as the flame isets the mountains ablaze,

15so may you pursue them jwith your tempest

and terrify them with your hurricane!

16kFill their faces with shame,

that they may seek your name, O Lord.

17Let them be lput to shame and dismayed forever;

let them perish in disgrace,

18that they may mknow that you alone,

nwhose name is the Lord,

are othe Most High over all the earth.

Psalm 84

My Soul Longs for the Courts of the Lord

To the choirmaster: according to pThe Gittith.1 A Psalm of qthe Sons of Korah.

1How rlovely is your sdwelling place,

O Lord of hosts!

2My soul tlongs, yes, ufaints

for the courts of the Lord;

my heart and flesh sing for joy

to vthe living God.

3Even the sparrow finds a home,

and the swallow a nest for herself,

where she may lay her young,

at your altars, O Lord of hosts,

wmy King and my God.

4xBlessed are those who dwell in your house,

ever ysinging your praise! Selah

5Blessed are those whose strength is in you,

zin whose heart are the highways to Zion.2

6As they go through the Valley of Baca

they make it a place of springs;

athe early rain also covers it with bpools.

7They go cfrom strength to strength;

each one dappears before God in Zion.

8O eLord God of hosts, hear my prayer;

give ear, O God of Jacob! Selah

9fBehold our gshield, O God;

look on the face of your anointed!

10For a day hin your courts is better

than a thousand elsewhere.

I would rather be ia doorkeeper in the house of my God

than dwell in the tents of wickedness.

11For the Lord God is ja sun and gshield;

the Lord bestows favor and honor.

kNo good thing does he withhold

from those who lwalk uprightly.

12O Lord of hosts,

mblessed is the one who trusts in you!

Open in Bible
Footnotes
1 83:13 Or like a tumbleweed
1 84:1 Probably a musical or liturgical term
2 84:5 Hebrew lacks to Zion

Do Not Go Down to Egypt

1“Ah, nstubborn children,” declares the Lord,

o“who carry out a plan, but not mine,

and who make pan alliance,1 but not of my Spirit,

that they may add sin to sin;

2qwho set out to go down to Egypt,

without asking for my direction,

to take refuge in the protection of Pharaoh

and to seek shelter in the shadow of Egypt!

3rTherefore shall the protection of Pharaoh turn to your shame,

and the shelter in the shadow of Egypt to your humiliation.

4For though his officials are at sZoan

and this envoys reach uHanes,

5everyone comes to shame

through va people that cannot profit them,

that brings neither help nor profit,

but shame and disgrace.”

6An woracle on xthe beasts of ythe Negeb.

Through a land of trouble and anguish,

from where come the lioness and the lion,

the adder and the zflying fiery serpent,

they carry their riches on the backs of donkeys,

and their treasures on the humps of camels,

to a people that cannot profit them.

7Egypt's ahelp is worthless and empty;

therefore I have called her

b“Rahab who sits still.”

A Rebellious People

8And now, go, cwrite it before them on a tablet

and inscribe it in a book,

that it may be for the time to come

as a witness forever.2

9dFor they are a rebellious people,

lying children,

children unwilling to hear

the instruction of the Lord;

10ewho say to fthe seers, “Do not see,”

and to the prophets, “Do not prophesy to us what is right;

speak to us gsmooth things,

prophesy illusions,

11leave the way, turn aside from the path,

let us hear no more about the Holy One of Israel.”

12Therefore thus says the Holy One of Israel,

“Because you despise this word

and trust in hoppression and perverseness

and rely on them,

13therefore this iniquity shall be to you

ilike a breach in a high wall, bulging out and about to collapse,

whose breaking comes suddenly, in an instant;

14and its breaking is jlike that of a potter's vessel

that is smashed so ruthlessly

that among its fragments not a shard is found

with which to take fire from the hearth,

or to dip up water out of the cistern.”

15For thus said the Lord God, the Holy One of Israel,

“In kreturning3 and lrest you shall be saved;

in quietness and in trust shall be your strength.”

But you were unwilling, 16and you said,

“No! We will flee upon mhorses”;

therefore you shall flee away;

and, “We will ride upon swift steeds”;

therefore your pursuers shall be swift.

17nA thousand shall flee at the threat of one;

at the threat of five you shall flee,

till you are left

like a flagstaff on the top of a mountain,

like a signal on a hill.

The Lord Will Be Gracious

18Therefore the Lord owaits to be gracious to you,

and therefore he pexalts himself to show mercy to you.

For the Lord is a God of justice;

qblessed are all those who wait for him.

19For a people shall dwell rin Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20And though the Lord give you the sbread of adversity and the swater of affliction, tyet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21uAnd your ears shall hear a word behind you, saying, “This is vthe way, walk in it,” when you turn to the right or when you turn to the left. 22Then you will defile your carved idols overlaid with silver and your gold-plated metal images. wYou will scatter them as unclean things. You will say to them, “Be gone!”

23xAnd he will give yrain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. zIn that day your livestock will graze in large pastures, 24and athe oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25And bon every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, cwhen the towers fall. 26dMoreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when ethe Lord binds up fthe brokenness of his people, and heals the wounds inflicted by his blow.

27Behold, the name of the Lord comes from afar,

burning with his anger, and in thick rising smoke;4

his lips are full of fury,

and his tongue is like a devouring fire;

28ghis breath is hlike an overflowing stream

that reaches up to the neck;

to sift the nations with the sieve of destruction,

and to place on the jaws of the peoples ia bridle that leads astray.

29You shall have a song as in the night when a holy feast is kept, and gladness of heart, jas when one sets out to the sound of the flute to go to kthe mountain of the Lord, to lthe Rock of Israel. 30And the Lord mwill cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger nand a flame of devouring fire, with a cloudburst oand storm and hailstones. 31The Assyrians will be terror-stricken at the voice of the Lord, pwhen he strikes with his rod. 32And every stroke of the appointed staff that the Lord lays on them qwill be to the sound of tambourines and lyres. rBattling with brandished arm, he will fight with them. 33For sa burning place5 has long been prepared; indeed, for the king it is made ready, tits pyre made deep and wide, with fire and wood in abundance; uthe breath of the Lord, like a stream of sulfur, kindles it.

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Footnotes
1 30:1 Hebrew who weave a web
2 30:8 Some Hebrew manuscripts, Syriac, Targum, Vulgate, and Greek versions; Masoretic Text forever and ever
3 30:15 Or repentance
4 30:27 Hebrew in weight of uplifted clouds
5 30:33 Or For Topheth

Greeting

1Jude, a servant1 of Jesus Christ and brother of James,

aTo those who are called, bbeloved in God the Father and ckept for2 Jesus Christ:

2May dmercy, epeace, and love be multiplied to you.

Judgment on False Teachers

3Beloved, although I was very eager to write to you about our fcommon salvation, I found it necessary to write appealing to you gto contend for the faith that was once for all delivered to the saints. 4For hcertain people ihave crept in unnoticed jwho long ago were designated for this condemnation, ungodly people, who pervert kthe grace of our God into sensuality and ldeny our only Master and Lord, Jesus Christ.

5Now I want mto remind you, although you once fully knew it, that nJesus, who saved3 a people out of the land of Egypt, oafterward destroyed those who did not believe. 6And pthe angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7just as qSodom and Gomorrah and rthe surrounding cities, which likewise indulged in sexual immorality and spursued unnatural desire,4 serve as an example by undergoing a punishment of eternal fire.

8Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and tblaspheme the glorious ones. 9But when uthe archangel vMichael, contending with the devil, was disputing wabout the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, x“The Lord rebuke you.” 10yBut these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11Woe to them! For they walked in zthe way of Cain and abandoned themselves for the sake of gain ato Balaam's error and bperished in Korah's rebellion. 12These are hidden reefs5 cat your love feasts, as they feast with you without fear, dshepherds feeding themselves; ewaterless clouds, fswept along by winds; fruitless trees in late autumn, twice dead, guprooted; 13hwild waves of the sea, casting up the foam of itheir own shame; jwandering stars, kfor whom the gloom of utter darkness has been reserved forever.

14It was also about these that Enoch, lthe seventh from Adam, prophesied, saying, m“Behold, the Lord comes with ten thousands of his holy ones, 15nto execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have ocommitted in such an ungodly way, and of all pthe harsh things that ungodly sinners have spoken against him.” 16These are grumblers, malcontents, qfollowing their own sinful desires; rthey are loud-mouthed boasters, sshowing favoritism to gain advantage.

A Call to Persevere

17But you must tremember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18They6 said to you, u“In the last time there will be scoffers, following their own ungodly passions.” 19It is these who cause divisions, worldly people, vdevoid of the Spirit. 20But you, beloved, wbuilding yourselves up in your most holy faith and xpraying in the Holy Spirit, 21ykeep yourselves in the love of God, zwaiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22And have mercy on those who doubt; 23save others by asnatching them out of bthe fire; to others show mercy cwith fear, hating even dthe garment7 stained by the flesh.

Doxology

24eNow to him who is able fto keep you from stumbling and gto present you hblameless before the presence of his glory with great joy, 25to ithe only God, our Savior, through Jesus Christ our Lord, jbe glory, majesty, dominion, and authority, before all time8 and now and forever. Amen.

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Footnotes
1 1:1 For the contextual rendering of the Greek word doulos, see Preface
2 1:1 Or by
3 1:5 Some manuscripts although you fully knew it, that the Lord who once saved
4 1:7 Greek different flesh
5 1:12 Or are blemishes
6 1:18 Or Christ, because they
7 1:23 Greek chiton, a long garment worn under the cloak next to the skin
8 1:25 Or before any age
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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