
Many find it easy to criticize those in authority—but the Bible has clear, often uncomfortable commands concerning our response to leadership. Join us on Truth For Life as Alistair Begg examines the apostle Paul’s advice to his young protégé, Timothy.
From the Sermon
Public Prayer: Its Importance and Scope
1 Timothy 2:1–8 Sermon • Includes Transcript • 44:02 • ID: 1956
A Sacrifice of Nobler Name
When we feel estranged from God, others, and even ourselves, we can often trace this sense of angst to a guilty conscience. Despite the passage of time and despite all of our endeavors, somehow or another we find ourselves unable to relieve ourselves of this heavy burden, this deepening sense of unworthiness. The Bible teaches that we are created with an innate sense of right and wrong—that we are moral beings and that so we understand when we’ve violated God’s moral demands. We may sear our consciences, but we cannot erase them. The word of God, then, comes to our troubled consciences not to dishearten us but to direct us to the Savior who can cleanse us from our sin and guilt.
The Old Testament sacrificial system, while divinely prescribed by God, was meant only as a shadow and copy of the reality to come. Even with all the various ceremonies, washings, and external regulations, access to God was still restricted, cleansing was only partial and temporary, and pardon was limited. Those sacrifices could only do so much. They could not take away the real barrier between God and humanity: our sinful hearts, which need to be cleansed before we can enter the presence of a holy God.
Here, though, is the good news of the gospel! Since no amount of external work can save, forgive, or cleanse a guilty conscience completely, God’s promise to “be merciful toward [our] iniquities and … remember [our] sins no more” through Jesus’ atoning death is an absolutely mind-blowing, life-altering reality. It wasn’t just the death of a man that paid for our sins; it was the death of the incarnate God. And so there is hope for the individual who is haunted by remorse, who is driven by failure, who longs for a cleansing from sin that is full and complete. As the hymn writer puts it:
Not all the blood of beasts
On Jewish altars slain
Could give the guilty conscience peace
Or wash away the stain.
But Christ, the heav’nly Lamb,
Takes all our sins away,
A sacrifice of nobler name
And richer blood than they.[1]
When you are prepared to admit that you have unrelieved, unmitigated guilt for which all of your best endeavors can provide no satisfaction, true peace awaits. There is a way to have your sins forgiven—the sins of yesterday, the sins of today, and all the sins of tomorrow. Is there something you need to bring to the cross and confess and ask forgiveness for? Do so now, and know with joy that He remembers your sins no more.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Create in Me a Clean Heart, O God
To the choirmaster. A Psalm of David, when vNathan the prophet went to him, after he had gone in to Bathsheba.
according to your steadfast love;
according to your xabundant mercy
yblot out my transgressions.
2zWash me thoroughly from my iniquity,
and acleanse me from my sin!
3bFor I know my transgressions,
and my sin is ever before me.
4cAgainst you, you only, have I sinned
and done what is evil din your sight,
eso that you may be justified in your words
and blameless in your judgment.
5Behold, fI was brought forth in iniquity,
and in sin did my mother conceive me.
6Behold, you delight in truth in gthe inward being,
and you teach me wisdom in the secret heart.
7Purge me hwith hyssop, and I shall be clean;
zwash me, and I shall be iwhiter than snow.
8Let me hear joy and gladness;
jlet the bones kthat you have broken rejoice.
9lHide your face from my sins,
and yblot out all my iniquities.
10mCreate in me a nclean heart, O God,
and orenew a right2 spirit within me.
11pCast me not away from your presence,
and take not qyour Holy Spirit from me.
12Restore to me the joy of your salvation,
and uphold me with a willing spirit.
13Then I will teach transgressors your ways,
and sinners will rreturn to you.
14Deliver me from sbloodguiltiness, O God,
O tGod of my salvation,
and umy tongue will sing aloud of your vrighteousness.
15O Lord, open my lips,
and my mouth will declare your praise.
16wFor you will not delight in sacrifice, or I would give it;
you will not be pleased with a burnt offering.
17The sacrifices of God are xa broken spirit;
a broken and contrite heart, O God, you will not despise.
18yDo good to Zion in your good pleasure;
zbuild up the walls of Jerusalem;
19then will you delight in aright sacrifices,
in burnt offerings and bwhole burnt offerings;
then bulls will be offered on your altar.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Today!
Everyone who believes is freed from everything [justified, kjv].
The believer in Christ receives a present justification. Faith does not produce this fruit later on, but now. So far as justification is the result of faith, it is given to the soul in the moment when it closes with Christ and accepts Him as its all in all. Are those who stand before the throne of God justified now? So are we as certainly and as clearly justified as those who have entered into the portals of heaven. The thief upon the cross was justified the moment that he turned the eye of faith to Jesus; and Paul, at the end of his life, after years of service, was not more justified than the thief who had no service at all.
We are today accepted in the Beloved, today absolved from sin, today acquitted at the bar of God’s judgment. What a soul-stirring thought! There are some benefits that we will not be able to enjoy until we enter heaven; but this is our immediate possession. This is not like the corn of the land, which we can never eat until we cross the Jordan; but this is part of the manna in the wilderness, a portion of our daily nutriment with which God supplies us in all our comings and goings.
We are now—even now—pardoned; even now are our sins put away; even now we stand in the sight of God accepted, as though we had never been guilty. “There is therefore now no condemnation for those who are in Christ Jesus.”1 There is not a sin in the Book of God, even now, against one of His people. Who dares to lay anything to their charge? There is neither speck, nor spot, nor wrinkle, nor anything remaining upon any one believer in this matter of being justified in the sight of the Judge of all the earth. Let our present privileges awaken us to present duty, and now, while life lasts, let us spend and be spent for our sweet Lord Jesus.
1) Romans 8:1

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 15
Balaam's Third Oracle
1When Balaam saw that it pleased the Lord to bless Israel, he did not go, as at sother times, to look for omens, but set his face toward the wilderness. 2And Balaam lifted up his eyes and saw Israel tcamping tribe by tribe. And uthe Spirit of God came upon him, 3and he vtook up his discourse and said,
“The oracle of Balaam the son of Beor,
the oracle of the man whose eye is opened,1
4the oracle of him who hears the words of God,
who sees the vision of the Almighty,
wfalling down with his eyes uncovered:
5How lovely are your tents, O Jacob,
your encampments, O Israel!
6Like palm groves2 that stretch afar,
like gardens beside a river,
xlike aloes ythat the Lord has planted,
like cedar trees beside the waters.
7Water shall flow from his buckets,
and his seed shall be zin many waters;
his king shall be higher than aAgag,
and bhis kingdom shall be exalted.
8God brings him out of Egypt
and is for him like the chorns of the wild ox;
he shall deat up the nations, his adversaries,
and shall ebreak their bones in pieces
and fpierce them through with his arrows.
9He crouched, he lay down like a lion
and glike a lioness; who will rouse him up?
hBlessed are those who bless you,
and cursed are those who curse you.”
10And Balak's anger was kindled against Balaam, and he istruck his hands together. And Balak said to Balaam, j“I called you to curse my enemies, and behold, you have blessed them these three times. 11Therefore now flee to your own place. I said, k‘I will certainly honor you,’ but the Lord has held you back from honor.” 12And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13l‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad mof my own will. What the Lord speaks, that will I speak’? 14And now, behold, I am going to my people. Come, nI will let you know what this people will do to your people oin the latter days.”
Balaam's Final Oracle
15pAnd he took up his discourse and said,
“The oracle of Balaam the son of Beor,
the oracle of the man whose eye is opened,
16the oracle of him who hears the words of God,
and knows the knowledge of qthe Most High,
who sees the vision of the Almighty,
rfalling down with his eyes uncovered:
17sI see him, but not now;
I behold him, but not near:
ta star shall come out of Jacob,
and ua scepter shall rise out of Israel;
it shall vcrush the forehead3 of Moab
and break down all the sons of Sheth.
18wEdom shall be dispossessed;
xSeir also, his enemies, shall be dispossessed.
Israel is doing valiantly.
19And one from Jacob shall exercise dominion
and destroy the survivors of cities!”
20Then he looked on Amalek and ytook up his discourse and said,
“Amalek was the first among the nations,
zbut its end is utter destruction.”
21And he looked on the Kenite, and took up his discourse and said,
“Enduring is your dwelling place,
and your nest is set in the rock.
22Nevertheless, Kain shall be burned
when Asshur takes you away captive.”
23And he took up his discourse and said,
“Alas, who shall live when God does this?
24But ships shall come from aKittim
and shall afflict Asshur and bEber;
and he too cshall come to utter destruction.”
25Then Balaam rose and dwent back to his place. And Balak also went his way.
Psalm 66
How Awesome Are Your Deeds
To the choirmaster. A Song. A Psalm.
1bShout for joy to God, all the earth;
2sing the glory of his name;
cgive to him glorious praise!
3Say to God, d“How awesome are your deeds!
So great is your power that your enemies ecome cringing to you.
4fAll the earth worships you
and sings praises to you;
they sing praises to your name.” Selah
5gCome and see what God has done:
dhe is awesome in his deeds toward the children of man.
6He hturned the sea into dry land;
they ipassed through the river on foot.
There did we rejoice in him,
7who rules by his might forever,
whose jeyes keep watch on the nations—
let not the rebellious exalt themselves. Selah
8Bless our God, O peoples;
let the sound of his praise be heard,
9who has kept our soul among the living
and khas not let our feet slip.
10For you, O God, have ltested us;
you have tried us as silver is tried.
11You brought us into mthe net;
you laid a crushing burden on our backs;
12you let men nride over our heads;
we went through fire and through owater;
yet you have brought us out to a place of abundance.
13I will come into your house with burnt offerings;
I will pperform my vows to you,
14that which my lips uttered
and my mouth promised qwhen I was in trouble.
15I will offer to you burnt offerings of fattened animals,
with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats. Selah
16rCome and hear, all you who fear God,
and I will tell what he has done for my soul.
17I cried to him with my mouth,
and high praise was on1 my tongue.2
18If I had scherished iniquity in my heart,
tthe Lord would not have listened.
19But truly uGod has listened;
he has attended to the voice of my prayer.
20Blessed be God,
because he has not rejected my prayer
or removed his steadfast love from me!
Psalm 67
Make Your Face Shine upon Us
To the choirmaster: with vstringed instruments. A Psalm. A Song.
1May God wbe gracious to us and bless us
and make his face to xshine upon us, Selah
2that yyour way may be known on earth,
your zsaving power among all nations.
3aLet the peoples praise you, O God;
let all the peoples praise you!
4Let the nations be glad and sing for joy,
for you bjudge the peoples with equity
and guide the nations upon earth. Selah
5aLet the peoples praise you, O God;
let all the peoples praise you!
6The earth has cyielded its increase;
God, our God, shall bless us.
7God shall bless us;
let dall the ends of the earth fear him!
The Restoration of Jacob
1nFor the Lord will have compassion on Jacob and will again choose Israel, and owill set them in their own land, and psojourners will join them and will attach themselves to the house of Jacob. 2And qthe peoples will take them and bring them to their place, and the house of Israel will possess them in the Lord's land ras male and female slaves.1 sThey will take captive those who were their captors, tand rule over those who oppressed them.
Israel's Remnant Taunts Babylon
3When the Lord has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4you will take up this utaunt against the king of Babylon:
“How the oppressor has ceased,
5The Lord has broken the wstaff of the wicked,
the wscepter of rulers,
6xthat struck the peoples in wrath
with unceasing blows,
that ruled the nations in anger
with unrelenting persecution.
7The whole earth is at rest and quiet;
ythey break forth into singing.
8zaThe cypresses rejoice at you,
bthe cedars of Lebanon, saying,
‘Since you were laid low,
no woodcutter comes up against us.’
9Sheol beneath is stirred up
to meet you when you come;
it rouses the shades to greet you,
all who were leaders of the earth;
it raises from their thrones
all who were kings of the nations.
10cAll of them will answer
and say to you:
‘You too have become as weak as we!
You have become like us!’
11Your pomp is brought down to Sheol,
the sound of your harps;
maggots are laid as a bed beneath you,
and worms are your covers.
12“How dyou are fallen from heaven,
O Day Star, eson of Dawn!
How you are cut down to the ground,
you who laid the nations low!
13You said in your heart,
f‘I will ascend to heaven;
above the stars of God
gI will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north;3
14I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15hBut you are brought down to Sheol,
to the far reaches of the pit.
16Those who see you will stare at you
and ponder over you:
‘Is this ithe man who made the earth tremble,
who shook kingdoms,
17who made the world like a desert
and overthrew its cities,
jwho did not let his prisoners go home?’
18All the kings of the nations lie in glory,
each in his own tomb;4
19but you are cast out, away from your grave,
like a loathed branch,
kclothed with the slain, those pierced by the sword,
who go down to the stones of the pit,
like a dead body trampled underfoot.
20You will not be joined with them in burial,
because you have destroyed your land,
you have slain your people.
“May lthe offspring of evildoers
nevermore be named!
21Prepare slaughter for his sons
mbecause of the guilt of their fathers,
lest they rise and possess the earth,
and fill the face of the world with cities.”
22“I will rise up against them,” declares the Lord of hosts, “and will cut off from Babylon name and nremnant, odescendants and posterity,” declares the Lord. 23“And I will make it a possession of the phedgehog,5 and pools of water, and I will sweep it with the broom of destruction,” declares the Lord of hosts.
An Oracle Concerning Assyria
24The Lord of hosts has sworn:
q“As I have planned,
so shall it be,
and as I have purposed,
so shall it stand,
25that rI will break the Assyrian in my land,
and on my mountains trample him underfoot;
and shis yoke shall depart from them,
and shis burden from their shoulder.”
26This is the purpose that is purposed
concerning the whole earth,
and this is tthe hand that is stretched out
over all the nations.
27uFor the Lord of hosts has purposed,
and who will annul it?
tHis hand is stretched out,
and who will turn it back?
An Oracle Concerning Philistia
28In the year that vKing Ahaz died came this woracle:
29Rejoice not, xO Philistia, all of you,
that ythe rod that struck you is broken,
for from the serpent's root will come forth an adder,
and its fruit will be a zflying fiery serpent.
30And the firstborn of athe poor will graze,
and athe needy lie down in safety;
but I will kill your root with famine,
and your remnant it will slay.
31bWail, O cgate; cry out, O city;
melt in fear, xO Philistia, all of you!
dFor smoke comes out of the north,
and there is no straggler in his ranks.
32What will one answer the messengers of the nation?
e“The Lord has founded Zion,
and in her the afflicted of his people find refuge.”
A Living Stone and a Holy People
1jSo put away all malice and all deceit and hypocrisy and envy and all slander. 2kLike newborn infants, long for the pure spiritual lmilk, that by it you may grow up into salvation— 3if indeed you have mtasted that the Lord is good.
4As you come to him, a living stone nrejected by men but in the sight of God chosen and precious, 5oyou yourselves like living stones are being built up as pa spiritual house, to be qa holy priesthood, rto offer spiritual sacrifices sacceptable to God through Jesus Christ. 6For it stands in Scripture:
t“Behold, I am laying in Zion a stone,
a cornerstone chosen and precious,
uand whoever believes in him will not be put to shame.”
7So the honor is for you who vbelieve, but for those who vdo not believe,
w“The stone that the builders rejected
has become the cornerstone,”1
8and
x“A stone of stumbling,
and a rock of offense.”
They stumble because they disobey the word, yas they were destined to do.
9But you are za chosen race, aa royal bpriesthood, ca holy nation, da people for his own possession, that you may proclaim the excellencies of him who called you eout of darkness into fhis marvelous light. 10gOnce you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.
11Beloved, I urge you has sojourners and exiles ito abstain from the passions of the flesh, jwhich wage war against your soul. 12kKeep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, lthey may see your good deeds and glorify God on mthe day of visitation.
Submission to Authority
13nBe subject for the Lord's sake to every human institution,2 whether it be to the emperor3 as supreme, 14or to governors as sent by him oto punish those who do evil and pto praise those who do good. 15For this is the will of God, qthat by doing good you should put to silence the ignorance of foolish people. 16rLive as people who are free, not using your freedom as a cover-up for evil, but sliving as servants4 of God. 17tHonor everyone. uLove the brotherhood. vFear God. Honor the emperor.
18wServants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. 19For this is a gracious thing, when, xmindful of God, one endures sorrows while suffering unjustly. 20For what credit is it if, when you sin and are beaten for it, you endure? But yif when you do good and suffer for it you endure, this is a gracious thing in the sight of God. 21For zto this you have been called, ybecause Christ also suffered for you, aleaving you an example, so that you might follow in his steps. 22bHe committed no sin, neither was deceit found in his mouth. 23cWhen he was reviled, he did not revile in return; when he suffered, he did not threaten, dbut continued entrusting himself to him who judges justly. 24eHe himself bore our sins in his body on the tree, that we fmight die to sin and glive to righteousness. hBy his wounds you have been healed. 25For iyou were straying like sheep, but have now returned to jthe Shepherd and Overseer of your souls.
Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.