
Since the church’s earliest days, it’s been threatened by counterfeit Christianity—false teachers that arise from within the church. Discover the key necessity for any church to stay faithful. Join Alistair Begg on Truth For Life for a study in 1 Timothy.
From the Sermon
Counterfeit Christianity
1 Timothy 1:1–11 Sermon • Includes Transcript • 48:59 • ID: 1952
A Mark of True Godliness
True godliness grows in the soil of humility. We may have great giftings, wonderful abilities, great aspirations, tremendous passion, and the utmost diligence, and we may even apparently be successful and useful—but all of that amounts to nothing if we lack humility.
So, what is humility? Genuine humility reveals itself in keeping short accounts in regard to sin: coming continually to God with a repentant heart and recognizing ourselves to be in desperate need of God’s help every day and for every occasion. It lies in understanding that our need of Jesus and His transforming power in our lives is not partial; it’s total. As Jesus Himself told us, “Apart from me you can do nothing” (John 15:5). Humility recognizes that the very breath we breathe, all that we possess, and all that we are result from God’s grace and goodness to us.
Humility means serving rather than being served. It means giving rather than taking. It means responding to the leadership of others rather than always insisting upon our own. It means fitting into others’ arrangements rather than demanding that everyone fit into ours.
Yet the humility of those who serve Christ is not merely an absence of pride or an awareness of our limitations. The opposite of self-love is not self-denigration but love for God. The answer to our being puffed up is not to hate ourselves or to deny the gifts God has given us; it is to steel our focus on the Lord Himself, recognizing, as the psalmist says, that God has exalted above all things His name and His word (Psalm 138:2).
The only people whom God will ultimately lift up are humble people—those who have recognized who they are, what they are, and how great their need of God is. Through the prophet Isaiah God declared, “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit” (Isaiah 57:15, emphasis added). Later, He added, “This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word” (Isaiah 66:2).
Keep your eyes on the Lord Jesus, and He will look to you. You did not make yourself. You did not save yourself. You did not gift yourself. You are utterly dependent upon God’s grace. Look to Him, and He will lift you up. And when you know yourself to be lifted up in His loving sight, then you are ready to serve His people with all that He has given you.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Mary's Song of Praise: The Magnificat
46And Mary said,
y“My zsoul amagnifies the Lord,
47band my zspirit rejoices in cGod my Savior,
48for dhe has looked on the humble estate of his servant.
For behold, from now on all generations ewill call me blessed;
49for fhe who is mighty ghas done great things for me,
and hholy is his name.
50And ihis mercy is for those who fear him
from generation to generation.
51jHe has shown strength with his arm;
khe has scattered the proud in the thoughts of their hearts;
52jhe has brought down the mighty from their thrones
land exalted those of humble estate;
53he has filled mthe hungry with good things,
and the rich nhe has sent away empty.
54He has ohelped phis servant Israel,
qin remembrance of his mercy,
55ras he spoke to our fathers,
qto Abraham and to his offspring forever.”

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Raised from the Dead
But in fact Christ has been raised from the dead.
The whole system of Christianity rests upon the fact that “Christ has been raised from the dead;” for “If Christ has not been raised, then our preaching is in vain and your faith is in vain” (verse 14).
The divinity of Christ finds its surest proof in His resurrection, since He was “declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead.”1 It would not be unreasonable to doubt His Deity if He had not risen. Furthermore, Christ’s sovereignty depends upon His resurrection: “For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.”2 Again, our justification, that choice blessing of the covenant, is linked with Christ’s triumphant victory over death and the grave, for He “was delivered up for our trespasses and raised for our justification.”3
More than this, our very regeneration is connected with His resurrection, for we are “born again to a living hope through the resurrection of Jesus Christ from the dead.”4 And most certainly our ultimate resurrection rests here, for “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.”5 If Christ is not risen, then we will not rise; but if He is risen, then those who are asleep in Christ have not perished but in their flesh shall surely see God. In this way the silver thread of resurrection runs through all the believer’s blessings, from his regeneration onward to his eternal glory, and ties them all together. How important for believers is this glorious fact, and how they rejoice that beyond a doubt it is established, that “in fact Christ has been raised from the dead.”
The promise is fulfill’d,
Redemption’s work is done,
Justice with mercy’s reconciled,
For God has raised His Son.
1) Romans 1:4
2) Romans 14:9
3) Romans 4:25
4) 1 Peter 1:3
5) Romans 8:11

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for May 10
Laws for Purification
1Now the Lord spoke to Moses and to Aaron, saying, 2“This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, mand on which a yoke has never come. 3And you shall give it to Eleazar the priest, and nit shall be taken outside the camp and slaughtered before him. 4And Eleazar the priest shall take some of its blood with his finger, and osprinkle some of its blood toward the front of the tent of meeting seven times. 5And the heifer shall be burned in his sight. pIts skin, its flesh, and its blood, with its dung, shall be burned. 6And the priest shall take qcedarwood and hyssop and scarlet yarn, and throw them into the fire burning the heifer. 7Then the priest rshall wash his clothes and bathe his body in water, and afterward he may come into the camp. But the priest shall be unclean until evening. 8sThe one who burns the heifer rshall wash his clothes in water and bathe his body in water and shall be unclean until evening. 9And a man who is clean shall gather up tthe ashes of the heifer and deposit them outside the camp in a uclean place. And they shall be kept for the water for vimpurity for the congregation of the people of Israel; it is a sin offering. 10And the one who gathers the ashes of the heifer rshall wash his clothes and be unclean until evening. And this shall be a perpetual statute for the people of Israel, and for the stranger who sojourns among them.
11w“Whoever touches the dead body of any person shall be unclean seven days. 12He xshall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean. 13Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, ydefiles the tabernacle of the Lord, zand that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.
14“This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days. 15And every aopen vessel that has no cover fastened on it is unclean. 16bWhoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a cgrave, shall be unclean seven days. 17For the unclean they shall take dsome ashes of the burnt sin offering, and fresh1 water shall be added in a vessel. 18Then a clean person shall take ehyssop and dip it in the water and sprinkle it on the tent and on all the furnishings and on the persons who were there and on whoever touched the bone, or the slain or the dead or the grave. 19And the clean person shall sprinkle it on the unclean fon the third day and on the seventh day. gThus on the seventh day he shall cleanse him, and he shall hwash his clothes and bathe himself in water, and at evening he shall be clean.
20“If the man who is unclean does not cleanse himself, ithat person shall be cut off from the midst of the assembly, since he has defiled the sanctuary of the Lord. Because the water for impurity has not been thrown on him, he is unclean. 21And it shall be a statute forever for them. The one who sprinkles the water for impurity shall wash his clothes, and the one who touches the water for impurity shall be unclean until evening. 22And jwhatever the unclean person touches shall be unclean, and anyone who touches it shall be unclean until evening.”
Psalm 56
In God I Trust
To the choirmaster: according to The Dove on Far-off Terebinths. A pMiktam1 of David, when the qPhilistines seized him in Gath.
1rBe gracious to me, O God, for man stramples on me;
all day long an attacker oppresses me;
2my enemies trample on me all day long,
for many attack me proudly.
3When I am afraid,
I tput my trust in you.
4In God, whose word I praise,
in God I trust; uI shall not be afraid.
What can flesh do to me?
5All day long they injure my cause;2
all their thoughts are against me for evil.
6They vstir up strife, they wlurk;
they xwatch my steps,
as they have waited for my life.
7For their crime will they escape?
yIn wrath zcast down the peoples, O God!
8You have kept count of my tossings;3
aput my tears in your bottle.
bAre they not in your book?
9Then my enemies will turn back
cin the day when I call.
This I know, that4 dGod is for me.
10In God, whose word I praise,
in the Lord, whose word I praise,
11in God I trust; uI shall not be afraid.
What can man do to me?
12I must perform my evows to you, O God;
I will erender thank offerings to you.
13fFor you have delivered my soul from death,
yes, my feet from falling,
gthat I may walk before God
hin the light of life.
Psalm 57
Let Your Glory Be over All the Earth
To the choirmaster: according to iDo Not Destroy. A jMiktam1 of David, when he fled from Saul, in kthe cave.
1lBe merciful to me, O God, be merciful to me,
for in you my soul mtakes refuge;
in nthe shadow of your wings I will take refuge,
otill the storms of destruction pass by.
2I cry out to God Most High,
to God who pfulfills his purpose for me.
3qHe will send from heaven and save me;
he will put to shame rhim who tramples on me. Selah
sGod will send out this steadfast love and his faithfulness!
4My soul is in the midst of ulions;
I lie down amid fiery beasts—
the children of man, whose vteeth are spears and arrows,
whose wtongues are sharp swords.
5xBe exalted, O God, above the heavens!
Let your glory be over all the earth!
6They set ya net for my steps;
my soul was zbowed down.
They adug a pit in my way,
but they have fallen into it themselves. Selah
7bMy heart is csteadfast, O God,
my heart is steadfast!
I will sing and make melody!
Awake, fO harp and lyre!
I will awake the dawn!
9I will give thanks to you, O Lord, among the peoples;
I will sing praises to you among the nations.
10For your gsteadfast love is great to the heavens,
your faithfulness to the clouds.
11xBe exalted, O God, above the heavens!
Let your glory be over all the earth!
Isaiah 8
The Coming Assyrian Invasion
1Then the Lord said to me, “Take a large tablet wand write on it in common characters,1 ‘Belonging to Maher-shalal-hash-baz.’2 2And xI will get reliable witnesses, yUriah the priest and Zechariah the son of Jeberechiah, to attest for me.”
3And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, z“Call his name Maher-shalal-hash-baz; 4afor before the boy knows how to cry ‘My father’ or ‘My mother,’ the awealth of bDamascus and the spoil of bSamaria will be carried away before the king of Assyria.”
5The Lord spoke to me again: 6“Because this people has refused the waters of cShiloah that flow gently, and rejoice over dRezin and the son of Remaliah, 7therefore, behold, the Lord is bringing up against them ethe waters of fthe River,3 mighty and many, the king of Assyria and all his glory. And it gwill rise over all its channels and go over all its banks, 8and it will sweep on into Judah, it will overflow and pass on, hreaching even to the neck, and its ioutspread wings will fill the breadth of your land, jO Immanuel.”
9Be broken,4 you peoples, and kbe shattered;5
give ear, all you far countries;
strap on your armor and be shattered;
strap on your armor and be shattered.
10Take counsel together, but it will come to nothing;
speak a word, lbut it will not stand,
Fear God, Wait for the Lord
11For the Lord spoke thus to me with his strong hand upon me, and nwarned me not to walk in the way of this people, saying: 12“Do not call oconspiracy all that this people calls conspiracy, and pdo not fear what they fear, nor be in dread. 13But the Lord of hosts, qhim you shall honor as holy. Let him be your fear, and let him be your dread. 14And he will become a rsanctuary and sa stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15And many tshall stumble on it. They shall fall and be broken; they shall be snared and taken.”
16Bind up uthe testimony; vseal the teaching7 among my disciples. 17I will wwait for the Lord, who is xhiding his face from the house of Jacob, and I will hope in him. 18yBehold, I and zthe children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19And when they say to you, “Inquire of the amediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of bthe dead on behalf of the living? 20cTo the teaching and to the testimony! If they will not speak according to this word, it is because they have no ddawn. 21They will pass through the land,8 greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against9 their king and their God, and turn their faces upward. 22eAnd they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into fthick darkness.
Isaiah 9:1–7
For to Us a Child Is Born
11 But there will be no ggloom for her who was in anguish. In the former time he hbrought into contempt the land of iZebulun and the land of Naphtali, but in the latter time he jhas made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.2
23 iThe people kwho walked in darkness
have seen a great light;
those who dwelt in a land of ldeep darkness,
on them has light shone.
3mYou have multiplied the nation;
you have increased its joy;
they rejoice before you
as with njoy at the harvest,
as they oare glad pwhen they divide the spoil.
4qFor the yoke of his burden,
rand the staff for his shoulder,
the rod of his oppressor,
you have broken as son the day of Midian.
5tFor every boot of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
6uFor to us a child is born,
to us va son is given;
wand the government shall be xupon4 his shoulder,
and his name shall be called5
Wonderful yCounselor, zMighty God,
aEverlasting bFather, Prince of cPeace.
7Of the increase of his government and of peace
dthere will be no end,
on the throne of David and over his kingdom,
to establish it and to uphold it
ewith justice and with righteousness
from this time forth and forevermore.
fThe zeal of the Lord of hosts will do this.
The Sin of Partiality
1My brothers,1 wshow no partiality as you hold the faith in our Lord Jesus Christ, xthe Lord of glory. 2For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” ywhile you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4have you not then made distinctions among yourselves and become zjudges with evil thoughts? 5Listen, my beloved brothers, ahas not God chosen those who are poor in the world to be brich in faith and heirs of cthe kingdom, dwhich he has promised to those who love him? 6But you ehave dishonored the poor man. Are not the rich the ones who oppress you, and the ones who fdrag you ginto court? 7Are they not the ones who blaspheme the honorable hname by which you were called?
8If you really fulfill the royal law according to the Scripture, i“You shall love your neighbor as yourself,” you are doing well. 9But if you jshow partiality, you are committing sin and are convicted by the law as transgressors. 10For whoever keeps the whole law but fails in one point khas become guilty of all of it. 11For he who said, l“Do not commit adultery,” also said, l“Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12So speak and so act as those who are to be judged under mthe law of liberty. 13For njudgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.
Faith Without Works Is Dead
14What good is it, my brothers, if someone says he has faith obut does not have works? Can that faith save him? 15pIf a brother or sister is poorly clothed and lacking in daily food, 16qand one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good2 is that? 17So also faith by itself, if it does not have works, is dead.
18But someone will say, “You have faith and I have works.” Show me your faith rapart from your works, and I will show you my faith sby my works. 19tYou believe that God is one; you do well. Even uthe demons believe—and shudder! 20Do you want to be shown, you foolish person, that faith apart from works is useless? 21vWas not Abraham our father justified by works when he offered up his son Isaac on the altar? 22You see that wfaith was active along with his works, and faith was completed xby his works; 23and the Scripture was fulfilled that says, y“Abraham believed God, and it was counted to him as righteousness”—and he was called a zfriend of God. 24You see that a person is justified by works and not by faith alone. 25And in the same way was not also aRahab the prostitute justified by works bwhen she received the messengers and sent them out by another way? 26For as the body apart from the spirit is dead, so also faith apart from works is dead.
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