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Steadfast Love (Part 3 of 5)

1 Samuel 20:12–42
Program

Decisions we make today certainly have an immediate impact, but they can often affect years to come as well—even future generations! Study along with Truth For Life as Alistair Begg looks at a difficult but crucial decision that Jonathan had to make.

From the Sermon

Steadfast Love — Part Two

1 Samuel 20:12–42 Sermon Includes Transcript 35:14 ID: 3415

A Dose of Reality

A Dose of Reality

Vanity of vanities, says the Preacher, vanity of vanities! All is vanity.

Once when I was visiting a small village in England, I stumbled upon a graveyard. As I walked among the tombstones, I observed a variety of ages chiseled into their surfaces. Some people had lived to be 91 and others 84, while some did not make it past 20. Yet when all these ages were taken together, the average life span was around 70 to 80 years—just as the Bible says: “The years of our life are seventy, or even by reason of strength eighty” (Psalm 90:10). And more time than that had gone by since most of these people had passed.

This sobering reminder of life’s brevity returned me to a question that all of us ask at one point or another: Is this life all there is?

The book of Ecclesiastes addresses this deep question by giving us a solid dose of reality. Truthfully, most of us don’t do well with reality; we prefer fantasy, mirage, and distraction. Yet the author of Ecclesiastes, Solomon, begins his discourse by encouraging us to reflect upon the absolute meaninglessness of life, stating bluntly, “Vanity of vanities! All is vanity.”

Solomon seeks to prove his thesis by showing us that life is marked by drudgery: “What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever” (Ecclesiastes 1:3-4). Life, in other words, is just a perpetual series of clockings in and clockings out until you die. No matter who you are—whether you are an executive, a schoolteacher, or a stay-at-home mom—life “under the sun” contains much toil, and then it ends.

Does this leave you thoroughly depressed? It should—if you rule out the existence of God. When God is taken out of the equation, life truly has no meaning. There is a reason why some people desire to escape reality through a drug-induced stupor or through mindless indulgence in pleasure and entertainment. What may seem like strange behavior to us may actually be the response of one who has gotten a heavy, albeit incomplete, dose of reality.

The book of Ecclesiastes forces us to consider the meaning of life in view of death. But read the rest of the Bible and you will discover that you may receive eternal life by trusting in Him who said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Only through Jesus will you discover life’s true meaning and find the reason why all is not vanity. Only if you remember there is life beyond the grave will you be able to live with joy, and meet with the ups and downs of life with a healthy perspective, on this side of the grave.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

All Is Vanity

1The words of athe Preacher,1 the son of David, bking in Jerusalem.

2cVanity2 of vanities, says athe Preacher,

cvanity of vanities! dAll is vanity.

3eWhat fdoes man gain by all the toil

at which he toils under the sun?

4A generation goes, and a generation comes,

but gthe earth remains forever.

5hThe sun rises, and the sun goes down,

and hastens3 to the place where it rises.

6iThe wind blows to the south

and goes around to the north;

around and around goes the wind,

and on its circuits the wind returns.

7All jstreams run to the sea,

but the sea is not full;

to the place where the streams flow,

there they flow again.

8All things are full of weariness;

a man cannot utter it;

kthe eye is not satisfied with seeing,

nor the ear filled with hearing.

9lWhat has been is what will be,

and what has been done is what will be done,

and there is nothing new under the sun.

10Is there a thing of which it is said,

“See, this is new”?

It has been malready

in the ages before us.

11There is no nremembrance of former things,4

nor will there be any remembrance

of later things5 yet to be

among those who come after.

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Footnotes
1 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes)
2 1:2 The Hebrew term hebel, translated vanity or vain, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes
3 1:5 Or and returns panting
4 1:11 Or former people
5 1:11 Or later people

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

“My People”

“My People”

I will be their God, and they shall be my people.

What a sweet title: “my people”! What a cheering revelation: “their God”! What a wealth of meaning is couched in those two words, “my people”!

Here is speciality. The whole world is God’s; the heaven, even the heaven of heavens, is the Lord’s, and He reigns among the children of men. But of those whom He has chosen, whom He has purchased to Himself, He says what He says not of others—“my people.”

In this word there is the idea of proprietorship. In a special manner “the Lord’s portion is his people, Jacob his allotted heritage.”1 All the nations upon earth are His; the whole world is in His power. But His people, His chosen, are more especially His possession, for He has done more for them than for others. He has bought them with His blood; He has brought them to Himself; He has set His great heart upon them; He has loved them with an everlasting love, a love that many waters cannot quench and that the revolutions of time will never in the least degree diminish.

Dear friends, can you by faith see yourselves in that number? Can you look up to heaven and say, “My Lord and my God: mine by that sweet relationship that entitles me to call You Father; mine by that hallowed fellowship that I rejoice to enjoy with You when You are pleased to show Yourself to me as You do not to the world”? Can you read the Bible and find there the guarantee of your salvation? Can you read your title written in precious blood? Can you, by humble faith, lay hold of Jesus’ garments and say, “My Christ”?

If you can, then God says of you, and of others like you, “My people;” for if God be your God and Christ your Christ, the Lord has a special interest in you; you are the object of His choice, accepted in His beloved Son.

1) Deuteronomy 32:9

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 5

Numbers 12, Numbers 13, Psalm 49, Isaiah 2, Hebrews 10

Numbers 12

Miriam and Aaron Oppose Moses

1Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2And they said, “Has the Lord indeed spoken only through Moses? oHas he not spoken through us also?” And pthe Lord heard it. 3Now the man Moses was very meek, more than all people who were on the face of the earth. 4And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5And qthe Lord came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6And he said, “Hear my words: If there is a prophet among you, I the Lord make myself known to him rin a vision; I speak with him sin a dream. 7Not so with tmy servant Moses. uHe is faithful in all my house. 8With him I speak vmouth to mouth, clearly, and not in wriddles, and he beholds xthe form of the Lord. Why then were you not afraid to speak against my servant Moses?” 9And the anger of the Lord was kindled against them, and he departed.

10When the cloud removed from over the tent, behold, yMiriam was zleprous,1 like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11And Aaron said to Moses, “Oh, my lord, ado not punish us2 because we have done foolishly and have sinned. 12Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13And Moses cried to the Lord, “O God, please heal her—please.” 14But the Lord said to Moses, “If her father had but bspit in her face, should she not be shamed seven days? Let her be cshut outside the camp seven days, and after that she may be brought in again.” 15So Miriam dwas shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16After that the people set out from eHazeroth, and camped in fthe wilderness of Paran.

Numbers 13

Spies Sent into Canaan

1The Lord spoke to Moses, saying, 2g“Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” 3So Moses sent them from hthe wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. 4And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; 5from the tribe of Simeon, Shaphat the son of Hori; 6ifrom the tribe of Judah, jCaleb the son of Jephunneh; 7from the tribe of Issachar, Igal the son of Joseph; 8from the tribe of Ephraim, kHoshea the son of Nun; 9from the tribe of Benjamin, Palti the son of Raphu; 10from the tribe of Zebulun, Gaddiel the son of Sodi; 11from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12from the tribe of Dan, Ammiel the son of Gemalli; 13from the tribe of Asher, Sethur the son of Michael; 14from the tribe of Naphtali, Nahbi the son of Vophsi; 15from the tribe of Gad, Geuel the son of Machi. 16These were the names of the men whom Moses sent to spy out the land. And Moses called kHoshea the son of Nun Joshua.

17Moses sent them to spy out the land of Canaan and said to them, “Go up into lthe Negeb and go up into mthe hill country, 18and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20and whether the land is nrich or poor, and whether there are trees in it or not. oBe of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

21So they went up and spied out the land pfrom the wilderness of Zin to Rehob, qnear Lebo-hamath. 22They went up into mthe Negeb and came to rHebron. sAhiman, Sheshai, and Talmai, the tdescendants of Anak, were there. (uHebron was built seven years before uZoan in Egypt.) 23And vthey came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24That place was called the Valley of Eshcol,1 because of the cluster that the people of Israel cut down from there.

Report of the Spies

25At the end of forty days they returned from spying out the land. 26And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at wKadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27And they told him, “We came to the land to which you sent us. It xflows with milk and honey, yand this is its fruit. 28zHowever, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29aThe Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. bAnd the Canaanites dwell by the sea, and along the Jordan.”

30But cCaleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31dThen the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32So ethey brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and fall the people that we saw in it are of great height. 33And there we saw the gNephilim (the sons of Anak, who come from the gNephilim), and we seemed to ourselves hlike grasshoppers, and so we seemed to them.”

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Footnotes
1 12:10 Leprosy was a term for several skin diseases; see Leviticus 13
2 12:11 Hebrew do not lay sin upon us
1 13:24 Eshcol means cluster

Why Should I Fear in Times of Trouble?

To the choirmaster. A Psalm of fthe Sons of Korah.

1gHear this, all peoples!

Give ear, all inhabitants of the world,

2hboth low and high,

rich and poor together!

3My mouth shall speak iwisdom;

the meditation of my heart shall be understanding.

4I will incline my ear to ja proverb;

I will solve my kriddle to the music of the lyre.

5lWhy should I fear in mtimes of trouble,

when the iniquity of those who cheat me surrounds me,

6those who ntrust in their wealth

and boast of the abundance of their riches?

7Truly no man ocan ransom another,

or pgive to God qthe price of his life,

8for rthe ransom of their life is costly

and can never suffice,

9that he should live on forever

and snever see the pit.

10For he sees tthat even the wise die;

uthe fool and the stupid alike must perish

and vleave their wealth to others.

11Their wgraves are their homes forever,1

their dwelling places xto all generations,

though they ycalled lands by their own names.

12Man in his pomp zwill not remain;

ahe is like the beasts that perish.

13This is the path of those who have bfoolish confidence;

yet after them people approve of their boasts.2 Selah

14Like sheep they are appointed for Sheol;

death shall be their shepherd,

and the upright cshall rule over them in the morning.

dTheir form shall be consumed ein Sheol, with no place to dwell.

15But God will fransom my soul from the power of Sheol,

for he will greceive me. Selah

16Be not afraid when a man becomes rich,

when the glory of his house increases.

17hFor when he dies he will icarry nothing away;

his glory will not go down after him.

18For though, while he lives, he counts himself jblessed

—and though you get praise when you do well for yourself—

19his soul will kgo to the generation of his fathers,

who will never again lsee light.

20mMan in his pomp yet without understanding is like the beasts that perish.

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Footnotes
1 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever
2 49:13 Or and of those after them who approve of their boasts

The Mountain of the Lord

1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

2lIt shall come to pass in the latter days

that mthe mountain of the house of the Lord

shall be established as the highest of the mountains,

and shall be lifted up above the hills;

and nall the nations shall flow to it,

3and omany peoples shall come, and say:

“Come, let us go up to the mountain of the Lord,

to the house of the God of Jacob,

that he may teach us his ways

and that we may walk in his paths.”

For pout of Zion shall go forth the law,1

and the word of the Lord from Jerusalem.

4He shall judge between the nations,

and shall decide disputes for many peoples;

qand they shall beat their swords into plowshares,

and their spears into pruning hooks;

rnation shall not lift up sword against nation,

neither shall they learn war anymore.

5O house of Jacob,

come, let us walk

in sthe light of the Lord.

The Day of the Lord

6For you have rejected your people,

the house of Jacob,

because they are full of things tfrom the east

and uof fortune-tellers vlike the Philistines,

and they wstrike hands with the children of foreigners.

7Their land is xfilled with silver and gold,

and there is no end to their treasures;

their land is yfilled with horses,

and there is no end to their chariots.

8Their land is zfilled with idols;

they bow down to athe work of their hands,

to what their own fingers have made.

9So man bis humbled,

and each one bis brought low—

do not forgive them!

10cEnter into the rock

and hide in the dust

dfrom before the terror of the Lord,

and from the splendor of his majesty.

11eThe haughty looks of man shall be brought low,

and the lofty pride of men shall be humbled,

and the Lord alone will be exalted in that day.

12fFor the Lord of hosts has a day

against all that is proud and lofty,

against all that is lifted up—and it shall be brought low;

13against all the gcedars of Lebanon,

lofty and lifted up;

and against all the hoaks of Bashan;

14against all ithe lofty mountains,

and against all the uplifted hills;

15against every high tower,

and against every fortified wall;

16against all jthe ships of Tarshish,

and against all the beautiful craft.

17kAnd the haughtiness of man shall be humbled,

and the lofty pride of men shall be brought low,

and the Lord alone will be exalted in that day.

18lAnd the idols shall utterly pass away.

19mAnd people shall enter the caves of the rocks

and the holes of the ground,2

from before the terror of the Lord,

and from the splendor of his majesty,

nwhen he rises to terrify the earth.

20In that day omankind will cast away

their idols of silver and their idols of gold,

which they made for themselves to worship,

to the moles and to the pbats,

21mto enter the caverns of the rocks

and the clefts of the cliffs,

from before the terror of the Lord,

and from the splendor of his majesty,

nwhen he rises to terrify the earth.

22qStop regarding man

rin whose nostrils is breath,

for of what account is he?

Open in Bible
Footnotes
1 2:3 Or teaching
2 2:19 Hebrew dust

Christ's Sacrifice Once for All

1For since the law has but va shadow wof the good things to come instead of the true form of these realities, xit can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3But yin these sacrifices zthere is a reminder of sins every year. 4For ait is impossible for the blood of bulls and goats to take away sins.

5Consequently, bwhen Christ1 came into the world, he said,

c“Sacrifices and offerings you have not desired,

but a body have you prepared for me;

6in burnt offerings and sin offerings

you have taken no pleasure.

7Then I said, ‘Behold, I have come to do your will, O God,

as it is written of me in the scroll of the book.’”

8When he said above, “You have neither desired nor taken pleasure in csacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9then he added, d“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10And by that will ewe have been sanctified through the offering of fthe body of Jesus Christ gonce for all.

11And every priest stands hdaily at his service, ioffering repeatedly the same sacrifices, jwhich can never take away sins. 12But when Christ2 had offered for all time a single sacrifice for sins, he ksat down at the right hand of God, 13waiting from that time luntil his enemies should be made a footstool for his feet. 14For by a single offering mhe has perfected for all time those who are being sanctified.

15And the Holy Spirit also bears witness to us; for after saying,

16n“This is the covenant that I will make with them

after those days, declares the Lord:

I will put my laws on their hearts,

and write them on their minds,”

17then he adds,

o“I will remember their sins and their lawless deeds no more.”

18Where there is forgiveness of these, there is no longer any offering for sin.

The Full Assurance of Faith

19pTherefore, brothers,3 since we have confidence to enter qthe holy places by the blood of Jesus, 20by rthe new and living way that he opened for us through sthe curtain, that is, through his flesh, 21and since we have ta great priest over the house of God, 22let us draw near with a true heart in full assurance of faith, with our hearts usprinkled clean vfrom an evil conscience and our bodies wwashed with pure water. 23xLet us hold fast the confession of our hope without wavering, for yhe who promised is faithful. 24And zlet us consider how to stir up one another to love and good works, 25anot neglecting to meet together, as is the habit of some, but encouraging one another, and ball the more as you see cthe Day drawing near.

26For dif we go on sinning deliberately eafter receiving the knowledge of the truth, fthere no longer remains a sacrifice for sins, 27gbut a fearful expectation of judgment, and ha fury of fire that will consume the adversaries. 28iAnyone who has set aside the law of Moses dies without mercy jon the evidence of two or three witnesses. 29How much worse punishment, do you think, will be deserved by the one kwho has trampled underfoot the Son of God, and has profaned lthe blood of the covenant mby which he was sanctified, and has noutraged the Spirit of grace? 30For we know him who said, o“Vengeance is mine; I will repay.” And again, p“The Lord will judge his people.” 31qIt is a fearful thing to fall into the hands of the living God.

32But recall the former days when, after ryou were enlightened, you endured sa hard struggle with sufferings, 33sometimes being tpublicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34For uyou had compassion on those in prison, and vyou joyfully accepted the plundering of your property, since you knew that you yourselves had wa better possession and an abiding one. 35Therefore do not throw away your confidence, which has xa great reward. 36For yyou have need of endurance, so that zwhen you have done the will of God you may areceive what is promised. 37For,

b“Yet a little while,

and cthe coming one will come and will not delay;

38dbut my righteous one shall live by faith,

and if he shrinks back,

my soul has no pleasure in him.”

39But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

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Footnotes
1 10:5 Greek he
2 10:12 Greek this one
3 10:19 Or brothers and sisters
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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